The Development of Jarls; the Benchmates of Kings, C.850-1250
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Óðinn and His Cosmic Cross
Háskóli Íslands Hugvísindasvið Norrænt meistaranám í víkinga- og miðaldafræðum ÓÐINN AND HIS COSMIC CROSS Sacrifice and Inception of a God at the Axis of the Universe Lokaverkefni til MA-gráðu í Norrænt meistaranám í víkinga- og miðaldafræðum Jesse Benjamin Barber Kt.: 030291-2639 Leiðbeinandi: Gísli Sigurðsson Luke John Murphy May 2017 1 Acknowledgements: I would like to thank Gísli Siggurðsson for his primary supervision and guidance throughout the writng of this thesis. I would also like to thank Luke John Murphy for his secondary supervision and vital advice. Thanks to Terry Gunnell for his recommendations on literature and thanks to Jens Peter Schjødt, who helped me at the early stages of my research. I would also like to thank all of the staff within the Viking and Medieval Norse Studies Master’s Program, thank you for two unforgettable years of exploration into this field. Thank you to my family and friends around the world. Your love and support has been a source of strength for me at the most difficult times. I am grateful to everyone, who has helped me throughout these past two years and throughout my education leading up to them. 2 Abstract: Stanzas 138 through 141 of the eddic poem Hávamál illustrate a scene of Óðinn’s self- sacrifice or sjálfsfórn, by hanging himself from a tree to obtain the runes. These four stanzas, which mark the beginning of the section Rúnatals þáttr, constitute some of the most controversial and important eddic poetry. Concerning the passage, Jens Peter Schjødt says it is one of the most interesting scenes in the entire Old Norse Corpus from the perspective of Religious History. -
The Manuscripts of Jómsvíkinga Saga a Survey
The Manuscripts of Jómsvíkinga Saga A Survey ÞÓRDÍS EDDA JÓHANNESDÓTTIR & VETURLIÐI ÓSKARSSON 1 Introduction Jómsvíkinga saga (JS) exists in five different redactions, four in Ice landic and one in a Latin translation.1 Furthermore, accounts of events and persons in JS are found in the kings’ saga collections Fagr skinna and Heimskringla, as well as in the socalled Greatest saga of Óláfr Tryggva son. JS itself may be divided thematically into three parts. The first part consists of tales of the Danish kings until King Haraldr Blue tooth Gorms son († c. 985/986) (this part is lacking in one of the redactions, see § 2.5). The second part focuses mainly on the Danish chieftains Vagn Ákason and Pálnatóki, who, according to the saga, founded Jómsborg.2 The third part is dedicated to the Jómsvíkings’ battle at Hjǫrungavágr, where they were defeated. Overviews of the saga can be found, for example, in Jakob Bene dikts son 1962 and Ólafur Halldórsson 1993: 343–44 (with a very good bibliography). The following survey aims to present an overview of the preservation of the saga and all its manuscripts, including paper manuscripts. The text tradition of the saga is complicated, “among the most complex in the 1 We may not be fully consistent in our use of the terms redaction and version in this article. A short but informative discussion of these two terms can be found in Kalinke 1985: 346–47. 2 We base our division of JS into a first and second part on the distinction made between the two parts in AM 291 4to at the beginning of chapter 8, where it reads that “Nú hefst upp annar þáttur sögunnar” ‘now starts the second part of the story’ (Ólafur Halldórsson 1969: 100). -
An Encapsulation of Óðinn: Religious Belief and Ritual Practice Among The
