Highlights from the Books of Nahum & Habakkuk

Total Page:16

File Type:pdf, Size:1020Kb

Highlights from the Books of Nahum & Habakkuk Highlights from the Books of Nahum & Habakkuk Treasures from God’s Word WT Library References Index Source Material ............................................................................... 5 Special Note .............................................................................................. 5 An Introduction to the Book of Nahum......................................... 6 Summary of the Highlights of the Book of Nahum ..................... 7 Jehovah executes vengeance upon his adversaries ............................. 7 Execution of the wicked affords relief for those hoping in Jehovah .... 7 Nahum – Outline of Contents ........................................................ 8 Why Beneficial ................................................................................ 8 An Introduction to the Book of Habakkuk .................................. 10 Summary of the Highlights of the Book of Habakkuk ............... 11 Habakkuk cries out for help, asks how long God will allow the wicked to continue .............................................................................................. 11 Jehovah replies that he has an appointed time, pronounces woe upon the Chaldean agency .............................................................................. 11 The prophet appeals for Jehovah to act and yet to show mercy during the coming day of distress ..................................................................... 11 Habakkuk Outline of Contents .................................................... 12 Why Beneficial .............................................................................. 12 Treasures from God’s Word ........................................................ 14 WT Library Highlights .................................................................. 16 Treasures from God’s Word Nahum 1 - Habakkuk 3 Remain Spiritually Alert and Active .... 14 WT Library Reference Nahum ............................................................................................ 16 Chapters 1-3 .................................................................................. 16 Habakkuk ....................................................................................... 32 Chapters 1-3 .................................................................................. 32 Highlights from the Books of Nahum & Habakkuk Source Material This material has been sourced from the updated 2016 Watchtower Library compact disk. Scriptures Included. Only verses that are explained in some way are included in the Scripture Index. Hence, if the material explains the meaning of the text, gives its background, tells why the text was written, or clarifies an original-language word and its implications, the text would be indexed, since the verse or part of it is explained. Scriptures that are used as proof texts but that are not explained are omitted. For example, Ezekiel 18:4 may be used merely to show that the soul dies. In this instance, the scripture would not be indexed, since no explanation of the text is given. Additional personal research is encouraged. Special Note Occasionally you will notice that in the Treasures from God’s Word section of our Meeting Workbook that references will appear that are not included in the Watchtower Library disk or on www.wol.jw.org when searching a particular scripture reference. Page 5 Index Highlights from the Books of Nahum & Habakkuk An Introduction to the Book of Nahum The Prophet Nahum was likely living in Judah when he wrote the book bearing his name. Nahum's message focuses primarily on a single theme, the complete destruction of the Assyrian city of Nineveh. Nineveh, known for its violence and brutality, was referred to as the “city of bloodshed”. At one time, in response to the judgment message delivered by the prophet Jonah, the inhabitants of Nineveh repented of their wickedness. However, the Ninevites eventually returned to their wicked ways and, about two centuries after Jonah's prophecy, Jehovah used Nahum to prophesy against Nineveh