From the Author's Perspective Aesthetics and Nature
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PSYCHOLOGY DEPARTMENTAL SEMINAR Psychological Approaches to Art Appreciation Professor Helmut Leder Department of Psychological Basic Research University of Vienna
PSYCHOLOGY DEPARTMENTAL SEMINAR Psychological approaches to art appreciation Professor Helmut Leder Department of Psychological Basic Research University of Vienna Helmut Leder is Professor of Cognitive Psychology and Head of the Department of Psychological Basic Research at the University of Vienna. His main fi elds of research are aesthetics, psychology of the arts, design – and face perception. His PhD is from the University of Fribourg. He was a visiting Researcher at the University of Stirling, ATR Japan, USC and UCSD, and at the Languages of Emotion-Cluster, FU Berlin. He is the author or co-author of over 100 scholarly publications and was awarded the Berlyne Award for career contributions to the psychology of aesthetics from the American Psychological Association. Abstract: Art is a unique feature of human experience and several approaches aim to understand what the psychological aspects of this uniqueness are. Art appreciation involves the complex interplay among stimuli, perceiver and contexts, which have been discussed as eliciting a special combination of aesthetic judgments and aesthetic emotions. Based on our model of aesthetic appreciation (Leder et al., 2004), we conducted studies to understand the nature of stylistic processing (Augustin et al., 2008), the dependence of art appreciation of the class of artworks (Belke et al. in press) as well as the complex interplay of the variables involved between these factors. For the latt er, we conducted a study in which we measured diff erences in preferences for classical, abstract, and modern artworks (Leder et al., in press). Using structural equation modeling, we assessed the contribution of emotion, arousal, and comprehension as determining factors of art appreciation. -
Drawing a Hypothesis Book
Drawing a Edition Angewandte Book Series of the University of Applied Arts Vienna Edited by Gerald Bast, Rector Hypothesis Figures of Thought A Project by Nikolaus Gansterer TABLE OF CONTENTS Nikolaus Gansterer Compiled in the years between 2005 and 2011, while living and working in Maastricht, Nanjing, Rotterdam, Antwerp, Vienna, Mexico City, Los Angeles, Prairie City, Beijing, New York, Berlin and Ghent. This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically those of INDEX OF FIGURES ............................................................................. 9 translation, reprinting, re-use of illustrations, broadcasting, reproduction by photocopying machines or similar means, and storage in data banks. PREFACE ................................................................................................. 21 Product Liability: The publisher can give no guarantee for all the information contained in this Drawing a Hypothesis book. The use of registered names, trademarks, etc. in this publication does not imply, even in the Nikolaus Gansterer absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. © 2011 Springer-Verlag/Wien Printed in Austria SpringerWienNewYork is part of HYPOTHESIS #1 ........................................................................................ 29 Springer Science+Business Media A Line with Variable Direction, which Traces springer.at No -
Expert Face Processing: Specialization and Constraints
Book chapter, will be published in G. Schwarzer & H. Leder, Development of face processing. Göttingen: Hogrefe. 6 Expert Face Processing: Specialization and Constraints Adrian Schwaninger Claus-Christian Carbon Helmut Leder 6.1 Introduction Face processing in adults is the product of innate mechanisms, and is also based on years of experience. There is no doubt that face processing is a human skill at which most adults are real experts. In the present chapter we review theories and hypotheses concerning adults’ face processing skills, as well as what information and processes these are based on. Moreover, we discuss how the high specialization is attained at the cost of being susceptible to specific conditions. Expertise, according to the American Heritage Dictionary is given when a person shows a high degree of skill in or knowledge of a certain subject. This definition implies that an expert is a high-grade specialist. Expertise does not have to be accessible in an explicit way, because an expert does not have to know all the facts of his expertise. The skill humans show in identifying faces is astonishing. According to Bahrick, Bahrick, and Wittlinger (1975) adults are able to recognize familiar faces with an accuracy of 90 per cent or more, even when some of those faces have not been seen for fifty years. Moreover, faces are a class of objects which encourage a special kind of categorization. According to the logic of Roger Brown’s seminal paper “How shall a thing be called” (Brown, 1958), the level of the object name reflects the entry point of the recognition process. -
