Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions

Total Page:16

File Type:pdf, Size:1020Kb

Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions submission 1 Submission to the Inquiry of the Standing Committee on Communications and the Arts into Australia’s Creative and Cultural Industries and Institutions Dear Committee Members, Thank you for the opportunity to submit to this inquiry and describe in detail the life of a typical Australian writer in 2020. Writers are exceptionally flexible, entrepreneurial, energetic and resourceful workers. We can be considered primary producers for many diverse forms of the creative arts, from books to films, theatre, opera, television, games and other ‘products’ (although few of us would ever describe our art as a product, for its value lies beyond the purely economic). Public investment in funding for writers is exceptional value for money – apart from keeping poverty (just) at bay, it benefits the wider community as books and literature are proven to promote social cohesion and mental health, improve literacy and numeracy and have a powerful community-building function across all levels and regions of our nation and community. During our various pandemic lockdowns, people have turned to the art forms we make – especially books and television - for sustenance, connection, information and escape. Despite this, writers are in serious economic difficulty and we need your help. My background & credentials As the author of six novels and two books of non-fiction (with a third forthcoming in 2021), and the editor of two books of short fiction by other writers, I have been publishing books for 21 years. My latest novel, The Weekend, won the 2020 Australian Book Industry Award for Literary Fiction and was shortlisted for the 2020 Stella Prize, the Australian Literary Society Gold Medal and other prizes, as well as being longlisted for the Miles Franklin Literary Award. The novel has been a bestseller in Australia, the UK and Germany, and has recently been published in North America and Italy, with other European publications coming soon. Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions submission 2 My previous novel The Natural Way of Things won the 2016 Stella Prize, the Indie Book of the Year and Novel of the Year and shared the Prime Minister’s Literary Award for Fiction. Last year I was named one of the Australian Financial Review’s 100 Women of Influence and was made a Member of the Order of Australia for significant services to literature. I hold three degrees, including two postgraduate degrees in Creative Writing – a MA in Creative Arts from the University of Technology and a PhD in Creative Writing from the University of NSW. In 2016 I was the inaugural recipient of the Judy Harris Fellowship at the Charles Perkins Centre, University of Sydney, and in 2019-20 was the first writer in residence at the University of Notre Dame, Sydney. Among my non-fiction books is a collection of interviews about the creative process with Australian and NZ writers called The Writer’s Room and I produce a podcast of the same title now. In 2014-15 I was Chair of Arts Practice, Literature, at the Australia Council for the Arts. I have been an active member of Varuna, the Writer’s House, have taught writing at many levels - privately, at Varuna and state-based writers’ centres, and as an invited guest lecturer at many tertiary institutions in Australia and New Zealand. I have been a grants and residencies assessor for the Australia Council for the Arts, the Bundanon Artists in Residence program and Varuna, the Writers’ House. I am a board member of the Charles Perkins Centre Writer in Residence Fellowship at the University of Sydney, assessing applications for the lucrative $100,000 Judy Harris Fellowship. Over two decades, this combined experience has allowed me a deep understanding of how literary art is produced in Australia, and it’s from this perspective I’d like to offer a detailed picture of a typical writer’s life in 2020. Income from books Writers in Australia earn negligible income from sales of their books. Just a tiny handful of us earn as much as the average Australian wage from our writing. Only since the 2015 publication of The Natural Way of Things, my seventh book and a surprise bestseller, have I been able to make a living purely from my books. Prior to this my writing life resembled that of most of my peers: I was productive, resilient and imaginative, but my life was also stressful, exhausting, filled with financial anxiety and deep uncertainty Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions submission 3 about the future. For the first 15 years of my publishing life I worked several poorly-paid part-time jobs at once to make ends meet, only just paying off a maxed-out credit card and other debts, was often behind in my tax