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Pathanamthitta
Census of India 2011 KERALA PART XII-A SERIES-33 DISTRICT CENSUS HANDBOOK PATHANAMTHITTA VILLAGE AND TOWN DIRECTORY DIRECTORATE OF CENSUS OPERATIONS KERALA 2 CENSUS OF INDIA 2011 KERALA SERIES-33 PART XII-A DISTRICT CENSUS HANDBOOK Village and Town Directory PATHANAMTHITTA Directorate of Census Operations, Kerala 3 MOTIF Sabarimala Sree Dharma Sastha Temple A well known pilgrim centre of Kerala, Sabarimala lies in this district at a distance of 191 km. from Thiruvananthapuram and 210 km. away from Cochin. The holy shrine dedicated to Lord Ayyappa is situated 914 metres above sea level amidst dense forests in the rugged terrains of the Western Ghats. Lord Ayyappa is looked upon as the guardian of mountains and there are several shrines dedicated to him all along the Western Ghats. The festivals here are the Mandala Pooja, Makara Vilakku (December/January) and Vishu Kani (April). The temple is also open for pooja on the first 5 days of every Malayalam month. The vehicles go only up to Pampa and the temple, which is situated 5 km away from Pampa, can be reached only by trekking. During the festival period there are frequent buses to this place from Kochi, Thiruvananthapuram and Kottayam. 4 CONTENTS Pages 1. Foreword 7 2. Preface 9 3. Acknowledgements 11 4. History and scope of the District Census Handbook 13 5. Brief history of the district 15 6. Analytical Note 17 Village and Town Directory 105 Brief Note on Village and Town Directory 7. Section I - Village Directory (a) List of Villages merged in towns and outgrowths at 2011 Census (b) -
From Little Tradition to Great Tradition: Canonising Aithihyamala NIVEA THOMAS K S
From Little Tradition to Great Tradition: Canonising Aithihyamala NIVEA THOMAS K S. ARULMOZI Abstract In an attempt to reinvent the tradition of Kerala in the light of colonial modernity, Kottarathil Sankunni collected and transcribed the lores and legends of Kerala in his work Aithihyamala in 1909. When the legends were textualised, Sankunni attributed certain literary values to the narratives to legitimise the genre. As it was a folk appropriation by a scholarly elite like Sankunni who had received English education during the colonial period, the legends moved from folk tradition to classical tradition. In their transition from Little Tradition to Great Tradition, the legends underwent huge transformation in terms of form, content, language, context and narrative style. The text became fixed, stable and structured and was eventually subjected to a canon. However, when one perceives Aithihyamala (1909) as the ‘authentic’ and the ‘final’ version of the legends in Kerala, one is neglecting and silencing the multiple oral versions and folk tradition that had been existing since the pre-literate period. The current study attempts to trace the transformation undergone by the text when it moved towards the direction of a literary canon. Keywords: Legends Transcription, Great Tradition, Little Tradition, Literary Canon. Introduction Aithihyamala, a collection of lores and legends of Kerala was compiled by Kottarathil Sankunni in Bhashaposhini magazine in the beginning of the twentieth century. In his preface to DOI: 10.46623/tt/2020.14.1.ar4 Translation Today, Volume 14, Issue 1 Nivea Thomas K & S. Arulmozi Aithihyamala (1909) which comprises 126 legends, Sankunni (2017: 89) states that the text had been harshly criticised by an anonymous writer on the grounds of its casual nature. -
Cultural Heritage of Kerala - 9788126419036 - D.C
A. Sreedhara Menon - 2008 - Cultural Heritage of Kerala - 9788126419036 - D.C. Books, 2008 Cultural Heritage of Kerala Kerala History and its Makers Kerala district gazetteers, Volume 1 Kerala District Gazetteers: Alleppey Kerala District Gazetteers: Malappuram Punnapr̲a VayalÄr̲uṃ, KÄ“raḷacaritr̲avuṃ Find Deals & PDF download Cultural Heritage of Kerala. by A. Sreedhara Menon Book Views: 0. Author. A. Sreedhara Menon. Publisher. Date of release. 