Emotions, Aesthetic
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Cognitive Processes for Infering Tonic
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Student Research, Creative Activity, and Performance - School of Music Music, School of 8-2011 Cognitive Processes for Infering Tonic Steven J. Kaup University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/musicstudent Part of the Cognition and Perception Commons, Music Practice Commons, Music Theory Commons, and the Other Music Commons Kaup, Steven J., "Cognitive Processes for Infering Tonic" (2011). Student Research, Creative Activity, and Performance - School of Music. 46. https://digitalcommons.unl.edu/musicstudent/46 This Article is brought to you for free and open access by the Music, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Student Research, Creative Activity, and Performance - School of Music by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. COGNITIVE PROCESSES FOR INFERRING TONIC by Steven J. Kaup A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Music Major: Music Under the Supervision of Professor Stanley V. Kleppinger Lincoln, Nebraska August, 2011 COGNITIVE PROCESSES FOR INFERRING TONIC Steven J. Kaup, M. M. University of Nebraska, 2011 Advisor: Stanley V. Kleppinger Research concerning cognitive processes for tonic inference is diverse involving approaches from several different perspectives. Outwardly, the ability to infer tonic seems fundamentally simple; yet it cannot be attributed to any single cognitive process, but is multi-faceted, engaging complex elements of the brain. This study will examine past research concerning tonic inference in light of current findings. -
25 Positive Emotions in Human-Product Interactions
ORIGINAL ARTICLE Faces of Product Pleasure: 25 Positive Emotions in Human-Product Interactions Pieter M. A. Desmet Delft University of Technology, Faculty of Industrial Design Engineering, Delft, The Netherlands The study of user emotions is hindered by the absence of a clear overview of what positive emotions can be experienced in human- product interactions. Existing typologies are either too concise or too comprehensive, including less than five or hundreds of positive emotions, respectively. To overcome this hindrance, this paper introduces a basic set of 25 positive emotion types that represent the general repertoire of positive human emotions. The set was developed with a componential analysis of 150 positive emotion words. A questionnaire study that explored how and when each of the 25 emotions are experienced in human-product interactions resulted in a collection of 729 example cases. On the basis of these cases, six main sources of positive emotions in human-product interactions are proposed. By providing a fine-grained yet concise vocabulary of positive emotions that people can experience in response to product design, the typology aims to facilitate both research and design activities. The implications and limitations of the set are discussed, and some future research steps are proposed. Keywords – Emotion-Driven Design, Positive Emotions, Questionnaire Research. Relevance to Design Practice – Positive emotions differ both in how they are evoked and in how they influence usage behaviour. Designers can use the set of 25 positive emotions to develop their emotional granularity and to specify design intentions in terms of emotional impact. Citation: Desmet, P. M. A. (2012). Faces of product pleasure: 25 positive emotions in human-product interactions. -
“Beauty Is How You Feel Inside”: Aesthetic Judgements Are Related to Emotional Responses to Contemporary Music
This is a repository copy of “Beauty is how you feel inside”: Aesthetic judgements are related to emotional responses to contemporary music. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/166417/ Version: Accepted Version Article: Egermann, Hauke orcid.org/0000-0001-7014-7989 and Reuben, Federico orcid.org/0000- 0003-1330-7346 (2020) “Beauty is how you feel inside”: Aesthetic judgements are related to emotional responses to contemporary music. Frontiers in Psychology. 510029. ISSN 1664-1078 https://doi.org/10.3389/fpsyg.2020.510029 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Beauty is how you feel inside 1 Accepted Author Version to appear in Frontiers in Psychology, Emotion Sciences. doi: 2 10.3389/fpsyg.2020.510029 3 4 5 6 7 8 “Beauty is how you feel inside”: Aesthetic judgements are related to emotional 9 responses to contemporary music 10 11 Hauke Egermann & Federico Reuben 12 13 14 York Music Psychology Group, Music Science and Technology Research Cluster 15 Department of Music 16 University of York 17 United Kingdom 18 19 20 1 Beauty is how you feel inside 1 Abstract 2 While it has extensively been argued that aesthetic categories such as beauty have a 3 direct relationship to emotion, there has only been limited psychological research on the 4 relationship between aesthetic judgements and emotional responses to art. -