returns and, in my early writing years, sometimes had to choose between having the phone or the electricity cut off for inability to pay the bill. The widely-quoted average income from books of just under $13,000 per annum includes writers of all types of books – including textbooks, cookbooks, sports books and so on. When we think of ‘the arts’ and books, the iconic Australian stories that have defined our culture in so many ways – the Cloud Streets and Too Much Lips and Jasper Jones’s and Secret Rivers and The Slaps, the Carpentarias and Narrow Road to the Deep Norths - we’re talking largely about literary fiction. In this literary genre, an author’s average annual income is even more shockingly low: around $4000 on 2008 figures. Between 2008 and 2015, the median creative income for writers fell by 33 per cent. (https://www.australiacouncil.gov.au/workspace/uploads/files/making-art-work-throsby- report-5a05106d0bb69.pdf) Many people believe writers are financially supported by their publishers, so it’s a surprise for them to learn that writers earn just 10 per cent of the cover price of a book (around $2.50 per new book sold). Experienced, prizewinning and highly respected writers are routinely paid advances of under $15,000 for a book that may have taken five years to write. Many extremely high profile and highly respected writers have struggled on or near the poverty line for years. Before he won the 2014 Booker Prize for The Narrow Road to the Deep North, Richard Flanagan was on the verge of leaving Tasmania to find work driving trucks in the northern Australian mining sector. Before she won a Copyright Agency fellowship and subsequently the Miles Franklin Award, Melissa Lucashenko had survived by being an Uber driver. Before renowned Indigenous poet Ali Cobby Eckermann won the internationally famous Windham-Campbell award in 2017, she was unemployed and living in a caravan in Adelaide. She told media the $215,000 prize money would allow her to reunite her family under one roof and give her hope of one day buying a house. Before Luke Davies won the Prime Minister’s Literary Award for Poetry in 2012, the now internationally sought- after, Academy-Award nominated screenwriter of Lion and other films was living in near- destitution in LA, trying to break into the film industry. Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions submission 4 These stories are unusual only in that the writers have been public about their pre-win penury. I would guess that almost all winners of any literary prize live on or near the breadline for most of their working lives. The prizemoney I refer to ranges from around $60,000 to over $200,000. Of those prizes, only the Prime Minister’s Literary Award is tax free. All of these writers described their wins as ‘life-changing’, as was winning the Stella Prize of $50,000 for me, in 2016. For any Parliamentarian reading this, the idea of a one-off payment of $50,000 as a life- changing amount of money might be a bizarre notion. But for writers, it’s a bald fact. And most writers who win a prize will have that experience only once in their lives. Income from other sources Obviously, in order to survive, we writers do other income-earning work. But even combining all income sources, the median total gross income of writers in 2015 was $35,000. It may have dropped since then. Most writers I know have at least one and often three degrees. They are highly educated, highly motivated and highly skilled workers, but in order to make time to write they must accept work that is flexible, casual, part-time, freelance, poorly paid and precarious. We work in hospitality, in teaching (privately, in workshops and occasional classes as well as in universities and schools), in the endangered species of work known as freelance journalism (where pay rates have been dropping for decades), copywriting for corporates and community organisations. We work – when these jobs exist - as dishwashers in airline catering centres, behind cinema ticket counters, in supermarkets and call centres and shops and libraries, in women’s refuges, in hairdressers’ and on building sites. We repair bicycles for a living, deliver for Uber eats, drive Ubers and taxis and soft-drink delivery trucks. We study. And in the hours available to us, we write. Dr Charlotte Wood AM – Creative & Cultural Industries & Institutions submission 5 Some writers have better paid but more intellectually and emotionally demanding jobs – I know authors who are psychiatric nurses, lawyers, vets, doctors, psychiatrists. Most of those struggle to find time or energy to write at all. If they are any of these workers and writers of colour or living with disabilities and/or from cultural or economic backgrounds in which the idea of being a professional writer is alien or shameful, the barriers to writing are vastly greater.
