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11-1931 Word & Work, vol. 53, no. 11 (November 1931) Holy Spirit Research Center ORU Library [email protected]
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,...\, :pra~tr nf ~ l1anksnittin11 By Charles Arthur Vandermeulen Dear Lord, l thank Thee for the grit of health- I thank Thee, Lord. dear Lord, for just today, J\ body sound, red blood. a swrdy heart! With all its joys outnumbering far its sorrows, For all of earth's cime-tarnrshed tinsel. wealth, And with its chance to loue. live. work, and play, J' d ne'er exchange my good health's smallest part. And for the luring. beckoning tomorrows.
I thank Thee, Lord, for Friends, trial-tested, /rue, I thank Thee for the home, sweet home 1hat's mine. Who fail me nor in times of strife and stress. Its fireside rest and dreams, the looed ones there, Oh, those big-hearted, faithful friends, true blue, The laughing eyes wherein soft love-lights shine, Who come each honest life to cheer and bless. The gleaming wonder-gold of silken hair.
I thank Thee for a worth-while task and work, For all home's blessings, Lord, I thank Thee much Though it seem humble, difficult, obscure; A drowsy little fellow's peaceful sigh, And if 1 do my best, no duty shirk, A child's bright laughter, baby fingers' touch. OF good success and larger chance I'm sure. A wee tot's murmured prayer as night draws nigh. I thank Thee For a deep and settled joy. And for my natwe land I thank Thee. Lord And inward peace, ir,creasing with the years. The land l love, the wonderful, the free! Which daily cares and burdens can·t destroy; Mu native land, the honored and adored! An
Others May -- -- You Cannot If God has called you to be really noc allow you to do any such thing, shade. He may let others be great, like Jesus He will draw you into a and if you begin it, He will lead you but keep you small. He may let life of crucifixion and humility, and into some deep mortification that ochers do a work for Hirn and get put upon you such demands of will make you despise yourself and the credit of it, but He will make obedience, that you will not be able all your gooct works. you work and toil on without know to follow other people, or measure Otbers may be allowed to succeed ing how much you are doing: and yourself by other Christians, and in in making money. or may have a leg• then to make your work still more many ways He will seem to let other acy left co them. but it is likely God precious He may let others get the good people do things which He will will keep you poor, because He want~ credit for the work which you have not let you do. you to have something far better done, and thus make your reward Other Christians and m1msters than gold, namely, a helpless de ren times greater when Jesus comes. who seem very religious and Llsef ul. pendence on Him, that He may have The Holy Spirit will put a strict may push themselves, pull wires. and the privilege of supplying your needs watch over you. with a jealous Jove, work schemes to carry out their plans, day by day out of an unseen treas ,1nd will rebuke you for little words but you cannot do it: and if you at ury. and feelings. or for wasting your tempt it, you will meet with such The Lord may Jet others be hon time, which other Christians never failure and rebuke from the Lord as ored and put forward. and keep you seem distressed over. So make up to make you sorely penitent. hidden in obscurity, because He your min Valley Experiences with sackcloth," but they would not and give him a helping hand when "Oh. 1 wish that God would giv~ hearken. "and behold joy and glad he needs it. is not 'visions and dreams: of which ness, slaying oxen and killing sheep, Mountaintop experiences we all Wdl. God has promised that the eating flesh and drinking wine: let love them and <'njoy them and the 'young men shall see visions and the us eal .1nd drink. for tomorrow we lifting times when we scarce seem to old men shall dream dreams,' but it shall die." they said The Lord calls touch the earth. But oh. the pre is not •visions and dreams. of which into the "Valley of Vision," but are cious ti mes when in the Valley of I am particularly speaking. Paul had we willing to go there? IL means Vision we learn to "weep o'er the many visions and dreams, but he weeping. wailing. agonizing in pray erring one, lift up the fallen .. : learn says that Jest through the abundance er. sacrifice, and suffering. However. to sre true spiritual values in the light of revelations given him. he might if we want God's vision, to the vallcv of the cross and the suffering it cost become unduly exalted, God let bim we must go. \Ve want to see souls the Son of God to purchase our par have a thorn in the flesh. Times of saved, the church revived. missionary don. purity and power on that cross great spiritual exaltation and ecstacy work advanced and God's kingdom at Calvary. God grant us to sec that are granted by the Lord. but 'vision' built up: then we must go to the we will grow more like the Master docs not always come that way. The \·alley of vision. the place of weep • as we tarry in the "Valley of Vision." 'valley experiences' oflentimcs prove ing. "When Zion travails she shall of more lasting benefit than the moun bring forth." He that goeth forth taintop experiences. weeping. bearing precious seed. shall THE POWER OF A SINGLE In Isaiah. the twenty-second chap doubtless come again rejoicing. bring WORD cer we read. "The burden of the val ing his sheaves with him." More ley of Vision. What aileth thee now, wcei'ing as we sow the seed is neces "Drop an unkind word. or carele55 that thou art wholly gone up to the sary to cause the seed to grow. -in a minute it is gone. housetops~.. When one wishes to And there's half a hundred ripples see afar. he naturally goes to a high What Wi({ We See There? circles on. and on, and on: They keep spreading. spreading, ¢ace Traveling through the moun \Vhat wilt we see down in the spreading from the center as tains of Colorado this summer, we Valley of Vision' they go. came to the Monarch Pass. which is The sinfulness of sin. We become over 11,000 feet high Looking cast And there ain't no way to stop them. so used lo it that it no more moves once >•ou've started them to flow. and west one could sec other ranges us. We see it. rub up against it. and probably 50 to I 00 miles away. Drop an unkind word. or careless,- J am afraid even commit it with little in a minute you forget. This was a marvelous point of van feeling of shame. How does God tage to catch a vison of unsurpassed But there's little waves a-flowing: sec sin? So terrible that it took the and there's ripples circling yet: beauty But to catch God's thought life of His Son. Calvary was neccs we must go down to the' ·valley of And perhaps in some sad heart a sa~ because of sin. That is its mighty wave of tears you've vision.' pnce People naturally seek for over stirred, flowing blessing and also seek for ex What of the sinful self-life? A And disturbed a life that's happy, Catholic bishop says the world's sin peri<.>nces which lift one up into the when you dropped that unkind beavenlies. But here God is calling of Jiving selfish lives has brought us word.'' to 'weeping.' The prophet sees the to the present economic crisis. Grant ''Drop a word of cheer and kindness rnrrible destruction. the dispersion it The crisis and terrific depression just a flash. and it is gone. that is coming to Israel. and tells cannot be permanently cured until But there's half a hundred ripples them not to try to comfort him for this sinful self life that rules man is circling on. and on. and on. he will ·weep bitterly' 'for it ;s removed. The cross is the only rem Bearing hope, and joy and comfort. a day of trouble, and of treading edy. "T am crucified with Christ. on each splashing dashing wave. down. nnd of perplexity by the Lord and the I ife that I now live," I livr> Till you wouldn't believe the volume God of hosts in the valley of vision' by the faith that my self life has of the one kind word you ~ave. v. 5. They had gathered Logether been nailed to the cross with Christ. ''Drop a word of cheer and kindncS-<: the waters of the lower pool, had and I also live by the outliving of -in a minute you forget. broken down the houses to fortify the Christ within. But there's gladness still .1-swelling. the wall and made a ditch for the We see in the Valley oi Vision the and there's joy a-circling yet: water between the two walls in power of the Cross over every sinful l\nd you've rolled a wave of com other words they had endeavored in thing. "Sin shall not have dominion fort, whose sweet music can be their own way to bring about a sem over you." heard blance of restoration, an outward ap A new Vision of our responsihilit)• Over miles and miles of water. iust pearance of building up the city. a one to another becomes clear. "Bear by dropping a kind word.'' profession of religion we mi~ht call ye one another's burdens." "if a it. but the sad part was they had not brother he overtaken in a fault. ye VERY SPECIAL NOTICE 'looked unto the Maker thereof. nor tbat are spiritual restore such an one had respect unto Him that fashioned in the spirit of meekness, considering Readers of "'ord and \Vork will it long ago.' Man's way, r,lther than thyself lest ye be ;itso tempted." It please take notice that beginning with God's way it can never please God. is easy to judge another who has this number. the paper will be issued "In that day did the Lord God of been snarl'.'d and has fallen: so easy in the future during the early part Hosts ca11 to weeping. and to mourn to expos<' his sin, but so Christlike of each month, instead of the latter ing and to baldness and to girding to let 'low cover a multitude of sins · part as former! y. 6 WORD AND WORK DON T STAY AWAY FROM CHURCH The Fruit of the Spirit ''Don't stay away because it rains. By Donald Gee That would not keep you from your No. 9 ... MEEKNCSS business. Don't star away because company To be perfectly candid, there is ·r bee OU( 01 "I by book wl11ch Thou happens to drop in; bring them. something Jh-:iut Meekness which is hast wrimn." Cp. Exod. 32 and Don't stay away because you are not p.uticul..,rly attrnctive to many Rom. 9: 1-3. rich: we cJn help rou to cure that. people. Or perlups that would be Notice the passage chat reveals bis Don't stay at home bcc:msc you more true concerning the popular meekness. It lS a personal attack by arc lazy: idle men tempt the d\•vil. ide::i of meekness: for rhe quality irsclf his broth.er and sister upon bis pri Don't stay away because chc church is admirable enough when met m real vate reputation, his spirituality. and is imperfect: should you find and join life. Modest)', humility. a temper his prerogatives. Provoking enough the perfect church, it.s pcrfectio:1 not easily provoked. genLleness-all this: yet it is suggestive that appar would cease. these combine to make meekness. Not ently "-loses makes no attempt at self. Don't stay away because you do one of them necessitate any essential defence. ' I he vindication comes spon not need the church; it isn't so. If weJkness of character. rather the re t,rneously trom Jehovah. 