The Distancing-Embracing Model of the Enjoyment of Negative Emotions in Art Reception
BEHAVIORAL AND BRAIN SCIENCES (2017), Page 1 of 63 doi:10.1017/S0140525X17000309, e347 The Distancing-Embracing model of the enjoyment of negative emotions in art reception Winfried Menninghaus1 Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Valentin Wagner Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Julian Hanich Department of Arts, Culture and Media, University of Groningen, 9700 AB Groningen, The Netherlands [email protected] Eugen Wassiliwizky Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Thomas Jacobsen Experimental Psychology Unit, Helmut Schmidt University/University of the Federal Armed Forces Hamburg, 22043 Hamburg, Germany [email protected] Stefan Koelsch University of Bergen, 5020 Bergen, Norway [email protected] Abstract: Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and hence is precisely what artworks strive for. Two groups of processing mechanisms are identified that conjointly adopt the particular powers of negative emotions for art’s purposes. -
The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene
Loyola University Chicago Loyola eCommons Psychology: Faculty Publications and Other Works Faculty Publications 6-2017 The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene Elizabeth M. Wakefield Loyola University Chicago, [email protected] Siu-Lan Tan Kalamazoo College Matthew P. Spackman Brigham Young University Follow this and additional works at: https://ecommons.luc.edu/psychology_facpubs Part of the Musicology Commons, and the Psychology Commons Recommended Citation Wakefield, Elizabeth M.; an,T Siu-Lan; and Spackman, Matthew P.. The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene. Music Perception: An Interdisciplinary Journal, 34, 5: 605-623, 2017. Retrieved from Loyola eCommons, Psychology: Faculty Publications and Other Works, http://dx.doi.org/10.1525/mp.2017.34.5.605 This Article is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in Psychology: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © The Regents of the University of California 2017 Effects of Diegetic and Nondiegetic Music 605 THE EFFECTS OF DIEGETIC AND NONDIEGETIC MUSIC ON VIEWERS’ INTERPRETATIONS OF A FILM SCENE SIU-LAN TAN supposed or proposed by the film’s fiction’’ (Souriau, Kalamazoo College as cited by Gorbman, 1987, p. 21). Film music is often described with respect to its relation to this fictional MATTHEW P. S PACKMAN universe. Diegetic music is ‘‘produced within the implied Brigham Young University world of the film’’ (Kassabian, 2001, p. -
Facing the Sublime: Physiological Correlates of the Relationship Between Fear and the Sublime
Running head: EXPLORING THE SUBLIME AS DELIGHTFUL HORROR 1 Facing the Sublime: physiological correlates of the relationship between fear and the sublime Young-Jin Hur, Gernot Gerger, Helmut Leder, and I. Chris McManus University College London and University of Vienna Author Note Young-Jin Hur, Department of Clinical, Educational and Health Psychology, University College London, UK. Gernot Gerger, Department of Basic Psychological Research and Research Methods, University of Vienna, Austria & Department of Psychology, Webster Vienna Private University, Vienna, Austria. Helmut Leder, Department of Basic Psychological Research and Research Methods, University of Vienna, Austria. I. Chris McManus, Department of Clinical, Educational and Health Psychology & Research Department for Medical Education (RDME), University College London, UK. Corresponding Author: Young-Jin Hur, 26 Bedford Way, London, UK, WC1H 0DS. Email: [email protected]. Tel: +44 (0)7715448313. EXPLORING THE SUBLIME AS DELIGHTFUL HORROR 2 Abstract The sublime is an enduring concept in Western aesthetic discourse, and is often portrayed such as in Edmund Burke’s A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful of 1759 as a delightful horror, a kind of enjoyment based on negative emotions. In the current paper, the relationship between sublimity and fear was explored using behavioral and physiological measures. In two studies, photographs of nature were selected, rated on sublimity, beauty, fear, happiness, and arousal, before being assessed against facial muscle movement (fEMG) and skin conductance (SCR). In line with philosophical theories, ratings of sublimity showed positive associations with subjective fear ratings (Study 1 & Study 2). At the same time looking at facial EMG data (Study 2) sublimity was associated with a decrease of corrugator supercilli (frowning) reactions, indicating reduced emotional negativity. -
Augmenting Aesthetic Chills Using a Wearable Prosthesis Improves Their Downstream Efects on Reward and Social Cognition A
