The Report of the Crusade of Saint Benedict Center May/June 2018

ANCIPIATHE REPORT OF THE CRUSADE OF SAINT BENEDICT CENTER M May/June 2018 Saint Veronica with the Veil by Mattia Preti PRIOR’S COLUMN SHOW US THY FACE AND WE SHALL BE SAVED he experience is accounts of King Agbar of Edessa, who was brought an image probably a common of Christ by Saint Jude Thaddeus to cure him of his ailments. one. You find yourself (It is owning to this story that Saint Jude is so often portrayed Tout in public and see a person with an image of Our Lord). Eusebius of Caesaria, the fourth- from the back or side and say century Church historian, wrote of Saint Jude’s delivery of the to yourself, “Hey, that’s Mike! image to Agbar as a fact, and so did other ecclesiastical writers. Both Saint John Damascene (d. 749), and Pope Gregory II (d. Br. André Marie, (or Sarah, Ted, Mary, etc.),” M.I.C.M., Prior only to discover when the 731) took the account to be a true one. person turns that you behold This image, counted an acheiropoieton (αχειροποιητον, that the face of a stranger. The shape of the head, the hair, or is, “not made with hands”) was eventually moved to Constan- some other accidental resemblance threw you off, but the tinople, and thence (after the terrible sack of that city by the face gave it away. This was a stranger. Because if there is anything you can recognize in your friend, it’s his face. The face reveals us, and that at different levels. Those Veneration of images of the Holy Face who know us best can often read our emotions and deepest was practiced universally in both the thoughts in our face. Christian East and West. In paragraph eight of the recent document published by the CDF, Placuit Deo, we read, “The good news of salvation has a name and a face: Jesus Christ, Son of God, Savior.” Crusaders) to France. There are those who believe that this Indeed, it has. There is a long Christian tradition of devo- Mandylion is none other than the Shroud of Turin, a case tion to the Holy Face of Our Lord, rooted, as so much of the which is made on the website of the Melkite Greek Catholic Religion is, in the Messianic hopes of Israel. There are four Eparchy of Newton. Psalms wherein King David begs God to “turn not away thy face” either “from me” or “from thy servant” (26:9, 68:18, The possible identity of the Mandylion with the Shroud 101:3, 142:7). Elsewhere, the Psalmist says, “Convert us, O aside, the former served as a model for icons of the Holy Face God: and shew us thy face, and we shall be saved” (79:4, cf. vs. of Christ for a very long time, and seems to have impacted the 8, 20); and “Make thy face to shine upon thy servant; save me art of iconography wherever it traveled (the same is said of the in thy mercy” (30:17). This is but a small catalogue of such Shroud). A whole genre of icon derives from the Mandylion, “facial” references to God in the Psalter. of which a beautiful example is the Image of the Savior Made Without Hands by Simon Ushakov. The Aaronic priests of the Old Testament offered a trinitar- ian form of blessing in these words: “The Lord bless thee, and Images of the Holy Face have long been associated with the keep thee. The Lord shew his face to thee, and have mercy on Basilica of the Holy Savior in Rome (known also as Saint John thee. The Lord turn his countenance to thee, and give thee Lateran), and likenesses of that Face as it appears in the apse peace.” (Num. 6:24-26) Note the second invocation, italicized mosaic are visible on the exteriors of various buildings in the here; it is obviously a foreshadowing of the Incarnation, when neighborhood of that important Church, which is the Pope’s the mercy of God would deign to grace the world with a hu- Cathedral as Bishop of Rome. man face that really shows us the Lord. Veneration of images of the Holy Face was practiced univer- “He that seeth me seeth the Father also” (John 14:9) said sally in both the Christian East and West. Jesus, whom Saint Paul called, “the image [εἰκὼν, icon] of the In the 1840’s, Sister Marie de Saint-Pierre, a Discalced invisible God” (Col. 1:15), and concerning whom that same Carmelite nun in Tours, France, received a series of revelations Apostle says that God deigned to shine in our hearts “the light from Our Lord, who said that He wanted prayers to be offered of the knowledge of the glory of God, in the face of Christ in reparation for the profanation of Sundays and blasphemies Jesus” (2 Cor. 4:6). against His Holy