1 Florestan and Eusebius
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Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Eschatological Inconsistency in the Ante
Andyews University Seminary Studies, Spring 2001, Vol. 39, No. 1,125-132. Copyright 0 2001 Andrews University Press. ESCHATOLOGICAL INCONSISTENCY IN THE ANTE-NICENE FATHERS? ART MARMORSTEIN Northern State University Aberdeen, South Dakota From the late nineteenth century onward, eschatology has been one of the most important factors considered in determining the date, authorship, and integrity of works written during the NT and intertestamental periods. Followers of Albert Schweitzer and Johannes Weiss, for instance, have argued that eschatological ideas provide clear guidelines for separating Jesus' genuine teaching from later additions made by the church. According to this "consistent eschatological"approach to the NT, only those teachings reflecting confidence in a nearly-immediateParousia can with certainty be attributed to the "historical" Jesus or his first followers.' The Schweitzer/Weiss hypothesis has been used as a starting point by many patristic scholars, most notably Martin Werner. Werner tried to show that the "de-eschato1ization"of the gospel message, which took place in response to the delay of the Parousia, caused nearly every theological difficulty the church would later face.2 Recent studies in both patristics and the NT have moved away from the consistent eschatological approach. Brian Daley, for instance, provides an impressive refutation of Werner's monocausal explanation of the development of Christian theology.) Nevertheless, there is still some tendency to make at least some use of 'The eschatological theories of Weiss (Die Predigt Jesu vom Reiche Gottes, Gottingen: 1892) and Schweitzer (Von Reimarus zu WrederTiibingen:J.C.B. Mohr, 19069, particularly the idea that disappointment in the delay of the Parousia was a major problem in the early church, have been echoed again and again, not only in twentieth-century scholarly literature, but in the popular press. -
Eusebius and His Ecclesiastical History
1 Eusebius and His Ecclesiastical History Eusebius’s Ecclesiastical History (HE) is the most important of his many books. It created a new literary genre that would have a long and influential history. In an often-quoted statement, F. C. Baur called Eusebius the father of ecclesiastical his- tory, just as Herodotus was the father of historical writing in general.1 The Ecclesi- astical History is our single most important source for recovering the history of the first three centuries of Christianity. And it is the centerpiece of a corpus of writings in which Eusebius created a distinctive vision of the place of the Christian church in world history and God’s providential plan. A book of such significance has attracted an enormous body of commentary and analysis driven by two rather different motives. One was the value of the HE as a documentary treasure trove of partially or completely lost works. For a long time, that was the primary driver of scholarly interest. The past two generations have seen the emergence of a second trend that focuses on Eusebius as a figure in his own right, a writer of exceptional range, creativity, and productivity, and an actor on the ecclesiastical and political stage.2 How, for example, did current events shape the way Eusebius thought and wrote about the church’s past? And what can his con- struction of the past tell us in turn about Christian consciousness and ambition during a time of enormous transition? Seen from that angle, the HE becomes not a source for history but itself an artifact of history, a hermeneutical redirection that will be applied to other works of Christian historiography in this book.3 1. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
THE VIRTUOSO UNDER SUBJECTION: HOW GERMAN IDEALISM SHAPED the CRITICAL RECEPTION of INSTRUMENTAL VIRTUOSITY in EUROPE, C. 1815 A
THE VIRTUOSO UNDER SUBJECTION: HOW GERMAN IDEALISM SHAPED THE CRITICAL RECEPTION OF INSTRUMENTAL VIRTUOSITY IN EUROPE, c. 1815–1850 A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Zarko Cvejic August 2011 © 2011 Zarko Cvejic THE VIRTUOSO UNDER SUBJECTION: HOW GERMAN IDEALISM SHAPED THE CRITICAL RECEPTION OF INSTRUMENTAL VIRTUOSITY IN EUROPE, c. 1815–1850 Zarko Cvejic, Ph. D. Cornell University 2011 The purpose of this dissertation is to offer a novel reading of the steady decline that instrumental virtuosity underwent in its critical reception between c. 1815 and c. 1850, represented here by a selection of the most influential music periodicals edited in Europe at that time. In contemporary philosophy, the same period saw, on the one hand, the reconceptualization of music (especially of instrumental music) from ―pleasant nonsense‖ (Sulzer) and a merely ―agreeable art‖ (Kant) into the ―most romantic of the arts‖ (E. T. A. Hoffmann), a radically disembodied, aesthetically autonomous, and transcendent art and on the other, the growing suspicion about the tenability of the free subject of the Enlightenment. This dissertation‘s main claim is that those three developments did not merely coincide but, rather, that the changes in the aesthetics of music and the philosophy of subjectivity around 1800 made a deep impact on the contemporary critical reception of instrumental virtuosity. More precisely, it seems that instrumental virtuosity was increasingly regarded with suspicion because it was deemed incompatible with, and even threatening to, the new philosophic conception of music and via it, to the increasingly beleaguered notion of subjective freedom that music thus reconceived was meant to symbolize. -
Ignatius of Antioch in Second Century, Asia Minor
Ignatius of Antioch in Second Century, Asia Minor Allen Brent In 1644 Archbishop Ussher published his great literary achievement—the recovery of the seven original letters purporting to have been written by Ignatius, a martyr and a bishop, dated by Eusebius in the reign of Trajan.1 Previously those letters had been a corpus of twelve, and the original seven had been expanded into the “Long Recension.” Notwithstanding Cureton’s abbreviated Syriac version, containing only three letters published in 1845, Ussher’s establishment of a corpus from the seven mentioned in Eusebius’ catalogue has remained almost universally unassailed amongst scholars.2 The issue of authenticity is however another matter. There is considerable contro- versy over the genuineness of these letters as the literary product of an actual martyr named Ignatius of Antioch. The issue is whether wholly or by interpola- tion they represent a fictional setting for a late second-century writer to justify a nascent episcopal order struggling to be reborn at that later date.3 I have long been convinced of the authenticity of the letters, whilst acknowledging the problems of contextualizing them historically and cultur- ally that have fed the charge that they are fictionalized forgeries. They claim to be the personal account of Ignatius travelling along the official route (cursus 1 Joseph B. Lightfoot, ed. and trans., The Apostolic Fathers: A Revised Text with Introductions, Notes, Dissertations, and Translations: Part 2: Ignatius and Polycarp, vol. 1, 2nd ed. (London: Macmillan, 1890), 1–9; and, Allen Brent, Ignatius of Antioch: A Martyr Bishop and the Origin of Episcopacy (New York: T&T Clark, 2007), 224–25. -
The Apology of Justin Martyr
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 462 David E. Nyström The Apology of Justin Martyr Literary Strategies and the Defence of Christianity Mohr Siebeck David E. Nyström, born 1975; B.A. in Theological-Historical Studies from Oral Roberts University; M.A. in Theology and Religion from Durham University; PhD in Divinity from the University of Cambridge; worked at several universities and theological seminaries in Sweden, including the universities of Gothenburg and Uppsala, teaching New Testament and Historical Theology. orcid.org/0000-0002-4093-812X ISBN 978-3-16-155761-3 / eISBN 978-3-16-155762-0 DOI 10.1628/978-3-16-155762-0 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio - graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 by Mohr Siebeck, Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Filippa and Edwin Preface This book is the lightly revised version of a doctoral thesis which was de- fended at the Faculty of Divinity, University of Cambridge in April 2012. -
City Research Online
City Research Online City, University of London Institutional Repository Citation: Pace, I. (2012). Instrumental performance in the nineteenth century. In: Lawson, C. and Stowell, R. (Eds.), The Cambridge History of Musical Performance. (pp. 643-695). Cambridge University Press. This is the accepted version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/6305/ Link to published version: http://dx.doi.org/10.1017/CHOL9780521896115.027 Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] C:/ITOOLS/WMS/CUP-NEW/2654833/WORKINGFOLDER/LASL/9780521896115C26.3D 643 [643–695] 5.9.2011 7:13PM . 26 . Instrumental performance in the nineteenth century IAN PACE 1815–1848 Beethoven, Schubert and musical performance in Vienna from the Congress until 1830 As a major centre with a long tradition of performance, Vienna richly reflects -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
Passover Controversy in the East and West
