Exteriority in TS Eliot and His Modernist Contemporaries

Total Page:16

File Type:pdf, Size:1020Kb

Exteriority in TS Eliot and His Modernist Contemporaries BEDSOLE, MICHAEL, PhD. “I who am here dissembled”: Exteriority in T.S. Eliot and His Modernist Contemporaries. (2016) Directed by Dr. Anthony Cuda. 369 pp. This dissertation examines the way that twentieth-century Modernist poet T. S. Eliot stages the production and reproduction of human subjectivity in his work. It places him in context of other thinkers of the period (poets, novelists, social theorists) to better understand both their reflections on self-construction and his own. Specifically, this study examines how Eliot deconstructs the inner/outer binary that his contemporaries use when theorizing the self. In doing so, it positions itself against those critics who argue that Eliot exclusively emphasizes interiority (or the experience of inwardness) as such. Inverting these typical claims, this study argues that Eliot privileges exteriority (i.e., the externalized objectification of self), and it claims that from his earliest poetry, Eliot dramatizes individuals as opaque surfaces lacking depth. However, this dissertation also claims that Eliot portrays a process whereby individuals become aware of their own self- objectification, the realization of which proves ironically, dialectically generative of an experience of interiority, however tenuous or transitory. My hope in this work is to demonstrate Eliot’s difference from his contemporaries as well as to suggest how his work parallels certain later theorizations of the self. I also hope to advance a view of Eliot as a dialectical thinker and to trace an alternative genealogy for one branch of Modernism. “I WHO AM HERE DISSEMBLED”: EXTERIORITY IN T.S. ELIOT AND HIS MODERNIST CONTEMPORARIES by Michael Bedsole A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2016 Approved by ___________________________ Committee Chair To Amy, whose patience and support made this dissertation possible. ii APPROVAL PAGE This dissertation written by Michael Bedsole has been approved by the following committee of the Faculty of the The Graduate School at The University of North Carolina at Greensboro. Committee Chair _____________________________________ Committee Members _____________________________________ _____________________________________ _____________________________________ ____________________________ Date of Acceptance by Committee __________________________ Date of Final Oral Examination iii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION ................................................................................................1 A Poet of Interiority? ...................................................................................1 Eliot the Dialectician..................................................................................10 II. CONSTRUCTING A POET: PHILOSOPHICAL AND LITERARY CONTEXTS ..................................................................................................28 Durkheim, Lévy-Bruhl, and the Anthropological Privileging of Exteriority ......................................................................32 Frazer’s Oppositional Ontology .................................................................40 Jane Harrison and the Inward Turn ............................................................47 Henri Bergson and the Primacy of Interiority............................................53 F.H. Bradley’s Deconstruction of the Inner/Outer Binary .........................59 The Victorian Foregrounding of Inwardness .............................................66 Robert Browning and George Eliot ...........................................................69 Matthew Arnold and Walter Pater .............................................................74 III. A RADICAL SKEPTIC: ELIOT’S PHILOSOPHICAL ANTI-DUALISM ..........................................................................................85 Eliot and Philosophy ..................................................................................90 Henri Bergson: An Early Infatuation .........................................................92 Eliot’s Rejection of Bergson’s Model of Subject/Object Relations .......................................................................98 Beyond Bergson .......................................................................................103 Appropriating Bradley .............................................................................107 Eliot and Social Theory ...........................................................................112 Fact or Interpretation? ..............................................................................115 Eliot’s Critique of Durkheim and Lévy-Bruhl .........................................123 Eliot on the Nineteenth-Century Literary Tradition ................................132 IV. THE DISRUPTIVE GAZE: EXTERIORITY AND INTERIORITY FROM THE EARLY POEMS TO THE WASTE LAND ............................151 Eliot the Laforguian? ...............................................................................154 iv Inventions of the March Hare: Eliot and the Poetry of Exteriority ...........................................................................158 “Portrait of a Lady”: Another Marionette Poem? ....................................170 The Emergence of the Interior .................................................................178 “Prufrock” and the Drama of Self-Emergence ........................................182 Dialectical Relations in “Prufrock” .........................................................186 From “Prufrock” to The Waste Land .......................................................191 The Waste Land and Interiority................................................................193 Voiding the Interior..................................................................................196 Tiresias and the Self-Externalizing Gaze .................................................201 V. DISSOLUTION AND CONSTITUTION IN SWEENEY AGONISTES, “ASH WEDNESDAY,” AND FOUR QUARTETS .....................................211 From “Prufrock” to Sweeney Agonistes ...................................................215 Sweeney and Oppositional Relations ......................................................219 Sweeney and Self-Dissolution ..................................................................229 Affirmation and Dissociation in “Ash Wednesday” ................................233 The Dialectics of Self-Construction.........................................................236 Dismembering the Self ............................................................................242 Four Quartets and the Dialectics of Transcendence ................................251 Heraclitean Purgations .............................................................................254 Incarnation and Resolution ......................................................................261 Conclusion: Eliot and Modernism ...........................................................269 VI. INTERIORITY AND EXTERIORITY IN ELIOT’S MODERNIST CONTEMPORARIES .................................................................................282 Woolf and the Inviolable Inner Self.........................................................287 Lawrence and the Subterranean Self........................................................299 Conrad and the Abyss of the Self ............................................................310 Prioritizing the External ...........................................................................320 Ezra Pound and Imagism .........................................................................321 T.E. Hulme and the Poetics of Objectivity ..............................................325 Gertrude Stein and the Word as Object ...................................................329 Wyndham Lewis: “Good art must have no inside” .................................335 William Carlos Williams: The World as Ontological Given ...................340 Conclusion ...............................................................................................346 BIBLIOGRAPHY ............................................................................................................353 v CHAPTER I INTRODUCTION A Poet of Interiority? In Tracing T.S. Eliot’s Spirit, A. David Moody argues that Eliot’s The Waste Land “essentially” dramatizes the poet’s own personal “landscape of inward desolation” (116). By staging his emotional impressions and experiences through the poem’s various images, scenes, and personages, Eliot is able to “work out a set of personal feelings” that would otherwise remain unexamined (115). Indeed, in expressing those feelings, Moody believes Eliot in fact attempts to transfigure them, “to recover feeling through lyrical expression of the ‘dead’ state of being” (115-16). For Moody, at least in The Waste Land, Eliot is a poet of interiority, a poet who seeks to express inner states in outward form. In her biography of T.S. Eliot, Lyndall Gordon makes a similar point, writing that The Waste Land functions for Eliot as a “guarded mode of confession” (149). Like Moody, Gordon argues that one of Eliot’s aims in writing The Waste Land was to effect a transformation in himself, as a “knight will traverse a waste in his quest for grace” (156). For Gordon though, almost all of Eliot’s poetry can be seen in this way, as thinly disguised autobiography and emotional self-exploration.
Recommended publications
  • EXPERIMENT: a Manifesto of Young England, 1928- 1931 Two Volumes
    EXPERIMENT: A Manifesto of Young England, 1928- 1931 Two Volumes Vol. 2 of 2 Kirstin L. Donaldson PhD University of York History of Art September 2014 Table of Conents Volume Two Appendix: Full Transcript of Experiment Experiment 1 (November 1928) 261 Experiment 2 (February 1929) 310 Experiment 3 (May 1929) 358 Experiment 4 (November 1929) 406 Experiment 5 (February 1930) 453 Experiment 6 (October 1930) 501 Experiment 7 (Spring 1931) 551 260 EXPERIMENT We are concerned with all the intellectual interests of undergraduates. We do not confine ourselves to the work of English students, nor are we at pains to be littered with the Illustrious Dead and Dying. Our claim has been one of uncompromising independence: therefore not a line in these pages has been written by any but degreeless students or young graduates. It has been our object to gather all and none but the not yet ripe fruits of art, science and philosophy in the university. We did not wish so much that our articles should be sober and guarded as that they should be stimulating and lively and take up a strong line. We were prepared in fact to give ourselves away. But we know that Cambridge is painfully well-balanced just now (a sign, perhaps of anxiety neurosis) and so we were prepared also to find, as the reader will find, rather too guarded and sensible a daring. Perhaps we will ripen into extravagance. Contributions for the second number should be send to W. Empson of Magdalene College. We five are acting on behalf of the contributors, who have entrusted us with this part of the work.
