"Kubla Khan" and Its Critics
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Kubla Khan" Page 1 of 7
Coleridge's "Kubla Khan" Page 1 of 7 Home | Current Issue | Editorial Board | Instructions for Authors | Contact Lethbridge Undergraduate Research Journal ISSN 1718-8482 Disclaimer: The work represented here is entirely the creation of the author. The L.U.R.J. does not in any way endorse the correctness of this article. Coleridge's "Kubla Khan": Creation of Genius or Addiction? Karen Mahar University of Lethbridge Lethbridge Alberta Canada Citation: Karen Mahar: Coleridge's "Kubla Khan": Creation of Genius or Addiction?. Lethbridge Undergraduate Research Journal. 2006. Volume 1 Number 1. In a 1950s study, an artist injected with a hallucinogen was asked to sketch pictures at various intervals throughout his high. Not only did his behavior deteriorate, but the style of the pictures he completed under the influence was completely different from his normal oeuvre. Although these works could probably still be considered “art,” their difference from his “natural” work raises an important question about their value and the genuineness of their authorship (“Acid Trip” 1, 1-9). A similar question might be posed about Samuel Taylor Coleridge's “Kubla Khan”: it is undoubtedly an excellent poem, but unique in his oeuvre, and created by a very different Coleridge indeed. Coleridge was a literary genius and a chief Romantic poet and theorist. His most famous poems—”Rime of the Ancient Mariner,” “Christabel,” and “Kubla Khan”—combine an element of fantasy with lyric genius, and have endured for over two centuries, providing testament to the poet's exceptional abilities. “Kubla Khan,” arguably his most anthologized poem, however, reflects a vision and style not consistent with Coleridge's other fantastical work. -
Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage
Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage Saving Sarah Fricker: Accurately Representing the Realities of the Coleridges’ Marriage Cori Mathis Abstract The Lake Poets circle was prolific; they wrote letters to each other constantly, leaving a clear picture of the beginning and eventual decline of the marriage between Samuel Taylor Coleridge and Sarah Fricker Coleridge. Coleridge also was fond of chronicling his personal life in his work. Coleridge’s poetry and prose clearly show that, though he may have come to regret it, he originally married Sarah Fricker for love and was very happy in the beginning of their relationship. The problem with their marriage was that they were just fundamentally incompatible, something that was not Sarah Fricker’s fault—she was a product of her society and simply unprepared to be a wife to someone like Coleridge. Unfortunately, scholars have taken Coleridge’s letters as pure truth and seem to have forgotten that every marriage has two partners, both with their own perspectives. This reflects a deliberate ignorance of Coleridge’s tendency to see situations quite differently from how they actually were. Because of this tradition, Sarah Fricker Coleridge is often portrayed as difficult at best and a harridan at worst. It does not help that she attempted to help her husband’s reputation by the majority of their letters that she possessed—one cannot see her side as clearly. In this essay, I hope to prove that she was simply an unhappy wife, married to a poetic genius who had decided she was the impediment to his happiness while she only wanted to keep their family together and safe. -
Introduction: Professionalism and the Lake School of Poetry
Cambridge University Press 978-0-521-15279-2 - The Lake Poets and Professional Identity Brian Goldberg Excerpt More information Introduction: Professionalism and the Lake School of Poetry When William Wordsworth, Robert Southey, and Samuel Taylor Coleridge – the Lake school – formulated their earliest descrip- tions of the role of the poet, two models of vocational identity exerted special pressure on their thinking. One was the idea of the professional gentleman. In their association of literary composi- tion with socially useful action, their conviction that the judgment of the poet should control the literary marketplace, and their efforts to correlate personal status with the poet’s special training, the Lake writers modified a progressive version of intellectual labor that was linked, if sometimes problematically, to develop- ments in the established professions of medicine, church, and law. In short, they attempted to write poetry as though writing poetry could duplicate the functions of the professions. The other model, and it is related to the first, is literary. Like the Lake poets, earlier eighteenth-century authors had been stimulated, if occasionally frustrated, by the puzzle of how to write poetry in the face of changing conceptions of intellectual work. While ideals of medi- cal, legal, and theological effectiveness that measured ‘‘techni- que’’ were competing with those that emphasized ‘‘character,’’ literary production was moving (more slowly and less completely than is sometimes thought) from a patronage- to a market-based 1 model. Eighteenth-century writers developed a body of figural resources such as the poetic wanderer that responded to new constructions of experience, merit, and evaluation, and the Lake writers seized on these resources in order to describe their own professional situation. -
