Obi Okigbo Convergence
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Obumselu on African Literature
Obumselu on African Literature Obumselu on African Literature: The Intellectual Muse Edited by Isidore Diala Obumselu on African Literature: The Intellectual Muse Edited by Isidore Diala This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Ben Obumselu All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2305-5 ISBN (13): 978-1-5275-2305-0 For Professor Ben Obumselu: Master, mentor, model, and much more A solid academic, one of the pioneers of the distinctive University of Ibadan brand, and one whose personality helped to shape Nigeria’s collegial culture before its later debasement . This volume fills in a yawning gap in the compendium of African literary criticism, since Obumselu was such a reticent expositor of his own productivity. —Wole Soyinka Wherever Obumselu’s name was evoked, it was always with uncustomary reverence. The reverence was for his solid scholarship and perspicacious mind; his assured, limpid prose which lent to his pronouncements a kind of magisterial poise; his cool and classical power of exegesis. This compendium of Obumselu’s work is an invaluable contribution to the criticism of African literature. —Femi Osofisan This compendium is a welcome tribute to Ben Obumselu, one of the most widely read, liberally educated, and profoundly cerebral scholars Nigeria has ever produced. -
The Case of Nigerian Civil War Poetry
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by International Institute for Science, Technology and Education (IISTE): E-Journals Journal of Literature, Languages and Linguistics - An Open Access International Journal Vol.1 2013 The Literary Artist as a Mediator: the Case of Nigerian Civil War Poetry Ade Adejumo (Ph.D) Department of General Studies, Ladoke Akintola University of Technology P.M.B. 4000, Ogbomoso,Oyo State, Nigeria. e-mail: [email protected] Abstract This paper contends that there exists a paradoxical relationship between violence and conflictual situations on one hand, and the literary art on the other. While conflictual violence exerts tremendous strains on human relations, literary artists have often had their creative sensibilities fired by such conflicts. The above accounts for the emergence of the war-sired creative enterprise collectively referred to as war literature. These writers have used their art either as mere chronicles of the unfolding drama of blood and death or as interventionist art to preach peace and restoration of human values. Using the Nigerian experience, this paper does an examination of select corpus of poetry, which emanated from the Nigerian civil war experience. It isolates the messages of peace, which went a long way in not only pointing out the evils occasioned by war and conflict but also in suturing the broken ties of humanity while the war lasted. As our societies are becoming increasingly conflictual, our literary endeavours should also assume more social responsibilities in terms of conflict mitigation, prevention and promotion of global peace. This paper therefore envisions a new literary movement i.e. -
Speaking from the Middle Ground: Contexts and Intertexts
1 Speaking from the middle ground: contexts and intertexts In 1954 a graduate, one year out of college, was recruited to the Talks Department of the Nigerian Broadcasting Service (NBS). By the age of twenty-eight, he was one of the most powerful media professionals in Nigeria. Before independence in 1960 he had established a second career as a fiction writer with the international publisher Heinemann – in due course, his first novel alone would sell an extraordinary ten million copies. Sponsored by the Rockefeller Foundation, he celebrated his thirtieth birthday by embarking on an international tour that would help to establish him as one of the most influential voices in contemporary world literature. How should Chinua Achebe’s spectacular rise to prominence be understood? In Nigeria in the 1950s, the cultural field was undergoing profound, multidimensional change, as practices, values and assumptions previously taken for granted by producers and consumers in the media and the arts were rapidly redefined. With the systematic withdrawal of the British from public institutions, opportunities presented themselves to that first cohort of Nigerian graduates that must have seemed incred- ible to their parents’ generation. In this sense, from a historical point of view Achebe arrived on the scene at precisely the right moment. In broadcasting, the process of ‘Nigerianisation’ that preceded independence had produced an urgent demand for young, well-educated, home-grown talent, in exactly the form he exemplified. At the same time, in international publishing, decolonisation posed major challenges for big companies such Morrison_Achebe.indd 1 26/05/2014 12:03 2 Chinua Achebe as Longman and Oxford University Press. -
A GOLDEN JUBILEE PUBLICATION, EDITED by CHINUA ACHEBE Terri Ochiagha