again. The book of Nahum was completed sometime before 632 B.C.E., the year Nineveh was destroyed. Nahum was a contemporary of the prophets Zephaniah and Jeremiah. The book of Nahum contains three chapters. In Chapter 1 Nahum proclaims Jehovah's judgment against the city of Nineveh. The entire city with its collection of pagan gods made of wood, stone and metal will be completely destroyed. This is good news for the people of Judah. Free from that cruel and dangerous enemy they can celebrate their festivals in peace. Did you know? We can trace Nineveh's origin back to the days of Nimrod, the founder of the first empire to exist after the flood. Chapters 2 and 3 describe Nineveh's destruction in greater detail. Nineveh was a heavily fortified city with high walls and a moat. But Nahum prophesies that the gates of the rivers will be opened, and the palace will be dissolved. These words were fulfilled in 632 B.C.E. when flooding caused damage to the city. This permitted the besieging forces of Babylon and Media to capture the city and destroy it. Jehovah's prophetic word through Nahum came true in every detail. As you read the book of Nahum consider how Jehovah hates violence; how Jehovah always fulfils his word; and how Jehovah provides comfort for all who seek peace and salvation under his kingdom. Page 6 Index Highlights from the Books of Nahum & Habakkuk Summary of the Highlights of the Book of Nahum A pronouncement against Nineveh, the capital of Assyria Written sometime before Nineveh was destroyed in 632 B.C.E. Jehovah executes vengeance upon his adversaries Jehovah requires exclusive devotion; though he is slow to anger, he does not hold back punishment when deserved No one can stand against the heat of his anger; before him the seas dry up, mountains rock, the hills melt, the earth heaves Execution of the wicked affords relief for those hoping in Jehovah Jehovah is a protective stronghold for those relying on him, but he will exterminate the enemy Good news will be announced to Judah; the “good-for-nothing person” will be cut off, and true worship will be carried on without hindrance Jehovah will regather his own, but Nineveh will be laid waste, and her war chariots burned The bloodguilty city is to be plundered as a punishment for her sins; nothing can save her, her warriors have become as women The stroke inflicted on the king of Assyria has become unhealable Page 7 Index Highlights from the Books of Nahum & Habakkuk Nahum – Outline of Contents This book is a prophetic “pronouncement against Nineveh,” the capital of the Assyrian Empire. This Bible book was written by Nahum the Elkoshite. (Na 1:1) The historical fulfillment of that prophetic pronouncement testifies to the authenticity of the book. Sometime after the Egyptian city of No- amon (Thebes) suffered humiliating defeat in the seventh century B.C.E. (3:8-10), the book of Nahum was committed to writing, being completed before Nineveh’s foretold destruction came in 632 B.C.E. Historical Background. Although assured that the conspiracy of Syrian King Rezin and Israelite King Pekah would fail in the attempt to depose him as king (Isa 7:3-7), faithless Ahaz of Judah unwisely appealed to Assyrian King Tiglath-pileser III (Tilgath-pilneser) for aid. Eventually this move “caused him distress, and did not strengthen him,” for Judah came under the heavy yoke of Assyria. (2Ch 28:20, 21) Later, Ahaz’ son and successor to the throne, Hezekiah, rebelled against Assyrian dominance. (2Ki 18:7) Thereafter the Assyrian monarch Sennacherib invaded Judah and seized one fortified city after another, this resulting in extensive desolation of the land. (Compare Isa 7:20, 23-25; 8:6-8; 36:1, 2.) The next Judean king, Manasseh, was captured by Assyrian army chiefs and taken to Babylon (then under Assyrian control).