Temple Knights of the Holy Eucharist

Total Page:16

File Type:pdf, Size:1020Kb

Temple Knights of the Holy Eucharist Temple Knights of the Holy Eucharist Serving at Mass Who shall climb the mountain of the Lord? Who shall stand in His Holy Place? 1 Let us pray…. St. Michael the Archangel Arrive 45 minutes before Mass • Get busy preparing the sanctuary! • Don’t wait until other guys arrive! • No loitering! 3 Check the Bulletin Board in the Vesting Sacristy for Teams, Schedules, Quick Reference Guide, etc. 4 Dress Code for Mass Black Shirt, Slacks, Socks, and Shoes 5 Vesting Sacristy Etiquette • Be quiet, respectful of the clergy • Stay out of the clergy vesting area unless absolutely necessary to enter (important question, get the candle taper, lighter, etc.) • Keep the entrance to clergy vesting area clear • Be mindful of what is going on around you (anointing of the sick, baptisms, video taping activity, etc.); keep the noise down, don’t get in the way, etc. 6 Set up the Sanctuary before Mass Everybody should help! Celebrant & Deacon Chair 8 Bookholder Chair, Missal Table, Credence Tables 9 Candlebearers, Acolytes, Thurifer & Boat Seating Leave enough space for the Deacon to pass by while kneeling after Holy Communion!! 10 Roman Missal & Intercessions (Gray Binder underneath) 2 Ribbons, Upper is Prayers, Lower is Preface 11 Credence Table with Chalice, Cups, Purificators, Ciboria, Water Cruet, Towel, Lavabo Dish, Missal Stand 12 Gift Table, Host Ciborium, Wine Cruet 13 Master of Ceremony Seat (Upper) Honor Guard Seats (Lower) 14 Thurible, Stand, Candles, Torches Remove from closet in Working Sacristy To proper location in Sanctuary 15 Incense, Coals, Boat, Tong, & Tray stored in Working Sacristy Cabinet Always wipe the counter clean!!! 16 Cross, 2 Procession Candles placed next to Tabernacle in the Sanctuary 17 Torches placed in the Chapel 18 Thurible, stand, boat across from the purification table, behind the brick wall 19 Candle‐lighting Taper on the column 20 Stored Chairs & Kneelers in Chapel 21 Vested: Cassock & Surplice 22 Thurifer lights 2 coals 15 minutes before Mass never add incense! 23 Light the “star” side of the coal Blow on it to make sure its all lit 24 Boatbearer lights Candles with Taper At the same time when Thurifer lights the coals 25 Always genuflect when passing before the Tabernacle before/after Mass During Mass focus shifts from Tabernacle to Altar BOW during Mass to the Altar 26 Lighting the Candle with Taper 27 Before Mass: Stand near the door, Be there 10 minutes before Mass, Keep entrance pathway clear 28 St. Michael Prayer Before Mass Lead by Clergy (unless unavailable) 2 minutes before Mass begins 29 MC Needs to Assist Readers Need to explain where they line up (behind the servers, before honor guard) 30 Line up when told by clergy Limit talking, proper stance facing forward 31 Processing –not too slow or too fast 10 feet or 5 paces between Knights processing 32 Genuflect in Pairs (except for Thurifer, Boat, Crucifer, Candles) 33 Entering the Sanctuary 34 Crucifer & Candles to the Stands 35 Place the Cross & Candles on the stands 36 Thurifer & Boat to Center of Sanctuary Boat on the Ambo Side, Thurifer on the Chair Side 37 Honor Guard off Sanctuary Seating 38 Bookholder Seating 39 Crucifer, Candles, Thurifer, Boat Seating Thurifer & Boat Sit on end 40 Priest & Deacon to Main Chairs 41 Priest & Deacon Venerate (kiss) altar 42 Thurifer & Boat Approach when the clergy turn Boatbearer hands Boat to Deacon 43 Deacon presents boat, thurifer presents thurible to priest 44 Priest loads thurible with incense 45 Priest blesses incense 46 Deacon hands boat back to boatholder 47 Thurifer closes, hands thurible to Deacon 48 Deacon presents thurible to priest 49 Priest/Deacon bow, priest incenses altar 50 Process around altar, Deacon may pin‐ back chausible during 51 Priest hands thurible to deacon when finished incensing the altar 52 Deacon hands thurible back to thurifer when finished, all “bow” 53 Thurifer & Boatholder retire to thurible and boat to the stand behind the brick partition 54 Stand for Thurible & Boat 55 Bookholder Waits to present Missal 56 “Let us pray” – the Collect Bookholder brings the Missal to the Priest Open to the proper prayer 57 All are seated at same time during the readings (1st, Psalm, 2nd) 58 Thurifer & Boatbearer retrieve the Thurible and Boat after the Psalm 59 Thurifer & Boat Presented after 2nd Reading concludes, before Gospel Acclamation is sung 60 Boat to Deacon, Thurible Presented Thurifer and Boat on one knee Careful NOT to hold over the vestments (FIRE!) 61 Priest loads