1n hours you must look at the dirt six days, verse. Their opposites arrogance, of crisis, with a Pharaoh behind and take one to examine the clouds. pride. quick temper. roughness. are a Red Sea in lront. this man could Don't stay aw.1y bl'cause the church the expressions of a character detest• lead unhesitatingly: when the sanc does not need you: ncwr did the ed by all worthy folk. Even though tification of the people was al stake church need more and better men. s.ubmissivcncss is another mark of he could strike terror to the stout Don't stay aw.1y bccausl' you true meekness. it docs not necessarilv est hearts: when the very life of the know more- than the pr\:acher: you entail weakness: to submit is often Mt1on was in peril he could inter might enjoy thr singing." one of the highest forms of exhibit cede to the poinl of a pcrson.11 Gcth• ing true greatness and self-control. scmanc :-but for himself. nothing. or what goes deeper where the Spirit TH/\ T was meekness inde<'d. Her\' THA"-:KSGl\'I NG of Christ is controlling-self-efface are exhibited all the fin~ qualities of GrenL•ille Kteiser mcnl. forbearance. humility. and mildness To Thee. 0 God. we rend.er thanks Three notable passages in the Bible that make true meekness. And to For all 1 hy mercies sure: spring to mind whencnr meekness is crown it all he prays for his slander ·1 h 8 WORD AND WORK Ill Goo WILL s1:n LE UP WITH MAN Defying Destiny Yes. God will settle up w1th man. By Hm f.du.;. \V1ll1ams l [e is not dead nor blind. Solomon says: " The eyes of the Lord are in 1 Sam. I 7 : 1- 10 : 45-50. no account of our blasphemy and every pluce. beholding the euil and I. IN fRODUCTION. unbelief. the qood." - Prou. 15: 3 However, some men are very sure Ji.1st when and how God will set The armies of Israel were encamp that they can talk about God as they ed near the valley of Elah. Op tle with man. we do not know. But please and be none the ,~orse. for it. that He will settle. you may be sure. posite them. dr,1wn up in battle ar For instance. Mark Twam said: ray, were 1he Philistines. the old And if you are wise you will plan a " I do not belieue that God has ~ettlcment that will bring you a sur rnt?mies of the Jews. With all the ever sent a message to man by any pomp and br.1g of human pride ,1nd plus instead of a deficit. body or delivered one to him by Don' t permit yourself 10 sta.n~ in self conceit. Goliath comes forth word of mouth or made Himself vis• daily and defies the armies of th.? the judgment a moral and spintual ible to any one at any time or place bankrupt. You won't need to, if Lord. It seems there is none to an "I believe that the Old and New swer his challenge nor deal justice to you lay up some treasures in heaven Testaments were imagined and writ each day as you go through life. Be this champion of the enemies of ten by man, and that no line in them God's people. gin to night to by up some heavenly was authorized, much less inspired. 1re.1sures. Rust will not corrupt Finally. however, in the most un• by God. them. neither will thieves break expected manner. this boaster meets "If I break the moral laws I can through and steal them. his fate. His defiance of destiny is not see wherein I injure God. He is As to the seemingly delayed judg answered. I !is dare is taken. His beyond reach or injury by me. I ment of God. one is reminded of the challenge is accepted. And he falls could as easily injure a planet by answer the small boy gave to the in- in defeat and disgrace forever. throwing mud at it. The moral fidel. . . David. the shepherd lad. comes laws are man's laws. not God's." The story goes that a Chnst1an forth with a shepherd's sling in his (Payne's Biog. of Mark Twain) farmer lived next to a farmer who hand. and in the name of the Lord This is boast and blasphemy com was an infidel. One day in the fall he deals a death blow to the man bined. And if the words recordt?d of the year these two farmers were who defied his destiny. of Jesus arc true, the statement is husking corn side by side, with only The man who boasted against tbe shamefullv false and will reap to th th111r1s done 1n unexpectedly to be sure, but it c,1me con,·inced that God doc'> not c.,re hi.s body, accordinq to that he hath nevertheless. when IJc is insulted, or th,ll He t,1kes done, u.;hether it be good or euil.'' (To be ContiT1ued) WORD AND WORK 9 THANKSGIVING AT BETHEL praying daily that our endowment another missionary, a young woman, HOME and fonds will be increased for this who was presented at court and. be We are indeed thankful to God purpose.- F. T. C. ing fully informed of the rule. stood for answered prayer and for the joy in the queen's presence, with some we have in serving Him. Most of j\.lRS. IDA COLBY. FORMER embarrassment, since it was not for the inmates have been well, except for lNMA TE OF BETHEL HOMI::. her to speak until spoken to. But the feebleness of old age. All have DIES the queen. still gracious, asked: been able to come to the dinmg room Mrs. Ida Colby, who came to th.? "'What would you like to ralk for their meals except Miss Dudley. Home last April, passed away on the about?" who is the oldest member of the evening of October eleventh. She The missionary replied: ·"Why, I family. She has grown weak, but was over eighty years of age. She should like to talk about the Lord seems not to be suffering any pain. was born in Sutton, N. H.. and Jesus, if you don·t mind." The addition co che barn which married in Whitefield. She had as And the queen said: "He is JUSt was so needed will soon be completed. .sisted in the work of lhe Christian the one I should like to talk about, As soon as this is finished we will Workers Union when Brother Ot1-s was alive and lived for a time at too. Lee us sit together here and build an ice house so that we can talk about Him." cut our own ice and thus save our Montwait. In 1915 she moved co ice bill in the summer. Rumney, N. H. where seV'en years Out of the abundance of the bean It has been a revelation to us to ago she assisted in establishing Beth the mouth speaketh. The servant see how God's hand has been over any Home for the Aged. She came of the Lord who 1s called to Jiim and this worthy enterprise We are to us from that Home. walking with Him will also want to chankfu I for the encouraging letters It is not the desire of the trustees talk with Him.-Wilham Pettingill, we receive from our friends. One to take people from other homes as in Moody Monthl',J dear lady in Ohio has written that we have a long waiting hst, but she she prays every day for Bdhel Home had attended our camp meetings at THE BAPTISM IN THE SPIRIT We realize that these arc tunes of de Wellesley Park and begged us so A DEFINITE EXPERlENCt pression and unemployment, yet God earnestly to let her stay at beautiful So said Rev. A. J. Gordon. D.D., i~ faithful and remembers His own Bethel Home that she was allowed to rhe once famous pastor of Clarendon little ones. A brother in Pennsyl come as a temporary boarder. Soon Street BaptLSl Church, Boston, Mass. vania sent in a pair of gold cuff links after she arrived she was confined to The baptism in the Holy Spirit and asked us to sell them and use che her bed and seemed to be parciall y was given once for all on the day of money where most needed. and said paralyzed. She was a blessing co Pentecost, when the Paraclete cam done! Cannot we follow their ex When God Baptized the Moravians ample and in obedience to our Heav enly Master go out into the world. in the Holy Spirit and preach the Gospel to the heath- en., .. The following article is from Everywhere with shou1111gs loud. So generally has the leadership of "Power From On High." by Rev. Shouts that shake the gates of llell, the Moravian Church in Foreig.1 John Greenfield. and is published Thy anointed witness-cloud Missions been recognized that the here for its highly inspirational Of Thy great Redemption tell." well-known German historian of value. and also because it makes clear "Protestant Missions" Dr. Warneck the fact that to be baptized in the Of the Apostolic Church at Jeru testifies: Holy Spirit is to be filled with con salem a certa111 writer has said: "Be "This small church in twenty suming zeal for rhe salvation of the fore thirty years had elapsed from the years called into being more Mis lost. death of Cru:ist. His followers had sions than the whole Evangelical It must be confessed with shame spread from Palestine throughout Church has done in two centuries.' that many who profess the baptism Syria; through almost all the numer A hundred years past by since in the Spirit seem to be utterly lack ous districts of Asia Minor· through that marvelous baptism with the ing in any thing like the apostolic Greece and the Islands of the Aegean Holy Spirit years of almost con zeal for the salvation of sinners. It Sea, the coast of Africa, and even in tinuous revival and blessed mission is most earnestly hoped that this to Ital}' and Rome.