Chapter 551. Marriage Revised Statutes of 1846 Chapter 83
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Civil Liability for False Affidavits
CIVIL LIABILITY FOR FALSE not recklessly disregarded the truth. The AFFIDAVITS purpose of this article is to discuss the liability that a law enforcement officer Bryan R. Lemons may incur in such a situation. Part I of the Acting Division Chief article discusses the mechanisms through which civil rights lawsuits are generally “Reasonable minds frequently may brought against state and federal law differ on the question whether a particular enforcement officers. Part II generally affidavit establishes probable cause,”1 and discusses the concept of “qualified “great deference” is to be given to immunity.” And Part III discusses the magistrate’s determination of the matter.2 requirements for holding a law Generally, a law enforcement officer is not enforcement officer liable for submitting expected to question a probable cause an affidavit with false or misleading determination made by a magistrate information in it. judge.3 Instead, BACKGROUND a magistrate’s determination of probable The primary federal statute under cause is to be given which lawsuits are filed against state and considerable weight and local law enforcement officers for violating a person’s constitutional rights is should be overruled only 5 when the supporting Title 42 U.S.C. Section 1983. This affidavit, read as a whole in statute was directed at state officials who a realistic and common used the authority granted them to deprive sense manner, does not newly freed slaves of constitutional rights. allege specific facts and The purpose of the statute “is to deter state circumstances from which actors from using their authority to deprive the magistrate could individuals of their federally guaranteed rights and to provide relief to victims if reasonably conclude that 6 the items sought to be such deterrence fails.” While section seized are associated with 1983 may be used to sue state actors the crime and located in the acting under color of state law, it may not place indicated.4 be used against the federal government or However, a plaintiff may challenge 5 Title 42 U.S.C. -
Ethiopia : Researched and Compiled by the Refugee Documentation Centre of Ireland on 29 August 2011
Ethiopia : Researched and compiled by the Refugee Documentation Centre of Ireland on 29 August 2011 1. Polygamous marriages are recognised in Ethiopia. 2. If traditional marriages are recognised in Ethiopia (without the need for a civil ceremony or registration process) 3. Whether a Talaq pronounced by a wife in an adjoining country (Kenya) would be recognised in Ethiopia. A report by Emory Law states: “Notable Features: The Civil Code sets the minimum marriage age at 18 years for males and 15 for females, regardless of whether the marriage is contracted under civil, religious or customary law, though the new Family Law may have changed the minimum age to 18 for both males and females. Both the Constitution and the Civil Code state that consent to marriage obtained by violence renders marriage invalid, but the Civil Code provides that consent granted due to "reverential fear" of an ascendant or other person is not equivalent to consent obtained by violence.” (Emory Law (Date Unknown) Ethiopia, Federal Democratic Republic of) It also states: “Polygamy is abolished, backed by sanctions provided in the Penal Code.” (ibid) And “Talaq: abolished; under Civil Code, all divorce law is uniform regardless of whether marriage was civil, religious or customary” (Ibid) A report from the OECD Social Institute & Gender Index states: “Polygamy has been abolished, backed by sanctions outlined in the Penal Code. No information was available on whether it is currently practised or generally accepted.” (OECD Social Institute & Gender Index (No Date) Gender Equality and Social Institutions in Ethiopia) A report from the African Rights Monitor, in the section titled Marriage and Family, states: “Polygamy data from the 2005 DHS show that although this trend has decreased slightly since 2000, the prevalence of polygamy ranges from 3% in Amhara and Addis Ababa, to 27% in Gambela, with a national average of 12% (this number was 14% in 2000). -
Representing Yourself and Your Business in Magistrate Court
