WITN FEBRUARY 8, 1962 10* publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

WELCOME FOR THE P. B. AND MRS. LICHTENBERGER HAWAIIAN GIRLS waiting to greet their notable guests when they Copyright arrived on February 2nd to take part in the centennial of the Anglican Episcopate in the Islands, established by the Church of England

PROPOSED PRELUDE TO UNITY-J.W.SUTER SERVICES The WITNESS SERVICES In Leading Churches In Leading Churches For Christ and Hits Church

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE Sunday: Holy Communion 7, 8, 9, 10; CAMBRIDGE, MASS. Morning Prayer, Holy Communion and Sermon, 11; Evensong and The Rev. Gardiner M. Day, Rector sermon, 4. Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion EDITORIAL BOARD 11:15 a.m. Wed. and Holy Days: 8:00 7:15 (and 10 Wed.); Evensong, 5. \V. NORMAN PITTENGER, Chairman and 12:10 p.m. W. B. SPOFFORD SR., Managing Editor THE HEAVENLY REST, NEW YORK CHARLES J. ADAMEK; O. SYDNEY BARR; LEE BKLFORD; KENNETH R. FoRBEBj ROSCOE 1. CHRIST CHURCH, DETROIT 5th Avenue at 90th Street FotJST; GORDON C. GRAHAM; ROBERT HAMP- SUNDAYS: Family Eucharist 9:00 a.m. SHIRE; DAVID JOHNSON; CHARLES D. KEAN; 976 East Jefferson Avenue Morning Prayer and Sermon 11:00 GEORGE MACMUR-RAY; CHARLES MARTIN; a.m. (Choral Eucharist, first Sun- ROBERT F. MCGREGOR; BENJAMIN MINIFEE; Hie Rev. William S. Sperry, Rector days) J. EDWARD MOHR; CHARLES F. PENNIMAN; Ihe Rev. Robert C. W. Ward, Ass't WEEKDAYS: Wednesdays: Holy Com- WILLIAM STHINGFELLOW; JOSEPH F. TITUS- munion 7:30 a.m.; Thursdays, Holy 8 and 9 a.m. llolv Communion

publication. Communion and Healing Service (breakfast served following 9 a.m. 12:00 noon. Healing Service 6:00 p.m. (Holy Communion, first service.) 11 a.m. Church School and and Thursdays) CONTRIBUTING EDITORS Morning Service Holy Days, 6 p.m. HOLY DAYS: llolv Communion 12:00 Holy Communion. noon. THOMAS V. BARRETT; JOHN PAIRMAN BROWN; reuse GARDINER M. DAY; JOSEPH F. FLETCHER; FREDERICK C. GRANT; CLINTON J. KEW; JOHN ST. THOMAS' CHURCH for ST. BARTHOLOMEW'S CHURCH ELLIS LARGE; ROBERT MILLER; CORWIN C. Park Avenue and 51 st Street ROACH; MASSEY H. SHEPHERD JR.; WILLIAM 18th and Church Streets Rev. Terence J. Finlay, D.D. B. SPOFFORD JR. Near Dupont Circle 8 and 9:30 a.m. Holy Communion 9:30 and 11 a.m. Church Sjhool. WASHINGTON, D. C.

required 1 1 a.m. Morning Service and Sermon. 4 p.m. Evensong. Special Music. The Rev. John T. Golditig, Rector THE WITNESS is published weekly from The Rev. Walter Marsh field Weekday: Holy Communion Tuesday at September 15th to June 15th inclusive, wiln 12:10 a.m.; Wednesdays and Saints the exception of one week in January and Sundays: 8:00 a.m. Ho!y Communion. Days at 8 a.m.; Thursdays at 12:10 bi-weekly from June 15th to September ! 5th 11:00 a.m. Service and Sermon. p.m. Organ Recitals, Wednesdays, bv Hie Episcopal Church Publishing Co. on 12:10. Eve. Pr. Daily 5:15 p.m. behalf of the Witness Advisory Board. 7:30 p.m. Evening I'ruyer. Permission (8:00 in Advent and 6:15 in Lent) CHURCH OF THE HOLY TRINITY 316 East 88 th Street NEW YORK CITY The subscription price is $-4.00 a year; in TRINITY CHURCH DFMS. Sundays; Holy Communion 8; Church bundles for sale in parishes the magazine sells / School 9:30; Morning Prayer and for 10c a copy, we will bill quartelv at 7c a Sc-mon 11:00. i opv. Entered as Second Class M'ltter, August MIAMI, FLA. (Holv Communion 1st Sunday in 5, 1948, at the Post Office at Tunkhannock, Month) Pa., under the act of March 3, 1879. Rev. G. Irvine Hitter, SID., Rector

Church Sunday Services 8, 9, 9:30 and 11 a.m. GENERAL THEOLOGICAL SEMINARY CHAPEL PRO-CATHEDRAL OF THE Chelsea Square, 9th Ave. & 20th St. HOLY TRINITY NEW YORK SERVICES Episcopal Daily Morning Prayer and Holy Com- 2 3 Avenue, George V munion, 7; Choral Evensong, 6. In Leading Churches PARIS, FRANCE the

of COLUMBIA UNIVERSITY Services: 8:30, 10:30 (S.S.), 10:45 SAINT PAUL'S CHAPEL Boulevard Raspail NEW YORK ST. STEPHEN'S CHURCH Student and Artists Center The Rev. John M. Krumm, Ph.D., Tenth Street, above Chestnut The Rt. Rev. Stephen liayne, Bishop Chaplain PHILADELPHIA, PENNA.

Archives Daily (except Saturday), 12 noon; The Very Rev. Sturgis Lee Riddle, Dean Sunday, Holv Communion, 9 and The Rev. Alfred W. Price, D.D., Rector 12:30, Morning Prayer & Sermon, The Rev. Gustav C. Mechling, B.D. 1 1 a.m.; Wednesday, Holy Com- Minister to the Hard of Hearing CHURCH OF ST. MICHAEL

2020. Sunday: 9 and 11 a.m., 7:30 p.m. munion, 4:30 p.m. Weekdays: Mon., Tues., Wed., Thurs., AND ST. GEORGE Fri., 12:30-12:55 p.m. SAINT LOUIS, MISSOURI ST. THOMAS Services of Spiritual Healing, Thurs., 5th Ave. & 53rd Street 12:30 and 5:30 p.m. 1 he Rev. }. Francis Sant, Rector NEW YORK CITY The Rev. David S. Gray, Copyright Rev. Frederick M. Morris, D.D. Associate Rector Sunday: HC 8, 9:30, 11 (1st Sun.) ST. PAUL'S the Rev. Jack E. Schweizer, MP 1 1; Ep Cho 4. Dailv ex. Sat. HC 13 Vick Park B Assistant Rector 8:15, Thurs. 11 HD, 12:10; Noon- ROCHESTER, N. Y. Sundays, 8, 9:30, 11 a.m dav ex. Sat. 12:10. The Rev. T. Chester Baxter, Rector Noted for boy choir; great reredos The Rev. Frederick P. Taft, Assistant and windows. Simdav: 8, 9:20 and 1 1. ST. JOHN'S CHURCH Holy Days 11; Thursday, 5:30 p.m. Lafayette Square THE CHURCH OF THE EPIPHANY WASHINGTON, D. C. ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector York Avenue at 74th Street ; Grayson and Willow Sts. Near New York Memoral Hos^ tals SAN ANTONIO, TEXAS Weekday Services: Mon., Tues., Thurs., Hugh McCandless, Lee Belford, David The Rev. James Joseph, Rector Saturday, Holy Communion at noon. Wayne, Philip Zabriskie, clergy The Rev. George N. Taylor, Associate Wed. and Fri., Holy Communion at Sundays: 8 a.m. HC; 9:30 Family (HC Sunday — Matins and Holy Eucharst 7:30 a.m.; Morning Prayer at noon. 3S) 11 MP (HC IS). 7:30, 9:00 and 11:00 a.m. Sunday Services: 8 and 9:30 a.m., Holy Wed. HC 7:20 a.m.; Thurs. HC Wednesday and Holy Days 7 and Communion; 11, Morning Prayer and 11 a.m. 10 a.m. Holy Eucharist. Sermon; 4 p.m., Service in French; One of New York's Sacrament of Forgiveness — Saturday 7:30, Evening Prayer. most beautiful public buildings. 11:30 to 1 p.m. VOL. 47, NO. 5 The WITNESS FEBRUARY 8, 1962 FOR CHRIST AND HIS CHURCH

Editorial amd Publication Office, Eaton Road, Tunkhannock, Pa.

Story of the Week

committee on ecumenical rela- National Council of Churches tions of the National Council, and, if necessary, from outside Studied by Special Committee either the commission or com- publication. mittee. The following committee cational literature, reading lists, and * The commission on ecu- was appointed: The Very Rev. menical relations, at its first and the like. Gray M. Blandy, of Texas, chair-

reuse meeting of the new triennium, • The method of appoint- man; the Rev. William W.

for held January 25-26 in Washing- ment or election of our repre- Lumpkin of Upper South Car- ton, gave serious consideration sentatives. olina; Mr. N. Hamner Cobbs of to the resolution of General • Increasing the proportion Alabama; Mr. Ralph W. Black required Convention directing the com- of lay participation, not profes- of North Dakota, secretary, and mission to undertake a study of sionally employed by this Mrs. David Tappan of Roches- the "structure, program and fi- Church. ter, N. Y. The ways and means nances of the National Council of financing its work was re-

Permission 9 Increasing the quorum of of Churches." the general board so that all ferred to the committee on ecu- After a thorough discussion votes shall be by a responsible menical relations of the Nation-

DFMS. of the best ways of fulfilling al Council for presenting to the

/ majority of the total member- this mandate, it was voted ship of that board. National Council not later than unanimously to create a special its April meeting.

