Marsden Cross Marks a Sacred Place to Remember
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East Coast Inquiry District: an Overview of Crown-Maori Relations 1840-1986
OFFICIAL Wai 900, A14 WAI 900 East Coast Inquiry District: An Overview of Crown- Maori Relations 1840-1986 A Scoping Report Commissioned by the Waitangi Tribunal Wendy Hart November 2007 Contents Tables...................................................................................................................................................................5 Maps ....................................................................................................................................................................5 Images..................................................................................................................................................................5 Preface.................................................................................................................................................................6 The Author.......................................................................................................................................................... 6 Acknowledgements............................................................................................................................................ 6 Note regarding style........................................................................................................................................... 6 Abbreviations...................................................................................................................................................... 7 Chapter One: Introduction ...................................................................................................................... -
Auckland Regional Office of Archives New Zealand
A supplementary finding-aid to the archives relating to Maori Schools held in the Auckland Regional Office of Archives New Zealand MAORI SCHOOL RECORDS, 1879-1969 Archives New Zealand Auckland holds records relating to approximately 449 Maori Schools, which were transferred by the Department of Education. These schools cover the whole of New Zealand. In 1969 the Maori Schools were integrated into the State System. Since then some of the former Maori schools have transferred their records to Archives New Zealand Auckland. Building and Site Files (series 1001) For most schools we hold a Building and Site file. These usually give information on: • the acquisition of land, specifications for the school or teacher’s residence, sometimes a plan. • letters and petitions to the Education Department requesting a school, providing lists of families’ names and ages of children in the local community who would attend a school. (Sometimes the school was never built, or it was some years before the Department agreed to the establishment of a school in the area). The files may also contain other information such as: • initial Inspector’s reports on the pupils and the teacher, and standard of buildings and grounds; • correspondence from the teachers, Education Department and members of the school committee or community; • pre-1920 lists of students’ names may be included. There are no Building and Site files for Church/private Maori schools as those organisations usually erected, paid for and maintained the buildings themselves. Admission Registers (series 1004) provide details such as: - Name of pupil - Date enrolled - Date of birth - Name of parent or guardian - Address - Previous school attended - Years/classes attended - Last date of attendance - Next school or destination Attendance Returns (series 1001 and 1006) provide: - Name of pupil - Age in years and months - Sometimes number of days attended at time of Return Log Books (series 1003) Written by the Head Teacher/Sole Teacher this daily diary includes important events and various activities held at the school. -
New Zealand 16 East Coast Chapter
©Lonely Planet Publications Pty Ltd The East Coast Why Go? East Cape .....................334 New Zealand is known for its mix of wildly divergent land- Pacifi c Coast Hwy ........334 scapes, but in this region it’s the sociological contours that Gisborne .......................338 are most pronounced. From the earthy settlements of the Te Urewera East Cape to Havelock North’s wine-soaked streets, there’s a National Park................344 full spectrum of NZ life. Hawke’s Bay ................. 347 Maori culture is never more visible than on the East Coast. Exquisitely carved marae (meeting house complexes) Napier ...........................348 dot the landscape, and while the locals may not be wearing Hastings & Around .......356 fl ax skirts and swinging poii (fl ax balls on strings) like they Cape Kidnappers ......... 361 do for the tourists in Rotorua, you can be assured that te reo Central Hawke’s Bay ......362 and tikangaa (the language and customs) are alive and well. Kaweka & Intrepid types will have no trouble losing the tourist Ruahine Ranges ...........363 hordes – along the Pacifi c Coast Hwy, through rural back roads, on remote beaches, or in the mystical wilderness of Te Urewera National Park. When the call of the wild gives way to caff eine with- Best Outdoors drawal, a fi x will quickly be found in the urban centres of » Cape Kidnappers (p 361 ) Gisborne and Napier. You’ll also fi nd plenty of wine, as the » Cooks Cove Walkway region strains under the weight of grapes. From kaimoana (p 338 ) (seafood) to berry fruit and beyond, there are riches here for everyone. -
