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EXPERIMENT: a Manifesto of Young England, 1928- 1931 Two Volumes
EXPERIMENT: A Manifesto of Young England, 1928- 1931 Two Volumes Vol. 2 of 2 Kirstin L. Donaldson PhD University of York History of Art September 2014 Table of Conents Volume Two Appendix: Full Transcript of Experiment Experiment 1 (November 1928) 261 Experiment 2 (February 1929) 310 Experiment 3 (May 1929) 358 Experiment 4 (November 1929) 406 Experiment 5 (February 1930) 453 Experiment 6 (October 1930) 501 Experiment 7 (Spring 1931) 551 260 EXPERIMENT We are concerned with all the intellectual interests of undergraduates. We do not confine ourselves to the work of English students, nor are we at pains to be littered with the Illustrious Dead and Dying. Our claim has been one of uncompromising independence: therefore not a line in these pages has been written by any but degreeless students or young graduates. It has been our object to gather all and none but the not yet ripe fruits of art, science and philosophy in the university. We did not wish so much that our articles should be sober and guarded as that they should be stimulating and lively and take up a strong line. We were prepared in fact to give ourselves away. But we know that Cambridge is painfully well-balanced just now (a sign, perhaps of anxiety neurosis) and so we were prepared also to find, as the reader will find, rather too guarded and sensible a daring. Perhaps we will ripen into extravagance. Contributions for the second number should be send to W. Empson of Magdalene College. We five are acting on behalf of the contributors, who have entrusted us with this part of the work. -
Unit-1 T. S. Eliot : Religious Poems
UNIT-1 T. S. ELIOT : RELIGIOUS POEMS Structure 1.0 Objectives 1.1 Introduction 1.2 ‘A Song for Simeon’ 1.3 ‘Marina’ 1.4 Let us sum up 1.5 Review Questions 1.6 A Select Bibliography 1.0 Objectives The present unit aims at acquainting you with some of T.S. Eliot’s poems written after his confirmation into the Anglo-Catholic Church of England in 1927. With this end in view, this unit takes up a close reading of two of his ‘Ariel Poems’ and focuses on some traits of his religious poetry. 1.1 Introduction Thomas Stearns Eliot was born on 26th September, 1888 at St. Louis, Missouri, an industrial city in the center of the U.S.A. He was the seventh and youngest child of Henry Ware Eliot and Charlotte Champe Stearns. He enjoyed a long life span of more than seventy-five years. His period of active literary production extended over a period of forty-five years. Eliot’s Calvinist (Puritan Christian) ancestors on father’s side had migrated in 1667 from East Coker in Somersetshire, England to settle in a colony of New England on the eastern coast of North America. His grandfather, W.G. Eliot, moved in 1834 from Boston to St. Louis where he established the first Unitarian Church. His deep academic interest led him to found Washington University there. He left behind him a number of religious writings. Eliot’s mother was an enthusiastic social worker as well as a writer of caliber. His family background shaped his poetic sensibility and contributed a lot to his development as a writer, especially as a religious poet. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
1 Christ Episcopal Church Adult Formation 2020 Summer
Christ Episcopal Church Adult Formation 2020 Summer Foundations Course 2020 Guidance from Christians in the midst of Pandemic July 6, 2020 The poet who launched a reform On Sunday, July 14, 1833, the Rev. John Keble (image below), Anglican priest and Professor of Poetry at Oxford University, preached a sermon that accused Parliament of interfering in the internal life of the Church of Ireland (the Anglican Church in Ireland) by reducing its dioceses from 22 to 12 with no consultation of church leaders. Keble’s sermon ignited a storm of controversy for he claimed that the life of the church was not to be determined by the ignorance of public opinion or the whims of Parliament but rather by the gospel of Jesus Christ and the teaching and practices of early Christians – what he called “the apostolic faith.” For English Anglicans who viewed the church as one more agency of the Crown and its government, Keble’s sermon – widely published the moment it ended – gained him violent criticism from many and robust affirmation from others. It was his sermon that led to the emergence of the Oxford Movement – a reform movement in Anglican faith and life. This movement sought to recover “the apostolic faith” by restoring the teaching and practices of early and medieval English Christianity. They viewed the 16th c. reformation as but one moment of reform in the long history of Anglican spirituality: not a tragic break. They criticized the Rationalism that had left Christian faith and life bereft of the mystery of God and God’s presence in the creation and the sacramental life of Christians. -