—2Ch 33:11. Since Judah had thus suffered long under the heavy hand of Assyria, Nahum’s prophecy regarding Nineveh’s imminent destruction was good news. As if Assyria had already experienced its downfall, Nahum wrote: “Look! Upon the mountains the feet of one bringing good news, one publishing peace. O Judah, celebrate your festivals. Pay your vows; because no more will any good-for-nothing person pass again through you. In his entirety he will certainly be cut off.” (Na 1:15) No longer would there be any interference from the Assyrians; nothing would hinder the Judeans from attending or celebrating the festivals. The deliverance from the Assyrian oppressor would be complete. (Compare Na 1:9.) Also, all other peoples hearing about Nineveh’s destruction would “clap their hands,” or rejoice, over her calamity, for the city’s badness had brought much suffering to them.—3:19. The military aggressiveness of the Assyrians made Nineveh a “city of bloodshed.” (Na 3:1) Cruel and inhuman was the treatment meted out to captives of her wars. Some were burned or skinned alive. Others were blinded or had their noses, ears, or fingers cut off. Frequently, captives were led by cords attached to hooks that pierced the nose or lips. Truly Nineveh deserved to be destroyed for her bloodguiltiness. Why Beneficial The prophecy of Nahum illustrates some fundamental Bible principles. The opening words of the vision repeat God’s reason for giving the second of the Ten Commandments: “Jehovah is a God exacting exclusive devotion.” Immediately thereafter he makes known the certainty of his “taking vengeance against his adversaries.” Assyria’s cruel pride and pagan gods could not save her from the execution of
Recommended publications
  • Study Questions on the Psalms
    Study Questions on the Psalms Habakkuk 3: A Model Psalm 1. Look carefully at the psalm in Habakkuk chapter 3. (a) How do v. 1 and the last sentence in v. 19 differ from the rest of the psalm? (b) What kind of information is in v. 1? (c) What kind of information is in the last sentence in v. 19? 2. Look at Isa 38:9-20. Can you find parallels to the three parts of Habakkuk 3? 3. Compare these elements with Psalm 3. (a) How do the parts of the opening of Psalm 3 align with Hab 3:1? (b) Does Psalm 3 have a final sentence comparable to the one in Hab 3:19? What happened to it? (You might be interested to learn that “Neginoth” is the same word translated “stringed instruments” in Hab 3:19.) 4. Now let’s study the relation of Habakkuk’s psalm to the rest of the book. (a) Read over chapters 1-2. i. These chapters record a conversation. Who is speaking with whom? ii. What two questions does Habakkuk ask? iii. Is he happy with the answers he gets? (b) Now analyze the body of Habakkuk 3. i. Notice how the Psalm is divided into four parts based on a) what Habakkuk is saying and b) to whom he is saying it. What are these four parts? ii. How does v. 2 reflect his attitude in the first two chapters of the book? iii. How does he reassure himself in vv. 3-16? iv. What resolution does he reach in vv.
    [Show full text]
  • Book of Nahum
    Book of Nahum Title: The book’s title is taken from the prophet-of-God’s oracle against Nineveh, the capital of Assyria. Nahum means “comfort” or “consolation”, and is a short form of Nehemiah (“comfort of Yahweh”). Nahum is not quoted in the New Testament, although there may be an allusion to (Nahum 1:15 in Romans 10:15; Isaiah 52:7). Author – Date: The author of the prophecy is named simply “Nahum the Elkoshite” (1:1), and all that is known of the prophet is gleaned from this prophecy. Probably the identity of the prophet is obscured so his message can be prominent. Nahum’s mission was to comfort the kingdom of Judah, following the destruction of Israel by Assyria, by announcing God’s coming judgment on Nineveh, the capital of Assyria. The purpose of Nahum’s prophecy is twofold: (1) To deliver a message of judgment and destruction against Nineveh; and (2) To give comfort to Judah, so recently ravaged by Assyria. Since Assyria is doomed, it will constitute a threat no longer. With no mention of any kings in the introduction, the date of Nahum’s prophecy must be implied by historical data. The message of judgment against Nineveh portrays a nation of strength, intimating a time not only prior to her fall (in 612 B.C.), but probably before the death of Ashurbanipal (in 626 B.C.), after which Assyria’s power fell rapidly. Being occupied with the doom on Nineveh, Nahum does not date his prophecy according to any of the kings of Israel or Judah.
