Deborah, a Mother in Israel Introduction: Story
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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
Beshalach (When He Sent)
An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Beshalach (When He Sent) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh. -
Shabbat Shalom
" SHABBAT SHALOM. Today is 15 Shevat 5777. neglect the Torah. Hence it was necessary to travel in Today is Shabbat Shirah due to the Song of Praise the desert, within a non-material environment, with all in the Haftorah and in the Torah portions. It is also physical needs divinely provided. They could now Tu B’Shevat when we customarily eat fruit. We become inspired with the Torah. The Rambam (Guide omit Av HaRachamim. for the Perplexed 3:24) also felt that the 40-year sojourn in the wilderness was necessary to educate the Jews into becoming more self-confident and spiritually Mazel Tov to Jakob Zvi upon today’s celebration of strong. They needed time to lose the slave mentality his Bar Mitzvah. Mazel Tov to Jakob’s parents that was drummed into them from their experience as Elliott & Sheri Zvi, grandparents Charlie & Lily slaves. Zablotsky and Zion & Marilyn Zvi, and to the entire family. 3. Why does the Torah say that Bnei Yisrael believed in Hashem and in His servant Moshe? (14:31). It seems strange to equate Hashem and Moshe, and to say that TORAH DIALOGUE the people believed in them both. The same (p. 265 Hz) (p. 407 S) (p. 262 Hi) (p. 366 AS) combination of words, "in Hashem and in Moshe" BESHALACH occurs in one other place (Bamidbar 21:5) and there, Exodus 13:17 too, Rashi notes the incongruity when the people [Compiled by Rabbi Edward Davis (RED) complain against "Hashem and Moshe" that they Young Israel of Hollywood-Ft. Lauderdale] should have remained in Egypt. -
Christine Marchetti Hebrew Bible II May 7, 2015
WOMEN PROPHETS IN THE HEBREW BIBLE Christine Marchetti Hebrew Bible II May 7, 2015 Marchetti 1 I. Introduction Abraham Heschel’s masterpiece, The Prophets, inspires a sense of holy envy in those who seek an intimate relationship with God. If the prophets themselves do not stir such an emotion, Heschel’s brilliant insight into their hearts and minds surely will. But for women, the sense of envy may be heightened by the fact that the prophets of the Hebrew Scriptures form a category that largely excludes women. The aim of this paper is to study the female prophets in the Hebrew Bible. Until recently, prophetesses in ancient Israel received little scholarly attention.1 A close examination of the biblical text, as well as the story behind the text, may help modern readers, who stand in front of the text,2 better appreciate the phenomenon. We will begin by defining prophet and prophecy. Then, each of the female prophets named in the Hebrew Bible will be discussed, with attention paid to the ways biblical writers, redactors, and commentators have minimized their impact. Other women in the text who performed prophetic activities will be identified, and this paper will conclude with a personal reflection on female prophecy in ancient Israel. II. What is a Prophet and what is Prophecy? The Hebrew word for prophet is nābî’, from the verb nābā’, “to call.” A nābî’ is one who is called by God. The feminine form of nābî’ is nebî’ah, “female prophet” or “prophetess.” The 1 Few book-length studies of female prophets in the Hebrew Bible exist, and feminist scholars often discuss women prophets in ancient Israel only in relation to other concerns. -
Deborah and Barak TEACHER BIBLE STUDY the Time of the Judges Continued After the Death of Ehud
1st-3rd Grade Kids Bible Study Guide Unit 9, Session 2: Deborah and Barak TEACHER BIBLE STUDY The time of the judges continued after the death of Ehud. The Israelites fell into a continuous cycle of sin, bondage, deliverance, and peace. The people of Israel were oppressed by the king of Canaan. At this time, Deborah was the judge of Israel. Deborah sent for Barak and encouraged him to take up an army and fight the army of Canaan and its leader, Sisera. Deborah reminded Barak that God would hand Sisera and his troops over to him. (Judges 4:6-7) Barak agreed to go under one condition: that Deborah would go with him. Deborah went, but she informed Barak that he would get no glory for the battle; God was going to use a woman to defeat Sisera. When Barak went down from Mount Tabor with 10,000 men, “The LORD threw Sisera and all his army into confusion with the sword before Barak” (Judges 4:15). Everyone in the army died, but Sisera escaped on foot. Sisera fled to the tent of Jael, who invited him inside and gave him a drink. While Sisera slept, Jael drove a tent peg through his temple and he died. Judges 5 records a victory song Deborah and Barak sang on that day, praising God for defeating the Canaanites. The land had rest for 40 years. The Israelites’ sin had resulted in 20 years of defeat. God fought for the Israelites and used Deborah, Barak, and Jael to accomplish the Israelites’ victory over Canaan. -