www.nature.com/scientificreports OPEN Augmenting aesthetic chills using a wearable prosthesis improves their downstream efects on reward and social cognition A. J. H. Haar1,3*, A. Jain1,3, F. Schoeller1,2,3 & P. Maes1 Previous studies on aesthetic chills (i.e., psychogenic shivers) demonstrate their positive efects on stress, pleasure, and social cognition. We tested whether we could artifcially enhance this emotion and its downstream efects by intervening on its somatic markers using wearable technology. We built a device generating cold and vibrotactile sensations down the spine of subjects in temporal conjunction with a chill-eliciting audiovisual stimulus, enhancing the somatosensation of cold underlying aesthetic chills. Results suggest that participants wearing the device experienced signifcantly more chills, and chills of greater intensity. Further, these subjects reported sharing the feelings expressed in the stimulus to a greater degree, and felt more pleasure during the experience. These preliminary results demonstrate that emotion prosthetics and somatosensory interfaces ofer new possibilities of modulating human emotions from the bottom-up (body to mind). Future challenges will include testing the device on a larger sample and diversifying the type of stimuli to account for negatively valenced chills and intercultural diferences. Interoceptive technologies ofer a new paradigm for afective neuroscience, allowing controlled intervention on conscious feelings and their downstream efects on higher-order cognition. Body perception plays a critical role in making emotional signals accessible to consciousness through feelings and their associated embodied efects1–3. Internal representations of the external world are actively mediated by physical feelings from within the body (i.e., interoception). Te theory of embodied predictive coding suggests that feelings indicate a process of continually updating self-generated predictions about the probable causes of sensory input 4–6. -
Intellectual Emotions and Religious Emotions
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 28 Issue 1 Article 9 1-1-2011 Intellectual Emotions and Religious Emotions Peter Goldie Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Goldie, Peter (2011) "Intellectual Emotions and Religious Emotions," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 28 : Iss. 1 , Article 9. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol28/iss1/9 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. INTELLECTUAL EMOTIONS AND RELIGIOUS EMOTIONS Peter Goldie What is the best model of emotion if we are to reach a good understanding of the role of emotion in religious life? I begin by setting out a simple model of emotion, based on a paradigm emotional experience of fear of an immedi- ate threat in one’s environment. I argue that the simple model neglects many of the complexities of our emotional lives, including in particular the com- plexities that one finds with the intellectual emotions. I then discuss how our dispositions to have these kinds of emotions, which are part of what it is to be a virtuous intellectual enquirer, are subject to vicissitudes, in particular brought about by depression, apathy and other damaging changes to our psychic economy. -
Constructing Emotions. the Scientific Aesthetics of Architecture in France 1860–1900 Estelle Thibault
Constructing Emotions. The Scientific Aesthetics of Architecture in France 1860–1900 Estelle Thibault To cite this version: Estelle Thibault. Constructing Emotions. The Scientific Aesthetics of Architecture in France 1860– 1900. Bressani, Martin; Contandriopoulos, Christina. The Companions to the History of Architecture, Volume III, John Wiley & Sons, pp.432-447, 2017, Nineteenth-Century Architecture. hal-01635824 HAL Id: hal-01635824 https://hal.archives-ouvertes.fr/hal-01635824 Submitted on 17 Nov 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CONSTRUCTING 23 EMOTIONS The Scientific Aesthetics of Architecture in France 1860–1900 Estelle Thibault How is it conceivable that architectural forms are able to elicit an emotion or express a mood? How can architecture, which uses non-imitative forms, represent ideas and convey specific feelings to the observer? These concerns that so famously begin Heinrich Wölfflin’s Prolegomena zu einer Psychologie der Architektur (1886) also pervade French writings of the period.1 The notion that architectural forms can have emotional implications, and an influence on feelings, is a truism that has long confronted architects. Character theory, after all, emerged in France over a century earlier, and attempted to establish a universal language of architecture based on the codification of emotions. -
A Study Into Musical Preferences, Personality Traits and Memory