Church committee, the majority of The executive committee of A resolution from the conven- whom shall be lay persons, to the commission was empowered tion of the diocese of Arizona, make a careful study and report to appoint a committee of five relative to the NCC, was re- to the commission at its next members, from its own member- Episcopal ferred to the new committee. It meeting, February 7-8, 1963. ship, the membership of the was also voted unanimously to the of The commission further re- refer any other communications quested that the special com- on this matter to the committee mittee secure, through the "for its information and guid- Archives presidents of the eight prov- ance in the study committed to inces, specific criticisms of the it, and for its use in preparing 2020. National Council of Churches the report to be submitted to being voiced in their provinces, this commission at its meeting so that the committee would be in February 1963."

Copyright in a position to analyze and In addition to routine mat- evaluate the criticisms and, at ters, two other important items the same time, assess the value came before the meeting: and significance of the life and * The procedures for appoint- work of the NCC. ing official delegations to ecu- The General Convention reso- menical conferences, with special lution directed that special at- attention to the selection of the tention be given to the following Episcopal Church delegation to points: the national study conference on the Church and economic life. • The content, adoption pro- James Kennedy, secretary, snapped cedure and publication of pro- with Cynthia Wedel, one of the two * The work now under way, nouncements, statements, edu- women commissioners sponsored by the NCC, of imple-

FEBRUARY 8, 1962 Three meriting the ecumenical move- Hallock, Higgins and Mosley, siderable arranging we were ment at the local level. Each chairman; the Rev. Messrs. G. told that the Presiding Bishop member Church has been asked M. Blandy, J. V. Butler, J. B. would be received. to give serious study to this Coburn, G. M. Day, W. W. Yesterday was the big day. matter and a detailed report Lumpkin, A. M. Vogel, J. W. The street outside the rectory will appear in the Ecumenical Kennedy, secretary: Messrs, P. was lined with press photo- Bulletin, publication of the com- B. Anderson, N. H. Cobbs, R. graphers. And, when the door mission. W. Black, A. A. Smoot, C. P. opened — out came Mrs. Pawley Present members of the com- Morehouse, vice-chairman; Mes- wheeling her baby in a pram! mission are Bishops Lichten- dames P. F. Turner and T. 0. After an appropriate pause, berger, Bayne, Baker, Cadigan, Wedel. Bishop Lichtenberger came out, followed by Bishop Scaife of Western New York, who is in charge of our dealings with the Presiding Bishop's Call on Pope Orthodox Churches — a delight- ful and impressive man who publication. Described by Rector in Rome looked like some sort of Eastern

and potentate himself in his violet This story of the -meeting be- to deeper understanding among cassock and cap! tween Presiding Bishop Arthur Lich- Christians will long be cher- reuse tenberger last November with the Then came Mr. Clifford P. ished. The rector was presented for Pope is from a, letter to the parish- Morehouse, the president of the ioners of Christ Church, Tacoma, a bronze medal by the Pope .... House of Deputies and, as such, where the author was rector before Seriously now . . . this is the our leading layman. becoming rector of St. Paul's With- required in-the-W alls, Rome. It is reprinted first time the head of our com- Somewhat behind came what from the January issue of the Olym- munion has made a courtesy Mrs. Pawley described as "the pia Churchman. call on a Pope, and it came two back-room boys" — Canon about because the present Pope Pawley and I.

Permission By W. C. Woodhams has indicated a willingness to The P. B. and a monsignor * The last man in the en- receive such calls and because from the Vatican rode in the tourage of the Most Rev. Ar- DFMS. of his great concern for better first car; the next two in the / thur Lichtenberger, Presiding Christian understanding. next car — and "the back-room Bishop of the Episcopal Church Last year the Archbishop of boys" crowded into my little

Church in the U.S., when he visited His Canterbury came, and the re- Peugeot, driven by our portiere, Holiness, Pope John XXIII, was sults have been a marked im- who wore a necktie for the oc- the rector of St. Paul's Within- provement in relationships. casion. (We were along to carry the-Walls, the Episcopal Church the gifts — a bishop can't

Episcopal Here in Rome, we actually in Rome. talk with one another and men carry packages.) the

of The man was garbed in his high in the hierarchy come to We had a wonderful look at old black cassock, girdled with meals at the Episcopalian rec- the rear of St. Peter's, then the black leather belt he bought tory. through many arches to a large

Archives when he entered the navy When plans were being made courtyard which is inside the several years ago, and he pre- for Bishop Lichtenberger to go Pope's palace — to your right

2020. sented a sharp contrast to the to New Delhi for the World as you face St. Peter's. elegance of the primates, pre- Council of Churches meeting, Once inside we were met by lates and guards who were also he was urged to stop here. another monsignor, escorted present. (I think his reaction was through many rooms with Copyright However, as might be ex- "Why would the Pope want to guards and attendants colorful pected, the deep learning of this see me?" but he was willing to and numerous enough for a per- man shone out upon his being make the overture if it would formance of "Tosca." When we presented to His Holiness, who further the unity of the reached the room called "Bacio said (in Italian), "Ah, you Church.) Mano" — literally, "kiss the speak Italian!" As fast as most Through the offices of Canon hand" — where presentations in people can say "Berlitz," the re- Pawley, who lives here at St. groups of ten or more are made, ply flashed: "Pochino." Paul's during half the year, and we waited while the P. B. went On the way home he remem- who serves as representative of on ahead. bered it would have been well the Archbishops of Canterbury After about ten minutes we to have added "... Santo and York to the Vatican Secre- followed and were ushered Padre." This great contribution tariat for Unity, and after con- through many throne rooms Four THE WITNESS done in gold with red-damask of the Church are apparently our monsignor, who was much walls and frescoed ceilings, all one of his great interests and impressed, never having been in really quite grand. the indication was made that he some of those rooms, himself. •In the room directly outside would have our Book of Com- Back we went, past all the the Pope's library, we were mon Prayer on his bedside table thrones and guards — looking, greeted by another monsignor as he said he is awake much at I must say, a motley crew — who proved to be most gracious night and reads then. especially when we got back into — our monsignor guide whis- (Isn't that something, con- the "Bacio Mano" to find it pered in my ear that this mon- sidering the restrictions our filled with the most resplendent signor was "directly descended Roman Catholic friends at home crowd of Roman bishops, whose from Napoleon," and his de- often feel they are under!) expressions were marvelous. meanor and charm would bear After about 15 minutes, we Somehow, they were not such it out. all made our exit. Should one as to further the unity of the BACK out? I took my cue from Church. So we waited while the P. B. was conversing with the Pope for about 35 minutes. Then we publication. Present-Day Tasks of Churches were ushered into the magnifi- and cent library to be met by the Bishop of Rome and the Bishop Outlined at W.C.C. Meeting reuse of the U.S.A. standing chatting Egbert de Vries, director of nate over, these changes. In for in the most relaxed and friend- the international institute of our dynamic society, changes in ly way. (The interpreter was social studies at The Hague, attitude, in actions, in institu- a monsignor from Brooklyn Netherlands, and head of the tions, do not stop at any fron- required who showed his warm Italian World Council's committee on tier, national or spiritual." ancestry.) Church and society, predicted He suggested a five-point . Each of us was then intro- drastic changes in inter- program that must be observed

Permission duced to the Pope, who took Church relationships, including by the Churches if they wish to each by the hand and had some- those between Roman Catholics fulfill their role in today's thing to say to each. and Protestants and an en- revolutionary world: DFMS. / He did know about St. Paul's, counter between Christianity • The gospel must be made made a laughing reference to and other religions of the relevant to modern man in all my being in his jurisdiction and world in an address to the his responsibilities within the Church assumed that I speak Italian. friends of the World Council of Church. (I know now how a small child Churches. • The western Churches feels: I understand quite a bit He stressed that Churches of must not stand in the way of Episcopal but can't make an adequate re- today "simply cannot leave it the gospel for young people or the sponse.) up to secular institutions to deal for old people, especially in a of with rapidly changing societies" society where these groups are The Pope presented the P. B. often lonely in the crowd. with a gold and silver medal, and maintained that "there is no such question as whether the • All Christians must live Archives and apologized that it bore the unity of purpose, even in diver- likeness of himself, but said Churches of the ecumenical movement should withdraw sity, in the local congregation 2020. that he had to follow the cus- and the national Churches. tom. Then he gave each of us from the dynamic changes the same medal, but in bronze. going on in today's society." • The ecumenical dimension must never be left out of

Copyright The Presiding Bishop gave "Rather," he said, "the issue preaching, pastoral care, educa- him a handsome piece of Steu- is what type of participation we tional efforts, and Christian ben glass — a star paperweight chose. Do the Churches dare to sharing. — and a beautifully bound copy live in this moving world in • If we live in the midst of of our Book of Common Prayer, solidarity with the whole of a dynamic, moving world we in which the Pope showed great mankind? Does the Church should dare to take the initia- joy, started to look through it preach a live, active participa- tive, to lead rather than just and promised to read it. tion, critical participation, sac- endure, to build new roads (He reads English but does rificial participation ?" rather than just put up warning not yet speak it. Discovering "There is no chance," de traffic signs, to build new com- my lacks in Italian, he made a Vries warned, "that the munities rather than just joke with me about this.) Churches will be given a long preach individual bliss. The Liturgies in other parts time to digest, let alone rumi- The Rev. Setaraki Tuilovani,