Lesson 7 - Judges 4 & 5
Lesson 7 - Judges 4 & 5 The Book of Judges Lesson 7 - Chapters 4 and 5 As we moved into chapter 4 last week, we encountered the female Shophet Devorah. The judges discussed in the chapters before Devorah dealt with the idolatrous rebellions of the tribes of Israel that were generally located in the southern end of the Promised Land, and thus enemies from the south and the southwest and southeast troubled those particular Israelite tribes. With the judge Deborah the scene shifts now to the northern end of Canaan and the Israelite tribes who lived there. Thus it was Canaanites and others whose kingdoms and nations were located to the north and northeast that created havoc for those particular Israelite tribes. Note that as result of this southern versus northern picture that is painted for us, it means that when we look at the list of Shophetim in the Book of Judges the order they are presented appearing to be chronological is likely only partially correct; certainly some judges in the south were operating at the same time as some judges in the north (there was overlap). This is because the various enemies of Israel were not acting in concert with one another but in their own interests and thus what went on in the north of Canaan had little to do with what went on in the south. I find it interesting that this north/south dynamic is being set up so early. Israel by the time of Deborah has only been in the land for a century or a little more. -
5F6256cc021bd4446c515023 T
Lesson 70 TEXT Judges 4:4-15 SUPPLEMENTAL SCRIPTURES Judges 4:1-3,16-24; 5:1-31; Psalm 3:6 OBJECTIVE The students will be able to explain why it is true that “if God be for us, who can be against us?” KEY VERSE FOR ANSWER Behold, God is my salvation; I will trust, and not be afraid. — Isaiah 12:2 KEY VERSE FOR SEARCH Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation. — Isaiah 12:2 ANSWER TITLE: Win the Victory SEARCH TITLE: Deborah REFERENCE INFORMATION After Joshua’s death in about 1426 B.C., God himself the river is watered from the springs at the base of Mount was the direct ruler of the twelve tribes, but the people Carmel and from streams of the northeast that enter the kept turning away from God and going into idolatry. God Kishon in the plain of Acre. In the rainy season this river appointed a total of fifteen judges to rule the Israelites at becomes swollen and very dangerous (Judges 5:21). different times, Deborah being one of them. Her name It is possible that the iron chariots of the Canaanites means “a bee.” She was called “a mother in Israel” became mired in the mud and had to be abandoned, for (Judges 5:7). She was the fourth judge, and she judged we read, “Sisera lighted down off his chariot, and fled Israel for forty years. Deborah was married to Lapidoth away on his feet” (Judges 4:15). -
STELLA MARIS S a H Z H the Carmelites Have a Small Monastery at the Place of I MONASTERY D ASHM
“THE SACRIFICE” BAT GALIM TRAIN STATION M I ENGLISH RK STELLA MARIS S A H Z H The Carmelites have a small monastery at the place of I D ASHM MONASTERY R O S T ON T E L R A Elijah’s Sacrifice, “El-Muhraqah”, about thirty kilometres from L A O M T T A S R R A IS H N IN E THE CARMELITES R S Haifa. There in the days of Ahab and Jezebel, Elijah erected an O L IO A T D A D R TI U O HAIFA, ISRAEL G N T (I Kings. 17 SH N altar and invoked fire from heaven on the victims A E R HA N GE B AND FEN EC H O V - 19). The Kishon river, where the massacre of the prophets of SK E MOUNT CARMEL S H Baal took place, flows by near the mountain at this point. D E R EL O TS T E H A N A D S ERI M E C ER S H K H H A A Z I Y H D A M A R K A O R M T IL H A H A G A N A HOF HAKARMIL TRAIN STATION HOF HAKARMIL BUS STATION Stella Maris Monastery P.O. Box 9000 31090 Haifa - Israel Tel: +972 4 831 1016 Fax: +972 4 833 0081 The Bible describes how, after the Sacrifice, Elijah’s servant saw e-mail: [email protected] a cloud from the top of the mountain which brought rain and broke the long drought. -
The Waters of Merom