· And at ary service. So numerous are their article will stimulate in many hearts the close of the first century Justin missionary stations that it may an earnest desire to become personal Martyr could truly testify: ' There truly be said the sun never sets on soul winners. is noL a nation either Greek or Bar them. Dr. Thomas Chalmers. Nothing gives greater joy than barian or of any other name. even Scotland· s greatest preacher and lead leading souls to Christ, and nothing chose who wander in tribes or live er. bears this eloquent testimony to will keep the Assembly so much alive in tents, among whom prayers and Moravian Missionaries: thanksgivings are not offered to the as the glowing testimonies of new "It is now a century since they Father and Creator of the Universe born souls. have had intercourse with men in in the name ot the Crucified Jesus ' On both these small and weak the mfancy of dvilization. During congregations God poured out His Similar testimony may be borne that time they hJve been laboring in Holy Spirit and endued them with to the labors of the Moravian breth all the different quarters of the world. power from on high. At once thl?S.? ren. During the first three decades and have succeeded in reclaiming believers, naturally timid and fearful, after their spiritual Pentecosr they many a wild region to Christianity. were transformed into flaming evan carried the Gospel of salvation by One of their principles in carrying gelists Supernatural knowledge and the Blood of the Lamb not only to on the business of missions 1s, not to power seemed to possess chem. nearly every country in Europe but interfere wtth other men's labors: ' Mouth and wisdom" were given also to many pagan c;ices in Americ,,. and thus it is that one so often meets them which ' none of their adver North and South, Asia and Africa. with them among the outskirts of saries were able to gainsay or resist " [heir first mission was co the Negroes the species, m.:iking glad some solitary Opposition and persecution scattered in the West Indies, five yeJrs after place, and raising a sweet vineyard in the Jerusalem congregation but could the outpounng of the Spint. The some remote and unfrequented wil not silence their testimony. for WI! following year they sent out mis derness. Oh, when one looks at the are told: "Therefore. they chat were sionaries to Greenland. which Cow number and greatness of their scattered abroad went everywhere per has immortalized in the well achievements. when he thinks of the preaching the Word.'' Acts 8:4. known lin11s on Hope: change they have made on materials Similar experiences were the lot of so co.use and unpromising; when he the Moravian Brethren. Sprung "See Germant1 send forth eyes the villages they have formed 0 from the labors and martyr-death lier sons 10 pour il on che farthest and he witnesses the love and listens of the great Bohemian Reformer. North: lo the piety of reclaimed savages- John Huss, "the Brethren" bad pass Fired with a zeal peculiar they defy who would not long co be in posses ed through centuries of persecution. The rage and rigor of a polar sky sion of the charm by which they Many had sealed their testimony with And plant successfully sweet Shar- have wrought this wondrous tr,,ns their blood Imprisonment, torturl! on·s Rose formation? Who would not willing and banishment had caused them to On ccy plains and in eternal snows." ! y exchange it all for the parade of forsake the homes of their fathers human eloquence and all the confi and flee for refuge to Germany where Fifty years before the beginning dence of human argument?" a young Christian nobleman. Count of modern Foreign Missions by We have entitled. this chapter ''A Zinzendorf. offered them an asylum William Carey, the Moravian Church Modern Pentecost" and would close on bis estates in Saxony. They had led the way into pagan countries it with the words of the sainted Mo named their new home Herrnhu:. both by precept and example Their ravian Bishop. Evelyn Hasse: the Lord's Watch. and from this English Missionary Magazme "Peri "Just as the Infant Church in place after their baptism with the odical Accounts"' inspired Dr. Carey Jernsalem in apostolic d,tys had its Holy Spirit. they became the world's and in a meeting of his Baptist breth Pentecost, from which its members evangelists and missionaries. Their ren he rhrew a copy on a table with went forth to be Christ's witnesses new leader, Count Zinzendorf. could these memorable and historic words; 'both in Jerusalem and in all Ju truly sing of them: "See what the Moravians have dea and in Samaria. and unto the WORD AND WORK 1 1 uttermost parts of the earth,' so had lhis church also its own cxpcricncc~ The Christian Conscience of the quickening power of the Holy By S . •1.. Jam1i::.on ~hosr, when in 1727 He came upon do I rxcrcisc myself enlightened conscience its members gathered .1t lhe t:iblc of "And ber,:in The ,·oice of an ,1 conscience \'Oid of of God. Conscience the Lord, and haptizcd them all into to ha,·e always 1s trul}' the voJCc and man." Acts thl· Scriptures. is the fa. one body. and filled them with a offence toward God according to us brave when we strong, unquenchable p,tssion to exe 24: 16. cnlcy that makes word consl"it>nce c,ccurs or cow.ndlv or fearful when cute thssion most Oh' how could lightened enables man 10 pass judg God, of the time. The writ\'t was acquaint to ment on himself according to the gift Ile gclV<', ed with a Christian woman who was The heautiful judgment of God. It is thus. as troubled with this kind of a con Paul says, "If we would judge our 'Tis a wean1 world ell bc,,t. science Shc was hired by .l frienJ sclns. W\' ,;hould not be judged " I This world that .,he shall not to help prepare ,1 mc,ll for some com• Cor. 11 :31. /mow, pany. About cle,·cn o'clock she be is the proper \\foulcl I alcahc her out of sm:h This self- judgment came faint and hd pcd herself to ,1 "I bdie,·e... perfect rest. office of the conscience. piece of bread ,,nd butfer. When she "Cc,nsciencc For its .~orrows and strife? Oh. Dr. Fla,·cl has wrll said. returned home her consc1encc be~an Vice no! sits upon the bench as God's to torment her. accusinl,! her of be as gerent absolving or condemning, ing a thief :incl telling her that she harms, hypocrisy of Escapecl are its rhorm, cmd it finds tbl' sincerity or must go back and confess her sin to The onlu path she ha,~ trod. the heart on tri.1I. O\'er right actions the wom.m who bad cmploved her. from the of approv Is th,1t u.Jhich leads it breathe,; its benediction \\'hen she told me what she had mother's arms, .,1. but over wrong ones it breathes ln10 rhe arms of Goel. nothing but bitterness of feelings." (Contin(/ed on Page 17) 12 WORD AND WORK A Course at thine hand. Nevertheless. if thou of Study 1n Personal Work warn the wicked of his way to turn from it: if he do not There will appear in tlm column little or nothing to win them for Je turn from his each month a lesson in a complete sus. way, he shall die in his iniquity: but course on Personal \\'ork. And we thou hast delivered thy soul."-Ezeh. believe that every reader of Word IS PERSONAL WORK 33 :8-9. and \Vork will profit much br giv ESSENTIAL' ing studious attention to the instruc l. THE HE UNWITTINGLY SAVED tion furnished from month to month. BIBLE ENDORSES IT. "They that be wise shall shine as HIS BOY The reader should look up every the brightness of the firmament : and scriptural reforence A policeman tn New York City gi,·cn and studv they that turn many to righteousncs,; it in connection with was one day walking leisurely along its setting in as the stars forever and ever." the by the docks. when he heard the cries chapter in which it occurs, and -Dan. 12:.3. also with reference of a group ot children. calling for to the whole plan "But ye arc a chosen generation. of salvation and personal help Rushing to the scene, he was evangelism. a royal priesthood ..1n holy nation. The student should also commit hastily told that a little boy had fall to ,1 peculiar pcopk: that ye should memorr at least onr passage bearing en into the bay. and disappeared from show forth the praises of Him who on every separate phase of instruc view. The children pointed to ., hath called you out o( darkness into tion given. And these passages should few bubbles rising to the surface or His marvelous light."-! Per 2 :9. be marked in the Bible, the water to indic,1te the location of with which "We are laborers together with the student their unfortun,lle liulc playmate. should become so famil God." - 1 Cor. 3:9. iar that he can turn to them Tearing off his coat, the policeman at will "They that were sc,1llered abroad The material that appears in plunged in. and was soon lost to view these wt'nt everywhere prc,iching t h columns has been e. as he struggled toward the bottom of gleaned from many word."-Acts 8 :4. sources. and is the result the bay in <;c.uch of the drowning of years of ''Now then we are ambass,1dors successful activity on the part of child. The children stood in the for Christ, as thouqh God did be greatest soul breathless suspense awaiting the re winners that have ever seech you by us; We pray you in sult. Soon the officer appe.ued with lived. Christ's strad. be ve reconciled to a limp little form in his arms. The course is presented for the God."-2 Cor. which 5:20. he laid as gently as he could upon purpose of stimulating greate~ :1c "For though I be fret' from all the dock. But to his utter amaze• tivity in this department of Chmuan men, vet have I made myself wrv,,nt ment, as he was lifting tbc child from scrvicl.!. Many arc not as active in unto all that might I gain the more." the water, he discovered that it was personal soul winning as they shou)d -1 Cor 9 : 19. his own little boy whom he had be. and others want to engage in "I am made all thin~s to all men. saved. Christian work only from the pro that I might by all means save some " frssional standpoint. There is little doubt that many I Cor. 9:22. parents would have similar experi Said a woman to a Christian "Let him that heareth say. Come." ences in the spiritual life if they worker. ''Ob. I would so much like Rev. 22: 17 would listen to the distressing cries to be ,1 soul winncr1" "You may." Goo 2 DEMANDS IT. for help, which come to us today answered the worker. "Ye arc mv "Do you ever witnesses. saith the from all directions, But whether speak to the delivery men about their Lord."