Journal of Ethics and Social Philosophy 17, No. 2
Journal of Ethics & Social Philosophy Volume XVII · Number 2 April 2020 Articles 103 Social Reform in a Complex World Jacob Barrett 133 Freedom and Actual Interference Jonah Goldwater 159 Do We Have Reasons to Obey the Law? Edmund Tweedy Flanigan 198 The Ambitions of Consequentialism Brian McElwee Discussions 219 Error Theory, Unbelievability, and the Normative Objection Daniele Bruno 228 Does Initial Appropriation Create New Obligations? Jesse Spafford Journal of Ethics Social Philosophy http://www.jesp.org & TheJournal of Ethics and Social Philosophy (issn 1559-3061) is a peer-reviewed online journal in moral, social, political, and legal philosophy. The journal is founded on the principle of publisher-funded open access. There are no publication fees for authors, and public access to articles is free of charge and is available to all readers under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 license. Funding for the journal has been made possible through the generous commitment of the Gould School of Law and the Dornsife College of Letters, Arts, and Sciences at the University of Southern California. TheJournal of Ethics and Social Philosophy aspires to be the leading venue for the best new work in the fields that it covers, and it is governed by a correspondingly high editorial standard. The journal welcomes submissions of articles in any of these and related fields of research. The journal is interested in work in the history of ethics that bears directly on topics of contemporary interest, but does not consider articles of purely historical interest. It is the view of the associate editors that the journal’s high standard does not preclude publishing work that is critical in nature, provided that it is constructive, well- argued, current, and of sufficiently general interest. -
A Philosophical Discussion of Representation
International Visual Literacy Association, Cheyenne, 1996 A PHILOSOPHICAL DISCUSSION OF REPRESENTATION One of the most basic theoretical areas in the study of visual communication and visual literacy is the nature of representation. Much of the discussion of this topic comes from either philosophy or aesthetics. This paper reviews some of the more important writings in this area in an attempt to develop a model of representation. The primary works reviewed include: E. H. Gombrich, "The Visual Image;" "Representation and Misrepresentation" Nelson Goodman, Languages of Art: An Approach to a Theory of Symbols, "Representation Re- presented" Paul Messaris, Visual Literacy: Image, Mind & Reality David Novitz, "Picturing" Marx Wartofsky, "Pictures, Representation, and Understanding;" "Visual Scenarios: The role of Representation in Visual Perception" Richard Wollheim, "Representation: The Philosophical Contribution to Psychology;" Pictures and Language;" and "Art, Interpretation, and Perception" In describing the requirements for a general theory of representation, Wollheim says it must answer two questions: What is it to represent? (what is the relationship between the representation and the something that it is of?) What, in the narrow sense of the term, is a representation? Using his two questions to guide our analysis, we find that the major theoretical issues that need to be investigated include: Is pictorial representation based on natural resemblance or convention? What is the relationship between pictures and reality? Finally, as part of this review, we are investigating if it is possible to develop an overriding theory of representation that accommodates the various issues and viewpoints. What is the relationship between pictures and reality? In beginning this discussion, let's first look at Wollheim's second question about what is a representation. -
The Distancing-Embracing Model of the Enjoyment of Negative Emotions in Art Reception
BEHAVIORAL AND BRAIN SCIENCES (2017), Page 1 of 63 doi:10.1017/S0140525X17000309, e347 The Distancing-Embracing model of the enjoyment of negative emotions in art reception Winfried Menninghaus1 Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Valentin Wagner Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Julian Hanich Department of Arts, Culture and Media, University of Groningen, 9700 AB Groningen, The Netherlands [email protected] Eugen Wassiliwizky Department of Language and Literature, Max Planck Institute for Empirical Aesthetics, 60322 Frankfurt am Main, Germany [email protected] Thomas Jacobsen Experimental Psychology Unit, Helmut Schmidt University/University of the Federal Armed Forces Hamburg, 22043 Hamburg, Germany [email protected] Stefan Koelsch University of Bergen, 5020 Bergen, Norway [email protected] Abstract: Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesthetics in the light of recent psychological research, we present a novel model to explain this much discussed (apparent) paradox. We argue that negative emotions are an important resource for the arts in general, rather than a special license for exceptional art forms only. The underlying rationale is that negative emotions have been shown to be particularly powerful in securing attention, intense emotional involvement, and high memorability, and hence is precisely what artworks strive for. Two groups of processing mechanisms are identified that conjointly adopt the particular powers of negative emotions for art’s purposes. -