0000-00-00. Pages. A. Sreedhara Menon depicts a broad picture of the life and culture of the people of Kerala. It is a study of the evolution of Kerala culture in the general background of Indian culture. This book covers all fields of life and activity in Kerala- religious, artistic, social, economic, and political, and stresses the theme of integrative and assimilative tradition of Kerala culture. Sreedhara Menon was an eminent historian and former Head of the Department of History, University of Kerala. Read more.. Error in review? Submit review. Find & Download Book â” Cultural Heritage of Kerala. KERALA. : The cultural heritage of any country is seen best exposed in its architectural monuments. The ways in which the buildings are designed, constructed and decorated speak not only the technical and artistic capabilities of the craftsmen, but also of the aspirations and visions of the perceptors, for whom the construction is only a medium for thematic expression. Pre-historic Vestiges The locational feature of Kerala has influenced the social development and indirectly the style of construction. In the ancient times the sea and the Ghats formed unpenetrable barriers helping the evolution of an isolated culture of Proto Dravidians, contemporary to the Harappan civilization. -
Representation of Transgender Identities in Malayalam Literature
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 10 Issue 2 Ser. I || February 2021 || PP 40-42 Trapped Bodies: Representation of Transgender Identities in Malayalam Literature Lalini M. ABSTRACT The transgender community is a highly marginalised and vulnerable one and is seriously lagging behind on human development. The early society of Kerala will not accept a third gender. In the world literature transgenders became a significant branch of study has occurred .This article mainly focused on how Malayalam short stories presents transgender in the world of literature.. KEY WORDS: Transgender, Malayalam Literature, Gender roles,Identities --------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 25-01-2021 Date of Acceptance: 09-02-2021 --------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION Human society is a complex organisation of human role relationships. The implication of such a structural conception is that the human beings act and interact with each other in accordance with the role they play. Their role performance in relation to each other is further conditioned by the status they occupy. The most basic criterion of defining status and a corresponding role for any individual in any society has been sex. Accordingly, men have been assigned certain specific type of roles to perform and women certain other. Sometimes, the society expects both men and women to discharge some roles jointly or interchangeably .Such and many other type similar situations present a general case of role performance and, therefore do not become an object of curiosity for people in society. This way, the individuals continue to act and interact with each other in accordance with the patterned and institutionalised frame work of role relationship in the society. -
Masculinity and the Structuring of the Public Domain in Kerala: a History of the Contemporary
MASCULINITY AND THE STRUCTURING OF THE PUBLIC DOMAIN IN KERALA: A HISTORY OF THE CONTEMPORARY Ph. D. Thesis submitted to MANIPAL ACADEMY OF HIGHER EDUCATION (MAHE – Deemed University) RATHEESH RADHAKRISHNAN CENTRE FOR THE STUDY OF CULTURE AND SOCIETY (Affiliated to MAHE- Deemed University) BANGALORE- 560011 JULY 2006 To my parents KM Rajalakshmy and M Radhakrishnan For the spirit of reason and freedom I was introduced to… This work is dedicated…. The object was to learn to what extent the effort to think one’s own history can free thought from what it silently thinks, so enable it to think differently. Michel Foucault. 1985/1990. The Use of Pleasure: The History of Sexuality Vol. II, trans. Robert Hurley. New York: Vintage: 9. … in order to problematise our inherited categories and perspectives on gender meanings, might not men’s experiences of gender – in relation to themselves, their bodies, to socially constructed representations, and to others (men and women) – be a potentially subversive way to begin? […]. Of course the risks are very high, namely, of being misunderstood both by the common sense of the dominant order and by a politically correct feminism. But, then, welcome to the margins! Mary E. John. 2002. “Responses”. From the Margins (February 2002): 247. The peacock has his plumes The cock his comb The lion his mane And the man his moustache. Tell me O Evolution! Is masculinity Only clothes and ornaments That in time becomes the body? PN Gopikrishnan. 2003. “Parayu Parinaamame!” (Tell me O Evolution!). Reprinted in Madiyanmarude Manifesto (Manifesto of the Lazy, 2006). Thrissur: Current Books: 78. -