50 THE WATERS OF MEROM. wall. But why not repair all the walls if there were workers enough 1 Owing to the pr•wious building of the enclosing wall of the Temple, N ehemiah's wall, as I draw it, is pushed so far weRt as to be at one part very little above the valley bed ; and Mr. Birch ridicules this. But it is to be observed that even this part of the wall is at no lower level than the wall of Ophel, discovered by Warren. A wall in such a position was the best that the circumstances of the locality admitted of, and was better than none. It could not be reached unless the transverse wall were taken first. Its position could scarcely be weaker than that of the north-west wall of the city, which actually has higher ground outside. Mr. Birch's alternative is a wall carried from the south-west hill, round Siloam, to the eastern side of Ophel ; and this necessarily crosses the valley, and at a much lower level than the wall in my plan. Finally, may I say that I have drawn a definite line of wall, and have c·>rrelated it at many parts of its course with points in N ehemiah's description ; the argument is cumulative, and is not answered if one or two details be shown to be doubtful. Mr. Birch has not drawn his W>tll definitely, and could not make any wall going down to Siloam to tally with N ehemiah's descriptions. The Ophel wall actually discovered has no uRe on his theory, and apparently ought never to have been ,built. -
Willing Servants God Restores His People to Freedom Using Faithful and Willing Servants
Session 9 Willing Servants God restores His people to freedom using faithful and willing servants. JUDGES 4:4-10,12-16 4 Deborah, a woman who was a prophetess and the wife of Lappidoth, was judging Israel at that time. 5 It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment. 6 She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Hasn’t the Lord, the God of Israel, commanded you: ‘Go, deploy the troops on Mount Tabor, and take with you 10,000 men from the Naphtalites and Zebulunites? 7 Then I will lure Sisera commander of Jabin’s forces, his chariots, and his army at the Wadi Kishon to fight against you, and I will hand him over to you.’” 91 © 2017 LifeWay 8 Barak said to her, “If you will go with me, I will go. But if you will not go with me, I will not go.” 9 “I will go with you,” she said, “but you will receive no honor on the road you are about to take, because the Lord will sell Sisera into a woman’s hand.” So Deborah got up and went with Barak to Kedesh. 10 Barak summoned Zebulun and Naphtali to Kedesh; 10,000 men followed him, and Deborah also went with him. [...] 12 It was reported to Sisera that Barak son of Abinoam had gone up Mount Tabor. 13 Sisera summoned all his 900 iron chariots and all the people who were with him from Harosheth of the Nations to the Wadi Kishon. -
“Living Amongst Violence” a Sermon by Kyndall Rae Rothaus Concerning Judges 4:17-23; 9:50-56 for Lake Shore Baptist Church, Waco on August 5, 2018
“Living Amongst Violence” a sermon by Kyndall Rae Rothaus concerning Judges 4:17-23; 9:50-56 for Lake Shore Baptist Church, Waco on August 5, 2018 The first time I read about Jael as a youth, it was for me, a little like watching Wonder Woman in theatres for the first time—a woman who takes down the bad guys! I found it exhilarating after growing up with stories about damsels in distress but never damsels in the line of duty, directly involved in the fight. It wasn’t until I was older that the grotesque violence of the tent scene sank in and I finally wondered if I ought to rethink my plan to name my first daughter Ja’el after this stunning character in the Bible. This week when I talked to Claire about giving the children’s sermon while she was at camp, we joked about bringing tent stakes for a children’s sermon prop, but I knew all along I wouldn’t touch this story in a children’s sermon. It’s not very family friendly. What is curious to me is that while I had to discover Jael on my own by reading the Bible myself, I learned about David and Goliath over and over from a very young age, even though David kills Goliath first with a sling, then takes Goliath’s sword and chops off his head (1 Kings 17:51). Sunday School was filled with stories about the great biblical hero, King David, the guy who murdered Uriah after raping Uriah’s wife, though most of the felt figure flannel boards left that bit out. -
The Book of Judges
Judges 1:1 1 Judges 1:10 The Book of Judges 1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? 2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand. 3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. 4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. 5 And they found Adoni- bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites. 6 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. 7 And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.*† 8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire. 9 ¶ And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.‡ 10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew * 1.7 their thumbs…: Heb.