FEBHUABY 8, 1962 Five director of young people's work "the missionaries are still with "I want to assure our Pres- for the Methodist Church in the them, doing more in education byterian brethren, and the mem- Fiji Islands, told the meeting than some administrators." bers of the Madison Avenue that many problems now chal- Nevertheless, Tuilovani em- Presbyterian Church in particu- lenging the Pacific islanders phasized, "the Pacific needs a lar, that most Episcopalians, would be removed "if religion new type of missionary who even Anglo-Catholics like my- Were made a central point in the will be able to help the natives self, do not share the views of natives' lives." feel they are loved, respected that particular priest," the rec- In former times, he said, "re- and trusted, because the natives tor said. ligion was the center of the want that more than other He observed that "one temp- islander's life and there was no things which might be useful to tation that comes to us who are rift between what today is them." Episcopalians is to hold preju- known as secular and what is He suggested that contact dices against Roman Catholics regarded religious. Today the with Churches in other parts of and Jews, and even to be con- danger exists that under the un- the world would help the Chris- temptuous of other Protes- coordinated influences of such tian Churches in "forgotten tants." publication. groups as missions, govern- islands" of the Pacific " to know "This is a sin," he empha- and ments and trade enterprises, the that they are part of the sized. "God is not an Episco- people will separate their lives Church of Christ in the world." palian." reuse into religious and secular com- As for direct aid from the "I ask you, as members of for partments." United States, he added, it Trinity parish to love your Stressing that while early should come primarily in the Church," he continued. "But I missionaries tended to dis- form of visits of American

required also ask you not to become nar- courage customs and social ar- leaders to the Pacific; estab- row-minded. Respect other Pro- rangements that were the basis lishment of work camps in the testant denominations. Respect of native life, he said the Chris- area; short-term service by Roman Catholics. Respect Jews.

Permission tian missionaries always have teachers and other technical ex- We all worship the same God ... been better friends of the perts; and gifts for the pro- islanders than "beachcombers, posed theological college for the "Every human being is equal-

DFMS. ly dear to God. This is true

/ traders and settlers," and that Pacific. whether that person is a Jew, Moslem, Hindu or Atheist.

Church Christ died for all men. Not just for Protestants or Episcopali- Respect for Opinions of Others ans. We may differ with people of other religions. But we have Episcopal Urged by Rector of Trinity an obligation to respect them as the people." of if Dr. John Heuss, rector of lows: "If you become an Epis- Trinity Parish, New York, said copalian and try to Presbyteri- that a fellow Episcopal minister anize the Episcopal Church, ARCHBISHOP MEETS

Archives was "rude" to Presbyterians in we'll have plenty of fights. If ROCK 'N ROLLER his comments on proposed mer- we are forced to become Presco- * Archbishop Coggan of York 2020. gers between the two denomina- palians of Episbyterians, you'll told a group of laymen in Lon- tions and two other Protestant see how unfriendly we can be." don that Adam Faith, a rock 'n bodies. In apologizing for Geffen's re- roller, "tells youngsters that the

Copyright He referred to the Rev. Roger marks, Heuss declared that "in meaning of life is sex and tells Geffen, an assistant at the my judgment what that priest nothing of the hereafter." The Church of the Resurrection and said was rude and insulting to singer took offense and said he a member of the Anglo-Catholic Presbyterians." was prepared to argue the mat- wing within the Episcopal While stressing his "devo- ter with the archbishop. Church, who recently was re- tion" to the Episcopal Church ported as warning a young adult and his desire to preserve the They got together to thrash group at the Madison Avenue denomination's "catholic herit- things out. Presbyterian Church to "stay age," Heuss stated: "But I Said the archbishop; "De- Presbyterian." firmly believe that no Episco- lightful young man." Geffen had been quoted as palian has the right to insult or commenting on the suggested belittle the religion of a Presby- Said the rock 'n roller; "De- denominational merger as fol- terian or anyone else." lightful fellow."

s;.* THE WITNESS EDITORIALS leadership. In the North, the pressure on sub- Paralysis Grips Church urban communities mounts as central city slums threaten to explode their boundaries. Much in- THE RACIAL PICTURE in the United States at deed is happening to change racial patterns. More the beginning of 1962 presents a curious parr- rather than less tension — and the ever-present dox. The potential for significant breakthrough publication. specter of violence — is the prospect. in this arena of social change is great. Without and Where is the Church in this period of change? fanfare, the federal government is breaking Apart from some of the Negro Church, and a reuse down discrimination in employment in firms lonely congregation or parson here or there — for which hold government contracts. As many as the Church is conspicuous by its seeming un- two hundred specialists in human relations are awareness of what is happening. The pronounce- required being sought for work in federal departments and ments of all major Church bodies are impeccable. agencies to improve the government's own em- But action is limited to exhortations, feeble at- ployment practices. In housing, an equally tempts at bi-racial (and usually paternalistic)

Permission crucial area, the President will probably sign an study committees, and the occasional arbitrary executive order which has been on his desk after closing of a Negro congregation because it repre-

DFMS. the legislative session with Congress. / sents a "segregated" church. Massive resistance to the 1954 Supreme Court decision has given way to token admission of The desegregation of church-related institu- Church Negro students. The well-planned initial step of tions consistently follows that of the secular desegregation of Atlanta schools last fall community. Clergy placement continues to be on breached the walls of the hard-core deep South a racial basis. Parishes reflect community mores, Episcopal states. A massive Negro voter registration with few significantly mixed congregations. As a the drive is being launched throughout the South. factor in bringing about change within the larger of Restaurants and other public accomodations have society, the Church is today written off almost been opened in a large number of communities as entirely by human relations experts and by Negro leadership. As a force for change in the atti- Archives a result of sit-in and other direct action tactics. Race relations in America are definitely chang- tudes and lives of its own people, the Church

2020. ing, and at an accelerating rate. seems increasingly intimidated by its own critics of social action. Whether the changes are fast enough — and basic enough — is another question. The rapidity Sunday, February 11, is Race Relations Sun- Copyright of change has increased rather than lessened ten- day in many communities and parishes. As such, sion. In the Negro community, there is a height- it becomes a symbol of the paralysis which is ened race consciousness, a flexing of muscles, a gripping the Church in our day. As the country recognition of untapped political power both in moves to a heightened crisis in race relations, urban ghettoes and in the rural South, a thorough the Church holds aloft a high standard and a distrust of well-meaning white liberals, and an nearly universal inability to become a moral fac- end of patience in response to the plea that it all tor in the midst of change. "takes time." We urge that the day be observed as an oc- In the South, frustration mounts on all sides as casion for penitence — a symbol of Christian the sham of token desegregation is assailed by apostasy in the face of contemporary denial of increasing resort to direct action by Negro human unity in Christ.

FEBRUARY 8, 1962 Seven A PROPOSED PRELUDE TO UNITY By John Wallace Suter Priest of the Diocese of New Hampshire IN AN ARTICLE IN THIS SPACE LAST WEEK THE SUGGESTION WAS MADE THAT WE NEED TO RECEIVE THE SAC- RAMENT OF HOLY COMMUNION AT EACH OTHER'S ALTARS WITHIN THE FELLOWSHIP OF THE WORLD COUNCIL OF CHURCHES. THIS PRELUDE TO publication. UNITY IS FURTHER DEVELOPED IN and THIS CONCLUDING ESSAY reuse

for IN EVERY CELEBRATION of Holy Communion ceive communion at least once. My Priest is a there are two great tides, the one flowing down- certified descendent of the Apostles. We use fer- ward from God, flooding us with His grace in the mented wine and a common cup." True, but grape required presence of the living Christ; the other pouring juice and wine are both fruits of the vine; and upward to the heavenly throne from our thank- the former more closely resembles wine than ful hearts as we contemplate the Divine Majesty. wafers resemble a loaf of bread. God can use Permission Both are essential; deep calls to deep. Why, either; indeed, our rubric near the bottom of then, does this article deal mostly with the in- page 323 in the Prayer Book definitely implies DFMS. / coming tide from God to man? that there are times when He can do without Because no Episcopalian would hesitate to join both.