    [Show full text]
  • Time Present the Newsletter of the T.S
    Time Present The Newsletter of the T.S. Eliot Society number 73 spring 2011 contents ESSAYS Un Présent Parfait: T.S. “Un Présent Parfait”: T. S. Eliot in Paris, 1910-1911 Eliot in Paris 1 s Eliot acknowledged in his essay in French “What France Means to You,” he had Alain-Fournier and the Athe “exceptional good fortune” to live in Paris during the academic year 1910-1911. Tutoring of Tom Eliot 2 While he went there with the goals of finding his poetic voice, attending the courses of Henri Bergson at the Collège de France, improving his skills in French and his knowledge of contemporary French literature, and becoming a cosmopolitan young man of the world, Public Sightings 3 he found himself in the French capital during an amazing period of intellectual and artistic developments. Book Reviews 4 It was literally seething with a diversity of ideas that were innovative, exciting, and often conflicting from a host of literary and intellectual figures such as Claudel, Gide, Eliot News 7 Perse, Bergson, Maurras, Durkheim, and Curie. Its cultural riches were never more tan- talizing with extraordinary happenings occurring at an amazing pace: the first exhibition Paris Conference 8 of the Cubists (whose techniques and themes influenced “The Love Song” andThe Waste Land); the daring ballets of the Ballets Russes (whose character Petrouchka was a model for Prufrock); the presentation of Wagner’s Der Ring des Nibelungen for the first time ever Abstracts from the Modern at the Paris Opéra (whose refrain of the Rhine-Daughters is echoed in The Waste Land) , Language Association 10 and the scandalous multimedia extravaganza Le Martyre de Saint Sébastien (which was one inspiration for “The Love Song of Saint Sebastian”).
    [Show full text]
  • Issue 5: 2021
    Issue 5: 2021 The Taizé Pentecost Window Exploration: This issue was shaped by: Rob Rutherford Eluned Hallas Louise Heffernan Ideas for future content to: Candle@ abingdonparish.org.uk Parish Office: St Helen’s Court, Abingdon. OX14 5BS Tel: 01235 520144 07395943957 E-mail: administrator @sthelens- abingdon.org.uk The moon landing The scientific base at the south pole The deepest part of the ocean Martian landscape taken by the perseverance rover Voyager 1 – the furthest spacecraft from Earth - launched 1977 Rodin’s ‘the thinker’ A Candle in the Window 2021 Issue 5 We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time* T.S. Eliot Susan Halstead In every sense, T. S. Eliot’s life was that of an explorer – in some respects by choice, in others unwillingly. His studies led him from his birthplace of St. Louis to Harvard and to Paris to study philosophy at the Sorbonne. In 1914 he planned to travel to Marburg, but with the outbreak of the First World War his plans changed, and instead – against his parents’ wishes – he went to Oxford to take up a scholarship at Merton College. Restless and disliking ‘university towns and university people …Oxford is very pretty, but I don’t like to be dead’, after a year he moved to London under the patronage of Ezra Pound. He failed to return to Harvard to complete his doctorate, and without his parents’ knowledge, in June 1915, he embarked on what Voltaire termed ‘the only adventure open to the cowardly’ – marriage.
    [Show full text]
  • TS ELIOT's PLAYS and RECEPTION Eliot's
    T.S. ELIOT’s PLAYS and RECEPTION Eliot’s plays, which begin with Sweeney Agonistes (published 1926; first performed in 1934) and end with The Elder Statesman (first performed 1958; published 1959), are, with the exception of Murder in the Cathedral (published and performed 1935), inferior to the lyric and meditative poetry. Eliot’s belief that even secular drama attracts people who unconsciously seek a religion led him to put drama above all other forms of poetry. All his plays are in a blank verse of his own invention, in which the metrical effect is not apprehended apart from the sense; thus he brought “poetic drama” back to the popular stage. The Family Reunion (1939) and Murder in the Cathedral are Christian tragedies—the former a tragedy of revenge, the latter of the sin of pride. Murder in the Cathedral is a modern miracle play on the martyrdom of Thomas Becket. The most striking feature of this, his most successful play, is the use of a chorus in the traditional Greek manner to make apprehensible to common humanity the meaning of the heroic action. The Family Reunion (1939) was less popular. It contains scenes of great poignancy and some of the finest dramatic verse since the Elizabethans, but the public found this translation of the story of Orestes into a modern domestic drama baffling and was uneasy at the mixture of psychological realism, mythical apparitions at a drawing-room window, and a comic chorus of uncles and aunts. After World War II, Eliot returned to writing plays with The Cocktail Party in 1949, The Confidential Clerk in 1953, and The Elder Statesman in 1958.