An Encapsulation of Óðinn: Religious belief and ritual practice among the Viking Age elite with particular focus upon the practice of ritual hanging 500 -1050 AD A thesis presented in 2015 for the degree of Doctor of Philosophy in Scandinavian Studies at the University of Aberdeen by Douglas Robert Dutton M.A in History, University of Aberdeen MLitt in Scandinavian Studies, University of Aberdeen Centre for Scandinavian Studies The University of Aberdeen Summary The cult surrounding the complex and core Old Norse deity Óðinn encompasses a barely known group who are further disappearing into the folds of time. This thesis seeks to shed light upon and attempt to understand a motif that appears to be well recognised as central to the worship of this deity but one rarely examined in any depth: the motivations for, the act of and the resulting image surrounding the act of human sacrifice or more specifically, hanging and the hanged body. The cult of Óðinn and its more violent aspects has, with sufficient cause, been a topic carefully set aside for many years after the Second World War. Yet with the ever present march of time, we appear to have reached a point where it has become possible to discuss such topics in the light of modernity. To do so, I adhere largely to a literary studies model, focussing primarily upon eddic and skaldic poetry and the consistent underlying motifs expressed in conjunction with descriptions of this seemingly ritualistic act. To these, I add the study of legal and historical texts, linguistics and contemporary chronicles. -
Shelburne Papers, Name and Geographical Index
William Petty, 1st Marquis of Lansdowne, William L. Clements Library 2nd Earl of Shelburne papers The University of Michigan Volume Index Finding Aid: https://quod.lib.umich.edu/c/clementsead/umich-wcl-M-66she?view=text Partial Name Index: Page 1 Geographical Subject Index: Page 14 Shelburne Partial Name Index Note: The following index does not include every name or contributor in the Shelburne Papers. Please see the card catalog for more details. "SFL" refers to volumes in the Shelburne family letters subseries and "LS" refers to the Lacaita-Shelburne series. Name: Volume Numbers Abbe’, Terray: 16 Almaine, G. C. d’: 152 Abercromby, James: 47 Alvensleben, Philip Karl, Baron: 136 Aberdeen, George Gordon, 3rd Earl: LS American Merchants: 67, 72 Aberdeen, George Hamilton Gordon, 4th Ancram, Earl of see also Kerr: 37 Earl: LS Anderson, James: 66 Abingdon, Willoughby Bertie, 4th Earl: Anglesey, Henry William Paget, LS Marquis of, 1768-1854: LS Adair, James, Recorder of London: 152 Anson, Lord George: 37, LS Adair, Sir Robert: LS Aranda, Le Comte d’: 71 Adams, John: 70 Arbuthnot, Charles: LS Adlam, John: 80 Archbishop of York: 59 Adolphys, John Leycester: LS Arcot, Nabob of: 92 Albemarle, Earl of (see William Charles Argyll, John Campbell, 5th Duke of: LS Keppel) Arnold, Benedict: 66, 67, 152, LS Aldborough, Edward Stratford, 2nd Earl: Arthur, Charles: 100 LS Ashburton, Alexander Baring, 1st Baron: Aldercon, John: 90 LS Ali Khan, Hyder: 91, 92, 93, 95, 98 Ashburton, John Dunning, 1st Baron: 98, Allan, John: 78: 165, LS Allen, Andrew: 88 Astle, -
Ladda Ner Ladda Ned
ARKIV FÖR NORDISK FILOLOGI UTGIVET MED UNDERSTÖD AV AXEL KOCKS FOND FÖR NORDISK FILOLOGI SAMT STATSBIDRAG FRÅN DANMARK FINLAND NORGE OCH SVERIGE GENOM SVEN BENSON UNDER MEDVERKAN AV SIGURD FRIES KRISTIAN HALD EYVIND FJELD HALVORSEN JÓN HELGASON LUDVIG HOLM-OLSEN VALTER JANSSON PETER SKAUTRUP t REDAKTIONSSEKRETERARE BENGT PAMP NITTIOSJUNDE BANDET SJUNDE FÖLJDEN, FJÄRDE BANDET MCMLXXXII CWK GLEERUP CWK Gleerup är produktlinjenamnet för vetenskapliga skrifter utgivna av LiberLäromedel, Lund Tryckt med bidrag från Statens humanistiske forskningsråd, Danmark Statens humanistiska kommission, Finland Norges almenvitenskapelige forskningsråd. Norge Humanistisk-samhällsvetenskapliga forskningsrådet, Sverige Axel Kocks fond för nordisk filologi, Sverige ISSN 0066-7668 ISBN 91-40-04809-8 32 Berlings, Arlöv 1982, 9052 Innehåll Amory, Frederic, assistant professor, Berkeley, Cal.: Towards a Grammatical Classification of Kennings as Compounds ............... 67-80 Benson, Sven, professor, Göteborg: ANF 100 år ............................. 199-204 Benson, Sven, professor, Göteborg,Ejder, Bertil, professor, Lund, och Pamp, Bengt, arkivchef, Lund: Litteraturkrönika 1981 ......... 205-233 Ejder, Bertil, se Benson, Sven Hallberg, Peter, professor, Göteborg: Some Aspects of the Forn- aldarsögur as a Corpus ............................................................................ 1-35 Haskå, Inger, docent, Lund: Några synpunkter på Carin Sandqvists avhandling ”Studier över meningsbyggnaden i färöiskt skrift språk” ........................................................................................................ -