Church with other Christians in acts of praise and We who set so great store by our inherited be- thanksgiving. We are willing to say the Te liefs and customs need to be aware of the risk in- Deum with them, and "Holy, Holy, Holy, Lord volved: that we may come to rely too much upon

Episcopal God Almighty", and to listen with them to "All outward and visible signs, finding in them a the glory be to thee, O God, because thou didst give false safety — as if they were a guarantee that of thy Son to suffer death upon the Cross for our the looked-for encounter between Christ and our- redemption." It is only from the act of sharing selves would actually occur. The fact is that with them the sacred Bread and Wine that we there is no such guarantee. There are no special Archives turn away, becoming fastidious, legalistic, and words or gestures, no signs or symbols, and no "superior." This is because we do not look at certified priestly lineage, which can assure the 2020. the God-man encounter from God's side. Ap- communicant that he will receive the living parently we do not ask ourselves what Christ, the Christ. His assurance must rest upon Christ's Master of the Feast, has in mind. desire to give Himself as food for the soul, and Copyright What are we afraid of? The loss of our sense upon the faith and penitence and charity which of superiority? That we would forfeit the vul- are required of the recipient. Man's part in the gar luxury of patronizing "outsiders" ? But who transaction is to "feed on Him in his heart by says they are outsiders? Not their heavenly faith, with thanksgiving." For this, an Ameri- Father. Not Jesus Christ. Not the Holy Spirit. can Baptist may qualify as truly as an Episco- Not the Bible or the Prayer Book. palian. Jesus tells us what happens to "every one that If the foregoing is true, one change in the exalteth himself" — and we might paraphrase thinking of many of us should be a wider accept- the story that goes with that pronouncement by ance of simplicity in the Church's greatest serv- saying, "God, I thank thee that I am not as ice. Beauty should adorn the House of the Lord. other men are. I fast twice in the week, and re- But beauty is not synonymous with ornateness;

Eight THE WITNESS nor does beauty rule out ornateness either. How- He himself exists among vus in the Body of which ever, there is something in simplicity which, God in his mercy has made us 'members in- when it is also beautiful, suggests the temper corporate' " ("Life In Christ Jesus".) and outlook of the Good Shepherd. A visit to a Tremendous Venture celebration of the Eucharist in a Methodist Church, for example, may teach us much; or in a THE EASTERN ORTHODOX CHURCHES have emphasized, more strongly than those of the Congregational Church. West, the utter solemnity, even the danger, of "Simple words", writes Father Pierre Charles, approaching the Eucharist. "How aweful is this S. J., "and lowly things, should not be driven out day and how marvellous this hour, wherein the of the divine presence, as if they were intruders. Holy Ghost will come down and overshadow this These daily, lowly realities are at home in the oblation and hallow it! Let us stand in quietness house of the Father, where, in fact, the only mis- and in fear and trembling, and pray that the placed and ridiculous things are our pride, our peace of God may be with us." (Liturgy of the stiff courtier-like manners, our classic nicety in Abyssinian Jacobites, in Evelyn Underbill's publication. the use of words, and our off-hand disdain." "Eucharistic Prayers". See also our Hymnal,

and ("Prayer For All Times"). 197). It is no light thing to presume to come to God's reuse Barriers to the Altar holy Table. It is a tremendous venture, fraught for AS WE HAVE SAID, there are plenty of barriers with possibilities for good beyond our imagining, to the Altar of the Eucharist, all of them in the yet weighted with responsibilities on the human required realm of the spirit. One approaches the Lord's side which may well give us pause. The depth Table with reverent step, in deep humility. of a communicant's preparation may be as Sometimes there is the unresolved quarrel, the important as the frequency of his approach to these Mysteries. But the Table which God in

Permission nursed grudge. ("First be reconciled to thy brother.") Sometimes there is the stubborn re- His wisdom spreads before us is very broad, luctance to admit that we were wrong. Again, reaching into every Church where Jesus Christ DFMS.

/ there may be doubts that rock our faith. We is acknowledged as Lord and Saviour. may feel: "Lord, I believe; help thou mine un- Many a time Bishop Brent laid before God in belief .... Lord, I am penitent; help thou mine

Church prayer the need for a wider conception of the unrepentence .... Lord, I am in charity with Eucharist. He was deeply concerned lest the (most of) my neighbors; help thou mine un- Churches worry about the wrong things, as the charitableness." We do not have to be perfect in following prayer indicates. Episcopal order to partake of the Sacrament: only perfect- the Bless, 0 God, the labors of all Churches

of ly sincere and humbly confident. bearing the name of Christ and striving to "Our only ground for confidence that God has further righteousness and faith in Him. created the redeemed humanity to which we hope Show us wherein we are sectarian, and give Archives to belong", writes Dr. John Knox, "is that we us grace humbly to confess our fault to those

2020. find ourselves already belonging to it. The whom in past days our Communion has Church is the 'earnest' of our inheritance. Its driven from its fellowship by ecclesiastical thanksgiving and praise are an anticipation of tyranny, spiritual barrenness, or moral in- sufficiency. Help us to place the truth above Copyright the heavenly joy; its fellowship, a foretaste of the heavenly communion; its Spirit, the breath our conception of it, and joyfully to recognize of the heavenly life. If, despite all its gross the presence of thy Holy Spirit wherever He failures and sins, we have not found this mean- may choose to dwell among men. ("Things ing in the Church, then we have not found the That Matter", 76). Church. In a word, we are even now 'in Christ'. "Wherever He may choose to dwell." How The Church is His Body. This is more than a broai an area is that? metaphor. The Church is in very truth the Body of Christ, the form of his presence and being Behold, I stand at the door, and knock: if among us. God gave him this Body in the mo- any man hear my voice, and open the door, ment of the Resurrection. He is known to us in I will come in to him, and will sup with him, the Church's life, in which we intimately share. and he with me.

FEBRUARY 8, 1962 Nht4 WHAT CHRISTIANS CAN LEARN FROM JUNG By R. F. Dossetor Clergyman of the Church of England

IT IS SILLY TO SAY THAT AN ALLY

MUST APPROVE OF EVERYTHING YOU

DO; IT IS NAIVE TO SAY THAT EVERY

THINKER IS EITHER FRIEND OR FOE publication. and WHEN A CHRISTIAN opens a book by Jung he Particularly after middle-age a man or a

reuse is relieved to find at last a psychologist who does woman should allow the neglected sides of his or for not write off all the poets and the theologians of her character to grow; and indeed do we not see the past as nit-wits. Though he quotes from retired colonels come forward as ordinands while Laotse and the legends of the Baltic he also re- their once demure wives marshal the Women's required fers to Goethe and the early Fathers; and he has Institute by brisk words of command? the profoundest respect for the Holy Eucharist, The Christian sees in our Lord an admirable admitting its undoubted power to liberate men illustration of the four aspects of human nature

Permission from the shackles of egotism. for was he not equally well-endowed in the Furthermore his whole attitude, at once tender spheres of the intellect, the body, the imagination and sceptical, prepared to see signs of spiritual and the emotions ? He rode an unbroken colt, re- DFMS. / growth in the fantasies and drawings of his pa- futed Pharisees in argument, was popular with tients and yet not taking any explanation too children and at wedding-feasts and was a master

Church seriously, is more akin to the Christian outlook both of the short story and the aphorism. than to the humorless dogmatism of the ma- terialists. Various Layers

Episcopal Indeed a Christian is bound to think that the JUNG HAS HIS TERMS for the various layers the soul can be more adequately described in terms of of the personality which we meet when we look of poetry and anecdote, for this is the way of the into ourselves. First, there is the "persona" or Bible itself; though the body and the brain may "mask": this is that shop-window we offer to the require a mechanical explanation.

Archives world. Most of us know we are not what we ap- Jung likes to think of men and women as made pear to be: the sergeant knows he is not quite as

2020. up of four functions: they think, they feel, they ferocious as his moustache, and the bishop imagine, and they learn through their hands. realizes he is not as benign as his professional Each person is more developed along one of these smile.

Copyright lines than another and he may be developed in an We can all distinguish between the "ego" and extroverted or an introverted way; but while a the "mask," but how many realize that behind man does well to exploit his strong suit (whether the ego (that "I" which continues to exist it be of the heart, the head, the hands or the through all our emotional experience and is the hunch) he should also endeavor to make the most link between youth and old age) lies the "sha- of his inferior functions. dow," a sort of "anti-me," composed of all the An extroverted intellectual like Darwin might qualities we have decided not to be? well spend his holidays trying to appreciate the When you meet someone you cannot bear at emotional outpourings of a De Musset or a Rich- any price, somebody you would like to obliterate ard Jefferies; while an introverted imaginative as an indubitable evil, you should ask yourself type like Blake ought to spend Saturday morn- why. It may be you have projected on to another ings helping in a garage. fellow-creature all the traits you have repressed

Ten THE WITNESS in yourself; and which can only be integrated picture-language, the archetypes come forward into your character by tolerance and love. as the king, the priest, the father and the child. If you are to become wise and stable you may It is likely that the gloom which overcomes a na- need the very attributes that shock you in your tion at the time of a monarch's death, and the enemy. Can we not see that Shelley would have good cheer that accompanies a coronation is of been a less ineffectual angel if he had some of archetypal origin. the obstinacy he detested in the Cenci? that the The clergy are often aware of this when they shy, gloomy Clare in Tess of the D'Urbervilles see guilty housewives cower before their inoffen- needed some of the push and vigor of his enemy, sive selves, and sick children begin to recover Alec? and that the ferocious and fanatical Nazis when they enter a room. needed just that gentleness and scepticism that But women, too, are inflated by an archtype irritated them in the Jews? when they become pregnant. How often has In the story of Jacob and Esau we have an one seen a shy and silly girl suddenly grow ma- example of a man who faced his shadow when it ture and calm when in this condition, as if a rose like a monster from the brook Jabbok, and budgerigar were to turn into a clucking Plymouth publication. he wrestled with it all night, for he felt God had Rock. and sent it to him. He faced his past, he repented of How many of our problems in life owe their his slimy ways and wished he had more of the origin to the eruption of psychic elements? WTe reuse qualities of his old enemy opponent, the manly,

for do have "real" problems, of course, due to the ill-disciplined Esau. absence of money or the presence of fog, but how many are due to quarrels which arise out of required New Person nothing, and desires with little connection with GOD ALLOWED THE TWO SIDES of his char- the welfare of our families? acter to come together so that in one man the Some knowledge of what goes on behind the charm and tenderness of Jacob blended with

Permission scenes in the endless corridors of the uncon- Esau's toughness. How appropriate that his scious will enable us to handle these quarrels and name should be changed for he was indeed a new attain or renounce those ambitions. DFMS. person; and when his brother met him he recog- / nized the alteration by greeting him as a friend, Novelists' Skill one of his own type. When our Lord advised us Church to love our enemies perhaps he meant that we THE JUNGIAN DOES NOT SCORN the novel- should try and redeem our shadows. ists who have solved many of these problems Then there is the "Anima": the ideal woman without knowing how. He may wonder whether Episcopal which every man carries in his mind, and which Heathcliffe in Wuthering Heights is an "animus" the he projects on to the woman with whom he has or a "shadow-figure"; but he must admire the of fallen in love. Shelley's soul-sister, the "She" of way the younger Catherine ( and Emily Bronte) Rider Haggard, and both Dora and Agnes in puts him in his place.