-/sa. 43:12. they be our children. or someone else's souls?" "No," answered the woman. "Crv aloud. spare not, lift up thy children. they are those lost souls for · "Do you ever speak to thr gas voice like a trumpet. man and show my whom our blessed Saviour died. And about the mattcr1 " •'No.·• ''Haw oeople their transgrcssions.''-fsa. we must help Him save them. lest you spoken to your insurance agcne" 58: 1. they perish. "Why. No; you don't suppose I am "Run ye to and fro through the cept their own God." Dan. 3:27, The Vision of Christ as Healer 28. By Harriette S. Bainbridge in ' The Standard Bearer" People who are today electing to serve expediency, self-interest. and We need to learn to believe on are able to d1scern and are willing to other false gods. need not suppose Christ in the way appointed for us appropriate all the blessings of the that they are in c1 position lo real in Scripture. When sick believers Holy Spirit as a free gift of the grac.z ize the deliverance of the Lord. for do this, the Lord Jesus will make of God. they have never yet yielded their Himself known to them as their bodies and minds unto God, to serve Physician, as truly as He made Him Stages in spiritual growth, like the Him only. The}' are preferring to self known to the people of Israel as rungs of a ladder, are usually taken serve themselves and other people. Jehovah Ropheka. "For I am the successively, but on no intermediate "Offer your bodies a living sacri Lord that healeth thee.'' ''The Lord fice be transformed by the re thy Physician." Exodus 15 :25. 26. step of the spiritual ladder can any man safely stop, assuming that he newing of your mind. that by an Isaiah 53 :3, R.V., declares that unernng test you may di_scern the will our Lord carried to the Tree our bas reached the summit of spiritual of God. even chat which is good. "sicknesses" and "pains." So the development. Failing to understand and acceptable and perfect ' Ro Hebrew Bible reads. though the A. the principles of God's education of mans 12: I. 2. Conybeare and How V. renders these words "griefs" and son's translation. ''sorrows." His human family, many Christian people do not diligent! y and faith The Holy Spine whispered to a When we have learned to know. fully exert themselves to "under believing woman of my acquaint• and to believe, this statement of Holy stand the fear of the Lord and find ance. who was earnestlv looking to Writ, we are enabled, by the teach the knowledge of God.'' Prov. 2:5. the Lord for deliverance for her ing and enlightenmenr of the Spirit See 2: 1-9. And even whilst they daughter who had diphtheria· of God, to pray in faith for physical are clearly conscious in their hearts 'Where do vou see this diphtheria ~ healing. You will have discovered that in their own experience, conse Do you see tt in Annie s throat, or that you are not able to pr~y in faith cration is not keeping pace with do you see it in the bodr of Christ for anything before you have learn God's illumination. they yet seem to crucified?" Rays of light emanated ed from the written Word that the expect that the Lord will respond to from these words and entered into thing you are asking is according to their cries for physical healing, even the mother's heart and mind Sh~ the revealed will of God. Whatever whilst they are re(using lo r:espond realized anew the declaration of God we in reality believe. that we live by: to the cry of His own heart· "I be through His Prophet Isaiah that sin and we obey from the heart the re seech you. by the mercies o( God, and disease were crucified in the body vealed conditions upon which God to present your bodies a living sacri of Christ on the cross: and she was promises to work for: those who fice. holy. well-pleasing to God, enabled to praise Him that dipthccia truly believe. which is your spiritual worship " had no power to hurt her dauRhter. I know scores of people who have belause they truly believed His Word learned to walk in the way of faith Abraham called his perfect obedi and Work of Redemption. for physical healing, and the Lord ence to God "worship" when he was In a moment this mother's heart has healed their bodies as truly as He preparing to offer in sacrifice the was completely set at rest. She knew has healed their inward life. It i~ body of his son Isaac, in the place all would br well with Annie: for your privilege, likewise. to learn how and at the time that he was com she had exercised faith to the accept to offer "the prayer of faith" for manded to do this thing. ance of her child's healing by the the healing of your body. Remem power of God. It c.ime to pass as The companions of Daniel yielded ber that the Holy Spirit is ever at their bodies unto God in the act of she had believed. Annie came down stairs a few days later the disease hand to reveal clearly to true and refusinsr to fall down and worship honest seekers whatever needs to be the goldl'n ima1re which the king had having departed from her. re-adjusted, or changed. in their life set up. Even the heathen king could and conduct. As He gives you light, How to Rereiue Divine Healing discern the principle of their action You will be en;ibled to receive the walk promptly in that light. that thr when he saw how tbeir God deliver blood of Jesus may cleanse you from Lord's healing through believinS? tht> ed them. for he and his princes were written Word of God. and not all sin. caused to see this great sight. "Three throuRh trying to understand how Discernmenr men upon whose bodies the fire had the l C'lrd Jesu~ bore away our pain~ "But if we discerned ourselves. we no oower. nor was a hair of their and our sickncssc~ on Calvarv's head singed. neither were their coatc; should not be judged. But when cross. we are judged. we are chastened of changed. nor the smell of fire had Faith is not sight (appearance) . the Lord. that we may not be con passed on them " Faith is the very opposite of sight. demned with the world.'' l Cor. "Then Nebuchadnezzar spake and God's declarations often look wrong l 1 :31. 32. R.V. said: Blessed be the God of Shad to us: but. if we steadfastly believe rach, Meshach, and Abedneszo. wh,1 Every part of our common salva in our hearts that all the statements tion-the Forgiveness of Sins. the hath sent His angel and delivered of God arc literallv true. and arc Reception of the Holy Soirit. Sanc hie; serv,nts th"t tru~ted in Hirn, and hw,. rh,,n(Jcd the kin<;?'s word. :rnd (herefore to be acted upon. it will be tification. and Divine Healing t~e granted unto us to realize the blcs~- whole of our spiritual inheritance 1n vielded their bodies. that thev might Christ Jesus, is given to us, as we not serve nor worship any God ex- (Concluded on Page 18,) 14 WORD AND WORK HOW GOD HEALED MY SON able to do without the return of his no return of bis usual trouble; much old trouble. At first ( hesitated in to the surprise of his mother, to By BPrt Edw. Wifltams givmg my consent. thinking of whom I had not yet told the experi For ten years my oldest son suf. course of the usual precaution taken ence of the few nights before. How fcred untold misery from a most in his case, "But then," thought I, ever. at this rime I informed her of stubborn case of asthma. This ,1f ' God has healed him. Why should what God had done. and we rejoic fliction appeared when he was about he not now play like other boys"? ed together over his deliverance from a year old and continued to att.1ck So I consented. and he went ou1 with the bondage of the enemy. I am him with more or less regular inter much glee to splash up and down happy to state that though eleven vals until he was delivered by the the middle of the road with his years have passed since that night, my son still enjoying the freedom Great Physician. 1-ach recurring ,1r trousers rolled up above his knees. is pearancc of the disease would develop the blessed Lord gave him at that into almost continuous couihing of t:rom chis experience he suffered time. a rather violent nature. This con dition would prevail for three, four or five days. during which time the child would suffer the greatest exer The Open Door tion in brcathing- and the people get careless and indif A SEED THE PILGRIMS The date of this proclamation w·as ferent. To emphasize evangelism PLAN'IED ,\pril I 0, 1863. Immediately after and missions is a good safeguard We all know the sto ry of the first this there followed several victon:s against division. Saints. so occupied, Thanksgiving Day- how our Pil for the Union, and the President grim forefathers in 1621 set the day then set aside the sixth of August have little time to consider causes of aside for the giving of thanks for the mischief. "to be observed as a day for nation first successful harvest that the New al thanksgiving, praise and prayer " Again it is being noticed that sec England colonists had gathered. In In October of that same year Presi tarian jealousy bas been manifested the oldest account of the first dent Lincoln ' "invited the people co by some who were called to a cer Thanksgiving Day it is mentioned set apart and observe the last Thurs tain sphere, and some nussionaries that four hunters were senc out to day of November next.·· And thus an:d their deputies have belittled the gather fowl, and that they returned it was that the day observed by us causes dear to the heart of their breth with an abundance of turkeys. so as one of thanksgiving was set by the ren, in order to arouse interesl in that the celebration of Thanksgiving President for the Nation, to be ob their own labors. Sooner or later, Day with turkeys and feasting is one served for all time The seed that this spirit. if not repented of, will with its origin as a day for prayer tbe Pilgrims planted had grown at result in the Lord's displeasure. and thanksgiving. last into a nation-wide tree.