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The Jesus Tree
The Jesus Tree A Lenten Guide, Family Devotional & Activity Dear St. John’s family, During this season of Lent, we want to give you and your family a way to interact with the story of Jesus. With the direction of this devotion, families and individuals will be instructed on how to build a “Jesus Tree” decorated with symbols that represent Jesus’ journey to the cross. Each day a bible passage and symbol is provided. Create symbols from items around your house or cut and color the ones provided and decorate your tree with them. Your tree can be anything you like it to be. Have a tiny tree you use at Christmas? Perfect. Have a funky branch fall in your yard? That’ll do too. Place your tree where everyone can see it as a reminder of the Season. On Easter Sunday it will be a beautiful centerpiece for your table. Gather each day and read the corresponding scripture. Work together to construct a symbol to be hung on the tree. You may already have a cool Playmobil sword or an old eyeball from Halloween. There could be a neat stick on your walk that looks like a finger. Or a palm from a neighbors tree. Use your imagination and let your creativity run wild. There are paper symbols provided that you can cut, color and decorate to be used on your tree. Prayers for Ash Wednesday and each Sunday are included, as well. We hope you are able to enjoy and create a unique experience as you walk through the story of Jesus’ life together. -
Tidings from the Rector… for Signs and Seasons
St. Timothy’s Episcopal Church FEBRUARY Tidings From the Rector… For signs and seasons And God said, ‘Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.’ And it was so. (Genesis 1: 14-15) Easter this year will be on April 24. This is one day short of the latest it can be. Easter’s date is based on an ancient calculation, based in turn on the date of the full moon in relation to the spring (vernal) equinox. It is one of the few remaining remnants of the Lunar Calendar (dating things in re- lationship to the cycles of the moon) in our society, which is largely governed by a Solar Calendar (dating things in relationship to the earth’s annual pilgrimage around the sun). The liturgical year is dominated by two major “cycles.” One of them—the Incar- nation Cycle—is based on the Solar Year, Christmas always falling on a fixed date in the calendar. This cycle begins with the Feast of the Annunciation on March 25 (celebrating the Archangel Gabriel’s announcement of God’s Incarna- tion in Christ), continues through Christmas and Epiphany, and concludes with the Feast of the Presentation in the Temple (Candlemas) on February 2. So, for much of the year, we are thinking about a “fixed” event in the calendar, connect- ing us solidly to history, fact, and the “groundedness” of the Christian faith. -
Mary in the Lent and Easter Seasons: Biblical References
Marian Studies Volume 42 Proceedings of the Forty-Second National Convention of the Mariological Society Article 7 of America held in Chicago, Ill. 1991 Mary in the Lent and Easter Seasons: Biblical References Bertrand Buby University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Buby, Bertrand (1991) "Mary in the Lent and Easter Seasons: Biblical References," Marian Studies: Vol. 42, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol42/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Buby: Mary in the Lent and Easter Seasons: Biblical References MARY IN THE LENT AND EASTER SEASONS: BffiUCAL REFERENCES A method in keeping with the kind of ecclesiology that Lumen Gentium provides and an approach that is framed by Sacrosanctum Concilium, the document of Vatican II on the Sacred Liturgy, are both essential to the manner of read ing, interpreting, and listening to the sacred texts in which Mary has a role in salvation history during the Lenten-Easter season. • All liturgy is a celebration of the Paschal Mystery an event which encompasses the suffering, death, resurrec tion, and ascension of Jesus, as well as the sending of the Spirit. Mary is always to be understood within the context of the mystery of Christ and the history of salvation among the people of God, the Church. -
Second Sunday of Easter Cycle a RCL Revised Acts 2:14A, 22-32
