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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
Deborah and Barak TEACHER BIBLE STUDY the Time of the Judges Continued After the Death of Ehud
1st-3rd Grade Kids Bible Study Guide Unit 9, Session 2: Deborah and Barak TEACHER BIBLE STUDY The time of the judges continued after the death of Ehud. The Israelites fell into a continuous cycle of sin, bondage, deliverance, and peace. The people of Israel were oppressed by the king of Canaan. At this time, Deborah was the judge of Israel. Deborah sent for Barak and encouraged him to take up an army and fight the army of Canaan and its leader, Sisera. Deborah reminded Barak that God would hand Sisera and his troops over to him. (Judges 4:6-7) Barak agreed to go under one condition: that Deborah would go with him. Deborah went, but she informed Barak that he would get no glory for the battle; God was going to use a woman to defeat Sisera. When Barak went down from Mount Tabor with 10,000 men, “The LORD threw Sisera and all his army into confusion with the sword before Barak” (Judges 4:15). Everyone in the army died, but Sisera escaped on foot. Sisera fled to the tent of Jael, who invited him inside and gave him a drink. While Sisera slept, Jael drove a tent peg through his temple and he died. Judges 5 records a victory song Deborah and Barak sang on that day, praising God for defeating the Canaanites. The land had rest for 40 years. The Israelites’ sin had resulted in 20 years of defeat. God fought for the Israelites and used Deborah, Barak, and Jael to accomplish the Israelites’ victory over Canaan. -
The Waters of Merom
50 THE WATERS OF MEROM. wall. But why not repair all the walls if there were workers enough 1 Owing to the pr•wious building of the enclosing wall of the Temple, N ehemiah's wall, as I draw it, is pushed so far weRt as to be at one part very little above the valley bed ; and Mr. Birch ridicules this. But it is to be observed that even this part of the wall is at no lower level than the wall of Ophel, discovered by Warren. A wall in such a position was the best that the circumstances of the locality admitted of, and was better than none. It could not be reached unless the transverse wall were taken first. Its position could scarcely be weaker than that of the north-west wall of the city, which actually has higher ground outside. Mr. Birch's alternative is a wall carried from the south-west hill, round Siloam, to the eastern side of Ophel ; and this necessarily crosses the valley, and at a much lower level than the wall in my plan. Finally, may I say that I have drawn a definite line of wall, and have c·>rrelated it at many parts of its course with points in N ehemiah's description ; the argument is cumulative, and is not answered if one or two details be shown to be doubtful. Mr. Birch has not drawn his W>tll definitely, and could not make any wall going down to Siloam to tally with N ehemiah's descriptions. The Ophel wall actually discovered has no uRe on his theory, and apparently ought never to have been ,built. -
“Living Amongst Violence” a Sermon by Kyndall Rae Rothaus Concerning Judges 4:17-23; 9:50-56 for Lake Shore Baptist Church, Waco on August 5, 2018
“Living Amongst Violence” a sermon by Kyndall Rae Rothaus concerning Judges 4:17-23; 9:50-56 for Lake Shore Baptist Church, Waco on August 5, 2018 The first time I read about Jael as a youth, it was for me, a little like watching Wonder Woman in theatres for the first time—a woman who takes down the bad guys! I found it exhilarating after growing up with stories about damsels in distress but never damsels in the line of duty, directly involved in the fight. It wasn’t until I was older that the grotesque violence of the tent scene sank in and I finally wondered if I ought to rethink my plan to name my first daughter Ja’el after this stunning character in the Bible. This week when I talked to Claire about giving the children’s sermon while she was at camp, we joked about bringing tent stakes for a children’s sermon prop, but I knew all along I wouldn’t touch this story in a children’s sermon. It’s not very family friendly. What is curious to me is that while I had to discover Jael on my own by reading the Bible myself, I learned about David and Goliath over and over from a very young age, even though David kills Goliath first with a sling, then takes Goliath’s sword and chops off his head (1 Kings 17:51). Sunday School was filled with stories about the great biblical hero, King David, the guy who murdered Uriah after raping Uriah’s wife, though most of the felt figure flannel boards left that bit out. -
4 Barak & Deborah