Paintings and Photographs, Introduction to "William Wegman" Curtis Carter Marquette University, [email protected]
Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2002 Paintings and Photographs, Introduction to "William Wegman" Curtis Carter Marquette University, [email protected] Published version. "Introduction," in William Wegman. Roman Zenner, 2002: 1-5. Permalink. © 2002 Roman Zenner. Used with permission. WILLIAM WEG MAN Roman Zenner 2002 PAINTINGS AND PHOTOGRAPHS When William Wegman began his career in the late 1960s, he like many young artists of his generation decided to abandon painting preferring instead to use pho tography and video to explore contemporary issues in art. Why abandon painting at this point? Painting, after all, had been under attack since the invention of photogra phy in the mid-nineteenth century. Still its output has continued for centuries virtu ally without interruption. Perhaps it was because painting in the 60s seemed less exciting or less flexible than the new media and unable to satisfy the needs of artists and the public in a technological post-modem society. Against the aesthetics of post modernism, painting as a medium affirms the values of originality and uniqueness. But these values had already been called into question decades earlier by Marcel Duchamp, Man Ray, and others. The decision to abandon painting overlooks certain facts about its resiliency. Painting has had a long history of success as an art form within a broad range of diverse cultures. As Richard Wollheim has argued," If artists over the centuries had not succeeded in putting across what they wished to convey, they would have turned to some other activity .... Or their public would have asked them to do SO."1 At the conclusion of a lengthy book on pain~ing, Wollheim's strongest argument for the continuation of painting is its survival as an art form. -
Aspen Ideas Festival Confirmed Speakers
Aspen Ideas Festival Confirmed Speakers Carol Adelman , President, Movers and Shakespeares; Senior Fellow and Director, Center for Global Prosperity, The Hudson Institute Kenneth Adelman , Vice President, Movers and Shakespeares; Executive Director, Arts & Ideas Series, The Aspen Institute Stephen J. Adler , Editor-in-Chief, BusinessWeek Pamela A. Aguilar , Producer, Documentary Filmmaker; After Brown , Shut Up and Sing Madeleine K. Albright , founder, The Albright Group, LLC; former US Secretary of State; Trustee, The Aspen Institute T. Alexander Aleinikoff , Professor of Law and Dean, Georgetown University Law Center Elizabeth Alexander , Poet; Professor and Chair, African American Studies Department, Yale University Yousef Al Otaiba , United Arab Emirates Ambassador to the United States Kurt Andersen , Writer, Broadcaster, Editor; Host and Co-Creator, Public Radio International’s “Studio 360” Paula S. Apsell , Senior Executive Producer, PBS’s “NOVA” Anders Åslund , Senior Fellow, Peter G. Peterson Institute for International Economics Byron Auguste , Senior Partner, Worldwide Managing Director, Social Sector Office, McKinsey & Company Dean Baker , Co-Director, Center for Economic and Policy Research; Columnist, The Guardian ; Blogger, “Beat the Press,” The American Prospect James A. Baker III , Senior Partner, Baker Botts, LLP; former US Secretary of State Bharat Balasubramanian , Vice President, Group Research and Advanced Engineering; Product Innovations & Process Technologies, Daimler AG Jack M. Balkin , Knight Professor of Constitutional -
RICHARD WOLLHEIM Copyright © British Academy 2001
RICHARD WOLLHEIM Copyright © British Academy 2001 – all rights reserved Richard Arthur Wollheim 1923–2003 RICHARD ARTHUR WOLLHEIM was born on 5 May 1923 in London, the younger son of Eric Wollheim, of a German Jewish family, and Constance Baker, whose family came from the West Country and for centuries were peasants. His father was a theatrical impresario, who from 1918 acted as the Diaghilev ballet’s London manager. His mother was a Gaiety show- girl, who performed as an actress playing to the troops during the First World War, but at her husband’s insistence left the stage when she married. In his posthumously published memoir of his childhood, Germs (2004), which begins with his tottering out through the front door into the light at the age of two, Richard traces the roots in childhood of a variety of emotions he experienced in later life—resentment against calm, quiet places, the lure of danger, shame at the unreliability of his body, certain fears of inundation—and paints vivid pictures of his parents’ opinions, routines, behaviour and character. His father was emancipated and although he embraced no religious faith—indeed, considered all religion to be folly, he insisted that Richard was brought up as a Christian, an encumbrance Richard freed himself from when he grew up, from then on regarding all religions as harmful illusions, and, like Hume and Nietzsche, believing that religions tend to be worse the further they stray from polytheism. At the age of 13 he went to Westminster School as a King’s Scholar. It was the first time that he had been away to boarding-school, something he had been looking forward to but which turned out to be very different from what he had expected. -
