How Do Mass Shootings Affect Community Wellbeing?
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An American Perspective on Amok Attacks
Research Note no 30 December 2017 Centre de Recherche de l’École des Officiers de la Gendarmerie Nationale An American perspective on Amok attacks By Second-lieutenant Alexandre Rodde (French National gendarmery reserve) On March 16th 2017, at 12:50, Killian B. entered the Alexis de Tocqueville High School in Grasse (French Riviera), carrying several weapons. The shooting spree that ensued, lasted ten minutes, and left five victims injured, before the French National Police was able to arrest the attacker1. In France, this type of attack is a new challenge for law-enforcement forces, especially for intervention squads. These weaponized attacks without any political motive - known in France as “amok attacks”2 - are often mistaken for terrorist attacks, notwithstanding their differences. So, let us ask ourselves : what differenciates such an attack from a terrorist one ? Defined as “an episode of sudden mass assault”3 the Malaysian word “amok” was popularized in a 1922 novel by Stefan Zweig4. Modern amok attacks can be described as a sudden assault, in a densely populated area or premise, by a lone attacker5, using one or several firearms6. The United States are used to these attacks, which have been carefully described and studied by local academics and practitioners. Lessons learned from the USA deserve to be known by the French security forces. Amok attackers, unlike lone- wolf terrorists, do not act according to political or religious agendas, but due to a personal motive7. The differences between both types of attack include their respective targets, methods and purpose. It is therefore important first to assess the threat in France (I), then to study the operational challenge it raises for both the French law-enforcement agencies and the French people (II). -
Patterns in the Mindset Behind Organized Mass Killing
Genocide Studies and Prevention: An International Journal Volume 12 Issue 1 Article 8 6-2018 Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Gerard Saucier University of Oregon Laura Akers Oregon Research Institute Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Saucier, Gerard and Akers, Laura (2018) "Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing," Genocide Studies and Prevention: An International Journal: Vol. 12: Iss. 1: 80-97. DOI: https://doi.org/10.5038/1911-9933.12.1.1546 Available at: https://scholarcommons.usf.edu/gsp/vol12/iss1/8 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Acknowledgements Thanks are due to Seraphine Shen-Miller, Ashleigh Landau, and Nina Greene for assistance with various aspects of this research. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol12/iss1/8 Democidal Thinking: Patterns in the Mindset Behind Organized Mass Killing Gerard Saucier University of Oregon Eugene, Oregon, USA Laura Akers Oregon Research Institute Eugene, Oregon, USA In such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners. –Howard Zinn1 Introduction and Background Sociopolitical violence is a tremendous social problem, given its capacity to spiral into outcomes of moral evil (i.e., intentional severe harm to others). -
Islamophobia and Religious Intolerance: Threats to Global Peace and Harmonious Co-Existence
Qudus International Journal of Islamic Studies (QIJIS) Volume 8, Number 2, 2020 DOI : 10.21043/qijis.v8i2.6811 ISLAMOPHOBIA AND RELIGIOUS INTOLERANCE: THREATS TO GLOBAL PEACE AND HARMONIOUS CO-EXISTENCE Kazeem Oluwaseun DAUDA National Open University of Nigeria (NOUN), Jabi-Abuja, Nigeria Consultant, FARKAZ Technologies & Education Consulting Int’l, Ijebu-Ode [email protected] Abstract Recent events show that there are heightened fear, hostilities, prejudices and discriminations associated with religion in virtually every part of the world. It becomes almost impossible to watch news daily without scenes of religious intolerance and violence with dire consequences for societal peace. This paper examines the trends, causes and implications of Islamophobia and religious intolerance for global peace and harmonious co-existence. It relies on content analysis of secondary sources of data. It notes that fear and hatred associated with Islām and persecution of Muslims is the fallout of religious intolerance as reflected in most melee and growingverbal attacks, trends anti-Muslim of far-right hatred,or right-wing racism, extremists xenophobia,. It revealsanti-Sharī’ah that Islamophobia policies, high-profile and religious terrorist intolerance attacks, have and loss of lives, wanton destruction of property, violation led to proliferation of attacks on Muslims, incessant of Muslims’ fundamental rights and freedom, rising fear of insecurity, and distrust between Muslims and QIJIS, Vol. 8, No. 2, 2020 257 Kazeem Oluwaseun DAUDA The paper concludes that escalating Islamophobic attacks and religious intolerance globally hadnon-Muslims. constituted a serious threat to world peace and harmonious co-existence. Relevant resolutions in curbing rising trends of Islamophobia and religious intolerance are suggested. -