Archives David Copperfield are examples of this projected Now some Christians are frightenned of Jung. aspect of the mind; and it is possible that the Does he not reduce everything to aspects of the

2020. power of the statue of Our Lady in Latin coun- mind? Does he not make a phantom of our Lord tries and of the Pin-up Girl in the United States and make the whole idea of an incarnation un- derives from it. necessary?

Copyright We must realize that this thing is there in our No, he does not. Jung himself believes in God, minds if we are not to be made fools of by our and he certainly has no quarrel with those wives; and they for their mental health must whose faith is based on a physical resurrection. realize that Prince Charming does not exist in He has no quarrel with the traditionalist because the outside world of trains, hats and lime-trees, he is not working in his sphere. but only in the inner world of the mind. He is not dealing with history, but with the Behind the "anima" are the "archetypes," experience of living people; and there is no more which Aldous Huxley recently described as reason to accuse him of not believing that our "those great shared symbols which stand for Lord existed because of his emphasis on Christ man's deepest tendencies, his perennial conflicts as psychological fact, than there is to say that and ubiquitous problems." he does not believe George VI existed because he In dreams when the mind expresses itself in interpreted in terms of archtype the tears that

FEBRUARY 8, 1962 Eleven his death extracted from factory-workers in bers, from through the years to date, which Milan. have carried articles, sermons, et cetera, by Joseph Wittkofski. That is, as complete a file as New Meaning possible made up of those issues, both old and IN ANY CASE WE CHRISTIANS are not so more recent alike, that have featured writings of terrified of the 20th century that we will only his. consort with those who think precisely as we do. Then too, what are your subscription-rates? If a psychologist helps us to see new meaning in Any special introductory-rate to new subscribers ? the stories of the Old Testament and brings out Any reduced-rate to the clergy? Any magazine- a forgotten glory in such a classic as The Cloud of and-book combination-offers? Any saving on a Unknowing, we can thank him for that and wink long-term entry? at some bizzarre interpretation of a Hindu myth. Thanks much for the helpful co-operation and It is silly to say that an ally must approve of any kindnesses extended re the matter! — and everything you do; it is naive to say that every when mailing out the lot of these to us, please be thinker is either friend or foe; and as far as I sure to pack well the copies between heavy-card- know nobody has suggested Dr. Jung as the next publication. boards (if sent flat) or roll them into a bundle, Archbishop of Canterbury. then wrap heavily several times over and secure and He is a bit of a gnostic, and takes the second with cord or paste-tape so as to prevent crumpl- part of Faust a bit more seriously than most

reuse ing and tattering en route. of us would, but he has the deepest sympathy for — End Quote — with the Christian view of life, and if one may We have written our Yankee friend that it judge him from his photographs, looks a humble, would take at least a day to carry out his order required charitable man. and since the Witness is required under law to pay me a minimum of $1.25 an hour (with time and Talking It Over a half for over eight hours) he might balk at the

Permission bill. But if he wants to come to Tunkhannock to do his own digging for Wittkofski's wisdom we'll By W. B. Spofford Sr. be glad to turn him loose in a cellar filled with DFMS.

/ THE WITNESS has stated many times how dif- copies that date back to 1919. ficult it is to send back copies. For one thing, All of which is by way of suggesting that you costs being what they are, we hold down over-

Church use the coupon about Issues in Dispute which get runs and more often than not do not have copies under way next week. to send. Sometimes requests have their amusing side, like this from a parson in Maine: Episcopal — Quote — the Dear Sirs: of - POINTERS For PARSONS - Will you, please, be so kind as to let us have three (3) copies of the last December 7 issue of By Robert Miller

Archives your magazine. Also, a copy each of all those particular num- MRS. BRIMES had moved to another town so I had not seen her for some time. However, she 2020. was at the Diocesan Conference, and we had a THE WITNESS few moments to chat. I asked her how she liked TUNKHANNOCK, PA. the rector. Copyright Send copies each week during Issues "He's such a lovely man," she said. "I like him in Dispute or until ordered discontinued. Bill so much." at end of series. "I suppose he's a very good preacher." "I like his sermons," she said rather defiantly. Name So I guessed he was not a good preacher. "He gives you something to think about?" Street "Yes, he does. But it isn't that. It's him." "What is him?" City- Zone State "He's such a nice man. He just knows when things are hard without your telling him." twelve THE WITNESS "But you must tell him something, musn't tient with Mrs. Brimes for saying anything, and you?" the thought flashed into my mind that this im- "Oh, I suppose we say something, but he just patience was a spiritual and pastoral failure. The seems to know." new rector was doing a better job than I. I felt a momentary jealousy and then it occurred to me "It's a wonderful gift." that this was another failure. There was a di- "It's so comforting. You can say anything." versity of gifts in the ministry but the supreme I remembered how I used to be inwardly impa- gift is a loving and understanding heart.

THE CHURCH IS PROTESTANT

By Francis P. Foote publication. Director of Vocations, Diocese of California and reuse for required Permission DFMS. / Church Episcopal

the THE HISTORIC CHRISTIAN FAITH claims no full form. These early years were years of for- of tablets of stone, such as those given to Moses, mation, when things we now take for granted except insofar as the Jewish law is a part of our were first being shaped. heritage. No gold plates are ours, such as the

Archives There was the building of congregations, with Mormons say were given to their prophet, Joseph small and secret beginnings, in many cities and

2020. Smith. towns. The creed was being formed, beginning The Christian faith did not come into the with the first profession of faith in Christ, "Thou world as a hard, and fast, and rigid, set of laws. art the Christ, Son of the Living God". Baptism

Copyright Christianity is not a set of laws at all, for it was done "In the name of the Lord Jesus". Over came through a Person, the supreme Person, the the years the creed grew, and hundreds of years Incarnate Son of God. The gospel came as a later we find the Apostles' Creed as we know it. living faith, held by living people, who knew a The Bible too grew by a process of selection of living Saviour. the authentic writings, or canon of Scripture. This body of truth, this good news, this evan- The first Christians had only the Jewish Bible, gel, was conveyed from person to person. It was then the Church, through its leaders and so communicated by word of mouth, for some scholars, brought the New Testament into being. years after Christ's earthly life, for there were Those were wonderful years, years of testing, no written records for a long time. Perhaps of persecution, of glorious witness and fiery thirty or forty years passed by before the earli- martyrdom, of heroic Christian living. Men of est Gospel, that of St. Mark, was written in its faith pushed into new boundaries, and the Church

FEBRUARY 8, 1962 Thirteen became an organized institution, with its ordered This danger is often harder to define than clear ministry and authorized laws. heresy, for it is danger from within. This is Abuse of Leadership abuse of leadership; this is the good become so TWO DANGERS AROSE, and the ways these strong that it easily becomes evil; this is the dangers were met is the history of the Church, danger described in the often-quoted saying, with all its variety and drama. that "all power corrupts". Such a danger was not to be met by official action of the whole One was the danger of heresy, the error that Church. There had to be individuals able to pro- grows up along with truth, like tares with wheat, test, individuals who would risk ridicule and dan- and tends to choke it. Many strange ideas arose, ger by speaking out boldly against whatever was often in very pious minds, as they said more wrong, and against any man who was wrong, about Christ than the Bible said, or said less than whether bishop, or pope, or king. the Gospel record made clear. These aberrations, untrue and dangerous distortions of the life and At once there comes to mind the example of the teachings of our Lord, had to be stopped. The Hebrew prophets, long before the Christian era bishops were the men authorized to teach the began. We think of John the Baptist, at the be- publication. full and true faith, but no one bishop held all au- ginning of our Lord's ministry, who denounced a and thority in his hands. Councils were called, to king, and paid with his head for his right to pro- define the faith more carefully, and to guard the test. Long before the Reformation period there reuse surely known deposit from loss or change. were men in the undivided Church who were re- for After long and bitter controversy the whole formers; — Church spoke through its Councils. One of these A Spanish Cardinal, Jimenez, fought corrup-

required was the Council held at Nicaea, with its clear re- tion in his own Church in Spain. Nicholas of sult the Nicene Creed. The danger of heresy Cusa, a German Bishop, was effective in reform was met by the voice of the Catholic Church act- in his time, the 15th century. In Florence, ing together, with authority, with agreement. Savonarola used his pulpit to thunder against the Permission We discussed the importance of the name "Cath- papacy of the Renaissance period. He wanted to olic" in the first article of this series. It came reform the Church and depose the Pope; he was

DFMS. from two Greek words, meaning "according to hanged by the government of Florence. Nearer / the whole". It conveys the meaning of the the Reformation there was Erasmus, Catholic "whole Church", holding the faith for all times humanist, who used satire as a weapon against a Church and all places. corrupt leadership in the Church; he would bring There was also a second danger, not so obvious men back to the New Testament and the teach- perhaps, but which was present from the begin- ings of the early Church Fathers. Episcopal ning and which grew with the years. Any insti- In England there were men known as the Cath- the tution tends to harden, to become more and more olic Reformers, who remained within the Roman of rigid as it grows older. The institution is tempted Church, but spoke out bravely for the truth to preserve itself, and especially to claim that which they believed was covered over or lost.