Rewarding the Followers
What battle helped William become king? 1 Brain in Gear Name one reason William won this battle. 2 Quick 6! Match the date to the battle: Battle of Hastings 20th Sept 1066 th 3 Battle of Stamford Bridge 14 Oct 1066 Battle of Gate Fulford 25th Sept 1066 Why was William in a strong position after the earls submitted? 4 Why did Edward’s death have an impact on Anglo-Saxon England? 5 Describe two features of the military in Anglo-Saxon England. 6 What battle helped William become king? 1 Brain in Gear Name one reason William won this battle. 2 Quick 6! Match the date to the battle: Battle of Hastings 20th Sept 1066 th 3 Battle of Stamford Bridge 14 Oct 1066 Battle of Gate Fulford 25th Sept 1066 Why was William in a strong position after the earls submitted? 4 Why did Edward’s death have an impact on Anglo-Saxon England? 5 Describe two features of the military in Anglo-Saxon England. 6 Title: How did William reward his followers and establish control in the borderlands? Individual liberty, mutual respect Why is it and tolerance important to be a ‘gracious’ leader? Learning Objectives -Describe the key features of the Marcher Earldoms. -Explain why and how William rewarded his followers. -Assess the effectiveness of Marcher Earldoms. End1011121314151617181920123456789 Think End101112131415161718192021222324252627282930123456789 Pair End101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960123456789 Share Think, Pair, Share How could William, now King of England, get control of England? Who stands in his way? Do you think there are any problems he needs to deal with first and why? Establishing control on the borderlands Look at the map. -
SOME NOTES on CHRISTIAN DIOSCURISM. the Dioscuri in the Christian Legends : the Cult of the Heavenly Twins
374 SOME NOTES ON CHRISTIAN DIOSCURISM. The Dioscuri in the Christian Legends : The Cult of the Heavenly Twins. By J. Rendel Harris, D.Litt. Cam bridge University Press. THE subject of the survival of heathen custom and myth in Christianity is intensely interesting, and forces itself upon the observer at every turn. To expound it com pletely would demand a cross between Scaliger and Methu selah; but Dr. Harris's published labours in one corner of this vast field, while a sign of the immensity of the task, are a proof of his learning, diligence, and acumen, as well as an inspiration and example to others who shall follow in his steps. He has taken as his province the annexation of Dioscurism by the Church ; and, though we are led to hope for much more on this point from his pen, the two works named above are full of suggestion, and crowded with fact and ingenious conjecture. It is not our part to criticize Dr. Harris, but to learn from him with the humility that is optimistically ascribed to pupils. We have not indeed-nor would he desire it always agreed with him; but we shall not linger here on our disagreements or on the grounds of them. It is our object, in a series of tentative and disconnected notes, to add our tiny quota to Dr. Harris's collection. Some of our additions will be from Norse and Old English sources; and, if we are correct in them, this may well be an advan tage ; for Germanic legend differs so widely in tone from Hellenic or Italic, that any material harmony seems to point to a primary unity, and will justify Dr. -
GRIPLA Ráðgjafar