Africa 85 (2) 2015: 191–220 doi:10.1017/S0001972014000990 THERE WAS A COLLEGE: INTRODUCING THE UMUAHIAN: A GOLDEN JUBILEE PUBLICATION, EDITED BY CHINUA ACHEBE Terri Ochiagha Because colonialism was essentially a denial of human worth and dignity, its education programme could not be a model of perfection. And yet the great thing about being human is our ability to face adversity down by refusing to be defined by it, refusing to be no more than its agent or victim. (Achebe 1993) Government College, Umuahia, one of Nigeria’s three leading colonial secondary schools, is known among literary critics around the world for being the alma mater of eight important Nigerian writers: Chinua Achebe, Chike Momah, Elechi Amadi, Chukwuemeka Ike, Christopher Okigbo, Gabriel Okara, Ken Saro- Wiwa and I. N. C. Aniebo. Many are the illustrious Nigerian scientists, intellec- tuals and public leaders who passed through the Umuahia Government College in its prime, and in Nigeria – and to a lesser extent in the former British Cameroons – the name of the school evokes an astounding range of success stories. But Umuahia’s legend as ‘the Eton of the East’ and the primus inter pares of Nigeria’s elite colonial institutions obscures its present reality: nothing remains of its magnificent past but its extensive grounds, landmark buildings, and the glittering roll call of Nigerian dignitaries who once studied within its walls. Upon a cursory search, the inquisitive web surfer is greeted by alarming synopses of the school’s current state and status: ‘Government College, Umuahia in tatters’, ‘Government College, Umuahia still crying for redemption’. -
TIE NIGERIAN LIIEFMY 8Fillsi W H.Ls. ~IEIY* by R.N
- 59 - TIE NIGERIAN LIIEFMY 8fillSI W H.lS. ~IEIY* by R.N. EGUOU In a very significant sense, there has always been an uneasy relationship (with varying degrees of seriousness in different places and at different times) between the artist and his society; and it seems to me that the current argument on the proper role of the African artist is part of an age-old tradltion in which the artist is continual ly being required, by society, to justify the social relevance of his art. One might note that as early as Plato, the artist was viewed suspiciously as a sort of moral hazard, a poor imitator who, because his medium is several removes from reality, can impair the reason and harm the good with his 'inferior degree of truth.' In Plato's opinion, the artist has no business in the well-ordered Republic un l ess he can show that there is "a use in poetry as well as a delight. "1 It was because the artist-dramatist was thought to be doing a moral disservice to his society that playhouses in England were closed down in 1642, and ordinances made in 1647 and 1648 "ordering players to be whipped and hearers to be fined."2 The zealous Puritans of the time saw the players and playhouses as disseminating disease and ungodliness, and as dwelling •amid incest. horrors. and perversities." 3 By the Victorian era, the doctrine of 'moral aesthetic' had become the principal yardstick for assessing all literary works. To the traditional Victorians, art lies between religion and hygiene, and hygiene meant the health of the body politic. -
Retailing a Forgettable Tale Akin
IVERYBODY WAS having a lunchrime drink in a bar in Kampala, Uganda one hot afternoon in November 1961. Then a 22-year-old man with a big head and lots of hah- entered, his arms saddled with copies of a new magazine he was trying to sell. As the hawker wended his way to a table, an angry Englishman bolted from the din of the afternoon, dashed in his way, snatched one of the magazines from him and ripped it in shreds. He couldn't have stopped at that. 'That's what I think of your trash!' he spat at the young man. In the Lugogo Retailing a Forgettable Akin Tale Adesokan Black Orpheus & Transition revisited Sports Club, another venue in taking his first shot at marketing, this reaction the city where the journal was was enough intimidation. ButRajatNeogy, the being peddled to members of a young man, was not an appretice hawker, not even an accomplished one. The journal he was jazz club, the manager vending, Transition was his brainchild, an threatened to eject the club for idea he had taken so seriously he staked his allowing what someone also personal convenience for it. He had returned called 'nasty left-wing to Uganda a year before, just married, with literature'. a degree in political science, with the intention For a prospective newspaper vendo of introducing his wife, a Swede, to his parents, African Quarterly on the Arts Vol.11 NO 5 take her round Kampala, then head for wanted from her was straightforward, journal and been impressed by its success. -
Governance and Human Security in Anambra State, 1999-2007