Archives what it has become was what it always was. These were such men as Cardinal Morton, Arch- Men easily read back into history what they bishop Warham, and Dean John Colet. There

2020. have found in their own time. (A modern exam- was John Wycliff, brilliant priest, who lived out ple is in the attitude toward the Bible; the Bible his life in England in spite of being a fighter that came to be was presumed always to have against the Church's misuse of wealth and

Copyright been, from the beginning perfect and complete, power. Not only did he attack the system of the hence infallible.) The Church, which had come sacraments as they were used, but he produced to have both spiritual power and temporal au- a Bible in English, and all of this a century and a thority was presumed to be perfect, as if always half before the Reformation. intended to be the only channel through which So it was that the stormy period of the 16th man could approach God. The bishops of the century, known as the Reformation, was the cul- Imperial City, who over several hundred years, mination of many smaller attempts at reform, had come to be heads of the Church, were seen as many personal protests which had to be made, always holding the same power. Proof texts were if the Church of God was to be saved from unfit used to show that all of this development was leaders, and to avoid the decay of its mission. The true from the start, and by direct order of the principle of protest, of the ability of the institu- divine Lord himself. tion to realize its failures and short-comings, is of

Fourteen THE WITNESS untold value, and ought always to be found in a the universal Church. They did not, and we do living body ruled by the Holy Spirit of God. For not, protest against any revealed truth, but only the rest of this article we shall speak of the Prot- against the mistakes and follies of men. As a estant principle as it showed itself in the Church matter of fact, the word "protest" has a strong of England. For the reform movements found positive meaning,, "to witness before", as to bear ready response in many minds and hearts in public testimony to the gospel. England. It is as though they were waiting for The reformers, in their most bitter opposition the opportunity to do something about a bad to the perversions of Rome, were positive in their situation in the historic Church. preaching of the Christian faith; such positive Reforms In England principles as the open Bible, the direct access of THE CHURCH OF ENGLAND was thoroughly each soul to God through Christ, and the priest- shaken, and greatly changed in some regards; hood of all believers. The ability to change is such as regarding the support of the papacy; the ever to be cherished by both Church and nation. use of Latin, for now were to come the books in It is no accident that the founders of our nation the people's own tongue; in the rules regarding were churchmen, largely English in heritage, publication. the clergy; and in the destruction of many mon- who in the very fabric of the new nation pro- and asteries. This change was not completed in vided means to revise and reform the Constitu- Henry's time, nor in the time of the young King tion, as generations see new needs and new prob- reuse Edward, nor in Mary's Roman reaction, but only lems. for after all three of those had reigned. It was dur- In the long history of the Church no century ing the long reign of the first Elizabeth that the has ever had all the truth in its human grasp. Church of ancient England, restored to its nation- required Neither in any of the eras of the past, nor in our al rights, cleansed from much medieval supersti- own time, can any man or Church close the book tion, discovered the middle way. From then on and say "That is all; God is through speaking to the Church of England was to follow this way, his people!" Permission occupying a place between the absolute rule of The Church must always allow for the voice of Rome, and the anarchy of some European re- the prophet who sees error and denounces it, no

DFMS. formers. This was now a Church not Roman but

/ matter how high or mighty is the man who holds Catholic, for it must be stressed that Protestant that error. The Anglican Church's position has is not opposed to Catholic, but only to "Roman". long ago been well defined as, Church The reformers were not protesting against the creeds; they were not protesting against the "Catholic for every truth of God. biblical sacraments; they were not seceding from Protestant against every error of man". Episcopal the of Another Witness Leaflet The Church In Archives Town & Country

2020. Holy Matrimony By NORMAN L. FOOTE

Copyright A Bishop Parsons By HUGH McCANDLESS Anthology Selections by Rector of the Church of the Epiphany, New York MASSEY H. SHEPHERD

All Leaflets Are 25* Each — Ten For $2 The Prayer Book It's History and Purpose The Witness Tunkhannock, Pa. By IRVING P. JOHNSON

FEDRUARY 8, 1962 Fifteen when the varied voices of high Human Survival is Greatest Task government officials are not only lacking in agreement but Savs United Nations Official are at times actually contradic- tory." * The assistant secretary Uppsala, whom Cordier called "No decision to resume tests general of the United Nations Hammarskjold's "spiritual fa- should be reached without declared that the Christian faith ther." making public enough concrete has valuable contributions to The luncheon was held during evidence to show why resump- make to the art of communica- an all-day planning session at tion seems unavoidable, thus tion which is an essential factor which leaders of several de- giving the public conscience an in keeping world peace. nominations and international opportunity to express itself," Stressing that communication organizations discussed the pro- Nolde said. across barriers of race and na- posed new Church Center at the U.N. He suggested that the govern- tionality is one of the U.N.'s ment give as much publicity to thorniest problems, Andrew W. The 12-story center is being decreasing as to increasing de- Cordier said that Christian built by the Methodist Church publication. fense measures and that it de- values such as the sense of the with space to be available for vote attention to the problem of and equality and dignity of the in- any religious organizations that adjusting the economy to dis- dividual lie at the heart of want to maintain contact with armament steps. reuse successful communication. the U.N. Program planning for for Cordier made these remarks seminars, workshops and confer- Nolde also urged that "every at a luncheon during which he ences at the center will be move, whether political or mili- was given the first Walter W. coordinated by the NCC's de- tary, be carefully scrutinized to required Van Kirk award for Christian partment of international af- be sure that it does not lead to statesmanship. fairs. the position where the first use The award is newly-estab- In reviewing actions of the of atomic or nuclear weapons is contemplated."

Permission lished by the National Council WCC's assembly, Frederick Nolde, director of the commis- On the Berlin situation, Dr. of Churches department of in- ; ternational affairs in memory of sion of International Affairs of Nolde said the nations should

DFMS. the WCG, quoted passages from cultivate the ability to ."live / the late Dr. Van Kirk who was the department's first execu- the statements adopted by that with the Berlin problem 'unre- tive director and a leader in the body and gave his interpretation solved until other over-riding Church Churches' efforts to establish of the application of these state- tensions of a divided world are world peace. ments to U.S. foreign policy sufficiently relieved." "There is no greater cause problems. He advocated, support of U.N.

Episcopal today than the cause of human Nolde said that any United efforts in the Congo and the purchase by the U.S.- of a "sub- the survival," Cordier said. States decision to resume at- of He also urged Christians to mospheric nuclear tests "must stantial number" of U.N. bonds. work for a world "where healing be made not only before the bar and growth are possible, where of world public opinion but also

Archives wisdom becomes a fact, and of divine judgment." where people can be creative It would not be enough, he

2020. and live together in peatee." said, to tell the American people • Altars D Pews • Organs Cordier, an ordained Church that tests were being resumed • Church Furniture • Fabrics of the Brethren minister, is for security reasons "especially • Flags D Lighting Fixtures

Copyright completing 16 years of service D Visual Aids • Bibles • Robes in key U.N. positions such as • Folding Chairs and Tables advisor and consultant to suc- VESTMENTS;^, • Sterling and Brass Altar War* 1 QQ7 Church Vestment Makers 1 QRO cessive General Assembly presi- ' Over One Hundred Years " D Stained Glass Windows dents and executive assistant to Cassocks — Surplices Q Books of Remembrance s n Bells, Van Bergen, the secretaries general, includ- Stoles — Scarves from Holland ing the late Dag Hammarskjold. Silks — Altar Cloths • Bulletin Boards Cordier said that he had re- Embroideries Check above if ems in which you or* cently made a "quiet pilgri- Custom Tfcilor'rng''*'1 interested and write lor FREE catalog. mage" to Uppsala, Sweden, for Clergymen WHITTEMORE ASSOCIATES. INC. where Hammarskjold is buried Cox Sons , Vining, Inc. ECClESIOlOGISrS and had talked with Dr. Erling 16 ASHBURTON PLACE. BOSTON 6, MASS Eidem, former Archbishop of 131 East 23rd Street, New York 10, N.Y. Tel CApilol 7-2150

Sixteen THE WITNESS A LOT OF CHURCHES participation in the ecumenical that such engagement might IN NEW YORK movement. place the Catholic heritage in jeopardy." • There are 2,488 Protestant Speaking before a meeting of and Orthodox churches in bishops and clergy of the Epis- He urged his listeners to metropolitan New York. Brook- copal, Polish National Catholic "abandon our comfortable re- lyn, called the city of churches, and Eastern Orthodox Churches, treats of Catholic peace and with 563, is nosed out for the Bishop Burrill declared: "It is safety and carry the ark of our first time by Manhattan with time for all of us who know our- faith into the heart of the bat- 564. selves to be members of the tle." Five denomination have 57.8 Holy, Catholic and Apostolic Bishop Burrill observed that percent of the total: Baptists, Church to take a positive and progress toward a "realistic 409; Methodists, 297; Luther- aggressive stand in ecumenical ecumenical spirit" was being ans, 284; Episcopalians, 268; affairs." made under Pope John's leader- Presbyterians, 179. "We Catholics outside Rome ship of the Roman Catholic Boarding and day schools con- have been noted for being in the Church as well as by the World ducted by churches and other vanguard of the ecumenical Council of Churches as evi- publication. religious agencies total 87, with movement," Bishop Burrill said. denced by that body's recent as- and 27 of them Lutheran and 22 "Often, however, we have been sembly. Episcopal. in the position of inviting others Summarizing what he termed reuse to jump into waters in which we the Episcopal Church's stand on for BISHOP OF CHICAGO have been willing to venture ecumenism, the Bishop said: DISCUSSES UNITY only a toe." "We will not engage in ecclesi- "Catholic - minded Episcopali- astical federations which give required * Bishop Gerald F. Burrill of ans, especially," he added, "have little, if any, hope for organic Chicago urged his fellow "Cath- tended to withdraw from the reunion based on doctrinal olics outside Rome" to greater ecumenical fray on the grounds agreement." Permission DFMS. / For Effective Theological Education

Church The requirements may be summarized under four headings:

1. Recruitment and selection of qualified students. Episcopal

the 2. Provision of competent, devoted faculties. of 3. Maintenance of sound programs of study. 4. Adequate financing for these tasks. Archives The seminaries of our Church are moving forward on all fronts to 2020. meet the increasing demands upon them.

