DOCSLIB.ORG

Role of Oriental Libraries in India with Special Reference to Deccan

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

ROLE OF ORIENTAL LIBRARIES IN INDIA WITH SPECIAL REFERENCE TO DECCAN A thesis submitted to Tilak Maharashtra Vidyapeeth, Pune For the Degree of Vidyavachaspati (Ph.D.) (Doctor of Philosophy) In Library and Information Science Under the Faculty of Moral and Social Sciences Submitted by Trupti Dattatraya More Under the Guidance of Dr. Aparna Rajendra Deputy Librarian Jayakar Library Savitribai Phule Pune University, Pune Department of Library and Information Science December 2015 DECLARATION I hereby declare that the thesis entitled “ROLE OF ORIENTAL LIBRARIES IN INDIA WITH SPECIAL REFERENCE TO DECCAN” is completed and written by me has not previously formed the basis for the award of any Degree or other similar title upon me of this or any other University or examining body. Trupti Dattatraya More Research Student Place: Pune Date: 28.12.2015 ii CERTIFICATE This is to certify that the thesis entitled “ROLE OF ORIENTAL LIBRARIES IN INDIA WITH SPECIAL REFERENCE TO DECCAN” which is being submitted herewith for the award of the Degree of Vidyavachaspati (Ph.D.) in Department of Library and Information Science of Tilak Maharashtra Vidyapeeth, Pune is the result of original research work completed by TRUPTI DATTATRAYA MORE, under my supervision and guidance. To the best of my knowledge and belief the work incorporated in this has not formed the basis for the award of any Degree or similar title of this or any other University or examining body upon her. Dr. Aparna Rajendra Research Guide Place: Pune Date: 28.12.2015 iii ACKNOWLEDGEMENT I wish to express my sincere gratitude to my guide Dr. Aparna Rajendra, Deputy Librarian, Jayakar Library, Savitribai Phule Pune University, Pune, for her invaluable guidance in preparation and execution of this research work. Without her firm support and encouragement, it would not have been possible to complete this thesis. I am taking an opportunity to express deep sense of gratitude towards my teacher Dr. N.B. Dahibhate, Principal Technical Officer, National Chemical Laboratory, Pune, who despite of having busy schedule have spent enough time in discussing some of the core issues pertaining to my study. My sincere thanks are due to Emeritus Prof. K. Paddayya, former Director, and former Profs. M. S. Mate and Shanti Pappu of Deccan College Post-Graduate & Research Institute (DCPGRI), Deemed University, Pune, and Dr. Alok Kumar Kanungo, IIT Gandhinagar, for thoughtfully and critically going through the earlier drafts of the thesis and for their valuable suggestions and discussions. Their endless queries and encouragement have inspired me to finish this work. I am thankful to Prof. Vasant Shinde, Vice-Chancellor, and all my colleagues of DCPGRI, especially from library for their all support. I am indebted to Prof. Dipak Tilak, Vice-Chancellor, Dr. S. N. Karlekar, Dean, Board of Moral and Social Sciences Studies, Dr. Umesh Keskar, Registrar, Dr. Dhanishtha Khandare, Librarian and Head of the Department of Library and Information Science, Ms. Sujata Hargude, Library Assistant, and staffs at Ph.D. section of Tilak Maharashtra Vidyapeeth, Pune, for providing me every facility, timely assistance and academic help during my research. I am thankful to all the authorities from all the respondent institutions in Deccan for their permission and providing the data about their manuscripts collection. All the manuscripts section in-charge spared their valuable time to fill in the questionnaire. It would not have been possible to complete this study without their active and prompt co-operation. iv I express my sincere thanks to Mr. Omkar Tupe, Mr. Mohana R., and Mr. Pravin K. for helping me in data collection work. I am also thankful to Ms. Puja Panthare for her help in organizing statistical data and analyzing the data collected through survey. I am thankful to all my friends Dr. Shahida, Anita, Vijaya, Dr. Jayashree, Asha, Sulabha, Niraja, and Pinky for being there, for their soothing presence and comforting words. I sincerely thank my family members in general and my husband Anil and son Chaitanya, brothers Ravindra, Narendra, Mahendra, Virendra and sister Sarita in particular for their love, affection, and encouragement throughout the research years. No word is enough for the sacrifices of my late mother Shakuntala, father Dattatraya More and elder sister Gautami in raising and educating me. This work is dedicated to their souls. v ABSTRACT ‘Oriental Library’ is the library which contains collection of precious information and knowledge about the oriental languages, literature and/or culture or it belongs to eastern world either in manuscript or print form. Any kind of library having vast collections of oriental documents is known as an Oriental Library. The major