--Se/. Whether it be in China. Africa, Eu There was no Thanksgiving Day rope, or the English speaking nations. for the poor Pilgrims in I 622, for THE FRUIT OF THE SPIRIT souls are precious. "God so loved the they saw little cause for rejoicing; (Continued from Page 7 ) world that He gave his only begor but in the year, 1623, they set aside meekness." I 1im. 6:11. "THE ten Son. that whosoever believerb on another. There had been an excep .\U:EK SHALl INHERIT THE EARTH." Him should nor perish but have ev tionally dry spell, durmg which the Matt. 5:5. erlasting life." It is essential that crops had faded and withered. but There is noth10g arbitrary about so blessed a phase of Christian activ at last the prayers of the settlers were this; it is the logical outcome of a ity should onl_y be engaged in with a answered and rainfalls revived the universe when Calvary is at its centre. true motive and a single eye. crops sufficient!)' co keep starvation The meek arc in tune witb the deep away. That Thanksgiving Day was est pnnc1ple of all; it is inevitable Commercial Activities not set aside for feasring. but for therefore that they should ultimately real th:inksgiving, Commercial act1Vlttes of som\? urive at a supreme position. It could Another veq• hard year was that preachers have brought shame on not be otherwise How consistentI y evangelistic effort To them the sal of 1631, for there had been both beautiful are the promises to the meek famme and sick ncss. Discouraged vation of souls has been of less im ~ - "'They shall eat and be satisfied" and almost worn out, the colonists portance than their own fees. Again. (Psa 2 2: 2 6) . shall be guided in al last sent to England for food and judgment and taught his way, (Psa. if our aim is nothing more than a aid. Storms delayed the vessels. and desire for vain glory, or in order to 25: 9) . shall delight themselves in the hopes were fast dying in the heart ,1bundance of peace ~37 .11) and be form a sect, we may for a time re of men who h.td withstood so much joice as we see the structure rise We beautified with salvation ( 149 :4) : for the sake ol freedom. Finally may make a name for ourselves (Gen above all. chey · shall increase their one. more brave than the rest, came 11 :4), but all such projects being ,1oy in the Lord." Isa 29: 19. Babylonish in origin and character forward and said: "God has never With meekness. such an essential yet forsaken us. He will not now. our promoters or those who follow for the truly ,•ictorious life. 1t is no Why should we spend our days wonder that the doctrine of the Ne,\ in our steps will some day inherit weeping and wailing and moaning the confusion with wbicb the Lord Testamenr gives 1c such a prominent for that which we have not? Rather rewards such ~nde,1Vor)). Sect'> pro place. Wl· have, with regard to the duce insects. let us set aside a day when we can word. to ( ,1 ) Listen with Meekness. in the proper spint thank God for Receive with meekness the engraft Practically every revival since those things which in His goodness cd word, which 1s able to save your Apostolic days has produced a schism He has seen fit to spare us. Let us souls." Jas. l: 21. Good tidings in the true body of Christ. 1 Car first show our humilit}' by spending are preached to the meek. Isa 61 · 12: 12. Self-preservation has gen a day of fasting in token of our I. An auitude of submissiveness to erally been the cause. I .un personal ability to do without those things the word, evidenced by a readiness to ly convinced that God has. in His that the Lord wirbholds from us " .1ct upon it, is an absolute essential unerring Word, provided for the con The custom so beautifully begun for bkssing. \Ve have, 1?qually 10 tinuity of the cause which He has in New England was followed from (b) Speak with Meekness: this j,; created. "The gates of hell shall not time to time in other parts of the ewn more difficult, The one who is prevail'· against the church of Jcsu, United States as years went on, but preaching or teaching may have an Christ. Let us press the battle to the not until 1861 was there a real na almost unconscious element of pride gates. realizing that a scriptural re rional celebration. This first na in the revelation that gives to him cognition of those whom the great tional Tilanksgiving Day was ap 1he ministry. Yet ''in me(.'kness in Shepherd has set in the church will pointed by President Lincoln in J structing." 2 Tim, 2:25. Hcarerc: accomplish what human schemes proclamation, 1n which the Dav of are always quick to sense the spirit have in th e history of Christendom Thanksgiving is recommended to the lnimating any prucher: and the dis failed to do. • people of the United States at their position of .1 speaker will soon find next weekly a~semblages in their ac a-rl'sponsc in the average audience. (To be continued) customed places of public worship. (Concluded on Page 21) 16 WORD AND WORK ~/... :i._....,,..~ ...... ~...... -... ~.,,,..... ;:--..,,..,,.~ ,~ ~' ;,· The ~ , " , Get ~' ,, , Acquainted ~' , '' ,, Page " , "'' .~ ...'-= .....,,,. --= .,... -.: , .,...,_,,... ._!/ .._...... "', . From Tenl co Temple in twency building was packed until the ushers in October the people attending the five months! feared for chc safety of the people. services presented him w ith a petition A Church organiud with eight Rev Kortkamp had only obtained s1gned by 4 50 persons. requesting hundred charcer members! ,1 leave of absencl! from his church in him to stay and organize a church . Il reads like a fairy tale, but it has Alton. and was expecting to return After much prayer Brother and actually come to pass in Moline, Ill. at chc close of the campaign. But Sister Kortkamp felt il was th e lead- under thl' leadership of Brother A. \V. Kortkamp. On August 9. 1929. a tent cam paign was launched on the principal business slrcct in Moline by Brother Kortkamp. On November 17th a ll'.'mpor.uy block tabernacle was dedi c1tcd with eight hundred charter members. the outgrowth of the four teen weeks' revival. And on Sep tcmber I I, 1931. just twenty fiw months from the launching of that tent campaign, and only lhree blocks from lhe old tent ground, a huge brick temple. with seating capacity of 1480. was dcdic,ue ing of God, and thus the "800-char revival campaign in the new Moline acted as though they had no con ter-member-church' was organized. temple. God is blessing in a marked science in business matters. The new Lemple is a large fan way. About 296 souls have been 4. A Sleeping and an Awakened shaped building, with towl?rs at each saved in the first two and a half Conscience. We find here different end of the semi-circle. One is the weeks. Forty persons were saved on conditions of this faculty. It bas prayer tower where prayer ascends one Sunday and thirty-three on an truly been said, that the difference continually for the work as well as other. between the two, is, the one is sen for requests that are sent in from all On the second Sunday night of sitive and the ocher is insensitive to over the country; the other is for use the campaign, extra chairs were wrong-doing. Belshazzar is a good in radio work in the future. A large placed in the aisles, many persons illustration of both kinds. While balcony, with two flights of steps had to stand and late comers were he was entertaining a thousand of his leading to the allar. extends half- way turned away. Because of this. an lords with profane conduct his con around the building, and an elevated amplifier has been installed in the science was sleeping: when he saw the choir loft is at the right of the large basement making it possible for a handwritmg on the wall he was fill platform. The huge basement un large overflow audience of several ed with fear. What caus~d that der the main auditorium and the por hundred people to hear the message. change? 1t was an awakened con tion of the old block tabernacle which An immense children's service was science. I believe that "the worm." was retained. are used for Sunday conducted the second Saturday after mentioned by Christ "that dieth School purposes. A Moller pipe or noon with 900 present. 792 of them not" is the awakened conscience. gan has been installed. being children. A great crowd of John Bunyan in bis "Holy War," The Sunday Schooi, under the di the boys and girls answered the call, wherein he pictures the human fam many of them really praying through ily under the £gure of a city called rection of Miss Ruth Anderson. su "Mansoul" designates Mr. Conscience perintendent, has an average atten to victory. dance of 550, the record attendance as one of the residents. When Diab being 845. The present church olus captures the city. he seeks to des THE CHRISTIAN CONSCIENCE troy every trace of its former owner membership is 1273, and many more are planning to join at the end of the (Continued from Page 11) ship by King Emmanuel. When he could not kill Mr. Conscience be campaign now in progress. Two done. I said to her that she had no splendid young people's societies and more committed sin than did Christ sought to imprison him in a deep dungeon where his voice could not a thriving Children's Church add to and His disciples when they were an the enthusiasm and interest. At the hungered and plucked the ears of corn be beard. If there is anything of which the devil is afraid. it is an present time. five different bands of to eat. Matt. 12: 1. On another oc awakened conscience. young people from the temple are casion she took a pin after her host When King Emmanuel undertook out in evangelistic work in the sur had told her to help herself to any- thing she needed. Again her con- the re-conquest of Mansoul. he direct rounding territory. As a result of ed his attack upon the ear