Recommended publications
  • The Literary Studies Convention @ Wollongong University 7 – 11 July 2015
    1 The Literary Studies Convention @ Wollongong University 7 – 11 July 2015 with the support of AAL, the Australasian Association of Literature ASAL, the Association for the Study of Australian Literature AULLA, the Australasian Universities Language and Literature Association The Faculty of Law, Humanities and the Arts School of the Arts, English and Media English and Writing Program University of Wollongong and Cengage Learning Maney Publishing The convention venues are Buildings 19, 20 and 24 of the University of Wollongong. The Barry Andrews Memorial Lecture and Prize-Giving will be in the Hope Lecture Theatre (Building 43) ** Please note that some books by delegates and keynote speakers will be for sale in the University of Wollongong’s Unishop in Building 11. Look for the special display for the Literary Networks Convention. 2 3 Barry Andrews Memorial Address: Tony Birch .......................................................................... 10 Keynote Address: Carolyn Dinshaw ............................................................................................. 11 Keynote Address: Rita Felski ......................................................................................................... 12 Dorothy Green Memorial Lecture: Susan K. Martin .................................................................. 13 Plenary Panel: Australia’s Literary Culture and the Australian Book Industry ....................... 14 Plenary Panel: Literary Studies in Australian Universities – Structures and Futures ........... 16 Stephen
    [Show full text]
  • Kim Scott's Writing and the Wirlomin Noongar Language and Stories Project
    Disputed Territories as Sites of Possibility: Kim Scott's Writing and the Wirlomin Noongar Language and Stories Project Natalie Quinlivan BA International Studies, BA Communications (Creative Writing), MA English A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences School of Literature, Art and Media University of Sydney April 2019 Abstract Kim Scott was the first Aboriginal author to win the Miles Franklin Literary Award in 2000 for Benang, an award he won again in 2011 for That Deadman Dance. Yet despite these national accolades, Scott interrogates the very categories of Australian and Indigenous literatures to which his work is subjected. His writing reimagines, incorporates and challenges colonial ways of thinking about people and place. This thesis reveals the provocative proposal running through Scott’s collected works and projects that contemporary Australian society (and literature) should be grafted onto regional Aboriginal languages and stories as a way to express a national sense of “who we are and what we might be”. Scott’s vision of a truly postcolonial Australia and literature is articulated through his collected writings which form a network of social, historical, political and personal narratives. This thesis traces how Scott’s writing and the Wirlomin Noongar Language and Stories Project (Wirlomin Project) reconfigure colonial power relationships in the disputed territories of place, language, history, identity and the globalised world of literature. Ultimately, Scott intends to create an empowered Noongar position in cross-cultural exchange and does so by disrupting the fixed categories inherent in these territories; territories constructed during the colonising and nationalising of Australia.
    [Show full text]
  • 21 – 23 February University of Western Australia Welcome to Literature & Ideas
    PERTH FESTIVAL LITERATURE & IDEAS 21 – 23 FEBRUARY UNIVERSITY OF WESTERN AUSTRALIA WELCOME TO LITERATURE & IDEAS Perth Festival acknowledges the Noongar people who continue to practise their values, language, beliefs and knowledge on their kwobidak boodjar. They remain the spiritual and cultural birdiyangara of this place and we honour and respect their caretakers and custodians and the vital role Noongar people play for our community and our Festival to flourish. Welcome to Perth Festival’s Literature & Ideas Weekend, nestled on the campus of the University of Western Australia, our Founding Partner. Within a broader Festival 2020 program that celebrates this city and its stories, this weekend acknowledges the importance of histories both oral and written, as we share figurative campfires of understanding here on Whadjuk Boodja. This festival-in-a-festival has been curated by extraordinary local writer, Sisonke Msimang. Her broad knowledge is matched only by the size of her heart – traits that shine through in this program of big ideas and intimate revelation. I do trust you’ll enjoy it. IAIN GRANDAGE Image: Jess Wyld ARTISTIC DIRECTOR Image: Nick White The Stevie Wonder song ‘Love’s in Need of Love Today’ was an a more overt role in our public discussions. This is no excuse to integral part of my childhood. At every family party it would be avoid truth telling: we have asked our guests to bring their most played at full blast and everyone would join in, singing along at the loving, direct and clear selves to the table. top of our voices until we were drowning out Stevie, belting out We are excited to introduce you to an international roster of the lyrics which managed to be simultaneously saccharine and writers from Indonesia, Bangladesh, Thailand, Nigeria and Pakistan poignant: whose books we love.
    [Show full text]
  • Ethics of Representation and Self-Reflexivity: Nicolas Rothwell's
    Ethics of Representation and Self-Reflexivity: Nicolas Rothwell’s Narrative Essays STEPHANE CORDIER UNIVERSITY OF WOLLONGONG Australian literature has been preoccupied, perhaps even obsessed, with representations of place and space. What started as a nationalising enterprise, an attempt to artificially cement place-making by substituting landscape for unknown space (Bennett 21), slowly gave rise to texts that interrogate settler colonial culture through spatial contestations. Yet, as Laurie Clancy argued in 1993, literary forms have proven resistant to decolonisation: ‘in the last two decades the self-conscious preoccupation with landscape among Australian fiction writers has become . debilitating and even self-destructive’ (49). The 1988 Bicentenary could be seen as a turning point in Australian history and culture. The array of festivities around the event may be interpreted as an orchestration of reified forms of settler-belonging to counter a rising intellectual opposition to a monolithic conceptualisation of history, art and culture; a last- ditch political effort from centric forms of power to re-assert traditional forms of belonging in the settler imaginary. But the Bicentenary also coincided with non-Indigenous Australian writers beginning to inscribe unbelonging at the heart of their fictions and non-fictions.1 Spatial crises, non-belonging and unbelonging are, increasingly, features of contemporary Australian literature, as demonstrated in the works of Michele de Kretser, Richard Flanagan, Ross Gibson, Christos Tsiolkas or Tim Winton (Cordier, ‘Intimate Immensities’). Non- Indigenous authors who grapple with settler identity in the twenty-first century are also in search of ethical literary forms that reflect a necessary erosion of settler dominance, privilege or class.