incense in Thurible 62 Priest blesses the incense 63 Thurifer, boat, candles move into position for Gospel procession 64 Priest blessed deacon before the Gospel Procession 65 Deacon reverences (bows) before taking the Book of the Gospels 66 Deacon Elevates the Book of the Gospels 67 Procession: Thurifer, boat, candles, Deacon (start by the chairs) 68 Gospel Procession around front of the altar toward the Ambo 69 Process Arrives at the Ambo 70 Thurifer & Boat in Back Candlebearers to the Side of the Ambo 71 Deacon: After the introduction, receives Thurible from the Thurifer 72 Deacon bows reverences the Gospel (bows) 73 Deacon Incenses the Gospel 74 Deacon returns Thurible to Thurifer 75 Deacon Proclaims the Gospel 76 After the Gospel is Proclaimed Thurifer, boat, candlebearers return Candles, Thurible to proper places 77 Thurifer lights, and adds 1 new coal to the Thurible at this time; waits until homily ends to be seated 78 Deacon & Priest Meet at altar, bow Homily Preached 79 Homily 80 After Homily, Preacher returns to Chairs 81 Recite the Nicene Creed 82 Bookbearer waits to present Gray Binder to Deacon with Intercessions During the last part of the Creed 83 Deacon Prays General Intercessions Bookholder holds the Binder 84 After Intercessions: Prepare the Altar Deacon proceeds first, bows at Altar 85 Servers: Missal, Chalice, Water, Cups Altar Servers go BEFORE Crucifer & Candlebearers leave the sanctuary to lead up the Giftbearers!! 86 After servers pass, Crucifer and Candlebearers process to back of Church to the Baptismal Font 87 Crucifer & Candlebearers process to Sanctuary Steps 88 Stop at sanctuary steps NOTE: Altar is being prepared at the same time 89 Turn and process to baptismal font 90 Hand the Missal & Stand to Deacon 91 Deacon arranges the stand & Missal 92 Chalice presented to the Deacon 93 Deacon positions on altar 94 Cups & Purificators presented to Deacon Note location of server with cups 95 Deacon removes cups, purificators and places on the altar corporal 96 Water cruet, lavabo dish and towel handed to the Deacon 97 Water placed on right side near cups 98 Altar is prepared, time get the gifts 99 Deacon, Servers process to the sanctuary steps to receive the gifts of bread and wine 100 Giftbearers are escorted by the Crucifer and Candlebears to the Sanctuary 101 Deacon & Servers Bow when the Crucifer arrives 102 Crucifer and Candlebearers retire to the Sanctuary 103 Gifts are handed to the Deacon 104 Gifts handed by the Deacon to the Servers 105 Giftbearers, Deacon & Servers bow to one another following the exchange 106 Servers follow behind the Deacon with the Gifts to the Altar, then hand to Deacon Bread handed to Deacon first, then the Wine 107 Deacon hands bread to the Priest 108 Deacon pours wine from cruet into chalice 109 Priest prays over the bread 110 Deacon mingles water in the wine (mingling prayer) 111 Deacon hands cup to priest 112 Server takes wine/water cruets Other Server takes lavabo dish & towel 113 Servers move back toward Ambo Note: Servers must move back to make space for the incensing of the altar 114 Deacon places the pall on chalice 115 Thurifer & Boat Approach when turn Boatbearer hands the Boat to the Deacon 116 Deacon presents boat, thurifer presents thurible to priest 117 Priest loads thurible with incense 118 Priest blesses incense 119 Deacon hands boat back to boatholder 120 Thurifer closes, hands thurible to Deacon 121 Deacon presents thurible to priest 122 Priest/Deacon bow, priest incenses altar 123 Process around altar, Deacon may pin‐ back chausible during 124 Priest hands thurible to Deacon when finished incensing the altar 125 Deacon reverences Priest with a bow 126 Deacon incenses Priest 2x3 time Note: In the absence of the Deacon, an Acolyte may Incense the Priest 127 Deacon processes to front of the altar to incense the assembly of people 128 Deacon invites the people to stand In the absence of the Deacon, an Acolyte may do this 129 Deacon reverences (bows) to the assembly (they do the same) 130 Deacon incenses the people An Acolyte may do this in the absence of the Deacon 131 While Deacon Incenses the People The Servers Approach the Priest Wash his Hands 132 Servers reverence (bow) to the Priest after washing the hands 133 The Servers must approach the Priest and leave the lane between the Altar and the Ambo open for Deacon to return the Thurible back to Thurifer 134 Deacon hands the thurible to the Thurifer after incensing 135 Reverence (bow) to each other 136 Priest begins Eucharistic Prayer 137 Thurible & Boat return to the Stand 138 The Stand 139 Prior to the Sanctus (Holy Holy) Thurifer, Boat, Honor Guard (torchbearers) retrieve the thurible, boat, torches 140 Getting the Torches from the stand in the Chapel to process at the Sanctus 141 During the Sanctus (Holy Holy) Thurible, Boatbearer, Torches process 142 Processing to front of Sanctuary Steps 143 Processing during Sanctus 144 Formation at the Steps 145 Thurible, Boatbearer in the middle 1st Torchbearers split next to them 146 Other Torchbearers split to side steps 147 Kneel at the end of the