Colonial Rule in Kerala and the Development of Malayalam Novels: Special Reference to the Early Malayalam Novels
RESEARCH REVIEW International Journal of Multidisciplinary 2021; 6(2):01-03 Research Paper ISSN: 2455-3085 (Online) https://doi.org/10.31305/rrijm.2021.v06.i02.001 Double Blind Peer Reviewed/Refereed Journal https://www.rrjournals.com/ Colonial Rule in Kerala and the Development of Malayalam Novels: Special Reference to the Early Malayalam Novels *Ramdas V H Research Scholar, Comparative Literature and Linguistics, Sree Sankaracharya University of Sanskrit, Kalady ABSTRACT Article Publication Malayalam literature has a predominant position among other literatures. From the Published Online: 14-Feb-2021 ‘Pattu’ moments it had undergone so many movements and theories to transform to the present style. The history of Malayalam literature witnessed some important Author's Correspondence changes and movements in the history. That means from the beginning to the present Ramdas V H situation, the literary works and literary movements and its changes helped the development of Malayalam literature. It is difficult to estimate the development Research Scholar, Comparative Literature periods of Malayalam literature. Because South Indian languages like Tamil, and Linguistics, Sree Sankaracharya Kannada, etc. gave their own contributions to the development of Malayalam University of Sanskrit, Kalady literature. Especially Tamil literature gave more important contributions to the Asst.Professor, Dept. of English development of Malayalam literature. The English education was another milestone Ilahia College of Arts and Science of the development of Malayalam literature. The establishment of printing presses, ramuvh[at]gmail.com the education minutes of Lord Macaulay, etc. helped the development process. People with the influence of English language and literature, began to produce a new style of writing in Malayalam literature. -
An Analysis of Selected Works from Contemporary Malayalam Dalit Poetry Pambirikunnu, V
NavaJyoti, International Journal of Multi-Disciplinary Research Volume 1, Issue 1, August 2016 Resisting Discriminations: An Analysis of Selected works from Contemporary Malayalam Dalit Poetry Reshma K 1 Assistant Professor, Dept. of English, St. Aloysius College, Elthuruth, India ABSTRACT Dalit Sahitya has a voice of anguish and anger. It protests against social injustice, inequality, cruelty and economic exploitation based on caste and class. The primary motive of Dalit literature, especially poetry, is the liberation of Dalits. This paper focuses on contemporary Dalit poets in Malayalam, Raghavan Atholi, S. Joseph and G. Sashi Madhuraveli, who use their poetry to resist, in a variety of ways their continuing marginalization and discrimination. The poems are a bitter comment on predicament of the Dalits who still live in poverty, hunger, the problems of their colour, race, social status and their names. Keywords: Dalit poetry, resistance, contemporary Malayalam poetry, contemporary Dalit literature Dalit is described as members of scheduled castes and tribes, neo-Buddhists, the working people, landless and poor peasants, women and all those who are exploited politically, economically and in the name of religion (Omvedt 72). B. R. Ambedkar was one of the first leaders who strived for these counter hegemonic groups. He was the first Dalit to obtain a college education in India. All his struggles helped Dalits to come forward. He raised his voice to eradicate untouchability, caste discrimination, non-class type oppressions and women oppressions. All these ‘Ambedkarite’ thoughts formed a hope for the oppressed classes. These counter hegemonic groups resist through literature. Sentiments, hankers and the struggles of the suppressed is portrayed in Dalit literature. -
Kavi Vallathol: the Preserver of Art and Literature