    [Show full text]
  • Unit-1 T. S. Eliot : Religious Poems
    UNIT-1 T. S. ELIOT : RELIGIOUS POEMS Structure 1.0 Objectives 1.1 Introduction 1.2 ‘A Song for Simeon’ 1.3 ‘Marina’ 1.4 Let us sum up 1.5 Review Questions 1.6 A Select Bibliography 1.0 Objectives The present unit aims at acquainting you with some of T.S. Eliot’s poems written after his confirmation into the Anglo-Catholic Church of England in 1927. With this end in view, this unit takes up a close reading of two of his ‘Ariel Poems’ and focuses on some traits of his religious poetry. 1.1 Introduction Thomas Stearns Eliot was born on 26th September, 1888 at St. Louis, Missouri, an industrial city in the center of the U.S.A. He was the seventh and youngest child of Henry Ware Eliot and Charlotte Champe Stearns. He enjoyed a long life span of more than seventy-five years. His period of active literary production extended over a period of forty-five years. Eliot’s Calvinist (Puritan Christian) ancestors on father’s side had migrated in 1667 from East Coker in Somersetshire, England to settle in a colony of New England on the eastern coast of North America. His grandfather, W.G. Eliot, moved in 1834 from Boston to St. Louis where he established the first Unitarian Church. His deep academic interest led him to found Washington University there. He left behind him a number of religious writings. Eliot’s mother was an enthusiastic social worker as well as a writer of caliber. His family background shaped his poetic sensibility and contributed a lot to his development as a writer, especially as a religious poet.
    [Show full text]
  • T. S. Eliot Collection
    T. S. Eliot Collection Books and Pamphlets (unless otherwise noted, the first listing after each Gallup number is a first edition) The Love Song of J. Alfred Prufrock in Poetry. A Magazine of Verse. Edited by Harriet Monroe. June 1915. Gallup C18. The first appearance of the poem. Near fine copy. A2 Ezra Pound: His Metric and Poetry, Alfred A. Knopf, 1917 [i.e. 1918]. Good copy, a bit worn and faded. A4 Ara Vus Prec, The Ovid Press, 1920. Very good copy, light wear. Poems, Alfred A. Knopf, 1920 (first American edition), Head of spine chipped, otherwise very good. A5 The Sacred Wood: Essays on Poetry and Criticism. Alfred A. Knopf, 1921 (American issue). Fine in chipped dust jacket. ----- Alfred A. Knopf, 1930 (American issue). Good, no dust jacket. The Waste Land in The Dial, Vol. LXXIII, Number 5, November 1922. Gallup C135. Published “almost simultaneously” in The Criterion. Extremities of spine chipped, otherwise a very good copy. A8 Poems: 1909-1925, Faber & Gwyer Ltd., 1925 (first edition, ordinary copies). Very good, no dust jacket. ----- Harcourt, Brace and Company, 1932 (first American edition). Good only, no dust jacket. Poems: 1909-1925. Faber & Faber, 1932. Reset edition. Fine in dust jacket. 1 T. S Eliot Collection A9 Journey of the Magi, Faber & Gwyer Ltd., 1927. Very good. ----- Faber & Gwyer Ltd., 1927 (limited copies). Fine copy. ----- William Edwin Rudge, 1927 (first American edition). Copyright issue, one of only 27 copies. Fine copy. A10 Shakespeare and the Stoicism of Seneca, Humphrey Milford, Oxford University Press, 1927. Very good. A11 A Song for Simeon, Faber & Gwyer Ltd., 1928.
    [Show full text]
  • Temtestella1971.Pdf
    REPETITION IN POETRY OF T, S. ELIOT THROUGH =-WEDNESDAY A SDlINAR PAPER Presented to the Faculty of the Graduate College Wisconsin State University--La Crosse In Partial Fulfillment of the Requirements for the Degree Master of Science M Stelh Margaret Temte January 1971 WISCONSIN STATE UNIVERSITY--LA CRQSSE CANDIDATE: Stella Margaret Temte f recommend acceptance of this seminar paper to the Graduate College in partial fulfillment of this candidate's requirements for the degree Master of Science in Teach- . Date Seminar Paper Advisor This seminar paper is approved for the Graduate College: Date ' REPETITION IN POETRY OF T. S. ELIOT THROUGH -ASH-WEDNESDAY ABSTRACT With a background of study in the poetry, plays, essays, and literary criticism of T. S. Eliot, I was intrigued by his commit- ment to the potenti- of language and the "music" of poetry. I particularly liked his use of repetition and realized it was a prominent rhetorical device in his poetry and plays. To write a seminar paper about Eliot's use of repetition it was necessary to study the many kinds of repetition as identified in classical rhetoric and to study their uses as described by authors and critics. Very early I became aware that 9 would have to limit my field to the poetry, excluding the plays; further, to selected poems; and finally, to selected poems, excluding the long -Four Quartets. There were several ways of approaching the task. I chose to analyze the poems as individual entities and to analyze them with reference to the repetition as it directs the reader to meaning and to what Eliot called the "deeper, unnamed feeline.