activities of oriental libraries are to preserve handwritten/inscribed/printed documents and manuscripts of the earlier periods for future use and to provide access to researchers or readers. Many popular oriental libraries in India have been developed for taking care of rare literature works like Khuda Baksha Oriental Library, Patna. Oriental libraries are in limelight for their collections viz. Collection of ancient manuscripts from different sources in the areas of oriental languages, literature and culture; Preservation using technologies for oriental collections to preserve the history, culture and civilization particularly of ancient and medieval period of India in the form of primary and secondary sources of information. There is strong demand for primary literature for fundamental research in history, language and culture and there comes the importance of oriental libraries. Treasures of rare manuscripts and old printed documents having valuable knowledge are diminishing day by day; hence oriental libraries play an important role in protecting this invaluable wealth. Oriental libraries are spread all over the world as every country and nation has its own culture and rare manuscripts, these are to be preserved for the future generation and hence oriental collections have their own identity in special libraries. This collection is different than other libraries and generally contains: manuscripts, rare printed books, letters, archival materials, photographs, drawings and maps, rubbings and estampages from the orient. This heritage collection is very important for historians, demographers, geologists, archivists, geographers etc. The present researcher had planned to undertake the study of oriental manuscript libraries spread over the Deccan region to assess the status as well as management of collections. Having 20 years of experience in managing a rich manuscript collection in Deccan College the researcher objectives for conducting this study have been: to study in detail oriental libraries for analyzing the status and their organization; to understand historical perspectives and development of the oriental libraries with vi special reference to Deccan and Manuscripts; to study the contents of the oriental libraries and its organization; to conduct a survey of the oriental libraries and analyze present status in Deccan (collection, processing and library services to users, use of ICT); to study the problems of users while consulting libraries; and to formulate an appropriate model and suggest measures to improve oriental libraries in Deccan to meet the present-day-challenges. For this study the researcher has studied in detail all the aspects of oriental libraries in Deccan region covering states of Andhra Pradesh, Telangana, Karnataka and Maharashtra from ancient to contemporary period holding mainly manuscripts. The research methods used for conducting this study are based on: library historiography which is a branch of historiography. The same research methodology that history utilizes is also appropriate to library historiography i.e. historical method of research. Prior to the 18th century library history existed only as reference to libraries within literary texts. Therefore, in addition to this, historical research method is also used to find out the views regarding oriental libraries based on historical development. In combination with this, survey is undertaken of the oriental libraries using questionnaire and data is collected from librarians to assess the status of the oriental libraries. The researcher gathered various published literature related to the topic and analyzed it to find the gaps. The research study is completed in six chapters covering different aspects of oriental manuscript libraries. Chapter I is Introduction. It gives introductory information about oriental libraries as special kind of libraries, Deccan region, library history and historiography, reason for selection of topic, statement of the problem, need of the present study, aims, objectives, scope and limitations of the study etc. This chapter also explains the research methodology adopted for the present study and finally gives the conspectus about organization of the present research study. In Chapter II gives a review of literature and presents the synopsis of various related research studies which are available in the form of research reports, articles, books, online databases and in other resources. Role of Oriental Libraries in the Organization of Manuscripts forms the subject of Chapter III. It presents a detailed study of oriental libraries covering definition and vii concept of oriental library, manuscripts and its important features like types of manuscripts; languages and scripts in the manuscripts; subject areas of manuscripts, importance
Recommended publications
  • Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir

    Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir

    Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:39987948 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Abhinavagupta’s Portrait of a Guru: Revelation and Religious Authority in Kashmir A dissertation presented by Benjamin Luke Williams to The Department of South Asian Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of South Asian Studies Harvard University Cambridge, Massachusetts August 2017 © 2017 Benjamin Luke Williams All rights reserved. Dissertation Advisor: Parimal G. Patil Benjamin Luke Williams ABHINAVAGUPTA’S PORTRAIT OF GURU: REVELATION AND RELIGIOUS AUTHORITY IN KASHMIR ABSTRACT This dissertation aims to recover a model of religious authority that placed great importance upon individual gurus who were seen to be indispensable to the process of revelation. This person-centered style of religious authority is implicit in the teachings and identity of the scriptural sources of the Kulam!rga, a complex of traditions that developed out of more esoteric branches of tantric "aivism. For convenience sake, we name this model of religious authority a “Kaula idiom.” The Kaula idiom is contrasted with a highly influential notion of revelation as eternal and authorless, advanced by orthodox interpreters of the Veda, and other Indian traditions that invested the words of sages and seers with great authority.
  • Adaptation of the List of Backward Classes Castes/ Comm

    Adaptation of the List of Backward Classes Castes/ Comm

    GOVERNMENT OF TELANGANA ABSTRACT Backward Classes Welfare Department – Adaptation of the list of Backward Classes Castes/ Communities and providing percentage of reservation in the State of Telangana – Certain amendments – Orders – Issued. Backward Classes Welfare (OP) Department G.O.MS.No. 16. Dated:11.03.2015 Read the following:- 1. G.O.Ms.No.3, Backward Classes Welfare (OP) Department, dated.14.08.2014 2. G.O.Ms.No.4, Backward Classes Welfare (OP) Department, dated.30.08.2014 3. G.O.Ms.No.5, Backward Classes Welfare (OP) Department, dated.02.09.2014 4. From the Member Secretary, Commission for Backward Classes, letter No.384/C/2014, dated.25.9.2014. 5. From the Director, B.C. Welfare, Telangana, letter No.E/1066/2014, dated.17.10.2014 6. G.O.Ms.No.2, Scheduled Caste Development (POA.A2) Department, Dt.22.01.2015 *** ORDER: In the G.O. first read above, orders were issued adapting the relevant Government Orders issued in the undivided State of Andhra Pradesh along with the list of (112) castes/communities group wise as Backward Classes with percentage of reservation, as specified therein for the State of Telangana. 2. In the G.O. second and third read above, orders were issued for amendment of certain entries at Sl.No.92 and Sl.No.5 respectively in the Annexure to the G.O. first read above. 3. In the letters fourth and fifth read above, proposals were received by the Government for certain amendments in respect of the Groups A, B, C, D and E, etc., of the Backward Classes Castes/Communities as adapted in the State of Telangana.
  • The Origins, Evolution and Decline of the Khojki Script

    The Origins, Evolution and Decline of the Khojki Script

    The origins, evolution and decline of the Khojki script Juan Bruce The origins, evolution and decline of the Khojki script Juan Bruce Dissertation submitted in partial fulfilment of the requirements for the Master of Arts in Typeface Design, University of Reading, 2015. 5 Abstract The Khojki script is an Indian script whose origins are in Sindh (now southern Pakistan), a region that has witnessed the conflict between Islam and Hinduism for more than 1,200 years. After the gradual occupation of the region by Muslims from the 8th century onwards, the region underwent significant cultural changes. This dissertation reviews the history of the script and the different uses that it took on among the Khoja people since Muslim missionaries began their activities in Sindh communities in the 14th century. It questions the origins of the Khojas and exposes the impact that their transition from a Hindu merchant caste to a broader Muslim community had on the development of the script. During this process of transformation, a rich and complex creed, known as Satpanth, resulted from the blend of these cultures. The study also considers the roots of the Khojki writing system, especially the modernization that the script went through in order to suit more sophisticated means of expression. As a result, through recording the religious Satpanth literature, Khojki evolved and left behind its mercantile features, insufficient for this purpose. Through comparative analysis of printed Khojki texts, this dissertation examines the use of the script in Bombay at the beginning of the 20th century in the shape of Khoja Ismaili literature.
  • A Translation of the Vijñāna-Bhairava-Tantra (Complete but Lacking Commentary) ©2017 by Christopher Wallis Aka Hareesh

