The Waters of Merom
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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
4 Barak & Deborah
Barak & Deborah – Judges 4 & 5 Again, Israel lapsed into apostasy and was handed over for judgment for twenty years. We see a downward spiral – spiritual, moral, and social. 1 This Mme the oppressor 2as Jabin, King of Aanaan. He had a series of alliances 2ith the rulers of the other major ciMes in Aanaan, but he rule. b1 an enforcer, Sisera, 2ho comman.e. an arm1 of D00 chariots of iron. This alliance unite. the enemies of Israel to the south an. to the north. The Israelites are Fcruell1 oppresse.G b1 the enem1 for 20 1ears so Fthe1 crie. out to the Ior. for helpG. Go. raise. up a .eliverer - Barak. Deborah 2as a prophetess 6u.ging/leading Israel. Go. spoMe through her to summon an. commission Narak. Judges 4:6 – 7 6 She sent for Narak son of Abinoam from Ke.esh in Naphtali an. sai. to him, FThe IORS, the Go. of Israel, comman.s 1ouT UGo, take 2ith 1ou ten thousan. men of Naphtali an. Vebulun an. lead them up to Mount Tabor. 7 I 2ill lead Sisera, the comman.er of JabinYs arm1, 2ith his chariots an. his troops to the Kishon River an. give him into 1our han.s.YG :hat .o 1ou see in this prophec1Z ____________, __________, __________ & ____________. Plan Narak an. his men 2ere to assemble on Mount Tabor an. the baOle 2oul. assume.l1 take place in the Jezreel plain. Sisera 2oul. approach from Harosheth Hagoyim in the 2est. :hat are the advantages to Mount TaborZ :hat are the .isadvantagesZ Divine Support If Narak .re2 his men to Mount Tabor, Go. -
Who Won This Battle? (Judges 4: 5)
Survival Skill #5 Give God the Glory for All Victories Who Won This Battle? (Judges 4: 5) By Bruce McClarty Following the defeat of Israel’s Moabite proficient, and chariots were perhaps the most oppressors, the land had peace for eighty years feared weapons of war in that day. The poorly (3:30). However, true to the predictable cycle armed Israelites trembled at the roar of the of their behavior in Judges, Israel again forgot chariot wheels as they rumbled across the Val- the Lord and slipped into wickedness. This ley of Jezreel. The only place the people were time they were oppressed for twenty years by safe was in the hills, where the chariots had the Canaanite King Jabin, setting the stage for difficulty negotiating the terrain. Pressed back a marvelous story of deliverance at the hands into the hills and impoverished by Sisera’s of the most unlikely heroes you will find any- domination of the land, the Israelites were where! forced to live like frightened animals, staying out of sight and always fearing public places. KING JABIN AND Israel would later sing about those days: GENERAL SISERA Canaan in those days was not a unified “In the days of Shamgar son of Anath, in the days of Jael, the roads were aban- nation under one central government. Rather, doned; it was a loose confederation of powerful city- travelers took to winding paths. states. King Jabin ruled one such region in the Village life in Israel ceased, ceased until I, Deborah, arose, area where the northern tribes of Israel had arose a mother in Israel” (5:6, 7; NIV). -
The Tangible Ingredients
The Tangible Ingredients Deborah = bee, speaker, arranger Warm Milk (Tryptophan) 12” Tent Peg Malot Barak = lightning bolt, blessing Jael = mountain or billy goat 900 iron chariots The Non-Tangible Ingredient FAITH Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. - Hebrews 11:1-2 Deborah A wise leader of a nation Encourager of faith Only female Judge A Prophetess of God Exceptional Servant A Wife of Epidoth A writer of songs Subdued a kingdom 40 years of peace Judges 4 & 5 Barak Occupation: Warrior, army commander. Accomplishments: Defeated the Canaanite oppressor. United the tribes of Israel for greater strength, strategically commanding them with skill and daring. Strengths: Recognized Deborah's authority had been given to her by God, so he obeyed a woman, something rare in ancient times. A man of great courage and had faith that God would intervene on Israel's behalf. Weaknesses: Telling Deborah he would not lead unless she accompanied him, he put faith in her instead of God. Deborah told him this would no doubt cause Barak to lose credit for the victory to a woman, which came to pass. Here We Go Again! familiar and recurring theme And the people of Israel again did what was evil in the sight of the Lord after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. -
Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’S Head Key Point: We Know God Will Help Us
Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’s Head Key Point: We know God will help us. God loves us and is always ready to help us. In Judges 4, God helped his people in a surprising- and gross- way. God’s people did evil in his sight, so he let the Canaanites conquer them. Cross your wrists as if you are captive. The commander of the Canaanite army was named Sisera, and he treated God’s people badly for 20 years. Maybe he marched them around in the hot sun. Maybe he made them work long and hard. God’s people cried out for help. God heard his people. God told his prophet Deborah, who was a judge in Israel at the time, that he would give his people victory over Sisera. So Deborah recruited a commander named Barak, and she went with him and his army into battle against Sisera. God threw Sisera and all his chariots and warriors into a panic, and the Israelites killed all of Sisera’s warriors. But Sisera escaped on foot. Here comes the gross part. Let’s read it right from the Bible from Judges 4: 17-21 17 But Sisera himself ran away. He came to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups. Heber’s family was at peace with Jabin king of Hazor. 18 Jael went out to meet Sisera. She said to him, “Come into my tent, master! Come in. -
The Dating of Hazor's Destruction in Joshua 11 By
JETS 51/3 (September 2008) 489–512 THE DATING OF HAZOR’S DESTRUCTION IN JOSHUA 11 BY WAY OF BIBLICAL, ARCHAEOLOGICAL, AND EPIGRAPHICAL EVIDENCE douglas petrovich* Undoubtedly, one of the hottest topics in the field of OT studies today is the dating of the exodus.1 On one side, biblical archaeologists such as James Hoffmeier contend that a 13th century bc exodus better fits the material evidence, in large part due to alleged connections between sites mentioned in the biblical text—such as the store city of Raamses (Exod 1:11), which he asserts “is likely to be equated with the Delta capital built by and named for Ramesses II, that is, Pi-Ramesses”2—and excavated or identifiable sites in Egypt. On the other side, biblical archaeologists such as Bryant Wood argue that the exodus must have occurred in the middle of the 15th century bc, since the ordinal number “480th” in 1 Kgs 6:1 can be understood only literally (rather than allegorically, as late exodus proponents suggest). Wood, who mainly presents archaeological evidence to support his case, even declares that “the 13th-century exodus-conquest model is no longer tenable.”3 Thus the battle over the proper dating of the exodus and conquest continues to rage. While this debate cannot be settled in the present article, nor can space here be devoted to the issue of the alleged Ramesside connections with the store city of Raamses or the problem of archaeology not being able to “pro- vide any trace of Israelites [in Canaan] before the Iron Age (shortly before 4 1200 B.C.E.),” a reexamination of one aspect of this issue is in order: * Douglas Petrovich is dean at NBTS in Novosibirsk, Russia. -
Created for Use with Young, Unchurched Learners Adaptable for All Ages Including Adults
Old Testament Created for use with young, unchurched learners Adaptable for all ages including adults Mission Arlington Mission Metroplex Curriculum Lesson 23 Page 1 MISSION A RLINGTON M ISSION M ETROPLEX LESSON 23 Old Testament Last week we learned about the faith of Joshua. Joshua chose to serve God and God A Woman Helps alone. He challenged Israel to choose to do the same. Joshua and his family took a the Children of God stand for God. Joshua’s faith influenced the nation of Israel. Deborah Read the Bible READ: Judges 4:1-10 (Hold your Bible open throughout the story.) Judges 4-5 Begin with Prayer A Woman Helps When Israel chose to serve God, Joshua told them that if they disobeyed the Children of God God, trouble would follow. Israel had disobeyed God and they were be- Judges 4:1-10 ing oppressed by a man named Jabin. His military leader was named Sisera. (Judges 4:1-7) Memory Verse: Deborah was a prophetess who judged the people of Israel under a Because of their faith palm tree. (Judges 4:4) Do you remember who first judged the people of they took over kingdoms. Israel? (Moses judged the people of Israel. Exodus 18:13) Do you know They ruled fairly. what a prophetess is? A prophet is someone whom God uses to speak They received the blessings God had promised. to men. A prophetess is a woman whom God uses to speak to men. (Hebrews 11:33 NIrV) Deborah lived in an area call Ephraim. (Ephraim was the oldest son of Jo- seph. -
Deborah Judges 4-5 A. Setting the Scene: Israel, Jabin and Sisera Background to This Great Victory Story Set out in 4.1-3 and 5