"The whole state of Christ's Church" is in a real sense dependent

Copyright upon the support these schools receive from the Church.

BERKELEY DIVINITY SCHOOL, New Haven, Connecticut; BEXLEY HALL, THE DIVINITY SCHOOL OF KENYON COLLEGE, Gambier, Ohio; CHURCH DIVINITY SCHOOL OF THE PACIFIC, Berkeley, California; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH IN PHILADELPHIA, Philadel- phia, Pennsylvania; EPISCOPAL THEOLOGICAL SCHOOL, Cambridge, Mass- achusetts; EPISCOPAL THEOLOGICAL SEMINARY OF THE SOUTHWEST, Austin, Texas; THE GENERAL THEOLOGICAL SEMINARY, New York City; NASHOTAH HOUSE, Nashotah, Wisconsin; SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, Sewanee, Tennessee; SEABURY-WESTERN THEOLOGICAL SEMINARY, Evanston, Illinois; VIRGINIA THEOLOGICAL SEMINARY, Alexandria, Virginia.

Fl-HRUARY 8, 1962 Seventeen He added: "We will not confer money for church projects MARYLAND SENDS in the interest of reunion with- through such means as bazaars, A CHECK out reference to our relations bridge parties, suppers or rum- * The diocese of Maryland had sent $25,000 to the Pre- with our Catholic brethren in mage and cake sales. the Orthodox Churches, the Old siding Bishop as a payment on Catholic Churches and the "It is now time for such funds the $75,000 gift for the new Church of Rome." as are needed to be raised in Church Center in New York. It Mergers and federations may other ways," he said. is for the P. B.'s office and is a change names and shift power memorial to Bishop Murray of Bishop Cole said time spent balances, he contended, but they Maryland who was Presiding on money-raising should be do not restore unity of faith and Bishop from 1926 until his used "to deepen and strengthen doctrine to Christians. death in 1929. our own lives so we can witness "And without the unity of to Christ in our own communi- ELECTED BISHOP faith and doctrine the result is ties and win others to him andOF THE YUKON only confusion, the worse con- his Church." * Canon Henry Marsh of St. founded," he said. Timothy's, Toronto, has been publication. MICHIGAN SETS UP elected bishop of the Yukon. He and CHURCH OF SOUTH INDIA NEW JOB will succeed Bishop Tom Green- ELECTS MODERATOR wood who has administered the reuse * Bishop A. H. Legg of South * The Rev. Frederick B. Jan- 200,000 square mile territory for Kerala was elected moderator sen, formerly chaplain at the for many years. of the Church of South India at state prison at Wallkill, New a synod attended by 200 dele- York, has taken a newly created required gates from 15 dioceses. He suc- job in the diocese of Michigan. The Parish of Trinity Church ceeds Bishop Sumitra of Ray- Under a special three year New York alaseema who has held the posi- grant he will study the work REV. JOHN HEUSS, D.D., RECTOS tion since 1954. being done in metropolitan De- Permission TRINITY Present at the synod were troit and make recommenda- Broadway & Wall St. Rev. Bernard C. Newman S.T.D., Vicar 100 frateral representatives of tions for strengthening it. Sun. MP 8:40, 10:30, HC 8. 9, 10, 11,

DFMS. various Christian bodies in EP 3:30: Daily MP 7:45, HC 8, 12, Ser / 12:30 Tues., Wed & Thurs., EP 5:15 ex India and other countries. Sat.; Sat. HC 8; C Fri. 4:30 & by appt. ST. PAUL'S CHAPEL CASSOCKS Broadway & Fulton St. Church ARCHBISHOP RAMSEY Rev. Robert C. Hunsicker, Vicar EUCHARISTIC VESTMENTS Sun. HC 8:30, MP HC Ser 10; Week- TO LECTURE HERE SURPLICES - CHOIR VESTMENTS days: HC 8 (Thurs. also at 7:30) 12:05 All Embroidery Is Hand Done ex Sat.; Int & Bible Study 1:05 ex Sat.; •k Archbishop Ramsey of Can- ALTAR HANGINGS and LINENS EP 3; C Fri. 3:30-5:30 & by appt; Organ Recital Wednesday 12:30. Episcopal terbury is to deliver two lec- Materials by the yard. Kits for Altar Hangings and Eucharistic Vestments. CHAPEL OF THE INTERCESSION the tures next October at Seabury- J. M. HALL, INC. of Western Seminary. His visit to Broadway & 155th St. 14 W. 40th St., New York 18, N.Y. Rev. C. Kilmer Myers, S.T.D., Vicar Evanston is in connection with Sun. 8, 9, 11; Weekdays HC Mon. 10, TEL. CH 4-1O7O Tues. 8:15, Wed. 10, 6:15, Thuis. 7, Fri. other engagements in this coun- 10, Sat. 8, MP 15 minutes before HC, Int. 12 noon, EP 8 ex Wed. 6:15, Sat. 5. Archives try, including an address at the ST. LUKE'S CHAPEL meeting of the House of Bishops 487 Hudson St.

2020. in Columbia, S. C. SHARING Rev. Paul C. Weed, Jr., Vicar Sun. HC 8, 9:15 & 11; Daily HC 7 & 8; Christian Healing in the Churcli C Sat. 5-6, 8-9, & by appt. CUT OUT THE Unly Church magazine devoted to Spiritual ST. AUGUSTINE'S CHAPEL Therapy, $2.00 a year. Sample on request. 292 Henry St.

Copyright MONEY-RAISING I minded by Rev. John Gavner Banks, D.S.T. Rev. Wm. W. Reed, Vicar This paper is recommended by many Rev. Thomas P. Logan, (Prest-in-charge) • Bishop C. Alfred Cole of Bishops and Clergy. Sundays: 7 a.m. Low Mass, 8 a.m. Low Address: Mass, 9 a.m. Morning Prayer, 9:15 a.m. Upper South Carolina told Solemn High Mass, 10:30 a.m. Low Mass women of his diocese that it was FELLOWSHIP OF ST. LUKE in Spanish, 5 p.m. Evening Prayer; Week- 2243 Front St. San Diego 1, Calif. days: 7:15 a.m. Morning Prayer, 7:30 a.m. time for them to stop raising Low Mass, 5 p.m. Evening Prayer. ST. CHRISTOPHER'S CHAPEL | ASHBY CHURCH CALENDARS | Write us for 48 Henry Street Rev. William W. Reed, Vicar z: i lie only Church Calendars published with Days and — S Seoiom of the Church Year in the proper Liturgical =E Rev. William D. Dwyer (Priest-in-charge) £Z Colors for the Episcopal Church. May be ordered with Zjjjj Organ Information Sun. MP 7:45, HC 8, 9:30, 11 (Spanish). = special heading for your Church. ~ EP 5:15; Mon. - Thurs. MP 7:45, HC 8 S Write for FREE EPISCOPAL CIRCULAR or send = AUSTIN ORGANS. Inc. & Thurs. 5:30; Fri. MP 8:45, HC 9; Sat. -.: 75t for sample postpaid, jj= MP 9:15, HC 9:30; EP Dailv 5:15; C Sat. 4-5, 6:30-7:30 & by appt. = ASHBY COMPANY* 431 STATE • ERIE, PA. == Hartford, Conn. HillllUlltllHIIIIIIHtlllltlflllllllTIHIlIlllfllllllllllUIIUIIIIIIIIinilR Eighteen THE WITNESS in Toronto, Canada, May 7 of military marches and an al- through 11. As usual, we are bum of photos entitled "The - BACKFIRE - meeting in the same city and Bundeswehr in NATO". The during the same week in which general, sentenced for war the American and Canadian crimes but released in 1955, is Alfred Goss Psychiatric Associations con- now commander of the Bundes- Layman of San Mateo, Calif. vene their yearly gathering. wehr and a NATO policymaker. The article by D. Allan Eas- Our multi-faith Association He was decorated by Hitler for ton in the January 18th issue now numbers over five hundred his services in world war two. needs an answer. He seems to members in this country and in Also in the photograph is be a little astigmatic in the way Canada. General Josef Kammhuber who he looks at things, missing the Details about our convention is today commander of the Boon big things while he puts little may be secured by writing air force. In the last war he things under a microscope. directly to the Rev. Earle T. Mc- was commander of the air at- Mr. Easton criticises Dr. Knight, 87 Church Ave., Lan- tack on Freiberg, Germany, Blake severely for a few passing caster, New Brunswick, Canada, which gave Hitler the pretext publication. remarks on dress and titles, but program chairman for 1962. We for bombing Britain in which he and ignores completely the broad, will appreciate your calling this tcok part. thoughtful and meaningful pro- fact to the attention of your Have not the so-called Iron reuse posals for Church unity that Dr. readers. Curtain countries a reason to for Blake made in his address at fear a recurrence of German Grace Cathedral. Hope Anderson militarism? Mr. Easton lists a number of Churchwoman of New York required things that we have in common Now that the President has with the majority of Christians, made it possible to receive the Bible, baptism, creeds, etc. printed matter from behind the Schools But he does not speak of the one Iron Curtain I receive a little Permission of the Chinch glorious unity we have with all news letter from Prague. It Christians, and of which the often contains news and pic-