Barak & Deborah – Judges 4 & 5 Again, Israel lapsed into apostasy and was handed over for judgment for twenty years. We see a downward spiral – spiritual, moral, and social. 1 This Mme the oppressor 2as Jabin, King of Aanaan. He had a series of alliances 2ith the rulers of the other major ciMes in Aanaan, but he rule. b1 an enforcer, Sisera, 2ho comman.e. an arm1 of D00 chariots of iron. This alliance unite. the enemies of Israel to the south an. to the north. The Israelites are Fcruell1 oppresse.G b1 the enem1 for 20 1ears so Fthe1 crie. out to the Ior. for helpG. Go. raise. up a .eliverer - Barak. Deborah 2as a prophetess 6u.ging/leading Israel. Go. spoMe through her to summon an. commission Narak. Judges 4:6 – 7 6 She sent for Narak son of Abinoam from Ke.esh in Naphtali an. sai. to him, FThe IORS, the Go. of Israel, comman.s 1ouT UGo, take 2ith 1ou ten thousan. men of Naphtali an. Vebulun an. lead them up to Mount Tabor. 7 I 2ill lead Sisera, the comman.er of JabinYs arm1, 2ith his chariots an. his troops to the Kishon River an. give him into 1our han.s.YG :hat .o 1ou see in this prophec1Z ____________, __________, __________ & ____________. Plan Narak an. his men 2ere to assemble on Mount Tabor an. the baOle 2oul. assume.l1 take place in the Jezreel plain. Sisera 2oul. approach from Harosheth Hagoyim in the 2est. :hat are the advantages to Mount TaborZ :hat are the .isadvantagesZ Divine Support If Narak .re2 his men to Mount Tabor, Go. -
Who Won This Battle? (Judges 4: 5)
Survival Skill #5 Give God the Glory for All Victories Who Won This Battle? (Judges 4: 5) By Bruce McClarty Following the defeat of Israel’s Moabite proficient, and chariots were perhaps the most oppressors, the land had peace for eighty years feared weapons of war in that day. The poorly (3:30). However, true to the predictable cycle armed Israelites trembled at the roar of the of their behavior in Judges, Israel again forgot chariot wheels as they rumbled across the Val- the Lord and slipped into wickedness. This ley of Jezreel. The only place the people were time they were oppressed for twenty years by safe was in the hills, where the chariots had the Canaanite King Jabin, setting the stage for difficulty negotiating the terrain. Pressed back a marvelous story of deliverance at the hands into the hills and impoverished by Sisera’s of the most unlikely heroes you will find any- domination of the land, the Israelites were where! forced to live like frightened animals, staying out of sight and always fearing public places. KING JABIN AND Israel would later sing about those days: GENERAL SISERA Canaan in those days was not a unified “In the days of Shamgar son of Anath, in the days of Jael, the roads were aban- nation under one central government. Rather, doned; it was a loose confederation of powerful city- travelers took to winding paths. states. King Jabin ruled one such region in the Village life in Israel ceased, ceased until I, Deborah, arose, area where the northern tribes of Israel had arose a mother in Israel” (5:6, 7; NIV). -
The Tangible Ingredients
The Tangible Ingredients Deborah = bee, speaker, arranger Warm Milk (Tryptophan) 12” Tent Peg Malot Barak = lightning bolt, blessing Jael = mountain or billy goat 900 iron chariots The Non-Tangible Ingredient FAITH Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. - Hebrews 11:1-2 Deborah A wise leader of a nation Encourager of faith Only female Judge A Prophetess of God Exceptional Servant A Wife of Epidoth A writer of songs Subdued a kingdom 40 years of peace Judges 4 & 5 Barak Occupation: Warrior, army commander. Accomplishments: Defeated the Canaanite oppressor. United the tribes of Israel for greater strength, strategically commanding them with skill and daring. Strengths: Recognized Deborah's authority had been given to her by God, so he obeyed a woman, something rare in ancient times. A man of great courage and had faith that God would intervene on Israel's behalf. Weaknesses: Telling Deborah he would not lead unless she accompanied him, he put faith in her instead of God. Deborah told him this would no doubt cause Barak to lose credit for the victory to a woman, which came to pass. Here We Go Again! familiar and recurring theme And the people of Israel again did what was evil in the sight of the Lord after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. -
Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’S Head Key Point: We Know God Will Help Us
Jr Church/Kids Club Lesson for 5/03 Week #10 Jael Drives a Tent Peg Through an Enemy’s Head Key Point: We know God will help us. God loves us and is always ready to help us. In Judges 4, God helped his people in a surprising- and gross- way. God’s people did evil in his sight, so he let the Canaanites conquer them. Cross your wrists as if you are captive. The commander of the Canaanite army was named Sisera, and he treated God’s people badly for 20 years. Maybe he marched them around in the hot sun. Maybe he made them work long and hard. God’s people cried out for help. God heard his people. God told his prophet Deborah, who was a judge in Israel at the time, that he would give his people victory over Sisera. So Deborah recruited a commander named Barak, and she went with him and his army into battle against Sisera. God threw Sisera and all his chariots and warriors into a panic, and the Israelites killed all of Sisera’s warriors. But Sisera escaped on foot. Here comes the gross part. Let’s read it right from the Bible from Judges 4: 17-21 17 But Sisera himself ran away. He came to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups. Heber’s family was at peace with Jabin king of Hazor. 18 Jael went out to meet Sisera. She said to him, “Come into my tent, master! Come in. -