    [Show full text]
  • The Blackwords Symposium: the Past, Present, and Future of Aboriginal and Torres Strait Islander Literature
    The BlackWords Symposium: The Past, Present, and Future of Aboriginal and Torres Strait Islander Literature KERRY KILNER University of Queensland PETER MINTER University of Sydney We write to create, to survive, and to revolutionise; we write to haunt and we ache because we refuse to leave the past alone. We aim to disrupt the State’s founding order of things, to disrupt ‘patriarchal white sovereignty’ (Moreton- Robinson), white heteronormativity, and the colonial-continuum of history. (Harkin, herein) The BlackWords Symposium, held in October 2012, celebrated the fifth anniversary of the establishment of BlackWords, the AustLit-supported project recording information about, and research into, Aboriginal and Torres Strait Islander writers and storytellers. The symposium showcased the exciting state of Aboriginal and Torres Strait Islander creative writing and storytelling across all forms, contemporary scholarship on Indigenous writing, alongside programs such as the State Library of Queensland’s black&write! project, which supports writers’ fellowships, editing mentorships, and a trainee editor program for professional development for Indigenous editors. But really, the event was a celebration of the sort of thinking, the sort of resistance, and the re-writing of history that is evident in the epigraph to this introduction. The speakers, who included Melissa Lucashenko, Wesley Enoch, Sandra Phillips, Ellen Van Neerven, Jeanine Leane, and Boori Pryor alongside the authors of the works in this collection, explored a diverse range of topics
    [Show full text]
  • Single Motherhood As a Site for Feminist Reimagination in Helen Garner’S Monkey Grip and ‘Other People’S Children’
    Single Motherhood as a Site for Feminist Reimagination in Helen Garner’s Monkey Grip and ‘Other People’s Children’ JANE SCERRI UNIVERSITY OF WESTERN SYDNEY Introduction: Helen Garner: Breaking Down Old Structures … Historically Australian single mothers were vilified as ‘fallen’ and considered a ‘polluting influence’ and ‘a danger to [their] child[ren]’ (Swain 10). Contemporarily, as Emily Wolfinger (2016) observes, the dominant critique of single mothers has shifted from concerns about their morality to their ability to provide economically for their children, suggesting that contemporary conservatism prioritises the financial over the social. Garner’s single mothers in Monkey Grip (1977) and ‘Other People’s Children’ (1980) existed in a socially experimental milieu; one that denounced historical vilification and preceded the contemporary negative rhetoric of neoliberalism which characterises single mothers as economically irresponsible, non-working and a burden on society. This milieu, viewed retrospectively, provides a fertile space in which to reimagine and reframe contemporary single motherhood, especially if contemporary single mothers are to be again judged according to outdated ‘good’ mother myths1 reinforced by economic neoliberalism. In this way, a re-examination of Garner’s depiction of single motherhood, with its focus on domestic spaces and female concerns might reorient modern single mothers to a second-wave feminist style presumption of their ‘natural’ equal rights as women and mothers; bearing in mind that economic constraints, a major factor when contending agency, vary across class and time. I argue that single mothers, by virtue of their decampment from the nuclear family, debunk the myth of the ‘good’ mother, either by not adopting, or by abandoning, their traditionally othered position within it, and therefore evade at least some of the mythologised discourse by controlling and managing their own space.