Name. The particular reparation He called In the sixth century, that Holy Face became the object of for involved the adoration of His Holy Face. a particular devotion when the Mandylion of Edessa was dis- Various websites give the details of this devotion, but here covered stored in the walls of that Syrian city while they were I wish to draw attention to two things: the very edifying and being repaired. The image was associated by the populace with pious Catholic lawyer, Leo Dupont, who helped spread the 2 MANCIPIA • the report of the crusade of saint benedict center • May/June 2018 devotion and around whom many miracles were worked, and, composed in Its honor. Her emphasis in the devotion seems to second, a miracle that happened in Saint Peter’s Basilica the have been on imitation and union, rather than on reparation. year following Sister Marie de Saint-Pierre’s death in 1848: In 1936, the first year of the horrible Spanish Civil War, In January, 1849, His Holiness Our Lord spoke to Blessed Maria Pierina Pope Pius IX, ordered that public De Micheli, a religious sister who, though prayers be offered in all the Churches an Italian from around Milan, belonged of Rome to ask for God’s mercy upon to a religious congregation known as the the pontifical states. This order was Daughters of the Immaculate Concep- given in Gaeta where the Holy Father tion of Buenos Aires. The message she had been forced to flee because of received was once again one of reparation. revolutions. The Relic of Veronica’s This time, Our Lord commanded a medal Veil was exposed for public ven- to be struck. The image of the Holy Face eration. On the third day, “through on this sacramental is not that of the another veil of silk which covers the Veronica. Owing to the amazing 1898 true relic of Veronica’s Veil, and abso- discovery of Secondo Pia in his dark- lutely prevents the features from being room, namely, that the Holy Shroud of distinguished, the Divine Face ap- Turin is dramatically more visible when a peared distinctly, as if living, and was photonegative is developed, the image of illumined by a soft light; the features Christ on the Holy Shroud became more assumed a death-like hue, and the popular than the Veronica. The Shroud eyes, deep-sunken, wore an expression was, therefore, the model for the Holy of great pain” Copies of the True Face medal. Image were made and distributed. Some were given to Jesus told Sister Maria Pierina, “I will that My Face, which the Prioress of the Benedictines at Arras. She, know- reflects the intimate pains of My Spirit, the suffering and the ing of the revelations to Sr. Mary of St. Peter, sent a love of My Heart, be more honoured. He who meditates upon few copies of the Image to the Carmel of Tours. Upon Me, consoles Me. Every time that My Face is contemplated, I receiving them, the Prioress immediately sent two of will pour My love into the hearts of men and through My Holy them to Leo Dupont. [emphasis mine] (You can read Face will be obtained the salvation of many souls.” the full article on our website at https://theholyface. com/team-view/leo-dupont/) But this grace was hard won. Jesus’ Face was “disfigured” in the Passion. As astonishing as it sounds, that beautiful, lumi- The exact date of that “third day” was January 6, the feast of nous, majestic visage was actually made ugly. Saint Alphonsus the Epiphany, which word means “apparition,” or “manifesta- de Ligouri, in his meditation on the Sixth Station of the Cross tion,” something of significance given what we said of the face (Veronica wipes the Face of Jesus), has us address these words of a man being that by which chiefly we know him. to the Savior: The gradual circulation of copies of the Veronica (as the Thy face was beautiful before, but in this journey it veil itself is known) after the “Miracle of the Vatican” helped has lost all its beauty, and wounds and blood have dis- to popularize the devotion — especially in France. The im- figured it. Alas, my soul also was once beautiful, when ages would, in fact, continue to be made and distributed well it received Thy grace in Baptism; but I have disfigured into the twentieth century. One of the families that joined an it since by my sins; Thou alone, my Redeemer, canst Archconfraternity established to honor the Holy Face was the restore it to its former beauty. Do this by Thy Passion, Martin family, who gave us Saint Thérèse of Lisieux.

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