Confirmations at Pentecost 21St Century(The Priest
Issue 58 July 2013 Bishop David with Dora, Sandra, Rachel and Debra Dondi at Hiona St Stephen's, Opotiki. 8th century nave, 13th century sanctuary, Confirmations at Pentecost 21st century(the priest. Church, St Marynot the the priest) Virgin, Bibury ne of the features of Pentecost this year was, appropriately, two confirmation services in West Rotorua Also in this issue and Ōpōtiki. Confirmation has become somewhat invisible over the last few years so it is an encourag- St Hilda's, Abbotsford exhibition Oing sign when we have young people wanting to affirm their faith and be commissioned to serve Christ in Editor in the UK their everyday lives. 100 years in Tolaga Bay Bishop David looks forward to more bookings for confirmation in the months ahead and encourages all parishes Bishop John Bluck back home to include this in their annual calendar. the ball better or the basket seems bigger or the hole larger. I sometimes wonder if Brian’s zone is his ability to frame whatever situation and circumstance with beautiful simplicity. I am not for a moment calling Brian simple or ordinary, to the contrary, he has From Bishop David a wonderful gift. And the second occasion was a few years ago when Brian asked to speak to me regarding his remaining years in Te Puke. What I remember most about this exchange was his excitement. Brian said there was so much to be done, he was enthused about he day was Trinity Sunday. The place was St John the Baptist, riding his kayak-in-waiting in Papamoa, fishing for whatever is to “missional possibilities.” He was invigorated by what he was Te Puke. -
Te Runanga O Ngati Porou NATI LINK October 2000 ISSUE 14
Te Runanga o Ngati Porou NATI LINK October 2000 ISSUE 14 The launch of the Tuhono Whanau/ Family Start programme at Hamoterangi House provided a strong message to the several hundred people attending – affirm your whanau, affirm your family. Pictured from left are kaiawhina Sonia Ross Jones, Min Love, Makahuri Thatcher, whanau/hapu development manager Agnes Walker, Runanga chief executive Amohaere Houkamau, Tuhono Whanau manager Peggy White, kaiawhina Phileppia Watene, supervisor Waimaria Houia, kaiawhina Heni Boyd- Kopua (kneeling) and administrator Bobby Reedy. See story page five. Coast is ‘best kept’ tourism secret Runanga CEO Amohaere Houkamau Porou tourist operators achieve maximum images were to have been used as one of the top launched the Tourism Ngati Porou strategic exposure. 16 tourist attractions promoted by the Tourism plan earlier this month, but not before The network will also work with regional Board internationally. explaining the area was the “best kept tourism tourism organisations and help co-ordinate and “Culturally-based tourism can provide secret in New Zealand”. promote Ngati Porou tourism initiatives. employment for each hapu. She believes the area’s natural features — “The strategy is to pool our skills, to work “The key principle is to support Ngati Porou Hikurangi Maunga, secluded bays, native collaboratively, limit competition and ensure tourism, with limited resources, we have to bush, surf-beaches, historical attractions such that in the process we do not compromise our support ourselves. as the Paikea Trail and significant art works culture. “Our experience in the past has been that including the Maui Whakairo and carved “We must also ensure that our intellectual people have taken a lot from Ngati Porou in meeting-houses — are major attractions. -
THE ANGLICAN CHURCH in NEW ZEALAND 1945 to 2012
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. AN ANATOMY OF ANTIPODEAN ANGLICANISM: THE ANGLICAN CHURCH IN NEW ZEALAND 1945 to 2012 A thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History at Massey University, Albany New Zealand Volume 1 Noel William Derbyshire 2013 TABLE OF CONTENTS Volume 1 Abstract xiii Acknowledgements xv Abbreviations xvii Chronology xix Chapter 1 Introduction 1 Chapter 2 The Demographic Context 33 2.1 Introduction 33 2.2 Trends in Affiliation 34 Anglican Affiliation 34 Christian Affiliation 35 Other Religions 39 The ‘Nones’ 40 2.3 Variables in the Religious Profile 41 Age 42 Fertility 43 Gender 45 Ethnicity 47 2.4 The Geography of Anglicanism 48 Major Urban Areas 50 Auckland 50 Sunbelt Areas 54 Southern South Island 54 Central North Island 55 2.5 Reliability of the Census as a Measure of Religious Affiliation 56 2.6 Conclusions 59 Chapter 3 Finance 61 3.1 Introduction 61 3.2 Parish Finances 63 Parish Finances: 1945-60 64 Parish Finances: 1960-75 and the Wells Campaigns 66 Parish Finances: 1975-2010 71 3.3 Stipendiary Ministry 74 3.4 Diocesan Finances 79 “What does it cost to run the Diocese?” 80 The Impact of Wells 83 Sources of Diocesan Incomes 85 3.5 The General Synod 87 The General Church Trust 89 i Diocesan Contributions 90 3.6 St John’s College Trust 92 3.7 -
7. Poverty Bay and East Coast
7. Poverty Bay and East Coast The first fighting in the Poverty Bay and East Coast regions took place in 1865 at Tokomaru Bay, Waiapu and Hicks Bay, mostly between sections of the Ngāti Porou tribe (Cowan 1983 II: 117–123; Soutar 2000). On one side were Pai Marire (‘Hau Hau’) or ‘Kingite’ forces and on the other ‘Queenite’ Māori forces and allied Pākehā. There followed a six-day siege of the Pai Marire pā Waerenga-a-Hika in Poverty Bay in November 1865, resulting in surrender of the pā and the deaths of 11 men on the government side and more than 100 Pai Marire (Cowan 1983 II: 124–128) . On 10 July 1868, Te Kooti Arikirangi and 300 followers landed at Whareongaonga, south of Poverty Bay, having escaped from imprisonment on the Chatham Islands. This led to fighting in the next four years over much of the central and eastern North Island, with fortifications involved at Ngatapa (7.5), inland of Poverty Bay in December 1868 and January 1869, at Whakatane in March 1869 (5.31, 5.34), Mohaka in April 1869 (8.1, 8.6), and in October 1869 at Te Porere (6.15– 16), south of Lake Taupo (Cowan 1983: II ; Binney 1995: 87–208). Fortifications in this section are listed under: • Poverty Bay • East Coast POVERTY BAY 7.1 Crow’s Nest X17/32 (2908600E 6288600N); recorded 1991, update 1999. Ngatapa; 800 m east of Ngatapa Trig, on the crest of prominent ridge forming the right flank of the approach to Ngatapa pā (7.5). -