Is the United States an Outlier in Public Mass Shootings? a Comment on Adam Lankford
Discuss this article at Journaltalk: https://journaltalk.net/articles/5980/ ECON JOURNAL WATCH 16(1) March 2019: 37–68 Is the United States an Outlier in Public Mass Shootings? A Comment on Adam Lankford John R. Lott, Jr.1 and Carlisle E. Moody2 LINK TO ABSTRACT In 2016, Adam Lankford published an article in Violence and Victims titled “Public Mass Shooters and Firearms: A Cross-National Study of 171 Countries.” In the article he concludes: “Despite having less than 5% of the global population (World Factbook, 2014), it [the United States] had 31% of global public mass shooters” (Lankford 2016, 195). Lankford claims to show that over the 47 years from 1966 to 2012, both in the United States and around the world there were 292 cases of “public mass shooters” of which 90, or 31 percent, were American. Lankford attributes America’s outsized percentage of international public mass shooters to widespread gun ownership. Besides doing so in the article, he has done so in public discourse (e.g., Lankford 2017). Lankford’s findings struck a chord with President Obama: “I say this every time we’ve got one of these mass shootings: This just doesn’t happen in other countries.” —President Obama, news conference at COP21 climate conference in Paris, Dec. 1, 2015 (link) 1. Crime Prevention Research Center, Alexandria, VA 22302. 2. College of William and Mary, Williamsburg, VA 23187; Crime Prevention Research Center, Alexan- dria, VA 22302. We would like to thank Lloyd Cohen, James Alan Fox, Tim Groseclose, Robert Hansen, Gary Kleck, Tom Kovandzic, Joyce Lee Malcolm, Craig Newmark, Scott Masten, Paul Rubin, and Mike Weisser for providing helpful comments. -
Piteous Massacre’: Violence, Language, and the Off-Stage in Richard III
Journal of the British Academy, 8(s3), 91–109 DOI https://doi.org/10.5871/jba/008s3.091 Posted 15 June 2020 ‘Piteous massacre’: violence, language, and the off-stage in Richard III Georgina Lucas Abstract: Shakespeare regularly stages extreme violence. In Titus Andronicus, Chiron and Demetrius are baked in a pie and eaten by their mother. Gloucester’s eyes are plucked out in King Lear. In contradistinction to this graphic excess are moments when violence is relegated off-stage: Macbeth kills King Duncan in private; when Richard III suborns the assassination of his nephews—the notorious ‘Princes in the Tower’—the boys are killed away from the audience. In such instances, the spectator must imagine the scope and formation of the violence described. Focussing on Richard III, this article asks why Shakespeare uses the word ‘massacre’ to express the murder of the two princes. Determining the varied, and competing, meanings of the term in the 16th and 17th centuries, the article uncovers a range of ways an early audience might have interpreted the killings—as mass murder, assassination, and butchery—and demonstrates their thematic connections to child-killing across the cycle of plays that Richard III concludes. Keywords: Shakespeare, massacre, Richard III, off-stage violence, child-killing. Notes on the author: Georgina Lucas is Lecturer in Shakespeare and Renaissance Literature in the School of Arts, English and Languages at Queen’s University, Belfast. Her research focusses upon the representation of mass and sexual violence on the early modern stage, and the performance and reception of Shakespeare during and after acts of atrocity. -
A Schema of Right-Wing Extremism in the United States
ICCT Policy Brief October 2019 DOI: 10.19165/2019.2.06 ISSN: 2468-0486 A Schema of Right-Wing Extremism in the United States Author: Sam Jackson Over the past two years, and in the wake of deadly attacks in Charlottesville and Pittsburgh, attention paid to right-wing extremism in the United States has grown. Most of this attention focuses on racist extremism, overlooking other forms of right-wing extremism. This article presents a schema of three main forms of right-wing extremism in the United States in order to more clearly understand the landscape: racist extremism, nativist extremism, and anti-government extremism. Additionally, it describes the two primary subcategories of anti-government extremism: the patriot/militia movement and sovereign citizens. Finally, it discusses whether this schema can be applied to right-wing extremism in non-U.S. contexts. Key words: right-wing extremism, racism, nativism, anti-government A Schema of Right-Wing Extremism in the United States Introduction Since the public emergence of the so-called “alt-right” in the United States—seen most dramatically at the “Unite the Right” rally in Charlottesville, Virginia, in August 2017—there has been increasing attention paid to right-wing extremism (RWE) in the United States, particularly racist right-wing extremism.1 Violent incidents like Robert Bowers’ attack on the Tree of Life synagogue in Pittsburgh, Pennsylvania in October 2018; the mosque shooting in Christchurch, New Zealand in March 2019; and the mass shooting at a Walmart in El Paso, Texas in August -