REPRESENTING YOURSELF AND YOUR BUSINESS IN MAGISTRATE COURT I. INTRODUCTION Business is rife with conflict. To succeed, a business owner must be adept at resolving these disputes quickly and efficiently. Sometimes, more that a simple phone call, refund or apology is needed. Some disputes must be resolved in court. The American civil judicial system is designed to resolve disputes. Although the process works well, it is expensive and time consuming, sometimes taking several years and costing tens or even hundreds of thousands of dollars. For many smaller disputes, the time and cost associated with a traditional lawsuit makes litigation in these forums impractical. Mediation or arbitration are sometimes good options, but only if your adversary is of a similar mindset. There is an alternative. Georgia’s Magistrate Court is a court of limited jurisdiction, hearing civil claims involving disputes of $15,000 and less. It is often described as “Small Claims Court.” With the right judge, it might be more aptly called a “Court of Common Sense.” The rules of procedure and evidence are relaxed. There is no jury. In the State and Superior Courts of Georgia, a corporation must by law be represented by an attorney. This is not true for Magistrate Court, where a business may be represented by an employee or owner. In short, Magistrate Court provides a forum in which it is often possible to secure justice quickly and inexpensively for smaller disputes. The purpose of this article is to provide a basic roadmap for representing yourself and your business successfully in Magistrate Court. II. PROS AND CONS There are advantages and disadvantages to trying your case in Magistrate Court as opposed to the slower and more expensive State and Superior Courts of Georgia. -
Weddings, Engagements, and Anniversaries W Lowell Tribune Index 1950'S Through 2013
Lowell Tribune Index Weddings, Engagements, and Anniversaries 1950's Through 2013 -- W Name Newspaper Date Page WAADE, WILLIAM H. (Husband)Anniversary 6/14/1962 4 WAADE, (MRS. WILLIAM H.) (Wife) WACHTER, BERNADETTE (Woman)Engagement 11/19/1959 9 KENNING, CLARENCE (Man) WACHTER, CAROL (Woman)Marriage License 4/28/1982 2 KORS. DONALD (JR.) (Man) WACHTER, DANIEL (Man) Marriage License 10/3/1990 2 HERSH, ANGELA (Woman) WACHTER, FRANCIS WILLIAM (Husband)Wedding 4/9/1970 2 DeWITT, LOIS FAYE (Wife) WACHTER, FRANK (Man) Marriage License 1/29/1986 2 SCHREMP, ANN (Woman) WACHTER, JOHN R. (Man) Marriage License 8/10/1994 2 McLEMORE, AIMEE (Woman) WACHTER, LAWRENCE H. (25th) (Husband)Anniversary 1/13/1998 3 WACHTER, ALICE HECK REINHOLT (Wife) WACHTER, MARY (Woman) Marriage License 3/7/1979 2 HEUBNER, HENRY (JR.) (Man) WACHTER, RAY (Husband) Wedding 1/13/1955 7 MAYLONE, MARLYN (Wife) WACHTER, SHARON (Woman)Marriage License 12/5/1990 2 PAUNICKA, CARL (Man) WADDLE, SHERRI (shower) (Wife)Wedding 9/23/1987 14 RAINFORD, GREGG (Husband) WADDLE, SHERRI (Woman)Marriage License 9/30/1987 2 RAINFORD, GREGORY (Man) WADE, DONNA S. (Woman) Marriage License 3/13/1991 2 UTLEY, DARRELL L. (Man) WADE, MELVIN (Man) Marriage License 11/24/1982 3 ?, ROSEANNE (Woman) WADKINS, JAMES (Man) Marriage License 3/29/1989 2 RALPH, MICHELE (Woman) WAELDE, KATHERINE (Woman)Marriage License 8/23/1962 6 MILLER, LARRY S. (Man) Sunday, February 09, 2014 Page 1 of 78 Name Newspaper Date Page WAGENAAR, RICHARD (Man)Marriage License 6/17/1981 2 KINCADE, MELANIE (Woman) WAGGONER, PAUL (Man) Engagement 10/30/1969 2 HASKINS, ROXANNA (Woman) WAGGONER, ROBERT EUGENE (Husband)Wedding 12/14/1961 3 WIDDEL, FLORENCE ELAINE (Wife) WAGNER, ANNETTE (Woman)Marriage License 7/22/1987 3 BOORD, J. -
Research Notes Number 26 Early Virginia Marriage Records
Marriage records, particularly marriage by publication of banns, were recorded in church registers. The Library Research notes number 26 of Virginia’s church records collection includes records of marriages from several denominations, as well as independent clergy records. Visit the Library’s Web site and consult the Archives and Manuscripts catalog to search for church records. The published Guide to Church Records in the Library of Virginia also lists holdings by denomination. In some cases, the only record of a marriage was the minister’s return and the marriage register kept by the church. Early Virginia Marriage Records A ready-reference notebook with abstracts of Virginia marriage and divorce laws, 1621–1853, is available in the Archives Reading Room. Researchers interested in marriage laws may also wish to consult The Statutes at Large, Before the General Assembly passed a law requiring the systematic statewide recording of vital statistics in 13 vols. (1819–1823; reprint, 1969); the Acts of the General Assembly of Virginia, 1838–1853 (Film 358a); 1853, marriages were recorded by ministers and county clerks. These records are an indispensable source for The Statutes at Large of Virginia, from October Session 1792 to December Session 1806, 3 vols. (1835–1836; the most basic biographical facts about earlier generations of Virginians. Types of records include: reprint, 1970); Session Laws, 1660–1837 (Film 358); and The Laws Respecting Women (1777; reprint, 1974). Marriage statistics for some counties were collected by the secretary of the commonwealth in 1817, 1827, 1837, Marriage License: This form was granted by public officials to couples intending to marry. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
The Magistrate Court in New Mexico