ABSURDNÍ DRAMA (Překlad „Theatre of the Absurd“; Z Lat
STRUČNÝ ABECENDNÍ PŘEHLED LITERÁRNÍCH SMĚRŮ, HNUTÍ A SKUPIN Uvedený přehled by měl studentům románských literatur (ale nejen jim) usnadnit orientaci ve vybraných literárněvědných pojmech. Nečiní si nároky na úplnost a jeho autor bude vděčný za jakékoli doplňky a upřesnění, ale také za opravy nepřesností, kterých se nevěda či mimoděk dopustil. Předem za ně děkuje Petr Kyloušek ([email protected]). ABSURDNÍ DRAMA (překlad „theatre of the absurd“; z lat. „absurdus“ = „sluchu nelibý“, „nemístný“, „nesmyslný“) je označení, kterým Martin Esslin charakterizoval typ dramatické tvorby, jež se rozvinula v 50. a 60. letech 20. stol. Ve franc. kontextu se vedle toho užívaly termíny „antidivadlo“ a „nové divadlo“ („antithéâtre“; „nouveau théâtre“), navozující paralelu s novým románem. V obou případech se totiž jedná o analogický projev týchž modernistických tendencí pramenících z týchž ontologických a noetických předpokladů – ze zpochybnění esencialistického modelu uchopení skutečnosti a tím i tradiční mimeze. Termín nadto odráží dobový vliv literárního existencialismu zesílený poválečnou citlivostí k mezním situacím, existenciálním otázkám, metafyzické úzkosti. V širším smyslu se hovoří o absurdní literatuře, tedy o přítomnosti absurdity v próze (groteska, černý humor) a poezii (nonsens). Poetika absurdního dramatu rozrušuje tradiční pojetí výstavby – charakterologii postav, motivaci jednání, ztvárnění časoprostoru, realistické ukotvení, strukturu dialogu, ba zpochybňuje komunikativní funkci řeči vůbec. Chybí nejen tradiční členění dramatické -
Samuel Taylor Coleridge John Spalding Gatton University of Kentucky
The Kentucky Review Volume 4 Number 1 This issue is devoted to a catalog of an Article 6 exhibition from the W. Hugh Peal Collection in the University of Kentucky Libraries. 1982 Catalog of the Peal Exhibition: Samuel Taylor Coleridge John Spalding Gatton University of Kentucky Follow this and additional works at: https://uknowledge.uky.edu/kentucky-review Part of the English Language and Literature Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Gatton, John Spalding (1982) "Catalog of the Peal Exhibition: Samuel Taylor Coleridge," The Kentucky Review: Vol. 4 : No. 1 , Article 6. Available at: https://uknowledge.uky.edu/kentucky-review/vol4/iss1/6 This Article is brought to you for free and open access by the University of Kentucky Libraries at UKnowledge. It has been accepted for inclusion in The Kentucky Review by an authorized editor of UKnowledge. For more information, please contact [email protected]. Samuel Taylor Coleridge Gc car un1 To brc de~ In Wordsworth's judgment, Samuel Taylor Coleridge (1772-1834) was "the most wonderful man" he ever met. Endowed with one of So1 the most brilliant and complex minds of his day, he would, like bUJ Chaucer's parson, "gladly .. learn, and gladly teach." If he an< squandered a wealth of thought in correspondence and wh conversation, and left unfinished or merely projected major poems, Rh lectures, and systematic expositions of his philosophical tenets, his pre critical theories, and his theology, he nevertheless produced a vast So1 and impressive array of poetry, prose, and criticism. -
THE UNIVERSITY of HULL Four Literary Protegees of the Lake
THE UNIVERSITY OF HULL Four Literary Protegees of the Lake Poets: Caroline Bowles, Maria Gowen Brooks, Sara Coleridge and Maria Jane Jewsbury being a Thesis submitted for the Degree of Doctor of Philosophy in the University of Hull by Dennis Jun-Yu Low, SA (Oxon) March 2003 Therefore, although it be a history Homely and rude, I will relate the same For the delight of a few natural hearts: And, with yet fonder feeling, for the sake Of youthful Poets, who among these hills Will be my second self when I am gone. Wordsworth Contents Contents ......................................................................................................................................... 1 Acknowledgements ........................................................................................................................ 2 List of Abbreviations ....................................................................................................................... 4 Preface ........................................................................................................................................... 5 Chapter 1: The Lake Poets and 'The Era of Accomplished Women' ............................................ 13 Chapter 2: Caroline Bowles .......................................................................................................... 51 Chapter 3: Maria Gowen Brooks ................................................................................................ 100 Chapter 4: Sara Coleridge ......................................................................................................... -