    [Show full text]
  • Representations of the Domestic in Kate Grenville's the Secret River and Sarah Thornhill
    promoting access to White Rose research papers Universities of Leeds, Sheffield and York http://eprints.whiterose.ac.uk/ White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/77334/ Paper: Staniforth, MJ (2013) Depicting the Colonial Home: Representations of the Domestic in Kate Grenville's The Secret River and Sarah Thornhill. Journal of the Association for the Study of Australian Literature, 13 (2). (12). http://www.nla.gov.au/openpublish/index.php/jasal White Rose Research Online [email protected] Depicting the Colonial Home: Representations of the Domestic in Kate Grenville’s The Secret River and Sarah Thornhill MARTIN STANIFORTH University of Leeds In Searching for the Secret River, Kate Grenville’s 2006 account of writing her novel The Secret River, she grounds her decision to write the book in two events. The first was her participation in the 2000 ‘Sorry Day’ Reconciliation Walk across Sydney Harbour Bridge, when an exchange of smiles with an Aboriginal woman led her to wonder about her ancestor’s settling on the land and ‘who might have been living on that land, and how he’d persuaded them to leave it’ (13). The second was an encounter that same year with Aboriginal writer Melissa Lucashenko, who challenged her repetition of the ‘family story: a formula, unquestionable’ (28) that her grandfather took up, rather than simply took, land on the Hawkesbury River. The resulting novel is clearly ‘positioned ... as an expression of progressive politics in relation to reconciliation and the history wars’ (Nolan and Clarke 11). As such it has been described both as ‘a reworking of the narrative of settlement with a contemporary sensibility’ (Kossew 9) and as ‘a most unpalatable and confronting depiction of whiteness as implicated in the massacre of Aboriginal people’ (Kelada 2).
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. INTERSUBJECTIVE ACTS AND RELATIONAL SELVES IN CONTEMPORARY AUSTRALIAN ABORIGINAL AND AOTEAROA/NEW ZEALAND MAORI WOMEN’S WRITING Justine Seran Thesis submitted for the degree of Doctor of Philosophy English Literature Department School of Literatures, Languages and Cultures The University of Edinburgh 2015 ii Declaration This is to certify that that the work contained within has been composed by me and is entirely my own work. Ideas and passages reproduced from other sources have been properly acknowledged. No part of this thesis has been submitted for any other degree or professional qualification. Certain ideas and passages from Chapter 4 have been published as “Australian Aboriginal Memoirs and Memory: A Stolen Generations Trauma Narrative” in the special issue “Decolonizing Trauma Studies: Trauma and Postcolonialism” of Humanities 4 (2015): 661-675.
    [Show full text]
  • Front Matter Antipodes Editors
    Antipodes Volume 13 | Issue 1 Article 1 1999 Front Matter Antipodes Editors Follow this and additional works at: http://digitalcommons.wayne.edu/antipodes Recommended Citation Editors, Antipodes (1999) "Front Matter," Antipodes: Vol. 13: Iss. 1, Article 1. Available at: http://digitalcommons.wayne.edu/antipodes/vol13/iss1/1 Editor Robert Ross Edward A. Clark Center for Australian Studies University of Texas at Austin Antipodes A North American Journal Managing Editor of Australian Literature Marian Arkin The Publication of the City University of New York American Association of LaGuardia College Australian Literary Studies JUNE 1999 • VOL 13 • NO 1 Fiction Editor Ray Willbanks University of Memphis P OETRY Poetry Editor 4 The Kipling Donkeys; Time’s Existence —Peter Porter Paul Kane Vassar College 14 My Father’s Tile —Geoff Page 20 Apparition — Peter Boyle Reviews Editor Nicholas Birns 24 Women’s Talk — Nadine Botten The New School for 29 Sketch — Gary Catalano Social Research 30 Cheaper at Home — Michael Sharkey Address Inquiries 30 Negotiation — MTC Cronin Essays, letters to the editor, general correspondence: 33 Shackland — Andrew Sant Robert Ross 36 Not at home — Aileen Kelly Edward A. Clark Center for Australian Studies 38 Thirroul — Louis Armand University of Texas 38 A Warm Day. ’88 - ‘98 Frances— Rouse Austin, Texas 78713-7219 512/471-9607 41 Particular Favorite —Philip Harvey FAX 512/471-8869 41 Iconography —Geraldine McKenzie email: <[email protected] > Fiction manuscripts Ray Willbanks F 1CTION Department of English University
    [Show full text]
  • Mothering, Resistance and Survival in Kathleen Mary Fallon's Paydirt and Melissa Lucashenko's Mullumbimby