T. S. Eliot Collection
T. S. Eliot Collection Books and Pamphlets (unless otherwise noted, the first listing after each Gallup number is a first edition) The Love Song of J. Alfred Prufrock in Poetry. A Magazine of Verse. Edited by Harriet Monroe. June 1915. Gallup C18. The first appearance of the poem. Near fine copy. A2 Ezra Pound: His Metric and Poetry, Alfred A. Knopf, 1917 [i.e. 1918]. Good copy, a bit worn and faded. A4 Ara Vus Prec, The Ovid Press, 1920. Very good copy, light wear. Poems, Alfred A. Knopf, 1920 (first American edition), Head of spine chipped, otherwise very good. A5 The Sacred Wood: Essays on Poetry and Criticism. Alfred A. Knopf, 1921 (American issue). Fine in chipped dust jacket. ----- Alfred A. Knopf, 1930 (American issue). Good, no dust jacket. The Waste Land in The Dial, Vol. LXXIII, Number 5, November 1922. Gallup C135. Published “almost simultaneously” in The Criterion. Extremities of spine chipped, otherwise a very good copy. A8 Poems: 1909-1925, Faber & Gwyer Ltd., 1925 (first edition, ordinary copies). Very good, no dust jacket. ----- Harcourt, Brace and Company, 1932 (first American edition). Good only, no dust jacket. Poems: 1909-1925. Faber & Faber, 1932. Reset edition. Fine in dust jacket. 1 T. S Eliot Collection A9 Journey of the Magi, Faber & Gwyer Ltd., 1927. Very good. ----- Faber & Gwyer Ltd., 1927 (limited copies). Fine copy. ----- William Edwin Rudge, 1927 (first American edition). Copyright issue, one of only 27 copies. Fine copy. A10 Shakespeare and the Stoicism of Seneca, Humphrey Milford, Oxford University Press, 1927. Very good. A11 A Song for Simeon, Faber & Gwyer Ltd., 1928. -
Temtestella1971.Pdf
REPETITION IN POETRY OF T, S. ELIOT THROUGH =-WEDNESDAY A SDlINAR PAPER Presented to the Faculty of the Graduate College Wisconsin State University--La Crosse In Partial Fulfillment of the Requirements for the Degree Master of Science M Stelh Margaret Temte January 1971 WISCONSIN STATE UNIVERSITY--LA CRQSSE CANDIDATE: Stella Margaret Temte f recommend acceptance of this seminar paper to the Graduate College in partial fulfillment of this candidate's requirements for the degree Master of Science in Teach- . Date Seminar Paper Advisor This seminar paper is approved for the Graduate College: Date ' REPETITION IN POETRY OF T. S. ELIOT THROUGH -ASH-WEDNESDAY ABSTRACT With a background of study in the poetry, plays, essays, and literary criticism of T. S. Eliot, I was intrigued by his commit- ment to the potenti- of language and the "music" of poetry. I particularly liked his use of repetition and realized it was a prominent rhetorical device in his poetry and plays. To write a seminar paper about Eliot's use of repetition it was necessary to study the many kinds of repetition as identified in classical rhetoric and to study their uses as described by authors and critics. Very early I became aware that 9 would have to limit my field to the poetry, excluding the plays; further, to selected poems; and finally, to selected poems, excluding the long -Four Quartets. There were several ways of approaching the task. I chose to analyze the poems as individual entities and to analyze them with reference to the repetition as it directs the reader to meaning and to what Eliot called the "deeper, unnamed feeline. -
The Language of a Voidance in Ts Eliot's Treatment of the Birth And