Second Sunday of Easter Cycle A RCL Revised Acts 2:14a, 22-32 After the miracle of tongues on Pentecost (Acts 2:1-13), Peter defended the apostles against the charge of public drunkenness in a speech that contains our passage. Besides the fact that it was much too early for anyone to be drunk (2: 15: the “third hour” or 9 AM), the crowd should know that events of Pentecost, like all of the great events in the life, death, and resurrection of Jesus, were part of the definite plan of God shown in scripture. Our passage contains the argument that the resurrection of Jesus was prophesied in scripture and was part of this plan: Psalm 16 asserts in verse 10 that God will not allow the one who is faithful (xasid) to see the underworld (Sheol). The author of Luke-Acts took this to be a reference to Christ’s resurrection from the abode of the dead or, in Greek, Hades. Psalm 16 This psalm has much in common with the laments, but in fact does not ask for deliverance so much as it expresses trust that God will protect the psalmist. As such, it is usually classified with the psalms of trust like Psalm 23. The setting of such psalms within the context of temple worship is not clear. 1 Peter 1:3-9 After the address and opening greeting, Greco-Roman letters usually contained a pious ascription or blessing designed to give thanks to the gods for the recipient of the letter. Our passage corresponds to this blessing. -
LENT | TRIDUUM | EASTER 2017 Ash Wednesday Newsletter Ash Wednesday: Spiritual Medicine by Thomas Merton (Excerpt from Seasons of Celebration)
LENT | TRIDUUM | EASTER 2017 Ash Wednesday Newsletter Ash Wednesday: Spiritual Medicine By Thomas Merton (excerpt from Seasons of Celebration) Ash Wednesday, the a sign of death, but a promise of life to those beginning of the Lenten who do penance. Hence the seemingly fast, is a day of happiness, a paradoxical character of the Ash Wednesday Christian feast. It cannot be liturgy. The gospel charges us to avoid otherwise, as it forms part outward signs of grief and, when we fast, to of the great Easter cycle. anoint our heads and to wash our faces. Yet we receive a smear of ashes on our heads. The Paschal Mystery is There must be grief in this day of joy. It is a above all the mystery of day, we shall see, in which joy and grief go life, in which the church, by together hand-in-hand. celebrating the death and resurrection of Christ, enters in the Kingdom Only the inner rending, the tearing of the of Life which he has established once and for heart, brings this joy. It lets out our sins, all by his definitive victory over sin and death. and lets in the clean air of God’s spring, the We must remember the original meaning of sunlight of the days that advance toward Lent, as the ver sacrum, the church’s “holy Easter. Rending of the garments lets in spring” in which the catechumens nothing but the cold. The rending were prepared for their baptism, of heart is that “tearing away” “The cross of ashes, and public penitents were made from ourselves and our vetustas traced upon the ready by penance for their – the “oldness” of the old man, forehead of each restoration to the sacramental wearied with the boredom Christian, is not life in a communion with the rest and drudgery of an indifferent only a reminder of the church. -
2021 Liturgical Colors Calendar
COLORS FOR THE AME CHRISTIAN YEAR In the Christian year of our church, we recognize two cycles: the Christmas Cycle (Advent-Christmas-Epiphany) and the Easter Cycle (Lent-Easter-Pentecost). Within each cycle are a preparatory season symbolized by the color purple and a festival season symbolized by the color white. Between each cycle follows an ordinary time of growth symbolized by the color green in the Seasons Aft er the Epiphany and Aft er Pentecost. Therefore, there is a sequence of seasons using purple, white, and green in that order twice each year. PURPLE is a color of both penitence and royalty used during the preparatory seasons of Advent and Lent. Alternative colors of royal blue or violet may also be used during Advent. WHITE and GOLD are joyous and festive colors used during the Christmas and Easter seasons (except on the Day of Pentecost) and in other seasons on festive days such as Baptism of the Lord, Transfi guration, Trinity, All Saints, and Christ the King. White may also be used at weddings. At services of Holy Communion white linens on top of the Lord’s Table are the tradition of the AME Church, and are used on the fi rst Sunday, regardless of the Holy Season that is celebrated. Therefore, even if the fi rst Sunday of the month is the fi rst Sunday of Advent, the color used in the pulpit remains white. GREEN is a color of growth used in the Seasons Aft er the Epiphany and Aft er Pentecost, except when special days call for white or red. -
LITURGICAL COLOR CALENDAR 2016 This Calendar Will Serve As a Convenient Reminder of the Appropriate Color for Each Day of the Year