    A Translation of the Vijñāna-Bhairava-Tantra (Complete but Lacking Commentary) ©2017 by Christopher Wallis Aka Hareesh

    A translation of the Vijñāna-bhairava-tantra (complete but lacking commentary) ©2017 by Christopher Wallis aka Hareesh Introductory verse (maṅgala-śloka): “Shiva is also known as ‘Bhairava’ because He brings about the [initial awakening that makes us] cry out in fear of remaining in the dreamstate (bhava-bhaya)—and due to that cry of longing he becomes manifest in the radiant domain of the heart, bestowing absence of fear (abhaya) for those who are terrified. He is also known as Bhairava because he is the Lord of those who delight in his awesome roar (bhīrava), which signals the death of Death! Being the Master of that flock of excellent Yogins who tire of fear and seek release, he is Bhairava—the Supreme, whose form is Consciousness (vijñāna). As the giver of nourishment, he extends his Power throughout the universe!” ~ the great master Rājānaka Kṣemarāja, c. 1020 CE Like most Tantrik scriptures, the Vijñāna-bhairava-tantra (c. 850 CE) takes the form of a dialogue between Śiva and Śakti, here called Bhairava and Bhairavī. It begins with the Goddess asking Bhairava: śrutaṃ deva mayā sarvaṃ rudra-yāmala-saṃbhavam | trika-bhedam aśeṣeṇa sārāt sāra-vibhāgaśaḥ || 1 || . 1. O Lord, I have heard the entire teaching of the Trika1 that has arisen from our union, in scriptures of ever greater essentiality, 2. but my doubts have not yet dissolved. What is the true nature of Reality, O Lord? Does it consist of the powers of the mystic alphabet (śabda-rāśi)?2 3. Or, amongst the terrifying forms of Bhairava, is it Navātman?3 Or is it the trinity of śaktis (Parā, Parāparā, and Aparā) that [also] constitute the three ‘heads’ of Triśirobhairava? 4.
  • Bibliography

    Bibliography

    Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza­ Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P.

  • REPORT of the Indian States Enquiry Committee (Financial) "1932'

    EAST INDIA (CONSTITUTIONAL REFORMS) REPORT of the Indian States Enquiry Committee (Financial) "1932' Presented by the Secretary of State for India to Parliament by Command of His Majesty July, 1932 LONDON PRINTED AND PUBLISHED BY HIS MAJESTY’S STATIONERY OFFICE To be purchased directly from H^M. STATIONERY OFFICE at the following addresses Adastral House, Kingsway, London, W.C.2; 120, George Street, Edinburgh York Street, Manchester; i, St. Andrew’s Crescent, Cardiff 15, Donegall Square West, Belfast or through any Bookseller 1932 Price od. Net Cmd. 4103 A House of Commons Parliamentary Papers Online. Copyright (c) 2006 ProQuest Information and Learning Company. All rights reserved. The total cost of the Indian States Enquiry Committee (Financial) 4 is estimated to be a,bout £10,605. The cost of printing and publishing this Report is estimated by H.M. Stationery Ofdce at £310^ House of Commons Parliamentary Papers Online. Copyright (c) 2006 ProQuest Information and Learning Company. All rights reserved. TABLE OF CONTENTS. Page,. Paras. of Members .. viii Xietter to Frim& Mmister 1-2 Chapter I.—^Introduction 3-7 1-13 Field of Enquiry .. ,. 3 1-2 States visited, or with whom discussions were held .. 3-4 3-4 Memoranda received from States.. .. .. .. 4 5-6 Method of work adopted by Conunittee .. .. 5 7-9 Official publications utilised .. .. .. .. 5. 10 Questions raised outside Terms of Reference .. .. 6 11 Division of subject-matter of Report .., ,.. .. ^7 12 Statistic^information 7 13 Chapter n.—^Historical. Survey 8-15 14-32 The d3masties of India .. .. .. .. .. 8-9 14-20 Decay of the Moghul Empire and rise of the Mahrattas.
  • Shahmukhi to Gurmukhi Transliteration System: a Corpus Based Approach

