“Richest and Best / Is the Wine of the West”: the Ohio River Valley and the Jewish Frontier
OHIO HISTORY Volume 112/Winter-Spring 2003 © 2003 Ohio Historical Society “Richest and Best / Is the Wine of the West”: The Ohio River Valley and the Jewish Frontier BY AMY HILL SHEVITZ On July 3, 1825, the small Jewish community years . congregated, where a few years before of Cincinnati, Ohio, sent a fund-raising letter to nothing was heard, but the howling of wild the long-established congregation in Charleston, Beasts, and the more hideous cry of savage South Carolina. Appealing for financial man.”1 assistance in “the erection of a House to worship More than merely a dramatic fundraising the God of our forefathers,” the Cincinnatians scenario, this letter clearly expresses the early emphasized their spiritual closeness to other Cincinnati community’s consciousness of its American Jews, who were all “children of the pioneering role as Jews on America’s first same family and faith,” and their physical “West.” The men who composed the letter had distance, “separated as we are and scattered lived in cities, in Europe and in North America; through the wilds of America.” “We are well their journeys down the Ohio River to assured,” they warned, “that many Jews are lost Cincinnati, if no longer subject to the threat of in this country from not being in the Indian attack, were nonetheless long and rough. neighbourhood of a congregation[;] they often Cincinnati in 1825 was chronologically far marry with Christians, and their posterity lose beyond its beginnings as a military outpost, but the true worship of God for ever.” The it was still very far geographically and Charlestonians would be contributing not only to psychically from New York and Philadelphia, the growth of Judaism but also to the growth of with their old, wealthy, and secure Jewish America, the Cincinnatians pointed out.
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