LITURGICAL COLOR CALENDAR 2016 This calendar will serve as a convenient reminder of the appropriate color for each day of the year. You will find an explanation of the background and significance of the liturgical colors on the back of the calendar. JANUARY JULY SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 1 1 2 3 4 5 6 7 8 9 3 4 5 6 7 8 9 10 11 12 13 14 15 16 10 11 12 13 14 15 16 17 18 19 20 21 22 23 17 18 19 20 21 22 23 24 24 31 25 26 27 28 29 30 31 25 26 27 28 29 30 FEBRUARY AUGUST SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 6 1 2 3 4 5 6 7 8 9 10 11 12 13 7 8 9 10 11 12 13 14 15 16 17 18 19 20 14 15 16 17 18 19 20 21 22 23 24 25 26 27 21 22 23 24 25 26 27 28 29 28 29 30 31 MARCH SEPTEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 1 1 2 3 6 7 8 9 10 11 12 4 5 6 7 8 9 10 13 14 15 16 17 18 19 11 12 13 14 15 16 17 20 21 22 23 24 25* 26* 18 19 20 21 22 23 24 27 28 29 30 31 25 26 27 28 29 30 APRIL OCTOBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 1 2 1 3 4 5 6 7 8 9 2 3 4 5 6 7 8 10 11 12 13 14 15 16 9 10 11 12 13 14 15 17 18 19 20 21 22 23 16 17 18 19 20 21 22 24 25 26 27 28 29 30 23 24 30 31 25 26 27 28 29 MAY NOVEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 6 7 1 2 3 4 5 8 9 10 11 12 13 14 6 7 8 9 10 11 12 15 16 17 18 19 20 21 13 14 15 16 17 18 19 22 23 24 25 26 27 28 20 21 22 23 24 25 26 29 30 31 27 28 29 30 JUNE DECEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 1 2 1 2 3 5 6 7 8 9 10 12 4 5 6 7 8 9 10 13 14 15 16 17 18 19 11 12 13 14 15 16 17 20 21 22 23 24 25 26 18 19 20 21 22 23 24 27 28 29 30 31 25 26 27 28 29 30 31 COMPLIMENTS OF Made by Christians for Christians COLORS FOR THE CHRISTIAN YEAR The Christian year contains two cycles: the Christmas Cycle (Advent-Christmas-Epiphany) and the Easter cycle (Lent-Easter-Pentecost). -
Saint Mary's Church
Saint Mary’s Church Know your faith! Live your faith! Share your faith! 15 Clark Street, Auburn, New York 13021 -3589 Tel: 315 -252 -9545, Fax: 315 -252 -9546 E-mail: [email protected] www.stmaryauburn.org PALM SUNDAY OF THE PASSION OF THE LORD His Holiness Pope Francis, Bishop of Rome (April 14, 2019) Most Rev. Salvatore R. Matano, Bishop of Rochester Parish Office 315 -252 -9545 INTRODUCTORY RITE Mon – Fri: 9:00 am to 4:30 pm Organ Prelude: Lift Up Your Heads, O Ye Gates Guilmant Fr. Frank E. Lioi, Pastor, Dean of East Region Antiphon: Hosanna M42 Fr. Justin D. Miller, [email protected] Hymn: All Glory Laud & Honor H579 Dn. Dennis Donahue, New Evangelization Kathleen Lipfert, Pastoral Minister LITURGY OF THE WORD Philip J. Fillion, Music Director / Organist Readings & Response Psalm 22 M43 Delia Westmiller , Secretary at 9:45: Christus factus est (sung by the choir) Bruckner Francis Fenzl, Ida Kavanagh & Tyler Reohr Christus factus est pro nobis obediens Christ became obedient to the point of Parish Interns usque ad mortem, mortem autem cru- death, even death on a cross. Because of Greg Lawson, Maintenance Supervisor cis. Propter quod et Deus exaltavit il- this, God greatly exalted him and be- Regional Finance Office 315 -252 -7111 lum et dedit illi nomen, quod est super stowed on him the name which is above 90 Melrose Rd. - Shawn Gillen -Caryl, Regional Finance Director omne nomen. Phil. 2:8 9 every name. Catechetical Office 315 -252 -3439 Passion Narrative 90 Melrose Rd. Homily Carlo Stebbings, Director LITURGY OF THE EUCHARIST St. -
Origins of Passion (Palm) Sunday
On Passion (Palm) Sunday we celebrate the triumphant entrance of Jesus into Jerusalem on his final journey towards the Cross. This is a significant moment in our journey to Easter. Passion (Palm) Sunday is the turning point between Lent and Holy Week. The celebration begins with a Triumphal procession with palms and ends on a solemn note in preparation for Holy Week. Origins of Passion (Palm) Sunday One of the earliest accounts of the Lent and Easter liturgies in Jerusalem was written by a woman who travelled to the Holy Land probably in the early fifth century. Scholars call her Egeria and they think she came from France or Spain to make her pilgrimage. Egeria describes the feast this way: At one o’clock all of the people go up to Mount Olivet, that is, the Eleona1, into the church: the bishop is seated, they sing hymns and antiphons appropriate to the day and place, as are the readings. And when it is about three o’clock, they go down singing hymns to . the place from which the Lord ascended into heaven, and everyone sits down there, for in the bishop’s presence all the people are ordered to sit down, so that only the deacons remain standing. There hymns and antiphons appropriate to the day and place are sung; similarly readings and prayers are interspersed. When it is about one o’clock, that place in the Gospel is read where infants with palms and branches ran to the Lord, saying, “Blessed is he who comes in the name of the Lord.” (Mtt. -