International Journal of Sanskrit Research 2019; 5(1): 33-34 ISSN: 2394-7519 IJSR 2019; 5(1): 33-34 Mah¡kavi Vallathol: The preserver of art and literature © 2019 IJSR www.anantaajournal.com Received: 09-11-2018 Saraswathi Devi V Accepted: 14-12-2018 Saraswathi Devi V The life, literary and cultural activities of Vallathol Narayana Menon (1878-1958) form a Research Scholar, Dept. of distinct chapter in story of the evaluation of literature and culture in Kerala. Vallathol appeared Sanskrit Sahitya, SSUS, Kalady, on the literary science at a time when Modern Malayalam Poetry was in its infancy. Sanskrit Kerala, India norms in literary composition controlled the literary field, and poetry in Malayalam was only a shadow of what poetry in Sanskrit was. Himself nurtured in the Sanskrit tradition which his early compositions in the Sanskrit form. The poet in company with his two illustrious compeers Ullur and A¿an. Soon made Malayalam poetry with his well known lyrical piece in [1] Dravidian metre a thing of the Kerala Soil . Poetry in Malayalam soon ceased to be a Kerala off shoot of Sanskrit literature and developed with a new secular content and native idiom and [2] form . Vallathol entered to the world of literature through singing Sanskrit Muktakas. He has also written a few works in Sanskrit such as Mat¤viyoga in 21 verses, P¡rvatip¡d¡dike¿astava, K¤snastava and Tapatisamvara¸a. Triy¡ma and Saml¡papura written in collaboration with [3] Vell¡na¿¿ery V¡sunni Mussat . Vallathol was a prodigious writer and author of over eighty works of which ‘Citrayogam’ a mah¡k¡vya, Sahitya Manjari in 10 volumes. -
K. Satchidanandan
1 K. SATCHIDANANDAN Bio-data: Highlights Date of Birth : 28 May 1946 Place of birth : Pulloot, Trichur Dt., Kerala Academic Qualifications M.A. (English) Maharajas College, Ernakulam, Kerala Ph.D. (English) on Post-Structuralist Literary Theory, University of Calic Posts held Consultant, Ministry of Human Resource, Govt. of India( 2006-2007) Secretary, Sahitya Akademi, New Delhi (1996-2006) Editor (English), Sahitya Akademi, New Delhi (1992-96) Professor, Christ College, Irinjalakuda, Kerala (1979-92) Lecturer, Christ College, Irinjalakuda, Kerala (1970-79) Lecturer, K.K.T.M. College, Pullut, Trichur (Dt.), Kerala (1967-70) Present Address 7-C, Neethi Apartments, Plot No.84, I.P. Extension, Delhi 110 092 Phone :011- 22246240 (Res.), 09868232794 (M) E-mail: [email protected] [email protected] [email protected] Other important positions held 1. Member, Faculty of Languages, Calicut University (1987-1993) 2. Member, Post-Graduate Board of Studies, University of Kerala (1987-1990) 3. Resource Person, Faculty Improvement Programme, University of Calicut, M.G. University, Kottayam, Ambedkar University, Aurangabad, Kerala University, Trivandrum, Lucknow University and Delhi University (1990-2004) 4. Jury Member, Kerala Govt. Film Award, 1990. 5. Member, Language Advisory Board (Malayalam), Sahitya Akademi (1988-92) 6. Member, Malayalam Advisory Board, National Book Trust (1996- ) 7. Jury Member, Kabir Samman, M.P. Govt. (1990, 1994, 1996) 8. Executive Member, Progressive Writers’ & Artists Association, Kerala (1990-92) 9. Founder Member, Forum for Secular Culture, Kerala 10. Co-ordinator, Indian Writers’ Delegation to the Festival of India in China, 1994. 11. Co-ordinator, Kavita-93, All India Poets’ Meet, New Delhi. 12. Adviser, ‘Vagarth’ Poetry Centre, Bharat Bhavan, Bhopal. -
World History Bulletin Fall 2016 Vol XXXII No
World History Bulletin Fall 2016 Vol XXXII No. 2 World History Association Denis Gainty Editor [email protected] Editor’s Note From the Executive Director 1 Letter from the President 2 Special Section: The World and The Sea Introduction: The Sea in World History 4 Michael Laver (Rochester Institute of Technology) From World War to World Law: Elisabeth Mann Borgese and the Law of the Sea 5 Richard Samuel Deese (Boston University) The Spanish Empire and the Atlantic and Pacific Oceans: Imperial Highways in a Polycentric Monarchy 9 Eva Maria Mehl (University of North Carolina Wilmington) Restoring Seas 14 Malcolm Campbell (University of Auckland) Ship Symbolism in the ‘Arabic Cosmopolis’: Reading Kunjayin Musliyar’s “Kappapattu” in 18th Century Malabar 17 Shaheen Kelachan Thodika (Jawaharlal Nehru University) The Panopticon Comes Full Circle? 