124 Religion, Literature and the Arts Project 'THE STILL UNSPEAKING AND UNSPOKEN WORD': THE LANGUAGE OF A VOIDANCE IN T.S. ELIOT'S TREATMENT OF THE BIRTH AND DEATH OF CHRIST' Charlotte Clutterbuck Whenever T.S. Eliot writes about the Crucifixion in his poetry, he distances jt by setting it in the past or the future, 1 or by using metaphor and grammatical devices. Only in The Rock does he mention the subject directly in main clauses, and then the reference is liturgical: And the Son of Man was not crucified once for all ... But the Son of Man is crucified always ... Chorus VI In Eliot's poetry, Christ is usually passive, and rarely the centre of attention. Eliot minimises Christ's humanity, never using the word 'Jesus', and only once, in Gerontion, using '011'ist'; instead he speaks of 'the Infant' or 'the Word'. His poetry is not devotional, and shows no compassion for the suffering man or the new-born baby, but concentrates on the theological meaning of Christ's life, on his divinity rather than his humanity. One reason for this may be Eliot's lifelong discomfort with human feelings,2 especially those surrounding 'Birth, and copulation, and death' (Sweeney Agonistes). Another may be the conflicting Catholic and Puritan traditions behind his own faith. Moreover, as Graham Hough has pointed out, the fragmentary mefuods of modernist poetry are not suited to Christian poetry, so that 'Eliot was a poet and a Christian, but he was never a Clu:istian poet - as George Herbert was a Christian poet'. -
Sundays 7Am & 9Am 26 March 2021
26th March 2021 Please forward contributions for Parsnips to Andrea Bridge at [email protected] Parish Office: 3870 8887 www.anglican-stlucia.org UPCOMING SERVICES & EVENTS SSuunnddaayyss 77aamm && 99aamm--- wwiiittthh TThhee LLuucciiiaann SSiiinnggeerrss You can watch previously recorded 9am services at anytime via our website www.anglican-stlucia.org/recordings/ Palm Sunday (28th March) - 7am & 9am Blessing of Palms & Eucharist Maundy Thursday (1st April) - 7.30pm Maundy Thursday Liturgy Good Friday (2nd April) 8am - Solemn Liturgy and distribution of the Reserved Sacrament. 9.30am – Children’s Stations of the Cross 1.30pm – Good Friday Devotion (Stations of the Cross) – Lucian Singers Easter Day (4th April) 6 am - Dawn service with the lighting of the new fire and the renewal of Baptismal vows. 9 am - Sung Eucharist of Easter with the renewal of Baptismal vows. 1 Attendance at services of worship & church based events MUST be “booked” in advance – by either emailing [email protected] or phoning 3870 8887. If the office is unattended please leave a message. We require a full name, contact phone number and email address or residential address for contact tracing purposes. A registration confirmation email will be sent out to attendees prior to the service. You must not attend a gathering if you are : 1. Unwell. 2. Have been in close contact with a known active case of COVID-19. 3. Have COVID-19 symptoms (cough, fever, sore throat, fatigue or shortness of breath). 4. Have travelled overseas in the previous 14 days. 5. Have been to a declared COVID-19 hotspot in the previous 14 days. -
The Religious Life for Women in Australian Anglicanism, 1892-1995
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship THE BEST KEPT SECRET IN THE CHURCH : THE RELIGIOUS LIFE FOR WOMEN IN AUSTRALIAN ANGLICANISM, 1892-1995 BY GAIL ANNE BALL A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Studies in Religion University of Sydney (c) Gail Ball June 2000 CONTENTS PAGE INTRODUCTION 1 ACKNOWLEDGEMENTS 9 CHAPTER ONE 10 The Introduction of the Religious Life into the Church of England in the Nineteenth Century CHAPTER TWO 34 The Introduction of Dedicated Work for Women in the Anglican Church in the Australian Colonies CHAPTER THREE 67 The Establishment and Diversification of the Outreach of Religious Communities in Australia: 1892-1914 CHAPTER FOUR 104 From Federation to the Second World War: A Time of Expansion and Consolidation for the Religious Life CHAPTER FIVE 135 The Established Communities from the Second World War PAGE CHAPTER SIX The Formation of New Communities 164 between 1960 and 1995 CHAPTER SEVEN 187 An Appraisal of Spirituality particularly as it relates to the Religious Community CHAPTER EIGHT 203 Vocation CHAPTER NINE 231 Rules, Government and Customs CHAPTER TEN 268 The Communities Compared CHAPTER ELEVEN 287 Outreach - An Overview CHAPTER TWELVE 306 The Future CONCLUSION 325 BIBLIOGRAPHY 334 General Section 336 Archival Section 361 APPENDIX ONE 370 Professed Sisters of the Communities in Australia, 1995 Professed Sisters of Former Communities 386 Bush Church Aid Deaconesses -
Simply Eliot