Deborah Judges 4-5 A. Setting the Scene: Israel, Jabin and Sisera Background to this great victory story set out in 4.1-3 and 5.6-8 • Following the death of the Judge Ehud, and presumably of his successor Shamgar too (5.6), Israel had again reverted to “doing what was evil in the sight of the LORD”, specifically “they chose new gods” (5.8) • Consequently, YHWH had sold Israel into the hand of Jabin, king of Canaan who reigned from Hazor, a city which Joshua had captured and burned (Josh 11.10-13). However we learn from 1.33 that Naphtali, in whose territory Hazor was situated, failed to drive out the inhabitants of Beth-Shemesh and Beth-Anath, towns in its territory; so the Canaanites had been able to rebuild Hazor. Jackman: “Incomplete victories are a sure recipe for future defeats.’ Hazor and its king now very powerful. • The Israelites were oppressed cruelly for 20 years under Jabin, King of Hazor, at the hand of his cruel general Sisera • Life was so dangerous for Israelites that the highways were abandoned and travellers kept to the byways; “villagers ceased in Israel” because there was always “war in the gates” (5.8). • Sisera had complete control of the entire northern plain • Israel was defenceless, having no “shield or spear” (5.8) Pitiful picture of once-conquering Israelites now paralysed by fear Jackman: “When God is marginalised in our lives, decline and disintegration inevitably follow.” Then finally, after 20 years, “cried out to the LORD for help” B. Introduction of Deborah and Barak Deborah – a prophetess – judging Israel o Cheryl Brown notes: Even the grammar of the text introducing Deborah accents her stature as a leader by departing from normal Hebrew word order to place her name first in the clause: Deborah… was leading Israel at that time. -
The Life of Deborah
DEBORAH THE PROPHETESS Dr. E.M. Ernst, Th.D. BIBLICAL STUDIES Abstract God used many different types of people in the Bible to communicate His message. Most of which he used men, but in some cases He would use a woman. In my search over the past 16 years to hear God’s voice and being told repeatedly that He doesn’t speak to or through women, I am drawn to Deborah. I know that the Almighty speaks to all of His children just as a good father does. Outside of the book of Judges there is not much material on Deborah. Therefore, I had to dig. I will use several different sources including, printed books, on-line sources, and PC based computer programs. Deborah was a prophetess and she did speak for God and led an army into battle. I believe that she, as well as most women can be underestimated resources in the Body of Christ. I will try to establish the importance of women in the church through my study and how they are underdeveloped vessels that can still be used today. ii CONTENTS Abstract ........................................................................................................................................... ii CHAPTER I What is a prophet/prophetess? ..................................................................................1 CHAPTER II Deborah, a unique women ahead of her time………………………………………2 CHAPTER III Victory for a nation ……………………………………………………………….4 CHAPTER IV Who Does God Use Today?.... ...............................................................................5 References/Bibliograpghy................................................................................................................8 A PROPHETESS AND JUDGE OF ISRAEL April 14, 2008 © atfm.org CHAPTER I “What is a prophet?” According to the dictionary, the definition of a prophet; one who delivers divine messages or interprets the divine will; one who foretells the future; a religious leader; or an interpreter or spokesman for the cause. -
The Mysterious Numbers of the Book of Judges
JETS 48/3 (September 2005) 491!500 THE MYSTERIOUS NUMBERS OF THE BOOK OF JUDGES ANDREW E. STEINMANN* The chronology of the book of Judges has always presented a challenge. Many have noted that simply adding up the various years of the judges and foreign oppressions as listed in the book yields 410 years, and this does not include the time for the deaths of Joshua and the elders who served with him (Judg 2:7!8). * Even if one assumes that the early date for the Exodus is correct (1446 BC, 479 years before Solomon began to build the Temple in the fourth year of his reign [967 BC]; 1 Kgs 6:1),2 this would mean that be- tween the end of Joshua's conquest (1400 BC; Josh 14:10) and the beginning of David's reign (1009 BC) there is only 389 years. This is not adequate time for the events in Judges to have taken place, much less to account for the deaths of Joshua and the elders, the judgeships of Eli and Samuel, and the reign of Saul. For this reason some have posited that the judges may have simply been local authorities and their reigns may have overlapped, while others simply discount the narratives in Judges as not historically accurate.3 While some offer timelines or chronologies of the judges as rough guides,4 the opinion * Andrew Steinmann is associate professor of theology and Hebrew at Concordia University, River Forest, IL 60305!1499. 1 Raymond Β. Dillard and Tremper Longman, III, An Introduction to the Old Testament (Grand Rapids: Zondervan, 1955) 123; Frank Ely Gaebelein, J. -
