The Apostolic Fathers
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
The Homilies of John Chrysostom
366 Tsamakda Chapter 25 The Homilies of John Chrysostom Vasiliki Tsamakda The Author and His Work St John Chrysostom (c.347-407) was the most important Father of the Orthodox Church. Archbishop of Constantinople from 398 to 404, he was officially recog- nized as a Doctor of the Orthodox Church by the Council of Chalcedon in 4511 due to his vast and important theological writings.2 He was the most produc- tive among the Church Fathers, with over 1,500 works written by, or ascribed to him. His name was firmly associated with the Liturgy, but above all he was appreciated for his numerous sermons and as an extraordinary preacher. From the 6th century on he was called Chrysostomos, the “golden mouthed”. The fact that over 7,000 manuscripts including his writings exist, attests to the impor- tance and great distribution of his works, many of which were translated into other languages. The great majority of them date after the Iconoclasm. The homilies of John Chrysostom were read during the Service of the Matins (Orthros) mainly in Byzantine monasteries. They were transmitted in various collections or series from which only a few were selected for illustration. Illustrated homilies of John Chrysostom The exact number of illustrated manuscripts containing Chrysostomic ser- mons is unknown,3 but their number is extremely low in view of the very rich 1 The translation of his relics to Constantinople and their deposition in the Church of the Holy Apostles marks the beginning of his cult in Byzantium. The Orthodox Church commemorates him on 27 January, 13 November and also on 30 January together with the other two Cappadocian Fathers, Basil the Great and Gregory of Nazianzus. -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
The Defense of Monastic Memory in Bernard of Clairvaux’S
CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirement for the Degree Master of Arts Whitney Mae Mihalik August, 2013 CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 Whitney Mae Mihalik Thesis Approved: Accepted: __________________________________ _________________________________ Advisor Dean of the College Dr. Constance Bouchard Dr. Chand Midha __________________________________ _________________________________ Co-Advisor or Faculty Reader Dean of the Graduate School Dr. Michael Graham Dr. George R. Newkome __________________________________ _________________________________ Department Chair or School Director Date Dr. Martin Wainwright ii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION .............................................................................................1 II. HISTORIOGRAPHY ........................................................................................6 III. THE REFORMS OF BENEDICTINE MONASTICISM ...............................26 IV. BERNARD’S APOLOGIA ..............................................................................32 V. PETER’S LETTER 28 .....................................................................................58 VI. CONCLUSIONS..............................................................................................81 -
A Christian Understanding of Property: Spiritual Themes Underlying Western Property
A paper presented at the Pacific Rim Real Estate Conference, Melbourne, January 2005 A Christian Understanding of Property: Spiritual themes underlying Western property Garrick Small, PhD University of Technology, Sydney [email protected] Abstract: Interest in customary title has raised awareness of the cultural dependence of property and its relationship to spirituality. Western culture has a historical connection with Christian spirituality, yet its property institution is seldom related to it. Property is found within Christian thought from the very beginning of the Old Testament and shares several important commonalities with customary peoples. The notion of property is evident in the gospels along with repeated comments on the correct application of riches. Early Christianity can be viewed as a development of the Old Testament property institution consistent with other aspects of Christian moral thought. Changes in the institution of property through the Christian era can be seen to parallel changes in Christian thought eventually leading to present day property. Overall, property can be linked to the spiritual roots of Western culture in a manner that has the capacity to inform the development of dialogue with customary peoples in their endeavours to assert the validity of their property conventions. Keywords: property theory, customary title, moral theology, social economics, property and culture Introduction The current institution of property was initiated in the sixteenth century as the former conditional notion of private property was replaced by absolute property (Anderson 1979). That century also saw radical changes in other human institutions. Modernity began with Machiavelli’s (d.1527) option to replace classical realism with empiricism in political science1 (Machiavelli and Mansfield 1985). -
Cappadocian Legacy
CAPPADOCIAN LEGACY A Critical Appraisal Edited by Doru Costache and Philip Kariatlis St Andrew’s Orthodox Press Sydney, 2013 StAndrewsBook2013_R.indd 1 5/09/13 12:10 AM Text copyright © 2013 remains with the authors All rights reserved. Except for any fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without prior permission. Inquiries should be made to the publisher. National Library of Australia Cataloguing-in-Publication entry Title: Cappadocian legacy / Doru Costache and Philip Kariatlis (eds). ISBN: 978-0-9775974-9-9 (paperback) Notes: Includes bibliographical references and index. Subjects: Gregory, of Nazianzus, Saint. Basil, Saint, Bishop of Caesarea, approximately 329-379. Gregory, of Nyssa, Saint, approximately 335-approximately 394 Theology--Early works to 1800 Christian saints--Biography--Early works to 1800. Other Authors/Contributors: Costache, Doru, editor. Kariatlis, Philip, editor. Dewey Number: 230 St Andrew’s Orthodox Press 242 Cleveland Street, Redfern, NSW, 2016 www.standrewsorthodoxpress.com.au StAndrewsBook2013_R.indd 2 5/09/13 12:10 AM Contents PREFACE ..................................................................................................................................................5 1. THE CAPPADOCIANS WITHIN TRADITION The Cappadocian Fathers as Founders of Byzantine Thought David Bradshaw .....................................................................................................................................11 Were the Fathers Proponents -