    [Show full text]
  • {PDF EPUB} World English Bible-Book of Habakkuk by Zhingoora Books World English Bible-Book of Habakkuk [Books, Zhingoora] on Amazon.Com
    Read Ebook {PDF EPUB} World English bible-Book of Habakkuk by Zhingoora Books World English bible-Book of Habakkuk [Books, Zhingoora] on Amazon.com. *FREE* shipping on qualifying offers. World English bible-Book of Habakkuk World English Bible-Book of Matthew [Books, Zhingoora] on Amazon.com. *FREE* shipping on qualifying offers. World English Bible-Book of Matthew Oct 18, 2001 · The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC.. Of the three chapters in the book, the first two are a dialog between Yahweh and the prophet. The message that "the just shall live by his faith" plays an important role in Christian thought. Who Wrote the Book of Habakkuk? The Book of Habakkuk was written by Habakkuk between 612 and 588 BC. This text would have been written around the same time or the span of time that Daniel was taken into captivity by Babylon in 605 BC. In 597 BC Ezekiel … Sep 23, 2012 · Read "World English Bible- Book of Nehemiah" by Zhingoora Bible Series available from Rakuten Kobo. THE HOLY BIBLE Translated from the Latin Vulgate Diligently Compared with the Hebrew, Greek, and Other Editions in Diver... The Book of Habakkuk. Habakkuk is the only prophet to devote his entire work to the question of the justice of God’s government of the world. In the Bible as a whole, only Job delivers a more pointed challenge to divine rule. Habakkuk’s challenge is set up as a dialogue between the prophet and God, in which Habakkuk’s opening complaint about injustices in Judean society ( 1:2–4) is followed in 1:5–11 … Habakkuk is a contemporary of Jeremiah and writes this book around 610 BC or just after the Northern Kingdom (Israel) had been taken captive by Assyria.
    [Show full text]
  • Theme and Genre in 4Q177 and Its Scriptural Selections
    THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself.
    [Show full text]
  • The Minor Prophets
    The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS.........................................................................................................................................
    [Show full text]
  • Outline of the Book of Habakkuk
    Outline of the Book of Habakkuk The Prophet and Date of Letter The name Habakkuk means “embrace or embracer” (ISBE v. 2, pp. 583). There is absolutely no information about the background or person of Habakkuk recorded. A general date may be determined by readings such as Habakkuk 1:5-11. Jehovah would raise the Babylonians (Chaldeans) to great power. The language appears as though Babylon had already been involved in great warfare, conquering nations, and dreaded as Assyria once was. Nineveh, the great city of Assyria, was conquered by Babylon during the year 612 BC. Babylon’s “rise” to power began at this point. Judah would not feel the actual brunt of Babylon until 605 BC (the year the Egyptians were defeated at Carchemish by Nebuchadnezzar / cf. Jer. 46:2) (cf. Dan. 1:1ff; II Chron. 36:6ff). Though the Lord had pronounced the end of Judah during the days of Manasseh (i.e., 695 – 645 BC) it would not take place for another 40 years. An exact date is impossible to conclude from the facts that are given. The Date of Habakkuk is likely between the fall of Nineveh (i.e., 612 BC) and first attack on Judah (605 BC). Josiah would have been at the end of his good reign as king of Judah (640 to 609 BC.). Judah experienced great peace and achieved many religious reforms under Josiah by the year 621 BC (cf. II Kings 22:1-23:25). Nebuchadnezzar’s determination to put Egypt in subjugation eventually meant taking Judah. Habakkuk, thereby, appears to be a contemporary with Zephaniah, Jeremiah, and possibly Nahum.
    [Show full text]
  • On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Theology & Religious Studies College of Arts and Sciences 12-30-2016 On Saints, Sinners, and Sex in the Apocalypse of Saint John and the Sefer Zerubbabel Natalie Latteri Follow this and additional works at: https://repository.usfca.edu/thrs Part of the Christianity Commons, History of Religion Commons, Jewish Studies Commons, and the Social History Commons Apocalypse of St. John and the Sefer Zerubbabel On Saints, Sinners, and Sex in the Apocalypse of St. John and the Sefer Zerubbabel Natalie E. Latteri, University of New Mexico, NM, USA Abstract The Apocalypse of St. John and the Sefer Zerubbabel [a.k.a Apocalypse of Zerubbabel] are among the most popular apocalypses of the Common Era. While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters. An examination of these commonalities and, in particular, how they intersect with gender and sexuality, suggests that these texts also may have functioned similarly as a call to reform within the generations that originally received them and, perhaps, among later medieval generations in which the texts remained important. The Apocalypse of St. John and the Sefer Zerubbabel, or Book of Zerubbabel, are among the most popular apocalypses of the Common Era.1 While the Johannine Apocalypse was written by a first-century Jewish-Christian author and would later be refracted through a decidedly Christian lens, and the Sefer Zerubbabel was probably composed by a seventh-century Jewish author for a predominantly Jewish audience, the two share much in the way of plot, narrative motifs, and archetypal characters.