gate. Mr. one of their campaigns, Rev. C. E. science troubled her But after I Conscience was so aroused that he Thompson. the Presbyterian p,1stor cold her where she was mistaken and began to roar in his dungeon and the at LeClair, Iowa, received his bap that such a conscience was not of whole city was stirred at bis voice. tism and stepped out into Full Gos God. she soon got the victory pel wo1 k. and has built a neat board He reminded them of their former al 3. A Misguided Conscimce. By legiance to Emmanuel and condemn tabernacle which was dedicated by that I mean a conscience which is not ed Lhe rebellion against His author Brother Kortkamp in July. At the reliable as a sure guide. A large ity. Bunyan was right when he pic present time, Brother Thompson is number of persons have this kind of tured Conscience as still livinSt in holding a meeting in Clinton, Iowa, a conscience. Paul before his conver Mansoul after its conquest by Diab where. he finds many hungry hearts sion. thought he was doing God's olus. Conscience may be imprisoned ready to go all the way with God. will in persecuting the saints. but in Mansoul. but he is still alive. The musical organizations con found out afterwards that he was Even among Christians. conscience sisting of the Men's Chorus, Blue wroni. There is also a large num is not uniform in its activities: what bird Chorus, Cardinal Chorus. Tem ber of Christians who show very troubfos one is of no concert to an ple Choir. Full Gospel Choir, and little conscience in ~iving. in matters other. Temple Orchestra. each have their of honesty-promise to pay and \Vhat are we to understand bv a own uniform. and make a colorful mak<- no effort to do so. and as to "weak conscience?" Its cause is im scene in the night services. Ivan. their word. they make appointments perfect knowledge of God's Word the younger son of the pastor. is con and do not keep tbcm. In other and will. It is like a compass with ductor of the Men's Chorus, and is words: their consciences do not a weak current-it is easily influenced thus putting to practical use the trouble them and they arc not con bv detracting influences. Not beinSt course in music he is takini at Au cerned about it. This shows rhat rooted and grounded in the truth of gustana College. Rock Island. Paul, thev did not take heed when the God's Word it is easily offended. It the elder son. is in his last ye.u in conscicncr censured them. \Ve mu~t devolves upon God's people not to Illinois University Both boys play not forget th/It wbcn out hearts con off~nd such a con~cicnce. The apostle musical instruments. so arc a help in demn us God is gre:1ter than our Paul makes this very clear in his lcner the orchestra work of the church. be arts and knoweth all things. to the Corinthians where he declares Mrs. Kortkamp is assistant pastor I h.wr heard some merchants-;;;, that we should abstain from doing and Bible teacher. that they had lost all confidence in anything that would become a Brother and Sister Watson Argue certain Christians as to their hoMsty are at the present time conducting a in business dealings. That is. they - (Conctuded on Page 21) 18 WORD AND WORK A VISION OF CHRIST AS he is handling men and conditions in Roman Empire which .Mussolini j., HEALER the lmlc countrr which one time was seeking to regain, and with the com (Condud1•d from Page 13) the center of European power, is ing federation of nations of Europe causing no little stir ,1,nong his own he is certain of., magnificient cdncs~ given victory. to those whose faith is people. as well as other nations. Poli 'I he retmn of the ten kingdom,; in God. tical. commercial and religious lead The Holy Scriptures referred to in the Holy Scriprnrrs is record the ers arc shocked with the audacity of fact that the Lord inc,·itabk, and the time is rapidly Jesus Christ was this astute dictator while m::1nv manifcst approaching for such a monarchr. Lo take .nv.,y the :.111s and prophetic scholars src in him the spir mental sorrows, While I believe Mussolini will never and the :;icknesses it of the old Roman Empire: and and be the Emperor of this far reaching infirmities of mankind. Isaiah scripturally speaking, their convictions 53:3 6: Empire. he, ne\Crthelcss 1s having no 1 Peter 2·2-t; Matt. 8:17. nre wdl founded, for according to small part in its resurrection, which It is God our he,wcnly F,lther who prophecy, the resurre,tion and re is certain to culminate into the grc.1t makes this dl'daration co the children organization of the old Roman l!m cst latas1rophe nun has of men, and He is surely to be be pirc is i nc,·it.ablc. ever known. lieved. \\'hen Christian people have Mussolini continues as he began. really bclic\'ed what God has said He speaks as one h,wing authority, WHEN IS ETERNITY? concerning sicknc~s ~10d disease, they ,1nd the fe:ir to resent him seems to very soon begin to realize that their be nation,11. A government by the 'fhis life is unending. Sometimes healing was accomplished on Cal people seems to be no part of his pro we say this hfc will soon be past and vary, and that only their own be gram. Many of the: laws of Italy another will come. It 1s untrue. lieving and appropriating "amen" to h,we become only a scrap of paper ro This life sh.111 never end. The the F;,ithful One j,; ncccss,uy to the Mussolini, m.1ny of which have been body may pcnsh. the soul may go Divine accomplishment of their ac dcstroved with the breath of his on into another sphere of activity, tual deliverance from the power of mouth or with a stroke of his pen. but the life already lived shall go sickness and di,;ease. Mussolini seemingly dors not serious• on. It matters not whether it Remember be that Di,·inc Healing of ly consider the statements of Jormcr good or b,1d. l'VCry ;1ct is for eternity soul and body is given to faith. dictators or the rocks upon which and it shall Ji,·c. Wh,H ,1 short lllbe God's promises arc not secured to they inevit,1bly landed. There seems a cannon i,;, buc the enemy, miles hope Hope looks for the unattain to be no stone unturned in the path away. is under its power. A day ed: she is ever saymg: "I expect the of Mussolini ro strengthen his party mold is a fragile thing, ,1 child's Lord is going to answer my prayer." upon which hangs the destiny of his hands may crush it, but for ages docs FJith is no suppli::1nt. but a crown regime. The obtaining o( moMy by it live to gl.\ddcn the be:irts of men ed queen. The place of victory is tax.nion from every conceivable in the ml'.'tal that it once clasped but hers. and she takes and keeps it roy source for the furthering of his Fas• for a moment. ·1 he photogr.,pher',; ally. Faith. dh·inely bold. declares cist go\'ernmcnt is the self assumed pliltc m:iy be exposed to the light criumphantl\', ''God tells me that He responsibility of It,,ly's present dic only :i second .md soon be broken has already 'granted me the desire of tator. This individualistic regime and lost. but it still lives in the beau my heart. and I believe Him: what moves on with little interruption, tiful image winch che soldier lad car e\'er I feel like. whate\'er I see, I will but if history is a good guide. mush ries dose to his heart, the picture that continue to believe His Word with room governments go down about as steels his arm for thl! b;ittlc five thou all my soul." "This is the victory faM as they rise. s.1nd miles awJr. ·1 hat little pic that hath overcome the world, even The ,·cry machine which Musso ture may keep his life true and our faith." 1 John 5:4. lini is building and the verr despot• brave long after the sweet facc- is gone ism which he is creating is as certain and he scc-s it no more. How frail .MUSSOLI~I AND THE ROMAN to bring on war as time goes on. a thing is the little flower: its life :s EMPIRE Under the Europe.in quilt there is no but a day? But ,1 soldier boy who doubt of a gigantic secret movement. fought Rev. J. 1\ . fl ootJcr under Wellington. le,wing which. at the least provocation will the dear old home in England, re ·1 he C) c of the political. commer burst forth into one of the most ceived from the hand l1f his sweet cial and rdigious leaders throughout destructive wars man has known. heart a little bunch of for-get-mc the world .ire upon .Mussolini. Rear With Italy practically under tbe con• nots. They faded and died, but he ed in obscunly he has audaciously trot of Mussolini. and with a suffi • cherished them until long after. upon forged himself forward until today. cient number of nations lending him the field of Waterloo, he fell. From he occupies a scat in thc front row thtir friendship. the rc.;t.,ration of his torn jacket there foll out upon with the rulers of nations. Musso the old R0m,1n Empire is wt an im the ~round some of the ripened sccd.5 lini by his indomitable will-power possibility. of the little flower. and they lived has forced himself to the front, bring• The countries of Europe which again and agatn until now, we arc ing with him Fascism, of which he comprised the old Roman Empire are told. all the field of Waterloo is car is the originator and dictator. Pas Italy, Spain. Belgium. I;rance, I Iol peted with the sweet .rnd fragrant cism i~ the political machine of Italy, lJnd, Turkey, Grrcce, Armcni.,. Pal faces of the forget-me-not. The life This distinguished Italian, endowed ~~cinc, Arabia. Egypt, the north coast you Jive today, the word, and the with gigantic energy. impelled by ,1 of Africa, the Islands of the Mediter deed. the unconscious influence, the master mind. the would be Emperor, ranean. also England and Wales, and SCl rct thought, shall never die. This h;v, for his gl>,11 the resurrection of much of the territory of Central Eu• is eternity. ..J. Shcrrmm Wallace in tbe oh! Roman Empire: and the way rope. This is the map of the old )'ow1q People. WORD AND WORK 19 I also wish to remind you, should News From Our Mission Field it please our bcavenly Father. to send something to help thl' poor-wheth OUTWITTING THE ENEMY and I noticed that not even the water er by clothing or otherwise-not to was moving. How wonderful that By Trofi.m Nagorny, Bykowce, forget my district. dislike to men God should appoint even the wind I Poland tion this matter to you so often. but lo be still. Hallelujah! what can I do wh11n I meet these Three baptismal services and one After the baptismal service as Lbe poor ~ople every day In God alone ordination service were held this people turned homeward, I heard l is all the help which is needed. monlh, whicb has been a time of some say. "Now we ha\·e seen clearly It ple,1sed the Lord to sa"c 15 rich blessing. A ltbough there was that the) do not trample the people souls this month ,md to baptize 7 much that brought us joy. there was with their foct. not hit them with J believers with 1Iis Holy Spirit. also that which made us sorrowful. strap, but they b.1pti:r.e 1heir converts for I found that false teachers had as is written in the Bible." In the i:ome into some of the new assem evening several who had been pres.mt SHINING f-OR JESUS blies and tried to bring about divi al the baptism came to the meeting sion. and this caused me many tears. By ,\.frs. Natalia Flohr. Lodz, hall. and together with us they knelt />oland Forty believers were baptized in in prayer to praise and glorify God. water at the first service held on the The third baptismal service w~s I am supremely happy because I st of the month at Gribow. The held on the 28th in Andruszowka. God is with me and bksses ml.'