The Dating of Hazor's Destruction in Joshua 11 By
JETS 51/3 (September 2008) 489–512 THE DATING OF HAZOR’S DESTRUCTION IN JOSHUA 11 BY WAY OF BIBLICAL, ARCHAEOLOGICAL, AND EPIGRAPHICAL EVIDENCE douglas petrovich* Undoubtedly, one of the hottest topics in the field of OT studies today is the dating of the exodus.1 On one side, biblical archaeologists such as James Hoffmeier contend that a 13th century bc exodus better fits the material evidence, in large part due to alleged connections between sites mentioned in the biblical text—such as the store city of Raamses (Exod 1:11), which he asserts “is likely to be equated with the Delta capital built by and named for Ramesses II, that is, Pi-Ramesses”2—and excavated or identifiable sites in Egypt. On the other side, biblical archaeologists such as Bryant Wood argue that the exodus must have occurred in the middle of the 15th century bc, since the ordinal number “480th” in 1 Kgs 6:1 can be understood only literally (rather than allegorically, as late exodus proponents suggest). Wood, who mainly presents archaeological evidence to support his case, even declares that “the 13th-century exodus-conquest model is no longer tenable.”3 Thus the battle over the proper dating of the exodus and conquest continues to rage. While this debate cannot be settled in the present article, nor can space here be devoted to the issue of the alleged Ramesside connections with the store city of Raamses or the problem of archaeology not being able to “pro- vide any trace of Israelites [in Canaan] before the Iron Age (shortly before 4 1200 B.C.E.),” a reexamination of one aspect of this issue is in order: * Douglas Petrovich is dean at NBTS in Novosibirsk, Russia. -
Sex and Slaughter in the Tent of Jael Ii Iii
i Sex and Slaughter in the Tent of Jael ii iii Sex and Slaughter in the Tent of Jael A Cultural History of a Biblical Story z COLLEEN M. CONWAY 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging- in- Publication Data Names: Conway, Colleen M., author. Title: Sex and slaughter in the tent of Jael: a cultural history of a biblical story/Colleen M. Conway. Description: New York, NY: Oxford University Press, [2016] |?2016 | Includes bibliographical references and index. Identifiers: LCCN 2016006303 | ISBN 9780190626877 (hardback: alk. paper) Subjects: LCSH: Bible. Judges, IV-V—Criticism, interpretation, etc. -
Svensk Exegetisk 81 Årsbok
SVENSK EXEGETISK 81 ÅRSBOK På uppdrag av Svenska exegetiska sällskapet utgiven av Göran Eidevall Uppsala 2016 Svenska exegetiska sällskapet c/o Teologiska institutionen Box 511, S-751 20 UPPSALA, Sverige www.exegetiskasallskapet.se Utgivare: Göran Eidevall ([email protected]) Redaktionssekreterare: Tobias Hägerland –2016 ([email protected]) David Willgren 2017– ([email protected]) Recensionsansvarig: Rosmari Lillas-Schuil ([email protected]) Redaktionskommitté: Göran Eidevall ([email protected]) Rikard Roitto ([email protected]) Blaåenka Scheuer ([email protected]) Cecilia Wassén ([email protected]) Prenumerationspriser: Sverige: SEK 200 (studenter SEK 100) Övriga världen: SEK 300 Frakt tillkommer med SEK 50. För medlemmar i SES är frakten kostnadsfri. SEÅ beställs hos Svenska exegetiska sällskapet via hemsidan eller postadress ovan, eller hos Bokrondellen (www.bokrondellen.se). Anvisningar för medverkande åter- finns på hemsidan eller erhålls från redaktionssekreteraren. Manusstopp är 1 mars. Tidskriften är indexerad i Libris databas (www.kb.se/libris/). SEÅ may be ordered from Svenska exegetiska sällskapet either through the homepage or at the postal address above. Instructions for contributors are found on the homep- age or may be requested from the editorial secretary (david.willgren@ altutbildning.se). This periodical is indexed in the ATLA Religion Database®, published by the Ameri- can Theological Library Association, 300 S. Wacker Dr., Suite 2100, Chicago, IL 60606; E-mail: [email protected]; WWW: https://www.atla.com/. Omslagsbild: Odysseus och sirenerna (attisk vas, ca 480–470 f.Kr., British Museum) Bildbearbetning: Marcus Lecaros © SEÅ och respektive författare ISSN 1100-2298 Uppsala 2016 Tryck: Bulls Graphics, Halmstad Innehåll Exegetiska dagen 2015/Exegetical Day 2015 Bruce Louden Agamemnon and the Hebrew Bible ......................