    [Show full text]
  • THE BOOK of HABAKKUK Habakkuk 3:3-7 Review 1. the Sin Of
    THE BOOK OF HABAKKUK Habakkuk 3:3-7 2) His brightness as horns. Horns is a symbol of power which is wielded by His hand. The idea is that the word “horn” denotes “rays” (cf. hind of the morning in Ps. 22 Review title). Hence as the sun has rays emanating, so the Lord’s coming has rays from His side. 1. The sin of Judah elicited the Chaldeans to strike against them (cf. 1:3, 4, 6). This was When one views the disc of the sun, surrounded by resplendent rays, so will be the all of God. appearance of the Lord -- encompassed by brilliant rays around Him. 2. God’s actions, through the wicked Chaldeans, provoked Habakkuk to ask “why” (2:1). In response, God leveled five “woes” against the Chaldeans (2:5-19). 3) His brightness as power. “There” (sham, ) in the sunlight effulgence with 3. In view of the two-pronged judgments of the first two chapters, one against Judah and all its brilliant rays is where the infinite omnipotence of God is hidden! It’s as if the one against Chaldea, Habakkuk expressed his feelings (ch. 3). The opening verses (1, radiance is the covering or concealing of the Almighty God when He comes. His ineffable 2) record the Prophet’s prayer. In summary, he says Lord, do what you have said and Person has a garment to clothe Him -- His radiance (1 Tim. 6:16; Ps. 104:1, 2; Ezek. 1:27). do it soon. He asks God to do His work. Just how this is to be done is detailed.
    [Show full text]
  • Nahum1 Mb Final
    “The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES Introduction to Nahum DELIGHTING IN THE LORD WOMEN’S BIBLE STUDY Author: There is not much known about the prophet Nahum other than he came from the town of Capernaum. “Naum” means Nahum and “Caper” means town. So “Town of Nahum” is its name (Ido Keynan). Nahum was also a prophet of God. He prophesied the fall of Nineveh, which happened in 612 BC. It is believed that Nahum was living in Judah during the reign of Manasseh (695-642) and Josiah (640-609). His name means “comfort” or “compassion”. Nahum’s words would not have been a comfort to Nineveh but they most certainly would have been to Judah and others who suffered persecution from the Assyrians. Date and Location The book of Nahum is believed to be written between 663-612 BC. Bible Knowledge Commen- tary says that “Because Nahum does not mention the Medes or Babylonians, he probably wrote this prophecy before 645 BC. In Nahum 3:8-10 the historical event of Thebes’ captivity (Capital of Upper Egypt) by Ashurbanipal of Assyria in 663 BC is mentioned as a past event. This helps to date the prophecy. It had to have been written after 663 BC. King Josiah was most likely the King of Judah during the time of Nahum’s prophecy.