    VICTORIA BROOKMAN Mothering, Resistance and Survival in Kathleen Mary Fallon’s Paydirt and Melissa Lucashenko’s Mullumbimby The systematic removal of Indigenous Australian children was officially exposed over two decades ago, and the Australian Federal Government made an official apology for the practice in 2008, yet the removal rate of Indigenous Australian children by authorities remains disproportionately high. Child removal, inequalities in health, educational, and financial outcomes, and the pervasive ongoing cultural and systematic hostility against First Nations Australians, combine to create a hostile external culture for Indigenous children to grow up in. This article examines how the struggle to raise Indigenous Australian children within this hostile external context manifests in contemporary Australian literature, with respect to two texts: Paydirt (2007) by Kathleen Mary Fallon and Mullumbimby (2013) by Melissa Lucashenko. Both novels have partially autobiographical elements and feature women mothering teenage Indigenous Australian children. In each novel, the threat of child removal is used as a framing device, and reconnection to traditional Indigenous Australian culture forms both a remedy and an essential component of the survival of the children concerned. This article provides a close reading of the themes and narratives of these novels in relation to the Australian political and cultural context in order to examine how it is that the texts’ authors integrate their characters’ maternal practice with their essential resistance
    [Show full text]
  • Creating Indigenous Characters That Ring True—And Not 'Blowing a Foot Off'
    Knight Creating Indigenous characters that ring true Victoria University Anneli Knight Creating Indigenous characters that ring true—and not ‘blowing a foot off’ Abstract: This paper engages with the debate about whether non-Indigenous writers have the right to create Indigenous characters in their fiction. Based on a series of interviews with selected Australian authors who have published novels with Indigenous themes, the paper argues it is important non-Indigenous writers are not deterred from writing Indigenous characters. Instead, writers are urged to engage with the discussion and develop an appreciation of its context and sensitivity. Non- Indigenous writers are encouraged to proceed through a process of detailed research and empathetic writing to create Indigenous characters that ring true. Biographical note: Anneli Knight is a creative writing PhD student at Victoria University. Her thesis novel is set in a fictional Aboriginal community in the Kimberley, in Australia’s north-west where she has spent much of her time over the past six years. Keywords: Indigenous—Worldview—Boundaries Strange Bedfellows: Refereed Conference Papers of the 15th Annual AAWP Conference, 2010 1 Knight Creating Indigenous characters that ring true Over the past two decades the representation of Indigenous people in fiction created by non-Indigenous writers has come under intensified scrutiny, bringing vigorous debate to the discussion over the place non-Indigenous writers might have in creating Indigenous characters—with some commentators proposing non-Indigenous writers should avoid creating Indigenous characters. Concurrently, there has been an emergence of gifted Indigenous writers—and their presence has led to a further questioning over the role non-Indigenous writers might have in creating Indigenous characters.
    [Show full text]
  • Juxtaposing Australian and Canadian Writing
    Juxtaposing Australian and Canadian Writing FIONA POLACK Memorial University of Newfoundland During his visit to Canada, or as he termed it ‘Canadia,’ in June 2014, former Australian Prime Minister Tony Abbott repeatedly emphasised commonalities between the North American country and his own: ‘We are such like-minded comparable countries. We are both multicultural, resource driven federations’ (Pedwell), he told a business roundtable in Ottawa. At the Canadian War Museum he reminded his audience: ‘Australians and Canadians have been comrades in arms in many of the great struggles of our times from Sudan to Afghanistan’ (Sibley). Abbott also used his trip to highlight that he and then Conservative Canadian Prime Minister Stephen Harper hold commensurate views on a variety of issues, including climate change. By presenting the country he governed as a familiar environment, Abbott smoothed the way for Canadian corporate investment in Australia, and by highlighting his and Harper’s similar stances on environmental issues he cemented an alliance dedicated to sabotaging international climate agreements. In this essay, I argue that there are advantages beyond right-wing political expediency in drawing comparisons between the cultures and, more specifically, the literatures of Canada and Australia. Paul Sharrad is correct that ‘nations are like ships flying flags of convenience: crewed by people from everywhere and connected to all kinds of ports of call’ (26). Uncannily similar settler- colonial pasts, somewhat analogous contemporary political, economic and social presents, and, crucially, comparable geopolitical locations within the Western world mean that those who write of Australia or Canada can often be found navigating in congruent directions around some of the same obstacles.
    [Show full text]