. r enemy tried to interfere in the same at which 9 believers followed Christ h.we undertaken the tJsk of distrib m~nner as he did in Szumsk on the through the watery grave. It is hard uting tracts in thi.> homes and this 24th of May, but, praise God. he did for me to express the joy I expericnc• work offers me opportunities of wit not succeed. Brethren Antoniuk and cd in fellowshipping with these chil nessing for Christ and inviting peo Kotowinski were arrested during the dren of God. Quitl' a mixed gath ple to tbe meetings. In this house preaching service. however. A little ering of Christians was present, some visitation work I also go to the Luer when I was in the water baptiz of whom had come by foot and homes of believers. as I have found ing the believers. a policeman who others by wagon ; there were Poles. that God's people need encourage• had been sent by our enemies. called Czecks, Hungarians. Russians. and ment. For this service I need power to me to show him my documents. prople of others nationalities. and as and wisdom from on high. Since this would have necessitated I looked over the congregation I My d,1Ughter distributes tracts in my coming out of the water, I told thought of the love of Christ which the school she attends. One day she him that I would first finish the work bad drawn them here to praise God said to me, "The teacher asked me to to which God had appointed me; together. go to the blackboard .'.Ind v..-ritc what and said further that if he touched At the conclusion I announced 1 love most, so I wrote 'Jesus.' He me. be would be interfering with that we would have another m~ting tben asked me to write more. and Article No 111 of the Constitution. in the ball immediately following I wrote, 'Come lo Jrsus. oh. come to I concluded the service unhurriedly. this one, and that we would ordain Him.' His cbceks turned crimson When I came out of the water. 2 hrethren to the ministry. Many and he looked at me with wide open I showed him first the document came out that evening. and I ex eyes. ~~d then ordered me to sit from God (my Bible). then the doc plained to them Lhc meaning of down. ument from the authorities. Seeing water baptism and other truths in Every where there are opportuni that the authorities had not prohibit God's Word. After the pr,,yer of ties to witness for tbe Lord. We ed our holding such services. I en ordination. we expressed the wish to ,vcre pri\'ikged to welcome a woman quired how it was thJt he, an indi the brethren that God would mi~bt from this school to one of our meeL vidual. dared to interfere, and I ex ily bless and use them, and. oh. how ings. 1 o Him be the glory! hibited much amazement. Our op the believers rejoiced as we did so. God is blessing the assembly in posers had. of course, expected the Now J also wish to write yon of Lodz in a marked way. Some of policeman to arrest me also. As we a sad happening in Zagorcy This the believers arc not very strong were deliberating. the two brethren year we had alre:1dy baptized 3 3 be spiritually and we must pray con who had been arrested previously re lievers from this assembly. Amidst stantly that God may strengthen turned. They had been able to this blessing a fa1se teacher came in the weak ones. witness effectively to the captain at (how he found out that we bad a My activity for the Lord varies, the station house. and he had re new assembly in this village,-1 do not but much of it is knee work. \Vhcn leased them. They then hurried know). and influenced two \veak I visit the homes of our people. or go back to the baptismal scene. where brethren through his false doctrine to other districts, my soul becomes together we praised and glorified despite the fact that the brethren burdened and this results in my prar God. More than 2,000 people were from the surrounding districts have ing a great deal. present at chis service. been watching over these young b.: I visit~d Konst.mtinow recently On the l 4th we had a baptismal lil-vers with great care. But a thief and was priviiegcd to minister the service in Bykowce where 11 candi is a thief. Word th~·rc. Many friends were in dates were immersed. Everything Tt is very hard for me to write of ,utendance and the Lord blessed 1n was very quiet. A large number of the difficulties we encounter. but I a precious way. people were present who listened at ask all the Christians to unite with tentively to our singing. the orches us in prayer that God will protect A reproof ,mtercth more into a tra. and the ministqr of Goa's Word. His children from those who go wise ma11 than a hundred stripes in Not a breath of wind stirred the air around seeking to destroy His work. .to a fool.-Prov. 17: J0. 20 WORD AND WORK JESUS, COUNT ON ME Monthly Bible Readings and Illustrations The story is told of a young col THE ARK AND CHRIST CHRIST THE DOOR lege student, uninterested in art ~s such. who was persuaded by Im, Gen. 6, 7, 8. Dr. Henry H. Jessup, the ~ero-m_is mother to visit an art gallery where What tbe Ark was to Noah, sionary. tells of the answer gtven ~1m "The Man of Galilee" was being ex Christ is to us. by a Syrian shepherd. He nottced hibited. After studying the master An expression of God's love. John that there was no door or gate across piece from every angJe. the young 3:16: l John 4:10: 3:16. the entrance of the sheepfold, so he man turned to go. One of the at A shelter from judgment. John asked, "Where is your door?" T~e tC'ndants who had watched his inter 5:24. man walked over and stood firmly m est and earnestness. said to him. "It A place of perfect safety. Rom. the open space and said._ ''.l am the is a great picture.': . "Yes. it is a 8:39. door.·· He became a living door. great picture. and 1t 1s well named, A place of per~e~t _peace. Ro~. 8: l. No one could go out without his per 'The Man of Galilee." Then he A place of reJotcmg. PhLl. 4:4. mission, and no one could get in ex went back and looked again upon the A place of waiting, no worry. 1 cept by his consent. No enemy could face on the canvas and. with softened Peter. 5: 7. enter and no thief could steal away voice, said. "O Man of Galilee, if Only one window, could only the flock w1thout first overcoming there is anything I can do to help you look up. Heb. 12: 2. the strong man who formed the door. in the work you are doing in the Only one door. No other way. Jesus said, "I am the door." world, count on me." John 10:9. --John McDotvell. No rudder or compass. Psa. 32:8. THE ARK The ark was planned by God. in INFLUENCE WHAT IS A CHRISTIAN? grace, The story is told of Gordon M.ix To meet the flood in Noah's place: well. missionary to India. that he 1. In Spirit-A New Creation. All those who in rhat ark were found 2 Cor. 5: 17. went to a Hindu pundit and asked Could neither be destroyed nor him if he would teach him the lan 2. In Faith A Believer. John drowned. 5:24. guage. The Hindu replied: "No. Sahib I will not teach you my lan 3. In Knowledge-A Disciple. The hope was one, none other ark John 8:31. 32. guage· You would make me a Chris For men to choose. and then embark: tian." Gordon Maxwell replied: 4. In Influence-A Light. Phil. If they refused what God made 2: 15. ''You misunderstand me. I am sim known ply asking you to teach me.your l~n 5. In Progress-A Pilgrim. None ocher mercy could be shown. Peter 2: 11. guage." The Hindu replied again: "No. Sahib, l will not teach you. 6. In Communion-A Friend. The door of entry welcomed then, John 15:14. No man can live with you and not So it is still; yet sinful men become a Christian.'' 7. In Endeavor-A Witness. Oft choose some ocher way instead, Acts 1 :8. But vainly are by Saran led. 8. In Obedience-A Servant. Industry is the mother of success -luck is merely a distant relative. Mat. 25 :21. The "pitch" without, the "pitch" 9. In Conflict-A Soldier. within, Eph. 6: 11. Pictured atonement for men's sin: COM!NC TO CAMBRIDCF., MASS. 1O. In Relationship-A Child. 'Tween such and holy wrath from Gal. 3:26: Rom. 8:14. Our friend, in lhc vicinity of CambridRe, God Ma... will be intere,ted to know that al the 11. In Character-A Saint. The one protection is Christ's blood. church of Pastor R. A. Babcock. 40 Pro•p,,ct Rom. 1 :7. St.. beginning Dec,1nber 3rd tlw,rc will he a 12. In Expectation-An Heir. God waited then, and still Ile waits. oerie, of mcdinp• given by F.van11cfat Otto J. 1 Peter. 