    [Show full text]
  • Nahum Background
    (7) Minor Prophets, jrg Nahum Background As I go over Nahum there is one question I want to think about as this will be a point of discussion. How does Nahum’s message apply to us in today’s world? Nahum - this Hebrew name translates to “counselor” or “comforter”. Little is known about Nahum. He is identified as an Elkoshite. The where about’s of “Elkosh” are not known. Scholars speculate on various ancient middle east locations but there is no consensus. One mentioned in several sources was Capernaum, which means “the village of Nahum” on the Sea of Galilee. Nahum was an exceptional writer using a poetic structure, eloquence, and dramatic, descriptive language in powerful ways to convey a hopeful message to Judah and the wrath of God upon Nineveh/Assyria. Among the twelve minor prophets he is dubbed the Poet Prophet. Historical Context: When was this written? Scholars estimate Nahum was written between 663 and 612 BC. This 40 year window was derived from statements in the book of Nahum. He mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 BC) in the past tense, so it had already happened. The future destruction of Nineveh is described as coming. Nineveh was destroyed in 612 BC. Nahum most likely was living in Jerusalem and may have witnessed Sennacherib, King of Assyria attempt to destroy Jerusalem in (701 BC). His prophecy had to be before 612 BC. The Oppressors - Assyrians. They were the first ancient middle east super power. Assyrian kings were brutal to the people they conquered.
    [Show full text]
  • The Trauma of Nineveh's Demise and Downfall: Nahum 2:2–11
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 6 Original Research The trauma of Nineveh’s demise and downfall: Nahum 2:2–11 Authors: Trauma is left, right and centre in the whole book of Nahum. The book reflects the oppression 1 Wilhelm J. Wessels and hardship that Judah had experienced at the hands of the imperial power Assyria. For Elizabeth Esterhuizen1 many a reader, the violent and derogative content of this book is in itself a traumatic experience. Affiliations: In this article, the focus is on Nahum 2:2–11 (Masoretic Text [MT]), which depicts the downfall 1Department of Biblical and of Nineveh and its traumatic effects on its citizens. Besides the analysis of the text, a reading Ancient Studies, College of from trauma theory is made to enhance insights into the text. It is argued that the text served Human Sciences, University of South Africa, Pretoria, the purpose of offering hope to the people of Judah who relied on Yahweh for relief from their South Africa own traumatic experiences. Corresponding author: Keywords: Nahum; imperial power; imagination; trauma; hope. Wilhelm Wessels, [email protected] Dates: Introduction Received: 16 Aug. 2019 In the annals of the Assyrian kings, they boast about their victories and achievements as conquerors Accepted: 31 Jan. 2020 Published: 09 Apr. 2020 of nations and their heroics on the battlefields. For an extensive period of time, both Israel and Judah suffered threats and defeats at the hands of the Assyrian forces. During the time of the How to cite this article: prophet Isaiah, Jerusalem was besieged by the Assyrian army, causing the Judeans to live in fear.
    [Show full text]
  • Obadiah Jonah Micah Nahum Habakkuk
    OBADIAH JONAH MICAH NAHUM HABAKKUK Assyrian soldiers This lesson examines the books of a vision of Obadiah, but it gives no histori­ Obadiah, Jonah, Micah, Nahum, and cal context and no biographical informa­ Habakkuk, which are part of the Minor tion. The name Obadiah means "servant of Prophets. Yahweh." This name was fairly common in ancient Israel. Thilteen Obadiahs appear in OBADliUI the Old Testament. The Book of Obadiah is primarily a The first of these five books is Obadiah. denunciation of the state of Edom. It It is the shortest book in the Old describes the calamities that the prophet Testament, having only one chapter. We sees befalling the Edomites, who are related know nothing about the prophet Obadiah. to the Israelites. The Edomites traced their The opening verse tells us that the book is lineage back to Esau, the twin brother of BOOKS OF THE BIBLE 110 Jacob. Thus the Edomites and the Israelites JONAH claim the sanle ancestors. Tum now to the Book of Jonah, which Much of the Old Testament expresses a contains a familiar story. The Book of great hostility toward the Edonlites. Psalm Jonah differs from all the other prophetic 137 speaks of the Edomites and declares as books because it is really a narrative about blessed anyone who takes their little ones a prophet and contains almost nothing of and dashes them against the rock. his preaching. Jonah's one proclamation in Why did such harsh feelings exist Jonah 3:4 contains, in Hebrew, only five between Edom and Israel? The answer words.
    [Show full text]