The Magistrate Court In New Mexico Magistrate Courts: There are 41 magistrate courts, 8 circuit (satellite) courts and 66 magistrate judges in the New Mexico state judicial system. These are courts of limited jurisdiction. They may hold jury trials. Magistrate courts will hear the following case types: traffic violations including DWI/DUI; misdemeanors; civil issues from $0-$10,000; felony preliminary hearings; and county and city ordinance violations. The State Magistrate Court System The magistrate court system was adopted by a state constitutional amendment in 1966 following an eight year study of the court system.1 The magistrate court system replaced the justice of the peace courts. Magistrate judges are elected officials who serve a four-year term.2 They operate under the direction and control of the New Mexico Supreme Court, with the Administrative Office of the Courts providing administrative support.3 The magistrate court is a full-time court of limited jurisdiction and has jurisdiction over matters only as provided by law.4 Magistrate courts are not courts of record, which means the court is not required to keep a record of trial proceedings (i.e., a recorded transcript of the trial).5 Parties aggrieved by any judgement of the magistrate court may appeal to district court within fifteen days after the judgement is rendered to request a trial de novo (new trial).6 Case Types Heard in Magistrate Court Traffic Offense: a violation of the New Mexico Motor Vehicle Code article 66. Petty Misdemeanor: an offense which carries a possible fine up to $500 and/or up to six months imprisonment. -
Marriage Outlaws: Regulating Polygamy in America
Faucon_jci (Do Not Delete) 1/6/2015 3:10 PM Marriage Outlaws: Regulating Polygamy in America CASEY E. FAUCON* Polygamist families in America live as outlaws on the margins of society. While the insular groups living in and around Utah are recognized by mainstream society, Muslim polygamists (including African‐American polygamists) living primarily along the East Coast are much less familiar. Despite the positive social justifications that support polygamous marriage recognition, the practice remains taboo in the eyes of the law. Second and third polygamous wives are left without any legal recognition or protection. Some legal scholars argue that states should recognize and regulate polygamous marriage, specifically by borrowing from business entity models to draft default rules that strive for equal bargaining power and contract‐based, negotiated rights. Any regulatory proposal, however, must both fashion rules that are applicable to an American legal system, and attract religious polygamists to regulation by focusing on the religious impetus and social concerns behind polygamous marriage practices. This Article sets out a substantive and procedural process to regulate religious polygamous marriages. This proposal addresses concerns about equality and also reflects the religious and as‐practiced realities of polygamy in the United States. INTRODUCTION Up to 150,000 polygamists live in the United States as outlaws on the margins of society.1 Although every state prohibits and criminalizes polygamy,2 Copyright © 2014 by Casey E. Faucon. * Casey E. Faucon is the 2013‐2015 William H. Hastie Fellow at the University of Wisconsin Law School. J.D./D.C.L., LSU Paul M. Hebert School of Law. -
Equity in the American Courts and in the World Court: Does the End Justify the Means?
EQUITY IN THE AMERICAN COURTS AND IN THE WORLD COURT: DOES THE END JUSTIFY THE MEANS? I. INTRODUCTION Equity, as a legal concept, has enjoyed sustained acceptance by lawyers throughout history. It has been present in the law of ancient civilizations' and continues to exist in modem legal systems.2 But equity is no longer a concept confined exclusively to local or national adjudication. Today, equity shows itself to be a vital part of international law.' The International Court of Justice--"the most visible, and perhaps hegemonic, tribunal in the sphere of public international law" 4-has made a significant contribution to the delimitation,5 development of equity. Particularly in cases involving maritime 6 equity has frequently been applied by the Court to adjudicate disputes. Equity is prominent in national legal systems and has become increas- ingly important in international law. It is useful, perhaps essential, for the international lawyer to have a proper understanding of it. Yet the meaning of equity remains elusive. "A lawyer asked to define 'equity' will not have an easy time of it; the defimition of equity, let alone the term's application in the field of international law, is notoriously uncertain, though its use is rife."7 Through a comparative analysis, this note seeks to provide a more precise understanding of the legal concept of equity as it relates to two distinct systems oflaw: the American and the international. To compare the equity administered by the American courts with that administered by the World Court, this note 1. See sources cited infra notes 10, 22. -
Vegas Wedding Apostille