    Shahmukhi to Gurmukhi Transliteration System: a Corpus Based Approach

    Shahmukhi to Gurmukhi Transliteration System: A Corpus based Approach Tejinder Singh Saini1 and Gurpreet Singh Lehal2 1 Advanced Centre for Technical Development of Punjabi Language, Literature & Culture, Punjabi University, Patiala 147 002, Punjab, India [email protected] http://www.advancedcentrepunjabi.org 2 Department of Computer Science, Punjabi University, Patiala 147 002, Punjab, India [email protected] Abstract. This research paper describes a corpus based transliteration system for Punjabi language. The existence of two scripts for Punjabi language has created a script barrier between the Punjabi literature written in India and in Pakistan. This research project has developed a new system for the first time of its kind for Shahmukhi script of Punjabi language. The proposed system for Shahmukhi to Gurmukhi transliteration has been implemented with various research techniques based on language corpus. The corpus analysis program has been run on both Shahmukhi and Gurmukhi corpora for generating statistical data for different types like character, word and n-gram frequencies. This statistical analysis is used in different phases of transliteration. Potentially, all members of the substantial Punjabi community will benefit vastly from this transliteration system. 1 Introduction One of the great challenges before Information Technology is to overcome language barriers dividing the mankind so that everyone can communicate with everyone else on the planet in real time. South Asia is one of those unique parts of the world where a single language is written in different scripts. This is the case, for example, with Punjabi language spoken by tens of millions of people but written in Indian East Punjab (20 million) in Gurmukhi script (a left to right script based on Devanagari) and in Pakistani West Punjab (80 million), written in Shahmukhi script (a right to left script based on Arabic), and by a growing number of Punjabis (2 million) in the EU and the US in the Roman script.
  • Brill's Encyclopedia of Hinduism

    Brill's Encyclopedia of Hinduism

    Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface ..............................................................................................................................................
  • Untouchables in Hindu Tantric Literature

    Untouchables in Hindu Tantric Literature

    Journal of Indian and Buddhist Studies, Vol. 52, No. 2, March 2004 ( 45 ) Untouchables in Hindu Tantric Literature Hiroki WATANABE 1 It is well known that what is called Hindu Tantrism, on the assumption of the concept of the corruption of the Kali Age (kaliyuga), denies caste discrimination and makes the practice of its doctrine open to people of all castes and that it reveals a new and easy way by which even the people in this age can attain moksa or final emancipation from transmigration.1)We can generally recognize in Tantric practices some aspects that are inherited from traditional Brahmanism or Hinduism and at the same time other elements different from them .2) Each of Hindu Tantric works, the number of which is enormous, includes various ideas or thoughts. We can sometimes find contradictory ones even in a single text. Moreover, many written sources of Hindu Tantrism to be directly based on yet remain to be edited critically in the strict sense of the word. Then the purpose of this paper is, taking up comparatively popular texts considered to belong to the Sakta or the Kaula that have several editions respectively : the Mahanirvanatantra (=Mnt), the Kularnavatantra(=Kt), the Jnanarnavatantra(=Jt), and the Rudrayamala- Uttaratantra (=Ry-Ut)3), to consider what they describes concerning what is called untouchables. 2 As to the view on the varna-system, first of all, it must be noted that in addition to the traditional four•\that is, brahmana, ksatriya, vaisya, and sudra•\Mnt acknowledges the fifth varna called samanya for the Kali Age when humanity is held to become corrupted.') -910- ( 46 ) Untouchables in Hindu Tantric Literature (H.
  • Ist National Digital Workshop on Sharada Script Learning