Simply Eliot Simply Eliot JOSEPH MADDREY SIMPLY CHARLY NEW YORK Copyright © 2018 by Joseph Maddrey Cover Illustration by José Ramos Cover Design by Scarlett Rugers All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher at the address below. [email protected] ISBN: 978-1-943657-25-4 Brought to you by http://simplycharly.com Extracts taken from The Poems of T. S. Eliot Volume 1, The Complete Poems and Plays, The Complete Prose of T. S. Eliot: The Critical Edition, The Letters of T. S. Eliot, Christianity and Culture, On Poetry and Poets, and To Criticize the Critic, Copyright T. S. Eliot / Set Copyrights Limited and Reproduced by permission of Faber & Faber Ltd. Extracts taken from Ash Wednesday, East Coker and Little Gidding, Copyright T. S. Eliot / Set Copyrights Ltd., first appeared in The Poems of T. S. Eliot Volume 1. Reproduced by permission of Faber & Faber Ltd. Excerpts from Ash Wednesday, East Coker and Little Gidding, from Collected Poems 1909-1962 by T. S. Eliot. Copyright 1936 by Houghton Mifflin Harcourt Publishing Company. Copyright renewed 1964 by Thomas Stearns Eliot. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved. Extracts taken from Murder in the Cathedral, The Cocktail Party, The Confidential Clerk, and The Elder Statesman, Copyright T. -
The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1982 The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S. Eliot Dianne R. Costanzo Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the English Language and Literature Commons Recommended Citation Costanzo, Dianne R., "The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S. Eliot" (1982). Dissertations. 2085. https://ecommons.luc.edu/luc_diss/2085 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1982 Dianne R. Costanzo THE NON-TELEOLOGICAL PROGRESSION FROM HELL TO PURGATORY IN THE POETRY OF T. S. ELIOT by Dianne R. Costanzo A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy April 1982 ACKNOWLEDGMENTS I wish to thank Dr. Harry Puckett, whose belief and encouragement helped to focus and clarify my "visions and revisions." Working under his supervision was always a pleasure and a privilege. Sincere appreciation also goes to Dr. Patrick Casey, Dr. Bernard McElroy, and Dr. Agnes Donohue, who also served on this dissertation committee, providing valid sug gestions and valuable time. A most special thanks goes to Lynn, Reggie, and Sean, for they gave laughter, sanity, and real friendship. -
November 5, 2017 the LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL
Primatial Postmortem Church Planting Society of the Sacred Mission November 5, 2017 THE LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL From Captivity to Freedom $5.50 World Mission livingchurch.org ‘To the Bottom of the Night’ A study day on proclaiming the Word of God in Advent December 2 / St. Martin-in-the-Fields, Chestnut Hill, Philadelphia Walk through the lectionary texts for the four Sundays in Advent with two of our church’s most prominent preachers and teachers. Stir up your power, O Lord, and with great might come among us. The Rev. Fleming Rutledge is author of The Crucifixion (Winner of the 2016 Book of the Year Award, Christianity Today) and many sermon collections. Dr. Joseph Mangina is Professor of Systematic Theology at the University of Toronto, editor of Pro Ecclesia, and author of the Brazos theological commentary on the Book of Revelation. In partnership with THE LIVING CHURCH Registration: $35, with lunch included. For payment options and for more information, go online to bit.ly/ProclamAdvent or contact Jeremiah Mustered, [email protected]. October 23, , 2018 8 PERSONALPERSONNAAL HolinessHoolliiinneloving Godsse as the foufounda#onunda#onIIII of holiness Christ the King SSpiritualpiritual Life Centerr Greenwich,erG eenwich, New Yorkk ETHICALEwhenTTHH holinessICCAA L collidecollideses with culture Come eearly for a preconferencee meetandgreetm October 1 CORPORATECORPOcan one really beRRA A holholyTTEy alone?E ECCLESIALhowCE CCL doL weEES challenge SIIAALe a Church that goes astrayastray?? Featuring George Car yer Mark A. Michael • MMother Miriam, CSM SOCIETALSOsacrificialCCII Eliving TTAA — L a gi g for the world Christopher Wells • EEvan Freeman Esau McCaulley • Douug Cullum ECUMENICALECUMENICholiness as a vehicle CCA forA transforma#on L THEH IInn partnershiipp with LIVINVINNGG CHURRCCH Cont tcat 518.692.3028 bit.ly/holiness2018 | stmaryseast.org | THE LIVING ON THE COVER TLC photojournalist Asher Imtiaz: CHURCH “Laila gave me a copy of Shireen’s story, which covered 13 single-spaced THIS ISSUE November 5, 2017 typed pages.