GOVERNANCE AND HUMAN SECURITY IN ANAMBRA STATE, 1999-2007 BY GINIKA UCHE-NWANKWO PG/MSC/08/48783 DEPARTMENT OF POLITICAL SCIENCE UNIVERSITY OF NIGERIA NSUKKA FEBRUARY, 2010 i GOVERNANCE AND HUMAN SECURITY IN ANAMBRA STATE, 1999-2007 BY GINIKA UCHE-NWANKWO PG/MSC/08/48783 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF MASTER OF SCIENCE (MS.c) IN POLITICAL SCIENCE (GOVERNMENT) TO THE DEPARTMENT OF POLITICAL SCIENCE UNIVERSITY OF NIGERIA, NSUKKA. SUPERVISOR: PROF. JONAH ONUOHA Ph.D. FEBRUARY, 2010 ii APPROVAL PAGE GINIKA UCHE-NWANKWO a postgraduate student in the Department of Political Science with Registration Number PG/MS.c/08/48783 has satisfactorily completed research requirements for the award of Master of Science in Political Science (International Relations). The work embodied in this thesis is original and has not been submitted in part or in full for another degree of this or any other university, to the best of our knowledge: ---------------------------------- ------------------------------- Prof. Jonah Onuoha Ph.D Prof. E. O. Ezeani, Ph.D (Supervisor) (Head of Department) ---------------------------------- ------------------------------- External Examiner Dean iii DEDICATION To my brother Reverend Father, Prof. Ben, Ejide who inspired me iv ACKNOWLEDGEMENT The completion of this project report is due to the contribution of people too numerous to mention. However, I must thank my husband for his patience, understanding, prayers and financial support . I have benefited greatly from the assistance of my supervisor, Prof. Jonah Onuoha Ph.D., who expertly supervised this study. I am also grateful to the academic staff of the Department of Political Science, especially Prof. Ikejiani-Clark who encouraged and offered useful suggestions to me during the period of this programme. -
File Download
Fashioning the Modern African Poet Nathan Suhr-Sytsma, Emory University Book Title: Poetry, Print, and the Making of Postcolonial Literature Publisher: Cambridge University Press Publication Place: New York, NY Publication Date: 2017-07-31 Type of Work: Chapter | Final Publisher PDF Permanent URL: https://pid.emory.edu/ark:/25593/s9wnq Final published version: http://dx.doi.org/10.1017/9781316711422 Copyright information: This material has been published in Poetry, Print, and the Making of Postcolonial Literature by Nathan Suhr-Sytsma. This version is free to view and download for personal use only. Not for re-distribution, re-sale or use in derivative works. © Nathan Suhr-Sytsma 2017. Accessed September 25, 2021 6:50 PM EDT chapter 3 Fashioning the Modern African Poet DEAD: Christopher Okigbo, circa 37, member of Mbari and Black Orpheus Committees, publisher, poet ; killed in battle at Akwebe in September 1967 on the Nsukka sector of the war in Nigeria fighting on the secessionist side ...1 So began the first issue of Black Orpheus to appear after the departure of its founding editor, Ulli Beier, from Nigeria. Half a year had passed since the start of the civil war between Biafran and federal Nigerian forces, and this brief notice bears signs of the time’s polarized politics. The editors, J. P. Clark and Abiola Irele, proceed to announce “the poem opening on the opposite page”–more accurately, the sequence of poems, Path of Thunder – as “the ‘last testament’ known of this truly Nigerian character,” reclaiming Christopher Okigbo from Biafra for Nigeria at the same time as they honor his writing. -
Living the Myth: Revisiting Okigbo's Art and Commitment
Dan Izevbaye Living the myth: Revisiting Okigbo’s Dan Izevbaye is Dean of the Faculty of art and commitment Social and Management Sciences, Bowen University, Iwo, Nigeria; he was previously Professor of English at the University of Ibadan, Nigeria. E-mail: [email protected] Living the myth: Revisiting Okigbo’s art and commitment This is a study of the nature and sources of the persona’s quest in Christopher Okigbo’s poetry. The protagonist in Okigbo’s writing explores the fluid borders between aesthetic and spiritual states, with language and social action as instruments of the self’s aspiration towards spiritual and aesthetic fulfillment. Although Okigbo’s narration is presented in the form of dramatic ritual, the distance or severance of the material from the poet’s own spiritual history is not total, for the historical content eventually intrudes into the writing and reestablishes the authentic autobiography of the poetic self. The historical context, the 1960s, is an age of transition. Okigbo’s characterisation of his persona as an actor in a state of personal transition reflects the poet’s sensitive immersion in the spirit of his times and establishes Okigbo the poet as perhaps its ideal representative. One of the issues raised in this study is that in spite of the protagonist’s recurrent return to the point of passage, there is a relentless drive towards death seen ambiguously as the ultimate goal and state of perfection as well as the perfect form of transition. The central question explored in this study is the roles of poetic diction, the tense politics of the 1960s and the poet’s own intense temperament in determining his peculiar choice of resolution to the dilemma at the centre of his poetry. -
A Portrait J.P. Clark Was Born at His Maternal Grandmother's Home in the Urhobo Village of Erhuwaren on the 6Th of December