Recommended publications
  • (1) Western Culture Has Roots in Ancient and ___
    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
    [Show full text]
  • Rite Two Hymn: Acclamation Collect for Purity Kyrie Eleison
    Rite Two Voluntary: Hymn Prelude on Veni Emmanuel . Flor Peeters (1903-1986) Hymn: 1 Blest be the King whose coming 2 Blest be the King whose coming ( H 74 ) is in the name of God! is in the name of God! For him let doors be opened, By those who truly listen no heart against him barred! his voice is truly heard; Not robed in royal splendor, pity the proud and haughty, in power and pomp, comes he; who have not learned to heed but clad as are the poorest, the Christ who is the Promise, such his humility. who has atonement made. 3 Blest be the King whose coming is in the name of God!, He only to the humble reveals the face of God. All power is his, all glory! All things are in his hand, all ages and all peoples, ‘til time itself shall end! — Tune: Valet will ich dir geben, Melchior Teschner (1584-1635), alt. Text: Federico J. Pagura (1923-2016); tr. F. Pratt Green (1903-2000), alt. Acclamation Celebrant Blessed be the Lord who forgives all our sins. BCP 355 People The Lord’s mercy endures for ever. Collect for Purity BCP 355 Kyrie eleison Lord, have mercy. \ Lord, have mercy. BCP 356 Christ, have mercy. \ Christ, have mercy. Lord, have mercy. \ Lord, have mercy. Salutation The Lord be with you. \ And also with you. \ Let us pray. BCP 357 Collect of the Day BCP 211 Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.
    [Show full text]
  • Patent Misuse--Attempts to Collect Royalties on Expired Patents
    Case Western Reserve Law Review Volume 15 Issue 3 Article 12 1964 Patent Misuse--Attempts to Collect Royalties on Expired Patents Armand P. Boisselle Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Armand P. Boisselle, Patent Misuse--Attempts to Collect Royalties on Expired Patents, 15 W. Rsrv. L. Rev. 562 (1964) Available at: https://scholarlycommons.law.case.edu/caselrev/vol15/iss3/12 This Note is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. WESTERN RESERVE LAW REVIEW [VoL 15:562 may have voted in favor of a pension plan with full knowledge that com- pany executives would receive large benefits. In such a case, the majority stockholders' determination is entitled to a presumption of good faith.6' Although the courts almost always review the reasonableness of a pension as determinative of whether a pension plan is valid, this consider- ation is not always germane to the issue. In the Fogelson case, the largest pension other than the president's was $7,285. Obviously, the formula under the plan as applied to the salaries of lower paid employees resulted in a reasonable pension, and no objection was made. Thus, the only cause for the unreasonableness of the president's pension, if it was unrea- sonable, was that his salary was excessive before the plan was adopted.
    [Show full text]
  • Thurifer at Missa Cantata
    THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions.
    [Show full text]
  • Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
    Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer.
    [Show full text]
  • THE COLLECT ALMIGHTY God, Unto Whom All Hearts Be Open, All
    THE COLLECT ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. THE COLLECT OF THE DAY GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. FOR THE EPISTLE Acts 1.1-11 THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen: to whom also he shewed himself alive after his passion, by many infallible proofs; being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
    [Show full text]
  • An Instructed Eucharist
    CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Altar Server Instructions Booklet
    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Master of Ceremonies for High Mass (Missa Cantata)
    MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers).
    [Show full text]
  • St. Mary's Altar Server Manual
    ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers.
    [Show full text]