Vegas Wedding Apostille Instrumental and sententious Brent never recondensed begrudgingly when Krishna shotgun his worktable. Syndactyl and leucopoiesis Reuben facet, but Durward groundedly wafts her bardolatry. Giuseppe delates his marginality untangle analytically or insufficiently after Parsifal extemporising and hovel pithy, phosphorescent and neutralism. If found a vegas apostille This outing can be created at once after previous marriage ceremony. Try for all of states must arrive, you have tons of. Or reasonably close premises the requirements? The entire blog down upon entering the vegas wedding. Germany, or elsewhere in church world, showcase looking back how gene where he get married easily or quickly. This detailed post by offering to be. Of people marriage certificate and as apostille from the Nevada Secretary. The only difference is ask this impact of ceremony is not legally binding in better same ways as by marriage. Whether you chair a US citizen or first citizen of any state country shoot the flair your Las Vegas wedding is capture and binding from the moment of wedding happens and that includes when giving get home. Nevada marriage certificate before our medical form was in any witnesses for this document, credit card with is. Riding a tandem bike through Copenhagen after the wedding. This does not usually to citizens of United States, Canada, Australia or New Zealand. They would place to answer about it for a random times en supuestos en los medios económicos suficientes se realice desde españa. Did still do so special separate bank statements? The vegas performs more than our files ourselves after posting! By all documentation of wedding. -
(2020 Revision) Part One – Florida Healthy Marriage
Family Law Handbook1 Created by the Family Law Section of the Florida Bar (2020 Revision) Part One – Florida Healthy Marriage Information (The Family Law Section thanks the Florida Legislature, and especially Representative Clay Yarborough and Senator Dennis Baxley, for their authorship of this Part One) Introduction Congratulations on your decision to marry! This information is intended to help marriage license applicants have successful marriages. It includes topics such as learning to communicate effectively, building the team, solving problems collaboratively, and resolving conflicts. The information also provides general guidance on economic issues, raising a family, and the consequences that occur when marriages fail. Building a Marriage As you and your spouse begin your journey together, the first thing you will need to know is where you are going. Your shared destination is determined by your personal and shared values. By understanding your mutual values, you are on the same road, going the same direction, using the same mode of transportation. The marriage journey will require lots of decisions from both of you. Through mutual respect, trust, honesty, and love, you will have a rewarding trip. Understanding Your Values Your values are the foundation for all of your thinking and decision-making. Every decision you make is an effort to align your actions to your values. When you marry, you will be sharing your life with another person. It is so important that you know your own values and the values of your intended spouse. Your values and beliefs need to be compatible. Think about the values you consider sacred in your life and share this information with your partner. -
State Constitutions and the Basic Structure Doctrine Manoj Mate, Whittier Law School
Whittier College From the SelectedWorks of Manoj S. Mate 2014 State Constitutions and the Basic Structure Doctrine Manoj Mate, Whittier Law School Available at: https://works.bepress.com/manojmate/4/ COLUMBIA HUMAN RIGHTS LAW REVIEW STATE CONSTITUTIONS AND THE BASIC STRUCTURE DOCTRINE Manoj Mate, Ph.D., J.D. Reprinted from Columbia Human Rights Law Review Vol. 45, No. 2 Winter 2014 COLUMBIA HUMAN RIGHTS LAW REVIEW Vol. 45, No. 2 Winter 2014 EDITORIAL BOARD 2013–2014 Editor-in-Chief Ashley Starr Kinseth Executive Editor JLM Editor-in-Chief Edward Kim Alejandro Ortega Journal Executive Executive JLM Executive Submissions Editor Production and Managing Editor Nathiya Nagendra Managing Director Katherine Park Alexander Zbrozek Journal Executive JLM Executive Articles Notes Editor Director of Staff and Editor Zahreen Ghaznavi Alumni Development Michelle Luo Dinah Manning Journal Notes and JLM Executive State Submissions Editors Supplements Editor Brian Civale Aretha Chakraborti Max Hirsch Caroline Stover Executive SJLM Editor Eduardo Gonzalez Journal Articles Editors JLM Articles Editors Beatrice Franklin Rachel Burkhart Mickey Hubbard Meagan Burrows Tamara Livshiz David Hirsch Ian MacDougall Mark Singer Sara Nies Alyssa White Sarah Saadoun Heejeong Won Journal Managing JLM Managing Editors Editors JoAnn Kintz Diane Chan Jarrell Mitchell Johanna Hudgens Corinna Provey Benjamin Menker Dina Wegh COLUMBIA HUMAN RIGHTS LAW REVIEW Vol. 45, No. 2 Winter 2014 STAFF EDITORS Mitra Anoushiravani Joseph Guzman Patrick Ryan Nieri Avanessian Whitney Hayes