A Portrait J.P. Clark was born at his maternal grandmother’s home in the Urhobo village of Erhuwaren on the 6th of December 1933 into two old Izon families, Bekederemo and Adomi, of Kiagbodo, now in the Burutu Local Government Area of Delta State, Nigeria. After his early education at the Native Administration Schools, Okrika and Jeremi (Otughievwen), in the western Niger delta, he went on to Government College, Ughelli and the University College, Ibadan, both by entrance examinations, as a Government Scholar and State Scholar. The poet, playwright and scholar early showed his genius and calling in life. At Ughelli, distinguished for sports and scholarship under the legendary V.B. V. Powell, he earned himself a reputation for reading every English literature title in the school library, and so his next principal, Major Cyril Carter, kindly allowed him the use of his personal library as he received new titles from the Readers’ Union in London. But it was at Ibadan, where Clark read English, that the bud bloomed into the flower that immediately caught the eye of the public. He became editor of the Students’ Union magazine The Beacon, and then, most significantly, the first editor of The Horn, the poetry journal at the University College, Ibadan, that launched modern Nigerian poetry in English. It introduced Christopher Okigbo and Wole Soyinka, Clark being the major contributor. His poem Ivbie, on the wrong of imperial power, beginning with the slave trade, created a great stir among staff and students. Others like Abiku, Agbor Dancer, Fulani Cattle, Ibadan, Night Rain, Olokun, Streamside Exchange and The Water Maid, were recited at sight across faculties on the campus, later becoming favourites in anthologies. -
Some Errors in the Article Glendora
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. 'Some errors in Artist Obiora the article in Udechukwu with Ulli Glendora Nr3' Beier Nigeria and actually pres- ing in schools. I had little con- lished an Indian poet. People I H E sured me to ask him to write tact even with the staff of the thought contacts across bor- I heard of Peter this piece! University. The only expatri- der lines and cultures. And a Benson's work on the magazine is a good vehicle ate teaching in Nigeria who AsforMartinEsslin:hewasat subject was when he was helpful in this respect for that! the ti me the authority on Brecht sent me the completed was Gerald Moore. There and the Theatre of the Absurd thesis to read. He was, of course, the vast The trouble seems to be: Akin in Britain- in fact in Europe. If never interviewed me archive of Janheinz Jahn to Adesokan has obviously made Nigerian playwrights wanted and I have never met draw on. Remember that his a thorough study of Peter to be performed in Britain him. My letter may anthology of African poetry Benson's book and other sec- (and they did!) why should have been a response (in German) appeared in ondary sources. (Congratula- they resent a review by a to that thesis - but it 1 954! Otherwise most of the tions on a good piece of re- British critic? Or are you im- was obviously too late authors found me. -
International Journal of Vocational and Technical Education Research
International Journal of Vocational and Technical Education Research Vol.2, No.2, pp.15-35, May 2016 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) IMPACT OF VOCATIONAL AND TECHNICAL EDUCATION ON LIVELIHOOD SUSTENANCE AND ECONOMIC DEVELOPMENT IN NIGERIA: THE ART WORKSHOP EXPERIENCE Dr. Ayo Elebute1 and Mashood, O. Shagaya2 1Department of Mass Communication, Igbinedion University, Okada, Edo State, Nigeria 2Department of Industrial Design, Ahmadu Bello University, Zaria, Kaduna State, Nigeria ABSTRACT: The focus of this study is basically on the impact that vocational and technical education has on livelihood sustenance and Economic development in Nigeria, using the art workshop training centres as a case study most especially the one established by the Nigerian foremost printmaker: Bruce Onobrakpeya in his home town at Agbarha-Otor, in Delta State of Nigeria. The vocational and technical education opportunities were divided into three broad categories the first is the training offered in private institutions under the entrepreneurship programmes, the second is the training established by governments through formal tertiary institutions such as: the Polytechnics and Colleges of Education and the third is the training sponsored by non-governmental organizations (NGOs), private individuals and/or religious organizations-the art workshop experiments organized in Nigeria at Oye-Ekiti, Osogbo, Ile- Ife, Lagos and Agbarah-Otor fall under the last category. It has been observed that the non- payment approach adopted by the organizers under the third category has been making vocational training programmes more effective, efficient, competitive, flexible and responsive in any community where they are being organized. The conclusion is that the organizers of vocational/art-workshop centres in Nigeria have been focusing on how to satisfy the basic physiological needs of the participants while training, mentoring and motivating them for self development and self fulfilment.