GRIPLA Ráðgjafar FRANÇOIS-XAVIER DILLMANN, MATTHEW JAMES DRISCOLL, JÜRG GLAUSER, STEFANIE GROPPER, TATJANA N. JACKSON, KARL G. JOHANSSON, MARIANNE E. KALINKE, STEPHEN A. MITCHELL, JUDY QUINN, ANDREW WAWN Gripla er ritrýnt tímarit sem kemur út einu sinni á ári. Það er alþjóðlegur vettvangur fyrir rannsóknir á sviði íslenskra og norrænna fræða, einkum handrita- og textafræða, bókmennta og þjóðfræða. Birtar eru útgáfur á stuttum textum, greinar og ritgerðir og stuttar fræðilegar athugasemdir. Greinar skulu að jafnaði skrifaðar á íslensku en einnig eru birtar greinar á öðrum norrænum málum, ensku, þýsku og frönsku. Leiðbeiningar um frágang handrita er að finna á heimasíðu Árnastofnunar: http://www. arnastofnun.is/page/gripla_leidbeiningar. Greinum og útgáfum (öðrum en stuttum athugasemdum o.þ.h.) skal fylgja útdráttur. Hverju bindi Griplu fylgir handritaskrá. GRIPLA RITSTJÓRAR EMILY LETHBRIDGE OG RÓSA ÞORSTEINSDÓTTIR XXVIII ReykjavÍK Stofnun Árna MaGnúSSonar Í ÍSLEnSKuM frÆÐuM 2017 Stofnun Árna MaGnúSSonar Í ÍSLEnSKuM frÆÐuM RIT 97 Prófarkalestur HÖFUNDAR , RITSTJÓRAR , SVANHILDUR MARÍA GUNNARSDÓTTIR © Stofnun Árna Magnússonar í íslenskum fræðum Öll réttindi áskilin Umbrot SVERRIR SVEINSSON Prentun og bókband LITLAPRENT EHF . Prentþjónusta og dreifing HÁSKÓLAÚTGÁFAN Handritaskrá EMILY LETHBRIDGE Meginmál þessarar bókar er sett með 10,5 punkta andron Mega Corpus letri á 13,4 punkta fæti og bókin er prentuð á 115 gr. Munken Pure 13 pappír PRINTED IN ICELAND ISSN 1018-5011 ISBN 978-9979-654-44-5 EFNI RITRÝNT EFNI romina Werth og aðalheiður Guðmundsdóttir: -
The Power of the Edge
The power of the edge Thomas Krijger The power of the edge The influence of the lords of the Welsh Marches on the political changes in England from 1258-1330 Thomas Krijger Master thesis – MA History 2 Contents Introduction 4 Chapter one: The meaning of the March 7 - The origins of the March 7 - Marcher Lords 8 - Parliament 11 Chapter two: Parliamentary revolution 13 - The Provisions of Oxford and the second barons’ war 14 - The role of the Marcher lords 18 - The disinherited 19 Chapter three: The King’s justice 23 - Edward, Llywelyn and the March 23 - The first war in Wales 25 - The war of conquest 26 - Quo warranto? 30 - Rights of the March 32 Chapter four: The tyranny of King Edward II 35 - Piers Gaveston 35 - Scotland and Bannockburn 37 - The rise of new favourites 38 - Hugh Despenser rules 41 - Isabella and Mortimer victorious 44 Conclusion 47 Bibliography 50 Appendix 55 Map of the March of Wales in the thirteenth century 59 3 Introduction The medieval border region of England and Wales was not a clearly defined one. It was unclear were England ended and Wales began, or as historian R. R. Davies put it: ‘Instead of a boundary, there was a March.’1 The March was home to a group of semi-autonomous lordships. These lordships were theoretically held by a lord in a feudal structure, and these lords had to do homage to the King of England for these lands. But the legal structures were different, as the Statutes of the realm proclaim: ‘In the marches, where the King’s writ does not run.’2 It is also mentioned in clause 56 of Magna Carta: ‘If we have deprived or dispossessed any Welshmen of lands, liberties, or anything else in England or in Wales, without the lawful judgement of their equals, these are at once to be returned to them. -
'I Who Speak Always Unpremeditately': the Earl of Mulgrave's Speeches Against Corruption and in Defence of His Honour, 16
‘I Who Speak Always Unpremeditately’: The Earl of Mulgrave’s Speeches Against Corruption and in Defence of His Honour, 1692 and 1695 Robin Eagles In the first half of 1694 William III’s administration grappled with the problem of what to do with the newly promoted marquess of Normanby, the former earl of Mulgrave. In spite of his newly won distinction, Normanby remained unsatisfied.1 He complained that his expectation of being admitted on a regular basis to what he termed the ‘cabinet council’ had not been honoured and asserted in one of his regular screeds to the earl of Portland that ‘no man was ever worse used in being put out of it, than I in being sent for to it’.2 Even when he was involved in the decision-making process, Normanby was a difficult colleague.3 Few men had a greater conceit of their own worth than Normanby or were less liked. And yet, Normanby’s value to a series of regimes meant that he was a central figure in administrations from the reign of James II through to that of Anne.4 He then attempted to forge friendly relations with the elector of Hanover, but following George’s succession Normanby (by then duke of Buckingham) too closely associated with the Tories