Thomas De Quinceys Portrait of the Lake Poets
69 Thomas De Quincey’s Portrait of the Lake Poets: Individual Reality and Universal Ideal Akira Fujimaki Introduction: Pictorial versus Literary Portraits As David Piper (120) and Richard Holmes (12) concurrently mention, Washing- ton Allston, the American painter of arguably the best portrait of Samuel Taylor Coleridge (1772-1834) [Figure 1], confessed to feeling incompetent to paint the poet in 1814: So far as I can judge of my own production the likeness of Coleridge is a true one, but it is Coleridge in repose; and, though not unstirred by the perpetual ground-swell of his ever-working intellect, and shadowing forth something of the deep philosopher, it is not Coleridge in his highest mood, the poetic state, when the divine affl atus of the poet possessed him. When in that state, no face I ever saw was like his; it seemed almost spirit made visible without a shadow of the physical upon it. Could I then have fi xed it upon canvas! but it was beyond the reach of my art. (Flagg 104) Morton D. Paley, who has studied the portraits of the poet, suggests one of the 70 reasons why it is not easy to paint him: “it does seem as if Coleridge’s personal appearance could vary dramatically within short periods, and this may have been one of the effects of his opium ad- diction” (45). We have to consider other effects as well. According to Frances Blanshard, who has done thorough research on all the extant portraits of William Words- worth (1770-1850), portrait painters of these Romantic poets, under the re- maining infl uence of Sir Joshua Reyn- olds’s classicist theory of art, usually did not pursue the likeness or singu- Fig. -
Imaginative Transference in Coleridge's Poetry
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 Imaginative Transference in Coleridge's Poetry Kevin Coakley-Welch College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the English Language and Literature Commons Recommended Citation Coakley-Welch, Kevin, "Imaginative Transference in Coleridge's Poetry" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625263. https://dx.doi.org/doi:10.21220/s2-nt8g-yn85 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. IMAGINATIVE TRANSFERENCE il IN COLERIDGE’S POETRY A Thesis Presented to The Faculty of the Department of English The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fey Kevin Coakley-Welch 1984 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts Author Approved, June 1980 vatu. < < . c . u r Nathaniel Y. Elliott Wayne ¥/. Glausser / ■/ Terry Meyers 7 ABSTRACT The purpose of this thesis is to trace the use of a poetic technique labeled "imaginative transference” in a series of poems written by Samuel Taylor Coleridge. Imaginative transference is identified as that process through which Coleridge, appearing as a character in each of the poems, transfers emotions or perceptions from himself to another chosen character in the same poem. -
Kubla Khan: S.T
Kubla Khan: S.T. Coleridge The Poet and His Poetry Samuel Taylor Coleridge (1772-1834) was not only a major Romantic poet, but he was also the foremost philosopher and literary critic of his age. His poetic output is erratic in comparison to Wordsworth‟s, but his contribution to English literary history also includes his literary criticism and his lively discussion of the ideas of the German Idealist philosophers, particularly Immanuel Kant. His theory regarding the cognitive and synthesising role of the imagination is one of the most important cornerstones of the Romantic Movement. John Stuart Mill summed up his influence on the age when he called Coleridge a “seminal mind”. Birth and the early years Comment [U1]: Uniformly bullet these sub-units Coleridge was born at Ottery St. Mary, Devonshire, on October 21, 1772, the youngest son of John Coleridge, vicar, and Ann Bowdon, his second wife. A precocious boy, dreamy and introspective, he finished the Bible and the Arabian Nights before he was five. At ten, following the death of his father, he was sent to Christ‟s Hospital, London, as a charity boy. Though poor and neglected, he became an accomplished Greek and Latin Scholar. Here he met Charles Lamb. It was the first of many significant literary friendships. He entered Jesus College, Cambridge on a scholarship in 1791; but in spite of a brilliant career in classics, he finally left the college in 1794, without taking a degree. At University, he was interested in the radical political and religious ideas of his day. He had already been attracted by the motto of the French Revolution and Jacobin politics, though later he dismissed it as a youthful folly. -
Kubla Khan” and Later Texts: Inspiration, Agency, and Interruption