Article: Why Dylann Roof Is a Terrorist Under Federal Law, and Why It Matters
ARTICLE: WHY DYLANN ROOF IS A TERRORIST UNDER FEDERAL LAW, AND WHY IT MATTERS Winter, 2017 Reporter 54 Harv. J. on Legis. 259 * Length: 19820 words Author: Jesse J. Norris 1 * Highlight After white supremacist Dylann Roof killed nine African-Americans at a Charleston, South Carolina church, authorities declined to refer to the attack as terrorism. Many objected to the government's apparent double standard in its treatment of Muslim versus non-Muslim extremists and called on the government to treat the massacre as terrorism. Yet the government has neither charged Roof with a terrorist offense nor labeled the attack as terrorism. This Article argues that although the government was unable to charge Roof with terrorist crimes because of the lack of applicable statutes, the Charleston massacre still qualifies as terrorism under federal law. Roof's attack clearly falls under the government's prevailing definition of domestic terrorism. It also qualifies for a terrorism sentencing enhancement, or at least an upward departure from the sentencing guidelines, as well as for the terrorism aggravating factor considered by juries in deciding whether to impose the death penalty. Labeling Roof's attack as terrorism could have several important implications, not only in terms of sentencing, but also in terms of government accountability, the prudent allocation of counterterrorism resources, balanced media coverage, and public cooperation in preventing terrorism. For these reasons, this Article contends that the government should treat the Charleston massacre, and similar ideologically motivated killings, as terrorism. This Article also makes two policy suggestions meant to facilitate a more consistent use of the term terrorism. -
Prayer Shaming"
God, Life, and Everything "Prayer Shaming" So many topics and so little time. Just in the last week or so, there's been a letter to the editor complaining about my column criticizing those who blame or seem to blame all Islam for terror (I've written a response, but it'll have to wait a few weeks); Jerry Falwell, Jr.'s call for students at Liberty University to carry weapons as defense against Muslims; the cartoon of Santa being arrested for Identity theft, and of course, Advent. With the rash of religion-based topics in the news these days, I really need a daily column to get it all in! But I'll focus this week one that is pretty basic. Prayer. In the wake of the past couple of mass shootings (by "mass shooting" I understand a situation in which four or more people are shot by one party), there has been a frustrated criticism of politicians and Facebook posts that say, "Our thoughts and prayers are with [name of victim community]." The New York Daily News ran a loud front page headline last Thursday that read: "God Isn't Fixing This." What's behind this "Prayer Shaming" as the criticism has been dubbed? Do people no longer believe in prayer? Should we no longer pray for victims of violence? Actually, I believe the criticism is more nuanced. I believe it has nothing to do with whether or not critics believe in the efficacy of prayer. In fact, I know several folks who pray regularly yet have taken part in this very public critique on it. -
An Exploration of Trauma Markers in the Artwork of Serial Killers
LMU/LLS Theses and Dissertations Spring June 2017 An Exploration of Trauma Markers in the Artwork of Serial Killers Kiran M. Haynes Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Art Therapy Commons, and the Marriage and Family Therapy and Counseling Commons Recommended Citation Haynes, Kiran M., "An Exploration of Trauma Markers in the Artwork of Serial Killers" (2017). LMU/LLS Theses and Dissertations. 314. https://digitalcommons.lmu.edu/etd/314 This Research Projects is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. TRAUMA MARKERS IN THE ARTWORK OF SERIAL KILLERS i AN EXPLORATION OF TRAUMA MARKERS IN THE ARTWORK OF SERIAL KILLERS by Kiran M. Haynes A research paper presented to the FACULTY OF THE DEPARTMENT OF MARITAL AND FAMILY THERAPY LOYOLA MARYMOUNT UNIVERSITY In partial fulfillment of the requirements for the degree MASTER OF ARTS May 2017 TRAUMA MARKERS IN THE ARTWORK OF SERIAL KILLERS ii © 2017 Kiran M. Haynes ALL RIGHTS RESERVED TRAUMA MARKERS IN THE ARTWORK OF SERIAL KILLERS iii Signature Page TRAUMA MARKERS IN THE ARTWORK OF SERIAL KILLERS iv Disclaimer The views, opinions, and findings expressed in this research paper are those of the author and do not necessarily reflect the official policy or position of Loyola Marymount University, the Department of Marital and Family Therapy, nor any other affiliated entity. -
1 Victims and Crimes Bibliography MCC Library 2/8/2010 Ungodly : The