and with the former administration was finally left out.5 As well as a central figure at court, however, Normanby was also a prominent parliamentarian.6 In November 1694, for example, he was appointed temporary speaker of the House of Lords, but he was also a frequent participant in debates and it is to two of his performances before the Lords that this paper will aim to offer some fresh insights.7 The first concerns his intervention in the debate on the place bill in the winter of 1692, and the second his spirited defence of his own conduct when he was investigated in 1695 for accepting douceurs from the City of London in return for passing on confidential information over certain bills before parliament. -
Titles – a Primer
Titles – A Primer The Society of Scottish Armigers, INC. Information Leaflet No. 21 Titles – A Primer The Peerage – There are five grades of the peerage: 1) Duke, 2) Marquess, 3) Earl, 4) Viscount and 5) Baron (England, GB, UK)/Lord of Parliament (Scotland). Over the centuries, certain customs and traditions have been established regarding styles and forms of address; they follow below: a. Duke & Duchess: Formal style: "The Most Noble the Duke of (title); although this is now very rare; the style is more usually, “His Grace the Duke of (Hamilton), and his address is, "Your Grace" or simply, "Duke” or “Duchess.” The eldest son uses one of his father's subsidiary titles as a courtesy. Younger sons use "Lord" followed by their first name (e.g., Lord David Scott); daughters are "Lady" followed by their first name (e.g., Lady Christina Hamilton); in conversation, they would be addressed as Lord David or Lady Christina. The same rules apply to eldest son's sons and daughters. The wife of a younger son uses”Lady” prior to her husbands name, (e.g. Lady David Scot) b. Marquess & Marchioness: Formal style: "The Most Honourable the Marquess/Marchioness (of) (title)" and address is "My Lord" or e.g., "Lord “Bute.” Other rules are the same as dukes. The eldest son, by courtesy, uses one of his father’s subsidiary titles. Wives of younger sons as for Dukes. c. Earl & Countess: Formal style: "The Right Honourable the Earl/Countess (of) (title)” and address style is the same as for a marquess. The eldest son uses one of his father's subsidiary titles as a courtesy. -
The Waning Sword E Conversion Imagery and Celestial Myth in Beowulf DWARD the Waning Sword Conversion Imagery and EDWARD PETTIT P
The Waning Sword E Conversion Imagery and Celestial Myth in Beowulf DWARD The Waning Sword Conversion Imagery and EDWARD PETTIT P The image of a giant sword mel� ng stands at the structural and thema� c heart of the Old ETTIT Celestial Myth in Beowulf English heroic poem Beowulf. This me� culously researched book inves� gates the nature and signifi cance of this golden-hilted weapon and its likely rela� ves within Beowulf and beyond, drawing on the fi elds of Old English and Old Norse language and literature, liturgy, archaeology, astronomy, folklore and compara� ve mythology. In Part I, Pe� t explores the complex of connota� ons surrounding this image (from icicles to candles and crosses) by examining a range of medieval sources, and argues that the giant sword may func� on as a visual mo� f in which pre-Chris� an Germanic concepts and prominent Chris� an symbols coalesce. In Part II, Pe� t inves� gates the broader Germanic background to this image, especially in rela� on to the god Ing/Yngvi-Freyr, and explores the capacity of myths to recur and endure across � me. Drawing on an eclec� c range of narra� ve and linguis� c evidence from Northern European texts, and on archaeological discoveries, Pe� t suggests that the T image of the giant sword, and the characters and events associated with it, may refl ect HE an elemental struggle between the sun and the moon, ar� culated through an underlying W myth about the the� and repossession of sunlight. ANING The Waning Sword: Conversion Imagery and Celesti al Myth in Beowulf is a welcome contribu� on to the overlapping fi elds of Beowulf-scholarship, Old Norse-Icelandic literature and Germanic philology.