Israel's Settlement in Canaan the Biblical Tradition and Its Historical Background
THE BRITISH ACADEMY Israel's Settlement in Canaan The Biblical Tradition and its Historical Background By The Rev. C. F. Burney, D.Litt. Oriel Professor of the Interpretation of Holy Scripture in the University of Oxford Fellow of St. John's College, Oxford Canon of Rochester The Schweich Lectures 1917 SECOND EDITION London Published for the British Academy By Humphrey Milford, Oxford University Press Amen Corner, E.C. 1919 PRlNTED AT OXFORD, ENGLAND BY FREDEI!ICK HALL PBlNTER TO TH.I!: UliiVERSITY TO THE REV. CHARLES JAMES BALL, D.LrTT. IN AFFECTIONATE ACKNOWLEDGEMENT OF MUCH INSTRUCTION AND INSPIRATION IN BIBLICAL STUDIES PREFACE WHEN I was honoured by the President and Council of the British Academy with an invitation to deliver the Schweich Lectures of 1917, the suggestion was made that I should choose some subject in connexion with the commentary on the Book of Judges on which I have been engaged for some years. The subject which I chose, though not falling within the period of the Judges of Israel as defined by the limits of the Book of Judges, is one which is brought prominently forward by the introductory section to the book, eh. i. 1-ii. 5, which raises immediately the question of the relation of the summary which it gives of the tribal settlement in Canaan to the fuller and in many respects discrepant account of .that settlement which we find in the Book of Joshua. Even apart from this preface to the Book of Judges, the narratives dealing with the various Israelite leaders, which form the material of the book as a whole, picture (at any rate in the old sources themselves as contrasted with the editorial framework) so slight a cohesion among the various tribal units of Israel, and their holding of so precarious a footing in Canaan in the midst of alien races, that the question presses itself upon the student whether the theory of a closely organized body of twelve tribes, effecting under a single leader a complete subjugation of the greater part of Canaan-i.e. -
The Interplay of Power and Feminism: a Typical Interpretation of Judges 4:4-22
The Interplay of Power and feminism: A Typical Interpretation of Judges 4:4-22 Jibromah O. Kate, Adeyemi college of Education, Ondo State, Nigeria The Asian Conference on Ethics, Religion and Philosophy 2015 Official Conference Proceedings Abstract: The word “Power” has been given various interpretations by sociologist, philosophers, theologians etc. depending on each perspective. One basic fact about human societies and communities is the fact that leadership does not exist without power. The Old Testament presents the issue of power standing at the heart of story of ancient Israel. God challenges the judges and the rules of Israel to protect the rights of the “poor and the oppressed.” They were to exercise their power in a godly manner, a manner that would rescue the needy and deliver them from wicked individuals. In all culture and religions, women are considered to be inferior, unequal and secondary to men. They are regarded as weaker vessel, thereby containing Power in the masculine palace. Masculinity hinges on a man’s capacity to exercise power and control. Where male dominance is buttressed by an ideology of male superiority and dominance, women are bound to suffer biological, social political oppression and exploitation. The thrust of this paper is to examine the interplay of power by a woman based on a critical and theological interpretation of Judges 4:4-22. After which recommendation and conclusion shall be made. iafor The International Academic Forum www.iafor.org Introduction: The role of women in traditional Judaism has been grossly misunderstood. The position of women is not nearly as lowly as many modern people think, in fact, the position of women in Halakhah ( Jewish law) that dates back to the Biblical period is in many ways better than the position of women presently.