Victims and Crimes Bibliography MCC Library 2/8/2010 Ungodly : the passions, torments, and murder of atheist Madalyn Murray O'Hair Dracos, Ted. BL 2790 .O38 D72 2003 Jesus freaks : a true story of murder and madness on the evangelical edge Lattin, Don BP 605 .C38 L38 2007 Blood done sign my name : a true story Tyson, Timothy B. F 264 .O95 T97 2004 The lynching of Emmett Till : a documentary narrative F 350 .N4 L96 2002 Down by the river : drugs, money, murder, and family Bowden, Charles HV 5825 .D692 2002 Crime signals : how to spot a criminal before you become a victim Givens, David B. HV 6024 .G58 2008 Victimology: a new focus HV 6030 .I54 1973 v. 1 HV 6030 .I54 1973 v. 2 HV 6030 .I54 1973 v.3 HV 6030 .I54 1973 v.4 HV 6030 .I54 1973 v.5 Women who kill Jones, Ann HV 6046 .J66 1988 Dangerous women : why mothers, daughters, and sisters become stalkers, molesters, and murderers Morris, Larry A., HV 6046 .M365 2008 Murder among the mighty : celebrity slayings that shocked America Nash, Jay Robert. HV 6245 .N38 1983 1 Destined for murder : profiles of six serial killers with astrological commentary Young, Sandra Harrisson HV 6245 .Y68 1995 The devil's right-hand man : the true story of serial killer Robert Charles Browne Michaud, Stephen G. HV 6248 .B753 M53 2007 Tailspin : the strange case of Major Call Conners, Bernard F. HV 6248 .C125 C66 2002 Very much a lady : the untold story of Jean Harris and Dr. Herman Tarnower Alexander, Shana. -
How to Visualise an Event That Is Not Representable? the Topos of Massacre in François Dubois’ St
How to Visualise an Event that is not Representable? The Topos of Massacre in François Dubois’ St. Bartholomewʼs Day Massacre ALEXANDRA SCHÄFER Situated as it was at the centre of such swirling emotions, revolutionary implications, festering resentments and indeterminate intellectual repercussions, the Massacre of St. Bartholomew became a legend almost before it happened, and it grew with the telling and with the passage of time.1 The topos of massacre as a memory box and the French Wars of Religion The French Wars of Religion (1562-1598) were some of the most brutal, important and captivating confessional conflicts in the sixteenth century.2 On the night of the 24th August 1572, one of the most crucial violent events took 1 KELLEY, 1972, p. 1342. 2 The confessional conflict was entangled with many other domains, among them the preservation of the Valois dynasty, the concurrence between noble houses, the recovering from recent war, financial problems, failed reforms and the fight about hegemony in Europe against Habsburg Spain. 27 Unauthenticated Download Date | 6/24/19 11:07 AM Alexandra Schäfer place and soon became labelled St. Bartholomewʼs Day Massacre by contemporaries.3 This article4 examines how the topos of massacre, seen as a memory box, became pressing in the representation of this event. Therefore, one of the best known but rarely examined visual representations of St. Bartholomewʼs Day Massacre, the sole known contemporary Huguenot painting, was chosen: François Duboisʼ St. Bartholomewʼs Day Massacre5. Dubois opened the memory box of massacre when composing his depiction of the historical massacre on St. Bartholomewʼs Day, using layers from this box and adding new aspects hitherto not linked with it. -
The Sixteen Deadliest Mass Shootings in Europe, 1987-2015
The Deadliest Non-Terrorist Mass Shootings in Europe, 1987-2015* Date Place Shot dead Legal status of Firearms and Perpetrators 24 Feb 2015 Uherský Brod, Czech Republic 8 + 1 Legal pistols, licensed gun owner 9 Apr 2013 Velika Ivanča, Serbia 13 + 1 Registered pistol, licensed gun owner 22 Jul 2011 Oslo, Norway 69 Legal firearms, licensed gun club member 30 Aug 2010 Bratislava, Slovakia 7 + 1 Legal assault rifle, licensed gun club member 2 Jun 2010 Cumbria, England 12 + 1 Legal rifle & shotgun, licensed gun owner 11 Mar 2009 Stuttgart, Germany 15 + 1 Legal handgun, father a pistol club member 23 Sep 2008 Kauhajoki, Finland 10 + 1 Legal handgun, licensed pistol club member 7 Nov 2007 Tuusula, Finland 8 + 1 Legal handgun, licensed pistol club member 15 Oct 2002 Chieri, Italy 7 + 1 Legal guns, licensed gun collector 26 Apr 2002 Erfurt, Germany 16 + 1 Legal guns, licensed pistol club member 27 Mar 2002 Nanterre, France 8 Legal guns, licensed pistol club member 27 Sep 2001 Zug, Switzerland 14 + 1 Legal guns, licensed pistol owner 9 Nov 1999 Bielefeld, Germany 7 + 1 Unconfirmed – pistol, most likely unlawfully held 13 Mar 1996 Dunblane Scotland 17 + 1 Legal guns, licensed pistol club member 19 Aug 1987 Hungerford, England 16 + 1 Legal guns, licensed pistol club member Total victims + perpetrators shot: 227 + 13 * As no known study reveals the legal status of firearms used in European gun homicide to a lower threshold, ‘Mass Shooting’ is defined here as a multiple homicide committed by one or more perpetrators in which seven or more victims died by gunshot in proximate events in a civilian setting not involving terrorism and where one or more firearms were the primary cause of death, not counting any perpetrators killed by their own hand or otherwise.