O Ngati Porou I SUE 41 HEPE EMA 011 NGAKOHINGA
ISSUE 41 – HEPETEMA 2011 o Ngati Porou I SUE 41 HEPE EMA 011 NGAKOHINGA o Ngati Porou Cover: Naphanual Falwasser contemplates the Editorial winter wonderland at Ihungia. (Photo by Keith Baldwin) Tena tatou Ngati Porou. Tena tatou i o tatou mate huhua e whakangaro atu nei ki te po. Kei te tangi atu ki te pou o Te Ataarangi, ki a Kahurangi Dr Katerina Mataira me te tokomaha o ratou kua huri ki tua o te arai. Haere atu koutou. Tatou nga waihotanga iho o ratou ma, tena tatou. Change is certainly in the air. The days are getting warmer and longer. Certainly nothing like the cold snap a couple of Contents weeks ago that turned Ruatoria in to a “Winter Wonderland”. We are hoping the torrential rains which caused a flooded 1 Uawa Rugby Ruckus Kopuaroa river to wash out the bailey bridge at Makarika, 2-5 Te Ara o Kopu ki Uawa are also gone. Spring signals new life and new beginnings 6 Kopuaroa Bridge Washout and it, appropriately so, coincides with the inaugural elections for our new iwi authority, Te Runanganui o Ngati 8 “Ka rukuruku a Te Rangitawaea i ona Pueru e” Porou. In this issue we farewell a Dame and we meet a 10 Building a Bridge For Apopo Diplomat. Dame Dr Katerina Te Heikoko Mataira was a 12-13 Ngati Porou We Need Your Help! soldier of te reo Maori who lost her battle with cancer in July. 14-19 Radio Ngati Porou She is an inspiration for Ngati Porou women like the Deputy High Commissioner of South Africa, Georgina Roberts. -
Nga Kaupapa: Table of Contents Nga Kaupapa: Table of Contents
1 Nga Kaupapa: Table of Contents Nga Kaupapa: Table of Contents .............................................................................................. 2 Acknowledgements .................................................................................................................. 3 Whakarapopototanga: ............................................................................................................. 5 Executive Summary .................................................................................................................. 5 He Whakataki: Introduction ..................................................................................................... 6 Te Kaupapa: Purpose of the Project: ....................................................................................... 6 Te Ara Mahi: Methodology: ..................................................................................................... 6 Research Ethics ......................................................................................................................... 7 Ownership of Information and data ............................................................. 7 Research Questions: ................................................................................................................. 9 Phase 1: How the data was collected: ................................................................................ 10 Phase 2. Collating and Analysing Data: .............................................................................. -
Research Essay for Postgraduate Diploma in Arts (History) 2011
Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for -
Local Government on the East Coast
Local Government on the East Coast August 2009 Jane Luiten A Report Commissioned by HistoryWorks for the Crown Forestry Rental Trust 1 Table of Contents Introduction................................................................................................................................ 5 Local Government.................................................................................................................. 5 Project Brief ........................................................................................................................... 7 Statements of Claim ............................................................................................................... 9 The Author ........................................................................................................................... 11 Executive Summary ................................................................................................................. 13 Part One: The Historical Development of Local Government................................................. 27 1. Local Government in the Colonial Context: 1840-1876................................................... 28 1.1 Introduction.............................................................................................................. 28 1.2 Local Government in the Crown Colony, 1840-1852.............................................. 29 1.3 Constitution Act 1852 .............................................................................................. 35 1.4 Financing -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER February-March 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and