Connotations Vol. 16.1-3 (2006/2007) The Person from Porlock in “Kubla Khan” and Later Texts: Inspiration, Agency, and Interruption LAURA M. WHITE Of late, literary criticism has focused on the socio-cultural agency of artistic production, writing in the material elided by the classical tradition of the Muse on the one hand and the Romantic figure of the autonomous genius on the other. We no longer read inspiration by the light of the Muse’s presence, or by the wan light cast by the candle in Chatterton’s garret; “inspiration” as a concept has come to seem an illusion that covers up the full story of the processes by which art comes into being, in which artists respond to large currents within their culture. Thus, older ideas about inspiration have been overshad- owed by a focus on artistic production as a complex series of negotia- tions between an artist and his or her culture, a turn much at odds with twenty-four centuries of thought about inspiration in the Western tradition. The gap between current explanations and those of the past reveal a central problem in aesthetics—how is art really created? Coleridge’s 1816 “Kubla Khan,” with its accompanying narrative about how the poem came into being and how its writing was prematurely stopped by a knock on the door, offers a figure that represents the cessation of inspiration: the person from Porlock. The person from Porlock stands for the interruption of inspiration, and this figure’s popularity in many subsequent narratives by authors writing in the late nineteenth and twentieth centuries shows that the issue of inspiration and its agency continues to vex our collective imagination. -
The Kubla Khan Manuscript and Its First Collector
THE KUBLA KHAN MANUSCRIPT AND ITS FIRST COLLECTOR HILTON KELLIHER COLERIDGE'S Kubla Khan, Or, A Vision in a Dream, first printed with Christabel The Pains of-Sleep in 1816, has long been regarded as one of the great literary icons of the Romantic movement. Coleridge's famous account of its conception in the summer or autumn of 1797 - the lonely Exmoor farmhouse, the effects of an 'anodyne', and the poetical reverie interrupted by the arrival of 'a person on business from Porlock'- contributed in no small measure to the hypnotic sway that it has always exercised over the imagination of its readers. Awe and wonderment were, if anything, only increased by the researches of J. L. Lowes and others into its sources, which proved to have stretched far beyond the simple sentence in Purchas his Pilgrimage that was allegedly the immediate inspiration.^ Yet these fifty-four verses were, the author later insisted, merely 'A Fragment'' rescued from a broken trance in which images, rising up before him 'as things', had shaped themselves into a poem of two or three hundred lines. Some scholars have been sceptical, seeing in Coleridge's insistence on the dream-origins of the poem a mere fiction masking his inability to complete it, though this line of argument is nowadays little regarded. Rather surprisingly for an author who left such a mass of papers behind him, the only manuscript text of the poem that is known to survive is the autograph fair copy publicly displayed for many years now in the British Library galleries.^ This first came to the notice of scholars in 1934, and was acquired for the nation in 1962 from the widow of the Marquess of Crewe who had inherited it from his father, the bibliophile Richard Monckton Milnes (1809-85), first Baron Houghton.^ Milnes had bought it at auction at Puttick and Simpson's premises in Leicester Square on 28 April 1859, where it was lot 109 (fig. -
Kubla Khan': the Poet in the Poem
SYDNEY STUDIES 'Kubla Khan': The Poet in the Poem GEOFFREY LITTLE For many readers 'Kubla Khan: or, A Vision in a Dream. A Fragment' (the full title is important) has offered indulgence in a magical mystery tour ofexotic places and erotic imagery which, like such tours, leads nowhere. Others have found enticing symbolic equations, sometimes abandoned as unresolvable; and others again have discovered in the poem verbal clues which may be assembled in a variety of solutions, much as anagrams, puns and incomplete quotations may be made to fit into a multiple crossword puzzle. One strong tradition of readers to find the poem marvellous but meaningless begins with Lamb and Hazlitt. Lamb thought it 'irradiates and brings heaven and Elysian bowers into my parlour while he sings or. says it' (the picture of Coleridge singing the poem, with or without dulcimer, has its own charm) but that it made no sense. 1 Hazlitt remarked that it proved Coleridge was one of the best writers of nonsense poems in English.2 It is not far from those contemporary responses to characterizing the poem as merely the product ofopium; or, indeed, as an unwritten poem. T. S. Eliotsaid acidly that 'faith in mystical inspiration is responsible for the exaggerated repute of Kubla Khan'; however its im~gery sank in and then rose from Coleridge's consciousness, 'it is not used: the poem has not been written,.3 A recent critic has been still more contemptuous; for her, the mounting final lines are 'a total non sequitur . .. a small masterpiece of confidence trickery' in a poem which may well have started in the romantic habit of ballad mongering for money, or 'piss a canto'.4 The solutions of other critics, following more or less Peacock's blithely confident 'simplex et unum from first to last',5 have varied widely.