    Ist National Digital Workshop on Sharada Script Learning

    Ist National Digital Workshop On Sharada Script Learning (Level 1 course) (Under the aegis of MOU between MIEF & KSU) 13th -20th July, 2020,4-6pm On Zoom App Platform Registration: https://bit.ly/3gNS3Kh Ancient Kashmir Map Sharada Temple Ruins Pakistan Occupied Sharada Script Inscription Kashmir Sharada Script Learning Workshop Sharada Script trained scholars Sharada Script Learning workshop MOU Siging with KSU in 2018 Banner 1 Background Medium of Training: About Sharada Script English/Hindi/Sanskrit/Kannad Among the Western Himalayan scripts, the Sharada alphabet has a Who Can take Part place of pride. Evolved from north western Brahmi a millennium Any interested person who may or may not be knowing Sanskrit ago in the 9th century A.D. It remained in popular use for several language/Devnagari script. centuries in an extensive area of Western Himalayas including North Western Frontier Province, Dardistan, Kashmir, Jammu, Sanskrit knowing scholars/Academicians/Researchers/Philosphers Ladakh and Himachal Pradesh. Later it got restricted to Kashmir etc. only, where it was theprincipal means of writing until the 20th E-Certificate of participation will be given to all participants century. This form was widely used for writing Vedic texts (speakers / experts /panelists/ delegates). The epigraphic and literary records written in this script, that have Program Schedule been found in these regions, have thrown light on many facets of the history and culture of the areas of their provenance The Gurmukhi script was developed from Sarada. 13 July 2020 Day 1 Like the Brahmi and the Kharoshti in the ancient period, the 4.00-04.30 pm Inaugural session Sharada script in the early medieval period formed a vital link 4.30-5.00 pm History about Spkr Prof Sushma in the chain of communication of ideas, knowledge, and culture development of Sharada Devi Gupta Sanskrit among the states comprised in the Western Himalayan region.
  • Why I Became a Hindu

    Why I Became a Hindu

    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
  • Demand for Separate Lingayat Religion

    Demand for Separate Lingayat Religion

    Demand for Separate Lingayat religion Why in news? \n\n The Karnataka government decided to recommend to the Centre to grant religious minority status to the Lingayat community. \n\n What is the state government decision? \n\n \n Lingayats account for nearly 17 per cent of the state’s population. \n The demand for separate religion tag and minority status is a long pending demand of the Lingayat community. \n The State Cabinet has decided to accept the recommendations of the state minority commission in this regard. \n The religious minority recognition will thus be granted under the Karnataka Minorities Act. \n The status will cover two factions of the community — Lingayats and Veerashaiva Lingayats. \n The State Cabinet also decided to forward the demand to the Centre for notifying under the Central Minority Commission Act. \n \n\n Who are the Lingayats? \n\n \n The Lingayats are strict monotheists. \n They instruct the worship of only one God, namely, Linga (Shiva). \n ‘Linga’ here does not mean Linga established in temples. \n It is rather the universal consciousness qualified by the universal energy (Shakti). \n Status - Lingayats are currently classified as a Hindu sub-caste called “Veerashaiva Lingayats”. \n There is a general misconception that Lingayatism is a subsect of Shaivism, which is itself a sect of Hinduism. \n There is also a misconception that the Lingayats are Shudras. \n But textual evidence and reasoning suggests that Lingayatism is not a sect or subsect of Hinduism, but an independent religion. \n \n\n How did it evolve? \n\n \n The community actually evolved from a 12th century movement led by social reformer and philosopher-saint Basavanna.