April-2017-Online
April 2017 HOLY WEEK SCHEDULE (April 8-16) PALM SUNDAY 5:00 p.m. Worship Service (Sat.) 8:00 a.m. Worship Service 10:30 a.m. Worship Service MAUNDY THURSDAY 10:00 a.m. Worship Service 5:00 p.m. Sedar Meal 7:15 p.m. Worship Service GOOD FRIDAY Holy Cross Lutheran Church 1:00 p.m. Worship Service 7:15 p.m. Worship Service HOLY SATURDAY 5:00 p.m. Worship Service EASTER SUNDAY 7:30 a.m. SonRise Service 8:30 a.m. Breakfast 9:00 a.m. Easter Egg Hunt Cross Talk 10:30 a.m. Worship Service FROM PASTOR’S HEART down, which has resulted in offerings being behind budget. If you do take a look at the financial state- ments, you would probably say that we are not doing e is risen! He is risen indeed, Alleluia! so badly. I am only mentioning this because I would HYes, I know we don’t celebrate Easter until April 16, like all of us to be in prayer about this. I know that but we will be halfway through the Easter season the economy is not doing well here in Yoakum and when the May Newsletter comes out. Please don’t our surrounding area, and that we had some very cold forget our Holy Week services begin with Palm/ weather on a few weekends which hurt us. What I am Passion Sunday on April 8/9. We will have a Com- asking is that all of you remember that this is God’s munity Palm Sunday/Easter Service at Austin Street Church and that His will shall be done; but at the Baptist Church at 5:30 p.m. -
Round Hill Community Church ASH WEDNESDAY March 5, 2014 7:30 P.M
Ash Wednesday begins the Lenten journey to Jerusalem. The way is often desert, but the destination holds most meaning for those who make the trip. And since the way is often desert, it is best not to journey alone. Fred Craddock ASH WEDNESDAY Round Hill Community Church ASH WEDNESDAY March 5, 2014 7:30 p.m. WE CENTER OURSELVES IN GOD PRELUDE WORDS OF WELCOME *A HYMN OF THE SEASON No. 179 Forty Days and Forty Nights *PRAYER OF CONFESSION Gentle and holy God, we acknowledge to you, to one another, and to ourselves that we are not what you have called us to be. We have sinned against you and have done what is evil in your sight. We have tried to cover up our wrongdoing and have exag- gerated our role in accomplishing good things. We seek to lay up treasure on earth, while neglecting permanent values and selfless commitment to causes greater than ourselves. Forgive us, we pray, and restore us. Amen. *DECLARATION OF FORGIVENESS THE USE OF ASHES IMPOSITION OF ASHES Anyone who would like to receive the ashes is invited to come forward at this time. SPECIAL MUSIC Give Me Jesus Spiritual, arr. Moses Hogan Risa Renae Harman, Soprano *The congregation is invited to stand. WE LISTEN FOR THE WISDOM OF GOD GOSPEL Matthew 6:1-6 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. -
A Phenomenology of the Liturgy of Maundy Thursday
religions Article A Phenomenology of the Liturgy of Maundy Thursday Tamsin Jones Department of Religious Studies, Trinity College, Hartford, CT 06106, USA; [email protected] Abstract: In this article, I propose a phenomenological analysis of the liturgy of Maundy Thursday, as it is celebrated in the contemporary Anglican Church of Canada. As an example of liturgy, Maundy Thursday is particularly generative for phenomenological description because of its affective range and drama. A participant in the liturgy is given the opportunity to experience a combination of grief, lament, remorse, joy, thanksgiving, kindness and compassion, care for the body, vulnerability and humility, as well as fear and confusion. Situated on the threshold between Lent and Easter, it is a richly complex moment in the liturgical year and combines, in a creative and affective tension, celebration with mourning, order with chaos, and love and service with betrayal and repentance. Keywords: phenomenology; Maundy Thursday; Anglican; liturgy 1. Introduction In this article, I propose a phenomenological analysis of the liturgy of Maundy Thurs- day, as it is celebrated in the contemporary Anglican Church of Canada. Rather than rely on other philosophical or theological analyses of this liturgy, as much as possible this article will draw primarily on the textual source and the performance of the liturgy itself in order to give a phenomenological description of the experience of the liturgy. Intentionally, then, Citation: Jones, Tamsin. 2021. A there is relatively little engagement with other scholars in this article. Phenomenology of the Liturgy of Maundy Thursday occurs during Holy Week and leads directly into the two holiest of Maundy Thursday.