Another Darwinian Aesthetics
This is a repository copy of Another Darwinian Aesthetics. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/103826/ Version: Accepted Version Article: Wilson, Catherine orcid.org/0000-0002-0760-4072 (2016) Another Darwinian Aesthetics. Journal of aesthetics and art criticism. pp. 237-252. ISSN 0021-8529 https://doi.org/10.1111/jaac.12283 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Another Darwinian Aesthetics (Last ms version). Published Version: WILSON, CATHERINE. "Another Darwinian Aesthetics." The Journal of Aesthetics and Art Criticism 74.3 (2016): 237-252. Despite the bright sun, dew was still dripping from the chrysanthemums in the garden. On the bamboo fences, and criss-cross hedges, I saw tatters of spiderwebs; and where the threads were broken the raindrops hung on them like strings of white pearls. I was greatly moved and delighted. …Later I described to people how beautiful it all was. -
Defining and Understanding Street Art As It Relates to Racial Justice In
Décor-racial: Defining and Understanding Street Art as it Relates to Racial Justice in Baltimore, Maryland A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfilment of the requirements for the degree Master of Arts Meredith K. Stone August 2017 © 2017 Meredith K. Stone All Rights Reserved 2 This thesis titled Décor-racial: Defining and Understanding Street Art as it Relates to Racial Justice in Baltimore, Maryland by MEREDITH K. STONE has been approved for the Department of Geography and the College of Arts and Sciences by Geoffrey L. Buckley Professor of Geography Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT STONE, MEREDITH K., M.A., August 2017, Geography Décor-racial: Defining and Understanding Street Art as it Relates to Racial Justice in Baltimore, Maryland Director of Thesis: Geoffrey L. Buckley Baltimore gained national attention in the spring of 2015 after Freddie Gray, a young black man, died while in police custody. This event sparked protests in Baltimore and other cities in the U.S. and soon became associated with the Black Lives Matter movement. One way to bring communities together, give voice to disenfranchised residents, and broadcast political and social justice messages is through street art. While it is difficult to define street art, let alone assess its impact, it is clear that many of the messages it communicates resonate with host communities. This paper investigates how street art is defined and promoted in Baltimore, how street art is used in Baltimore neighborhoods to resist oppression, and how Black Lives Matter is influencing street art in Baltimore. -
Philosophy of Perception As a Guide to Aesthetics
OUP UNCORRECTED PROOF – FIRSTPROOFS, Fri Jan 31 2014, NEWGEN 5 Philosophy of Perception as a Guide to Aesthetics Bence Nanay 5.1 The Provocative Claim The aim of this paper is to argue for a provocative claim: that many, maybe even most traditional problems in aesthetics are in fact about philosophy of perception and can, as a result, be fruitfully addressed with the help of the conceptual apparatus of the philosophy of perception. I will spend much of the paper clarifying and qualifying this claim, which after all the qualifications may not sound so provocative after all. I need to clarify the following aspects of this claim: (a) What is meant by aesthetics. (b) What is meant by philosophy of perception. (c) Why should we accept that it is a promising avenue of research to consider prob- lems in aesthetics to be really about the philosophy of perception. I will take these in turn. But before we begin, it needs to be emphasized that on the face of it, the claim I make does not sound crazy, at least if we consider the etymology of the term ‘aesthetics’. The Greek word ‘aesthemi’ means perception and when Alexander Baumgarten introduced the concept of ‘aesthetics’ in 1750, what he meant by it was precisely the philosophy of perception: the study of sense perception (scientia cogni- tionis sensitivae). My claim is that, regardless of etymology, this connection can also be made today. It is important that my aim is not to argue that aesthetics should be a subdiscipline of philosophy of perception or that any approach that does not consider aesthetics to be philosophy of perception is doomed or should be considered inferior.