    [Show full text]
  • The Verse Dramas of TS Eliot
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1959 Search for form| the verse dramas of T. S. Eliot Carol Sue Rometch The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Rometch, Carol Sue, "Search for form| the verse dramas of T. S. Eliot" (1959). Graduate Student Theses, Dissertations, & Professional Papers. 3500. https://scholarworks.umt.edu/etd/3500 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE SEARCH FOR FORM; THE VERSE DRAMAS OF T.S. ELIOT by CAROL SUE ROMETCH B.A. Whitman College, 1957 Presented in partial fulfillment of the requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1959 Approved by; GhfiHrman, Boàrd of Examiners Dean, Graduate School WAY 2 8 1959 Date UMI Number: EP35735 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ütaMitatton PlAMiing UMI EP35735 Published by ProQuest LLC (2012). Copyright in the Dissertation held by the Author.
    [Show full text]
  • The Journey of the Magi: a Lyric Monologue for First and Second Voices and Three-In-One Character(S)
    Journal of Literature and Art Studies, December 2017, Vol. 7, No. 12, 1511-1529 doi: 10.17265/2159-5836/2017.12.003 D DAVID PUBLISHING The Journey of the Magi: A Lyric Monologue for First and Second Voices and Three-in-One Character(s) Robert Keir Shepherd Universidad Autónoma de Madrid, Madrid, Spain Although T. S. Eliot’s “The Journey of the Magi” is a religious poem in the profoundest sense, the title of my paper is intended to give only a sly wink at Trinitarianism. My real object is to explain how Eliot contrived to manufacture a poem which, at first glance, resembles a dramatic monologue (generally understood as a poem for one voice—that of a historical/fictional/ mythological character addressing a silent listener, group of listeners or reader), yet which is slowly revealed as a lyrical monologue (for the poet’s own voice) which yet—and this quite intentionally—contains considerably more than mere echoes of another two speakers: namely a Magus and the biblical translator and, most famously, sermon writer Archbishop Launcelot Andrewes (1555-1626) court preacher to James 1 and Charles 1 of England. I wish to show how Eliot, in writing what is ultimately confessional verse, goes out of his way to hoodwink the reader by allowing the first two of his “{The} Three Voices of Poetry” (1957) to overlap with and then incorporate the third. His own descriptions of these voices are (i) lyric, defined as “the poet talking to himself”, (ii) that of the single speakerwho gives a (dramatic) monologue1 “addressing an {imaginary} audience in an assumed voice” and (iii) that of the verse dramatist “who attempts to create a dramatic character speaking in verse when he {i.e.