25 Sarah Schneewind (University of California San Diego) Book Review 29 Abeer Saha (University of Virginia) practical ideas for the classroom; she intro- duces her course on French colonialism in Domesticating the “Queen of Haiti, Algeria, and Vietnam, and explains how Beans”: How Old Regime France aseemingly esoteric topic like the French empirecan appear profoundly relevant to stu- Learned to Love Coffee* dents in Southern California. Michael G. Vann’sessay turns our attention to the twenti- Julia Landweber eth century and to Indochina. He argues that Montclair State University both French historians and world historians would benefit from agreater attention to Many goods which students today think of Vietnamese history,and that this history is an as quintessentially European or “Western” ideal means for teaching students about cru- began commercial life in Africa and Asia. -
Kollam Port : an Emporium of Chinese Trade
ADVANCE RESEARCH JOURNAL OF SOCIAL SCIENCE A REVIEW Volume 9 | Issue 2 | December, 2018 | 254-257 ISSN–0976–56111 DOI: 10.15740/HAS/ARJSS/9.2/254-257 Kollam Port : An emporium of Chinese trade H. Adabiya Department of History, Iqbal College, Peringammala, Thiruvananthapuram (Kerala) India Email: adabiyaiqbal@gmail. com ARTICLE INFO : ABSTRACT Received : 21.10.2018 Kerala had maintained active trade relations across the sea with many countries of the Accepted : 26.11.2018 Eastern and Western world. Kollam or Quilon was a major trading centre on the coast of Kerala from the remote past and has a long drawing attraction worldwide. The present paper seeks to analyze the role and importance of Kollam port in the trade KEY WORDS : relation with China. It is an old sea port town on the Arabian coast had a sustained Maritime relations, Emporium, commercial reputation from the days of Phoenicians and the Romans. It is believed Chinese trade, Commercial hub that Chinese were the first foreign power who maintains direct trade relation with Kollam. It was the first port where the Chinese ships could come through the Eastern Sea. Kollam had benefitted largely from the Chinese trade, the chief articles of export from Kollam were Brazil wood or sapang, spices, coconut and areca nut. All these HOW TO CITE THIS ARTICLE : goods had great demand in China and the Chinese brought to Kerala coast goods like Adabiya, H. (2018). Kollam port : An emporium of Chinese trade. Adv. Res. J. silk, porcelain, copper, quick silver, tin, lead etc. Chinese net and ceramics of China Soc. -
The Making of Modern Malayalam Prose and Fiction: Translations from European Languages Into Malayalam in the First Half of the Twentieth Century
The Making of Modern Malayalam Prose and Fiction: Translations from European Languages into Malayalam in the First Half of the Twentieth Century K.M. Sherrif Abstract Translations from European languages have played a crucial role in the evolution of Malayalam prose and fiction in the first half of the Twentieth Century. Many of them are directly linked to the socio- political movements in Kerala which have been collectively designated ‘Kerala’s Renaissance.’ The nature of the translated texts reveal the operation of ideological and aesthetic filters in the interface between literatures, while the overwhelming presence of secondary translations indicate the hegemonic status of English as a receptor language. The translations never occupied a central position in the Malayalam literature and served mostly as mere literary and political stimulants. Keywords: Translation - evolution of genres, canon - political intervention The role of translation in the development of languages and literatures has been extensively discussed by translation scholars in the West during the last quarter of a century. The proliferation of diachronic translation studies that accompanied the revolutionary breakthroughs in translation theory in the mid-Eighties of the Twentieth Century resulted in the extensive mapping of the intervention of translation in the development of discourses and shifts of ideological paradigms in cultures, in the development of genres and the construction and disruption of the canon in literatures and in altering the idiomatic and structural paradigms of languages. One of the most detailed studies in the area was made by Andre Lefevere (1988, pp 75-114) Lefevere showed with convincing 118 Translation Today K.M.