Pat 101 – Nicene & Post Nicene Fathers
PAT 101 – NICENE & POST NICENE FATHERS Lecture I What is Patrology? Patrology is derived from Latin word “Pater” which means “Father” Patrology is the science dealing with the life, acts, writings, sayings, doctrines & thoughts of the early fathers. Patrology focuses on ensuring the authenticity of these acts, publishing them and translating them in modern languages. Why Study Patrology? Leads us to a true understanding of Christianity through the works of the early fathers. Reveals to us the circumstances in which the fathers witnessed to Christ. Helps us discover the fathers‟ dogma, doctrines & concepts concerning God, man, church, salvation, eternal life. Etc. Classifications of Patristic Writings Classification by Time Especially first 5 centuries can be classified on Time. First Ecumenical Council (Nicaea) separated fathers into 2 kinds: Ante-Nicene – Simple Literature Nicene & Post Nicene Fathers Classification by Language Greek (Eastern) Fathers Majority of the fathers wrote in Greek. Some also used their national languages such as Coptic, Syrian & Armenian. Latin (Western) Fathers Classification by Place Egyptian Fathers – School of Alexandria & Desert Fathers. Antiochenes Fathers – In Antioch (Turkey) Cappadocian Fathers – In Cappadocia (Asia Minor) Latin Fathers – In Europe Classification by Material Apologetic – defending the faith against critics. Biblico-exegetical – Interpretations/Explanations of the Bible. Homilies & sermons. Letters. Liturgical works. Classification by Material Christian poetry & songs Dialogues Ascetic Writings Church canons Church History Chronological Outline of Patristic Literature The Beginning of Christian Patristic Literature Ante-Nicene Literature after St. Irenaeus. Golden Age of the Eastern Fathers Western Fathers (4th and 5th Centuries) Writings after the Council of Chalcedon Outline of Patristic Literature • Canonical Legislation & liturgical Formulas. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
Of the Desert Fathers. the Relationship with the Other in Apophthegmata Patrum
The “Ecumenism” of the Desert Fathers. The Relationship with the Other in Apophthegmata Patrum Paul Siladi* Ecumenism is a 20th century concept that cannot be directly transposed in the everyday reality of the Desert Fathers, but the authority of the desert ascetics is still crucial to the monastic milieu of the Orthodox Church as well as other denominations. For this very reason, the present paper intends to investigate the stories recorded in the alphabetical collection of the Egyptian Paterikon in order to understand to what extent they may actually offer a guide to the complex relations with the Other. How do these stories illustrate denominational or even religious alterity? What types of rapports can one identify therein? Rejection? Separation? Acceptance of the other’s difference? These are all legitimate questions and their significance is amplified in the context of our times – a period in which we see an increase in fundamentalist movements and tendencies, including in the Orthodox community. Keywords: Ecumenism, Desert Fathers, Paterikon, Apophthegmata Patrum, asceticism, spirituality. The recent concept of ecumenism dates back to the beginning of the 20th century and as such it would be difficult to transfer it into the reality of the every-day lives of the Desert Fathers. Even so the ancient ascetics of the desert still exert significant authority in the Orthodox monastic milieus and not only there; for this very reason the present paper sets out to investigate the stories recorded in the alphabetical collection of the Egyptian Paterikon in order to see if they may contain elements for a guide to relationships marked by confessional1 or religious alterity. -
THE SAYINGS of the DESERT FATHERS
Selections From THE SAYINGS Of THE DESERT FATHERS With Kind Permission Of Cistercian Publication Title of the book - The Sayings of the Desert Fathers Name of the translator - Sister Benedicta Ward SLG Publisher - Cistercian Publication Address of the published - WMU Station, Kalamazoo, Michigan 19008/USA Copyright, 1975 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords Icon designed by Dr. Yousef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark ABBA ANTHONY THE GREAT Anthony the Great, called 'The Father of Monks' was born in central Egypt about AD the son of peasant farmers who were Christian. In c. 269 he heard the Gospel read in church and applied to himself the words. 'Go, sell all that you have and give to the poor and come . .’ He devoted himself to a life of asceticism under the guidance of a recluse near his village. In c. 285 he went alone into the desert to live in complete solitude. His reputation attracted followers, who settled near him, and in c. 305 he came out of his hermitage in order to act as their spiritual father. Five years later he again retired into solitude. He visited Alexandria at least twice. Once during the persecution of Christians and again to support the Bishop Athanasius against heresy. He died at the age of one hundred and five. His life was written by Saint Athanasius and was very influential in spreading the ideals of monasticism throughout the Christian World. 1.