DFMS. things he mentions are but com- tures that one never sees in any / mentary our dear Lord, of our publications. To illus- ST. MARGARET'S SCHOOL himself. With the vision of trate: the one dated January 20 COLLEGE PREPARATION FOR GIRLS Fully accredited. Grades 8-12. Music, Church has a three column photo of Christ before us, it seems to me art, dramatics. Small classes. All that there should be no man- Chancellor Adenauer receiving sports. On beautiful Rappahannock made custom or doctrine that congratulations on his 86th River. Episcopal. Summer School. birthday. It shows General Write for catalog. Episcopal we cannot compromise on, whether it be how the com- Frederich Foertsch presenting Viola H. Woolfolk, the the chancellor with recordings Box W, Tappahannock, Virginia of munion wine should be served or "the historic episcopate". I am not sure that I would NORTHWESTERN LENOX SCHOOL Archives like to see one big Church. I Military and Naval A Church School in tlie Berkshire Hills loi rather think we are better off boys 12-18 emphasizing Christian ideals and character through simplicity of plant and 2020. in our separate companies serv- ACADEMY equipment, moderate tuition, tlie to -operative ing in the way we understand Lake Geneva, Wisconsin self-help svstem ami informal, personal rein best. But let us not dispute tionshirts nmonc liovs ami faculty Rev. James Howard Jacobson REV. RORERT L. CURRY. Headmaster

Copyright among our selves about things LENOX, MASSACHUSETTS that can never, never, no never, Superintendent-and Rector be compromised on. Let us have An outstanding military college pre- a common front against the paratory school for boys 12 to 18, D e V E A IT X SCHOOL enemy .... and no compromise grades 8 through 12. Fireproof Niagara Falls. New York on that. buildings, modern science department, FOUNDED 1853 excellent laboratory and academic A CImrcli School for hoys in tlie Diocese of Henry H. Wiesbauer facilities. 90 acre campus with ex- Western New York. Grades 8 thru 12. Colleee tensive lake shore frontage, new Preparatory. Small Classes. Sn-nrre Campus. President of Ass'n of Mental Resident Faculty. Dormitory for 80, School 3 court gym. Enviable year 'round Ruildinc. Chanel. C.ymnnsnim and Swimmine Hospital Chaplains environment. All sports, including Pool. TVn'e for cntnloc Vtn\ "A*1. The annual convention of our riding and sailing. Accredited. Sum- DAVID A. KrvJF.nv. M.A.. Uenctmntler mer Camp. Write for catalogue, The Rt. Rev. T.Amu'iTON L. SCATFE, D.D., Association of Mental Hospital 164 South Lake Shore Road. Pres. Bonrrf of Trustees Chaplains will be held this year Schools of the Church

THE NATIONAL CATHEDRAL SCHOOL THE CHURCH (For Girls) FARM SCHOOL GLEN LOCHE, PA. ST. ALBANS SCHOOL A School for Boys De-pendent on One Parent (For Boys) Grades — 5th through 12th College Preparatory and Vocational Training: Two schools on the 58-acre Close of Sports: Soccer, Basketball, Track, The oldest Church School west of the Alle- the Washington Cathedral offering a Cross-Country ghenies integrates all parts of its program- Learn to study, work, play on 1600 acx« religious, academic, military, social — to help Christian education in the stimulating farm in historic Chester Valley. high school age boys grow "in wisdom and environment of the Nation's Capital. Boys Choir — Religious Training stature and in favor with God and man." Students experience many of the REV. CHARLES W. SHREINER, D.D. Write Headmaster CANON SIDNEY W. GOLDSMITH, JR. advantages of co-education yet retain Post Office: Box S. Paoli, Pa. Rector and Headmaster the advantages of separate education. 662 Shumway Hall — A thorough curriculum of college SHATTUCK SCHOOL FArnBAULT, MINN. preparation combined with a program publication. MEMBER: THE EPISCOPAL of supervised athletics and of social, SCHOOL ASSOCIATION cultural, and religious activities. and Day: Grades 4 !2 Boarding: Grades 8-12 ST. AGNES SCHOOL ••••••••••••• Catalogue Sent Upon Request An Episcopal Day and Boarding reuse Mount St. Alban, Washington 16, D.C. School for Girls aoi Excellent College Preparatory record. Exten- for sive sports fields and now gymnasium. Boardert Virginia Episcopal School r:mec from Grade 9 to College Entrance. LYNCHBURG, VA. \|HS JOHN N. VANDEMOER, Principal Prep.in-s bovs for colleges and university. ALBA vy N r w VORK

required Splendid environment and excellent corps of teachers. High standard in scholarship and athletics. I lealthy and beautiful location in The Bishop's School the mountains of Virginia. For catalogue apply to 4 Resident Dav School for Girls. Grades AUSTIN P. MONTGOMERY, JR., M.A. *ieven through Twelve. College Preparatory. ART - MUSIC - DRAMATICS ST. MARY'S SCHOOL Permission 0E3OI Twentv-Acre Campus, Outdoor Heated Pool, IODOI IOB Tennis, Hocltev, Basketball, Riding. SEWANEE, TENN. TTTF, RT. FRANTTS ERIC BLOY Exclusively for high school girls. Honor President of Board of Trustees system stressed. Accredited. Headmaster

DFMS. Please address / ROSAMOND E. LARMOUK, M.A., THE SISTER SUPERIOR. C.S.M. OKOLONA COLLEGE Head mistress OKOLONA, MISSISSIPPI LAJOLLA CALIFORNIA

Church A Unique Adventure in Christian Education Co educational, Private. Episcopal Diocese of Mississippi (Protestant Episcopal Church) Established 1902 ST. ANNE'S SCHOOL SAINT JAMES High School and Junior College. Tradei One of Church Schools in the Diocese «f

Episcopal SCHOOL and Industries. Music. Virginia. College preparatory. Girls, grade* FARIBAULT, MINNESOTA For information write: 7 12. Curriculum is well-rounded, emphasis the is individual, based on principles of Christian FOUNDED 1901 The President A Country Boarding School for Boyt, of democracy. Music, Art, Dramatics, Sports, Grades Four through Eight Today's Training for Tomorrow's Opportwtfetw Riding. Suite-plan dorms. Established 1910. MARGARET DOUGLAS JEFFERSON, Headmittrmtt One of the few schools in the Midwttt ST. ANNE'S SCHOOL specializing in only the elementary fruit. Charlottesville 2, Va. Small Classes — Individual Attention — Home Atmosphere — Through preparation for leading Archives secondary schools — Athletics including Rjflcry and Riding — Competitive sports in football, basketball and hockey.

2020. THE WOODHULL SCHOOLS Summer School-Camp Combination. Grmdtt Two through Eight. June eighteenth to July Nursery +o College CHURCH HOME twenty-eighth. MARVIN W. HORSTMAN, Headmtt- HOIXIS, L. I, AND HOSPITAL Sponsored by

Copyright SCHOOL OF NURSING ST. GABRIEL'S EPISCOPAL CHURCH under the direction of the rector, BALTIMORE 31, MARYLAND THE REV. ROBERT Y. CONDIT A three year approved course of mining. Class enters in September. Scholarships avail able to well qualified high school graduates. St. Stephen's Episcopal School Apply: Director of Nursing FOR BOYS AND GIRLS AusTrN, TEXAS Operated by the Episcopal Diocese of Texas St. John's Military Academy not as a coeducational church school for boys and girls in Grades 8-12. Fully accredited. A preparatory school with a "Way of Life" Experienced faculty to provide a strong aca- —to develop the whole boy mentally, physically demic program balanced by activities that and morally. Fully accredited. Grades 7-12. HOLDERNESS develop individual interests. Small classes. Individualized instruction in small classes. AH The White Mountain School for boys 13-19 Limited enrollment. Prepares for any college. sports. Modern fireproof barracks. Established Thorough college preparation in small classes. Modem buildings. Splendid climate. Pro- 1884. For catalogue write Director of Student government emphasizes responsibility. gram designed to give religion its rightful Admissions, Team sports, skiing. Debating. Glee Club. Art. place in general education within the spirit of a Christian Community. St. John's Military Academy. New fireproof building. DONALD C. HAGERMAN, Headmaster ALLEN W. BECKER, Headmaster Box W, Delafield, Wisconsin Plymouth, New Hampshire P.O. Box 818 Austin 64, Texas