1 :4, 5. Klinlc Former atheist. anarc,hi,t and evolutionist. Sinners He calls. though sin He bates· but n~w a noted and powerful e\•angeli5t of th<" -Dr. 0. A. Newlin. One family then were saved and kept Co,pcl of Christ. The thoughtless world to doom were Brother Klink has had extraordinary experi CHRISTIANITY swept. ences. having been Secretary to the KatScr of Cerrnnny, a graduate of the Univeroity of Ber To have courage without pugnaci- lin. 1peah five long~~g~, wa, thrown 10\0 • Will you not seek God's Ark today? ~rman priton for cnbc1Jtng 11,,- Crown Pnne.. , ty. · · . b b' No judgment bars the open way; and is now a loyal Amt"rican citiren. To have conv1ct10n w1t out 1go- If now of Christ you feel your need 1 lis widely ranied them.. of Bible tru1h try. His loving "Come" your heart may create intcre,t in both saint 3nd sinn DlRt::CTORY OF PENTECOS1AL 7:30 p. m.; Sun. 10:30 a. m.; S. S. l:.!:00; S.S., 2 p. m.: Pre•chiori, 3 & 7 :30 p. m.; Tues., ASSEMBLIES Evaneehshc ae1v1ce / : 15 p. m, I::rn.-.t E. Vo, I hurs. & Sat., 7 :30 p.m. J. 11. Sparlr.1, pastor. \Ve ue pl .. aocd to print 1he name• •nd ad• l•nd, pastor. SEMINOLE, OKLA., K I). J, c.;1ad I 1d· d.,e.. ts of a,....mbfi.,, 1n sound fellow,h1p 1ha1 GR1:.El'-.FIELD, M,\SS. Pm1ecoa1al Glad 1nga Mamon. H. A. Baud, pulot. will takr. 20 or more cop1<'1 of W orJ a11J W orlc ') idioi• Chapel. Jt,2 l)c«licld S1. !;trvacn: SPRINCf 11:'.LD, MASS. Bethany Penle• monthly. The bundle pricca arc as follows: Sunday, 10:>0 & 7:JO; S.S., l:l: I'.>; Moo, co•tal Churcb, Cor. Springfield Lid Armory :.:0 for $1.00; 50 for $2.00: 100 for $1.00, 6:45, Orchutt• & Choir prach.e; 7:JO, Young St,. Sundays: S. S. 2 :00; Prcaohmg, 3 :30 poa1pa1d, Each iuue of 1he paper "ill be pre Pcoplc"a Meeting; '! uea / :,O, Prayer; Wed. and 7 :30. Tues. and Fri. 7 :45. 1-1. T. Car, pared with • vtcw to selhna for1h the F ult Goa & ·1 hura. niah11 out of town e,angeh111c aer• ~nler, pulor, 38 Beauchamp St. vet 111euagc: Salvation through the ..toning vic<'S; fr,., 7 :30, Bible Round lable; Sat. ST JOHN, N. B. Full Gotpcl Asac.aibly. blood of 1he Son of God, 1-lcal,ng through 7 :30, Streel Meeting. Paslor John T. Reed, 140 24 Charlotte St. Scrv1ceo: Tues., Thurs., Fri., Hu atri1,es, Holy Living throuah His indw.. lt Chapman St. & Sun. p. m, Mi,tea Davit in charge. in11, the Baptiom of the Holy Gho,t at on11in GREENFIELD, MASS. The Church of ST. JOHN, N. B., CAI\. Latter Raio Pen• ally recei,ed on 1hc day of Pentccoal, and the the l-in1 Born, Main and l· ranklan Sts.. L1• tecoslal Aswnbly, 21 Murray St., Meebnes: Soon Comtna of our Lord and Saviour Jnus brary A.soc1a11on Hall. Scnicea: Sun. 10:00 Sun,. Tuet,, Thun. and Fri .. 0. A. Speed. Chmt, a.m. and 7:30 p.m.; Wed, 7:30 p.m. Collage pastor, 30 Murray S1. Meellna, Ed,.in L. Alexander, pastor. ST. STEPHEN. N. 1:3., CANADA, Fell Gospel Assembly. Sunday 11.m. and :00 ALLENTOWN. PA 836 Union St., Em HUN flNG'l ON s·1 t\., f'.. Y. 1 he Vine II 7 manual Home, F ult Co,pel Services, Fri, 7 :30; Peotccottal Church, Norlh SI. & Md(ay Ave. p.ro,; Sunday School 2:30 p.m.; Tun. & Fri. Sun., 10,00 & 3:00. Walnutport, Pa. U,1100 Sundaya: S.S. J. p, m.; t-'reacluna, 3 & IS p. m. al 8 p. m. 'I arrying meetings; Monday 8 p. m.; Gotpel Service, Wed. 7 :30. Emerald, Pa. Tues.: Prayer Hour, 2 p. m.; Bible Clua, 8 Wed. evroing, in Grovea Hall, Milltown, Me. Wynn Stairs, pastor. Co11aae Prayer Meeting, Thur. 7 :30. Siegers p. m.; Thura.: Hcalina ~nice, 6 p. m. Elder T. ville, Pa, Co!ytowa Union Sunday School, ~obert W. SchUlllan, putor. STOCKTON, CAL. Bethel F ult Cospel Sun. 7.30. Robert S. Beisel, putor. LOS ANGE.U:.S, CALIF. Bethel T emplc, Chur,h, N. California and Wyandotte Sis. AUCUSTA, ME. full Gospel Cliurch, Pen• 1250 BelleV\le Ave., Louis F. Turnbull, paator. Sun. at 9:45, 11 :00, and 7:45; Tues. and Fri, tecoatal, 201 Walter St. Meetings: Sunday LONDON, ENG., Pen1el Chapel, KCDJIDg• at 7 :45. Edward J. Axup, pastor. 2:30 and 7:30; Tun. and Thun. 7:30. Miuc:a ton Pa,lt Road, El110 Cmeent, London W•l I SU!'IDERLAND. ENG. Hebron Taber• Virgina Avery and Daainar Lindberg, pulon. "Frce Tract Depot for the Brihth hies." nacle, High St., Eaat. T ucs., Thurs., 7 :30 BATTLE CREEK, MICH. Church of the Services every evening, 7 :30; Lorcfa Day II L p. ro. Y. P. Mon., 7 :30 p. m.; Sun., 10:45 Four Fold Goapel, 303 Maple St. Sun. S. S. m. and 6:30 p. m. Ben Griffiths, paator, a.m. and 6:30 p. m,, S. S., 2:30 p. m. Hubert 10:30; Mornioa Worship 11 :.30; Evening Wor• MAPLE SHADE, N. J. Bethel Pentecottal En1v,ule, paator. ship 7 :30. Thun, 7 :30. C. A, McKiMey, Auc:mbly. S. S. 10:00, pruchiog 11 :00 and SYRACUSE, N. Y. Clad Tiding• Mi11ion, pastor, 45 Poplar St. 7 :30. Mid-week ocrviee, Thur. 7 :30. Ceo. 321 North Wett St. Sundays 10:30 a.m. and BELOIT. WlS. Coapel Taberucle, 903 I l. Jordan, p•stor, Pleuaot Valley Ave., 7:30 _p.m.: Wed. 7:30 p.m. Vernon Ave, Sunday: S. S. 9:30; Preaching Moore,town, N. J. SYRACUSE, N. Y. Bethel Faith Home. 10:45 and 7:45; Tue,. & Tbun., 7:45; Divine MECKLING, SO. OAK. Pente.:Oltal ~ 129 McLennan Ave. Scrvicet: Sundays, 10:30 Healiori, Wed. 2:00. James Keiller, pulor, r.cmbly. W. J. Geol'ic, putor. a.m. & 7 :.30 p. m.; Tuca. 7 :30 p.m., Young BRATTLEBORO, VT. Peoteco,tal fu• MOOSIC, PA. 1-ull Gotpel Tabenaacle. People'• Service; Wed. All day futina and aembly of God, Conage S1. Services, Sun. SprlOiield Ave. Sunday 11 a. m. aod 7 ::30 prayer; Thurs. 7 :30 p. m., Bible Study. Mr. 2:30 p.m.; Thuu., 7:30. J. T. Reed, pa,tor. p. m..; Wed. and Fri., 7 :45 p. m. J. E. and Mrs. G. /\. Niles, pulor. BRONX, N.Y. Liaht House Miaaion, 4776 Jenluna, putor. SYRACUSE, N. Y. Grace Tabernacle, 3rd Ave., near Fordham Rd. S. S. 10 a, m.; NEWBURG, N. Y. Glad Tidingo Ataem 662 South Ave. Senices: Sun., 10:30 a. m.; Prcachiol 11 a. m. ad 7,45_p. m.; Tu~•·• Tburt. bly, 4 Avoca 51., Albert J. Jcnku:ia, putor, 7 :30 p. m, Prayer mceti-aa Tuet. 7 :45 p, m. & S.i~ 7 :45. Bro, Ceo. Thompaon 10 charge. NEW LO)';DON, CONN. Full Gospel Tab E. P. Heart. putor. CAMBRIDGE, MASS. Full C.,pel Liaht ernacle, 11 Pearl St. Sunday: Bible School, THORNWOOD, N. Y. Full Go.pet Church-Sunday: S. S., 2:15 p.m,; Preachina, houoc, -40 Pro,pect St. S. S. 2 :00 p.m., preach• I0J0 a.m.; Preaching, 3 and 7:30 p.m.; ina .3 :00 and 7 :30 p.m. Mon. prayer and tarry· 1 huu., Prayer acn1cc, 7 p. m. 3: 15 p.m.; Wed., Prayer and Prai.e 8 p.m. :30 Eu11cne W. Benjamin, pastor. ina. Wed. evaoachstic, 7 :45. Fri. Divine Evang>, Walter and Inez Delano in Charae. Healing, 7 :45. Evangeli,t and Mrs. R. A. TORONTO. ONT. Evangcl Temple. Bond Babcock, puton. I\EWCASTLE BRIDCE, N. B. Queen·• and Dundu Sts. Sunday, 11 a. m.• 3 and 7 CHELSEA, MASS. f-inl Pcnlecostal Co., Full Goepel Tabernacle. Service,: Sun• p. m. Tuesday and Friday, 8 p. m. "Midnite Church of Chelaca, 111-113 Hawthorn St. day, II :00 a.m.; S. S. 3:00 p.m..; Evangeli,tic Evangel.," broadeasl over CFRB -690 Kilo• Services: Sun. 10:00 a.m.: 3:00 & 7:30 p.m. Meehngs, Tuct., Thur1., and Sat. 8 p. m.. Mr. cyclea, Sunday 11 : 15 p. m. Chri,tine S.S. 12 m. Tues. and Thura. 7:45 p,m.; and Mr1. Steevea, and P. T. Cosman, putors. Kerr Peirce, Evanaeli,t; Willard C. Peirce, Sat. Y. P."s night, 7:30. C. C. Carrell, putor. I\EWCASTLE UPON TYNE, ENG. pa.tor. 25 Barrdt St., Revue, Mus. Tel. 1016 /.Jon Christian ·tabernacle, Maple T arrace. WASHINGTON, D. C. Full Co,pel Tab CHlCACO, ILL. Immanuel Peatcc:oetal Sunday, 11 :30 a.m. and 6:30 p. m.; Mon., emadc, North Capitol and K Sts. Sundaya. Church. 1941 Belmont Ave. Services: Sunday. Wed., Thura., Sat. 7 :30. Putor Wm. W. S.S. 9 :30. Preaching, 11 and 7 :.30: Tues,, S.S. I :45 p.m.; preachma, 3; Wed, & Fri. Dunn. Wed. & Thun. 7 :45. Harry Colliu, putor, 8 p. m. All Welcome. Mr. and Mn. George NUTLY, N. J. Bethel Pen1eco1tal Aa- \\ HITE PLAINS. N. Y. Maple Aw:., be W. Finncrn, puton. Tel. Pcn,acola 3054. scmbly, 390 Franltlm Ave. S.S. 2 p. m.,; Ser• twcrn S. Lnington and D•vi• Aves. Sunday: DE.NNISPORT, MASS. Pentec:o,tal Tab v1ce1 3 & 7.30 p.m.; Wed. & Fri. 7.45 p.m, S, S .• 9 :45 a. m.: Prochi1111, 11 •· m. Evangel• ernacle. Scrvicet: Sun. 10:30 a.m. & 7:30 J m.: 0. OIJOn, Putor. i,hc, 7:45 p.m.; Tues., Prayec, 7.45 p.m.; S.S., 9:30 a.m. Tue,. & Fri. 7:30 v.m, Her• NE.W YORK CITY, Clad Tidingt AN,,m Thurs., Bible Study, 7 :45 p.m. bert Dingee, pulor. bly. 325-329 W. 33rd St. Robert A. Brown, WORCESTER, MASS. Pcntec0t1al Latter ELIZABETH, N. J.. Trinity Peotec01tal pa1tor. Ra,n Church, 554 Main St.. Sunday: 3 & 8 Church, 415 Penninatoo S1, Sunday, 10:45 and OAKLAND, CALIF. Bethel Tabernacle, p. m., Tuca.• Fri. & Sat. 8 p. m. Special all 7:30; Tuet. & Thurs., 7:45. Allen A. Swift, l421-25th Ave. S11Dday: 9:45, 11 :00 and 7:45. day union ~rvicc, the 5th Sunday of a month. putor. Tue.Jay Eve., Prayer meeting, Friday Eve., Y. J. W. & M. E. Curley. puton. ELKHART, IND. Bethel A,sembly of P. Sef\ice at 7 :45. R. H. Moon, pastor. WYCKOFF. N. J. \Vycl.oH Full Cospcl Cod, 1128 Johnaon St. Herman R. Rooc, pulor. QUINCY. M,\SS. Clad Tiding, Pentecott· Church. Sunday,, S. S. 9:30 a.m.; Prcachine EVERETT. MASS. Clad Tidinp Tab• al A,sembly, Rma. 29 and 30 Adams Build1n3. 10:45 a.m.; 7:45 p.m. Thund~• 8 p.m. ernacle, Sccotad St. • our Boulevard, two minutes Sun. Bible Study al 3:30 p.m,; Evening acr• G. 11. Gallant. patlor. walk from Broadway Central Fire Station. Sun• vice at 7 :30 p.m.. Prayer meeting, Wed. at 7 :30 YAZOO CITY, MISS. Pen1ecos1al As day: 3 & 7:30; Wed. & Fri. 8 p. m. W. J. p.m. All welcome. Thomas E. Kelley, pastor. sembly of God, Grady /\,e. Wed. and Sal., Mitchell, putor. RED CREEK BIBLF. SCHOOL, Red 7:30 p.m. Sun., S.S. 10:00 a.m.: Preaching. FITCHBURG, MASS. Pent«Oltal Minion, Creek, N. Y. Ivan Q. Spencer, principal. 11 :00: Evening aervi~.,, 7 :30 p. m. B. R. Ken· Pythiu. Hall, 298 Main St. Sunday afternoon, ROCHESTER. N. Y. Bethel Full Co,pel drick. pa,tor. Preachini aervice: 3rd Sunday of e.ch month Church, North Goodman and Ripley Sts., Harry ZANESVILLE, OHIO. The Monrne St, an all day tervice. Paul B. Nelton. pulor. Lon1t, pastor. Church of Cod Miaaion, 521 Monroe St. Sun• FITCHBURG. MASS. Full Goepel As- SAN JOSE. CALIF. Bethel Full Gotpel days: 2:30 and 7:30 p.m.; Wed. & Fri,, 7:30 1embly. 10 Cotta~ Sq. Tun and Thurs. at Mwioo, 26 So. Third St, Scrvic-Sunday: p. m. J,nnit Mi,t.imen, paslor.