    [Show full text]
  • Copyrighted Material
    Index Ackroyd, Peter, 350, 360, 364–65, 399 absence of in Poems (1920), 137–43 on TSE’s work, 205, 213, 244 religious, 367, 373 Action française see Maurras, Charles toward popular culture, 67, 68, 69, 75, Adams, Henry, 151–54 162, 186, 317, 320 “The Ad-Dressing of Cats” (poem), toward women, 332 228–29, 237 “American Literature and the American Adelphi, 390, 391–92, 393 Language” (lecture), 24, 284 Adorno, Theodor, 319 “Andrew Marvell” (essay), 306–08, Advocate (Harvard literary magazine), 4, 308–09 108, 311 Andrewes, Lancelot, 148, 152, 192, 201 Aeschylus, 76, 181, 248, 252 in “Journey of the Magi,” 191, 192, Africa, 87, 170, 346 193 African-American culture and black Anglicanism, TSE’s conversion to, 9, 17, ethnicity, 183–84, 186–87, 318, 54, 291, 337, 372, 399 345–48 effect on TSE’s thought, 47, 87, 133, see also jazz; minstrelsy, blackface; ragtime 191–92, 276–77, 298, 301, 331, After Strange Gods (lectures), 23, 88, 289, 357, 379 293, 298, 363, 373–74, 381, 384, negative reaction to, 9, 363, 429 405 see also Christianity and “free-thinking Jews,” 23–24, 150, “Animula” (poem), 194–96, 197, 234–35 335–36, 346, 381 anthropology, 5, 36–37, 55, 79–90, 142, and “Tradition and theCOPYRIGHTED Individual 251, MATERIAL 396 Talent,” 16, 276 and concept of “culture,” 37–38, 88–90, Agrarianism, 418–19 287, 288–89, 292, 295 Aiken, Conrad, 121, 392, 437 see also primitivism and the primitive; letters from TSE, 6, 58–59, 61, 94–95, ritual 348 anti-Semitism, 150, 319, 335, 381, Alain-Fournier, Henri, 5 423–24, 426–27 Aldington, Richard, 80 condemned
    [Show full text]
  • The Eliot - Hale Archive: First Readings II the Eliot-Hale Archive: First Our Readers Will Recall That in the Spring Issue of Time Present (No
    The Newsletter of the International T. S. Eliot Society Number 101 Summer 2020 CONTENTS The Eliot - Hale Archive: First Readings II The Eliot-Hale Archive: First Our readers will recall that in the Spring issue of Time Present (No. 100), we Readings II published a set of six first-response pieces to the letters T. S. Eliot wrote to Emily Eliot’s Ghost Story, Hale from the 1930s to the 1950s. In this number of our newsletter, we follow by Jewel Spears Brooker 1 that collection of responses with three more offerings from those readers fortunate enough to visit Princeton’s Firestone Library before the coronavirus necessitated Unbuttoned and Unimportant, the closing of the library and the shutting of this newly opened archive. We are by Anthony Cuda 2 grateful to this issue’s contributors—Jewel Spears Brooker, Anthony Cuda, and Love’s Errors and Effacements, Gabrielle McIntire—for sharing their early responses. We look forward to the day by Gabrielle McIntire 6 when Firestone and its archives are open to us all; we trust that these responses Program of the 41st Annual will illuminate aspects of this important, extensive, extraordinarily complex Meeting of the International correspondence. T. S. Eliot Society 3 Reviews Eliot’s Ghost Story: Reflections on his Letters Faber & Faber: The Untold Story, to Emily Hale by Toby Faber Rev. by David Chinitz 5 Jewel Spears Brooker Christian Modernism in an Age of Eckerd College I feel like the ghost of youth Totalitarianism, by Jonas Kurlberg, At the undertakers’ ball. Rev. by Elena Valli 7 “Opera,” Nov.
    [Show full text]
  • The Language of a Voidance in Ts Eliot's Treatment of the Birth And
    124 Religion, Literature and the Arts Project 'THE STILL UNSPEAKING AND UNSPOKEN WORD': THE LANGUAGE OF A VOIDANCE IN T.S. ELIOT'S TREATMENT OF THE BIRTH AND DEATH OF CHRIST' Charlotte Clutterbuck Whenever T.S. Eliot writes about the Crucifixion in his poetry, he distances jt by setting it in the past or the future, 1 or by using metaphor and grammatical devices. Only in The Rock does he mention the subject directly in main clauses, and then the reference is liturgical: And the Son of Man was not crucified once for all ... But the Son of Man is crucified always ... Chorus VI In Eliot's poetry, Christ is usually passive, and rarely the centre of attention. Eliot minimises Christ's humanity, never using the word 'Jesus', and only once, in Gerontion, using '011'ist'; instead he speaks of 'the Infant' or 'the Word'. His poetry is not devotional, and shows no compassion for the suffering man or the new-born baby, but concentrates on the theological meaning of Christ's life, on his divinity rather than his humanity. One reason for this may be Eliot's lifelong discomfort with human feelings,2 especially those surrounding 'Birth, and copulation, and death' (Sweeney Agonistes). Another may be the conflicting Catholic and Puritan traditions behind his own faith. Moreover, as Graham Hough has pointed out, the fragmentary mefuods of modernist poetry are not suited to Christian poetry, so that 'Eliot was a poet and a Christian, but he was never a Clu:istian poet - as George Herbert was a Christian poet'.
    [Show full text]