The Passover Controversy in the East and West David Rudolph Cambridge University 2004 (unpublished) Second century Gentile churches followed two calendar traditions concerning Passover. Almost all of the churches in Asia (where Paul devoted much of his ministry [1 Cor 16:8, 19; Acts 19:10, 26), as well as churches in Asia Minor, Cilicia, Syria, Judea (until c. 135) and Mesopotamia, observed Passover in accordance with the Jewish calendar, on the fourteenth day of the first month, the month of Nissan (Eusebius, Hist. eccl. 5.23.1; 5:24:1; Athanasius, Syn. 2; Epiphanius, Pan. 70.9.8-9; 10.3-5; Theodoret, Haer. Fab. Comp. 3.4; see Cantalamessa 1993:128b).1 Far from being a minor schismatic group, Gentile Christians who celebrated Passover on Nissan 14 stretched across a vast geographic region that represented the heartland of apostolic Christianity. By contrast, the churches in the West—in Italy, Greece (including Corinth), Spain, Britain, Gaul (which included the present-day area of France, Belgium, the south Netherlands, south-west Germany)—observed Passover on the Sunday following Nissan 14 (Eusebius, Hist. eccl. 5.23.1; Vit. Const. 3.18). These churches retained the name pa¿sca (Passover)2 but they moved away from celebrating Passover on the same day as Jews, with Jews and in the manner of Jews. Little by little, they de-Judaized Passover. When did the split between East and West over the dating of Passover occur? According to Epiphanius (Pan. 70.9.2), who sought to answer this question, most of the churches in the East and West until c. -
Robert Schumann and the German Revolution of 1848,” for “Music and Revolution,” Concert and Lecture Series
Loyola University Chicago Loyola eCommons History: Faculty Publications and Other Works Faculty Publications 5-2-1998 “Robert Schumann and the German Revolution of 1848,” for “Music and Revolution,” concert and lecture series David B. Dennis Loyola University Chicago, [email protected] Follow this and additional works at: https://ecommons.luc.edu/history_facpubs Part of the History Commons Author Manuscript This is a pre-publication author manuscript of the final, published article. Recommended Citation Dennis, David B.. “Robert Schumann and the German Revolution of 1848,” for “Music and Revolution,” concert and lecture series. The American Bach Project and supported by the Wisconsin Humanities Council as part of the State of Wisconsin Sesquicentennial Observances, All Saints Cathedral, Milwaukee, Wisconsin, , : , 1998. Retrieved from Loyola eCommons, History: Faculty Publications and Other Works, This Article is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in History: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © David B. Dennis 1998 “Robert Schumann and the German Revolution of 1848” David B. Dennis Paper for “Music and Revolution,” concert and lecture series arranged by The American Bach Project and supported by the Wisconsin Humanities Council as part of the State of Wisconsin Sesquicentennial Observances, All Saints Cathedral Milwaukee, Wisconsin, 2 May 1998. 1 Let me open by thanking Alexander Platt and Joan Parsley of Ensemble Musical Offering, for inviting me to speak with you tonight. -
Understanding Music Past and Present
Understanding Music Past and Present N. Alan Clark, PhD Thomas Heflin, DMA Jeffrey Kluball, EdD Elizabeth Kramer, PhD Understanding Music Past and Present N. Alan Clark, PhD Thomas Heflin, DMA Jeffrey Kluball, EdD Elizabeth Kramer, PhD Dahlonega, GA Understanding Music: Past and Present is licensed under a Creative Commons Attribu- tion-ShareAlike 4.0 International License. This license allows you to remix, tweak, and build upon this work, even commercially, as long as you credit this original source for the creation and license the new creation under identical terms. If you reuse this content elsewhere, in order to comply with the attribution requirements of the license please attribute the original source to the University System of Georgia. NOTE: The above copyright license which University System of Georgia uses for their original content does not extend to or include content which was accessed and incorpo- rated, and which is licensed under various other CC Licenses, such as ND licenses. Nor does it extend to or include any Special Permissions which were granted to us by the rightsholders for our use of their content. Image Disclaimer: All images and figures in this book are believed to be (after a rea- sonable investigation) either public domain or carry a compatible Creative Commons license. If you are the copyright owner of images in this book and you have not authorized the use of your work under these terms, please contact the University of North Georgia Press at [email protected] to have the content removed. ISBN: 978-1-940771-33-5 Produced by: University System of Georgia Published by: University of North Georgia Press Dahlonega, Georgia Cover Design and Layout Design: Corey Parson For more information, please visit http://ung.edu/university-press Or email [email protected] TABLE OF C ONTENTS MUSIC FUNDAMENTALS 1 N.