Running head: MUSIC FOR THE MIND Music for the Mind: A study into musical preferences, personality traits and memory retention Rhiannon Rogers 17071491 Western Sydney University *Submitted in partial fulfillment of the requirements for the Master of Research at Western Sydney University. MUSIC FOR THE MIND 2 MUSIC FOR THE MIND Contents Abstract ...................................................................................................................................... 5 Chapter one: Introduction .......................................................................................................... 6 Chapter two: Memory .............................................................................................................. 11 Forms of Memory................................................................................................................. 12 Methods of Improving Memory ........................................................................................... 15 Rote Learning and Gist Reasoning ................................................................................... 16 Mnemonics ....................................................................................................................... 19 Relative usefulness of types of memorisation .................................................................. 20 Chapter three: Music ................................................................................................................ 22 Music x Memory ................................................................................................................. -
Aubinet-The-Craft-Of-Yoiking-Revised
Title page 1 The Craft of Yoiking Title page 2 The Craft of Yoiking Philosophical Variations on Sámi Chants Stéphane Aubinet PhD thesis Department of Musicology University of Oslo 2020 Table of contents Abstract vii Sammendrag ix Acknowledgements xi Abbreviations xv Introduction 1 The Sámi 2 | The yoik 11 [Sonic pictures 17; Creation and apprenticeship 22; Musical structure 25; Vocal technique 29; Modern yoiks 34 ] | Theoretical landscape 39 [Social anthropology 46; Musicology 52; Philosophy 59 ] | Strategies of attention 64 [Getting acquainted 68; Conversations 71; Yoik courses 76; Consultations 81; Authority 88 ] | Variations 94 1st variation: Horizon 101 On the risks of metamorphosis in various practices Along the horizon 103 | Beyond the horizon 114 | Modern horizons 121 | Antlered ideas 125 2nd variation: Enchantment 129 On how animals and the wind (might) engage in yoiking Yoiks to non-humans 131 | The bear and the elk 136 | Enchantment and belief 141 | Yoiks from non-humans 147 | The blowing of the wind 152 | A thousand colours in the land 160 3rd variation: Creature 169 On the yoik’s creative and semiotic processes Painting with sounds 171 | The creation of new yoiks 180 | Listening as an outsider 193 | Creaturely semiosis 200 | The apostle and the genius 207 vi The Craft of Yoiking 4th variation: Depth 213 On the world inside humans and its animation Animal depths 214 | Modal depths 222 | Spiritual depths 227 | Breathed depths 231 | Appetition 236 | Modern depths 241 | Literate depths 248 5th variation: Echo 251 On temporality -
Neglected Emotions: an Introduction
Penultimate version. For final version go to: https://academic.oup.com/monist/article- abstract/103/2/135/5771241 Neglected Emotions: An Introduction Andreas Elpidorou Department of Philosophy, University of Louisville [email protected] Abstract Given the importance of emotions in our everyday lives, it is no surprise that in recent decades the study of emotions has received tremendous attention by a number of different disciplines. Yet despite the many and great advantages that have been made in understanding the nature of emotions, there still remains a class of emotional states that are understudied and that demand further elucidation. All contributions to the special issue consider either emotions or aspects of emotions that deserve the label ‘neglected.’ In doing so, they break new theoretical ground and further our understanding of the nature of the emotions that they consider. The aim of the present paper is to introduce the special issue on neglected emotions by articulating the different ways in which emotions can be said to be neglected. 1.Introduction For most of us, emotions permeate our waking life—not just by coloring it with this or that affective shade, but by profoundly shaping it. The presence of emotions is what commits us to the various projects that we choose to make our own and what defines our dealings with the world, others, and ourselves. Emotions can influence cognition, memory, decision making, and perception (e.g., Bradley et al. 1995; Forgas 1995; Niedenthal & Kitayama 1994; Phelps & Anderson 1997; Schwarz & Clore 1996; Zadra & Clore 2011). They prepare us for what is to come and connect us to what has passed.