Daniel Jablonski (1660-1741)

Total Page:16

File Type:pdf, Size:1020Kb

Daniel Jablonski (1660-1741) M O R A V I A N A R C H I V E S Inventory of the papers relating to Daniel Ernst Jablonski (1660-1741) 1692-1740 and to some members of his family 1719-1809 PP JDE Paul Peucker 2004 pp jde 04/18/2005 II Table of contents 1. Letters written to D.E. Jablonski1 2. Letters from D.E. Jablonski1 3. Manuscripts by D.E. Jablonski3 4. Material relating to other family members4 pp jde 04/18/2005 1 1. Letters written to D.E. Jablonski 1694 - 1696 1 Letters, received by D.E. Jablonski, from Andreas Malholm. One letter (nr. 3) contains a letter from J. Piotrowska to Andreas Malholm as an insert [1694]. Nr. 12 is a fragment of which the connection to this correspondence is unclear. Nr. 13 is an undated letter from Anna Tamkonowa to Malholm. 13 letters Language: Czech 1706 2 Letter, received by D.E. Jablonski, from Wilhelm Friedrich Thulmeier and Johann Ludwig Stubenrauch, regarding their concerns about the religious position of the king (of Prussia?), with the draft of Jablonski's response written on the back. 1 item Language: German 1711 - 1712, 1716 - 1717 3 Letters, received by D.E. Jablonski from Friedrich Wilhelm von Scharden (Schardius), inspector of the reformed churches in Prussia. Letter nr. 12 contains a draft of Jablonski's repsonse on the back (in Latin) 13 items Language: German 1724 4 Letter, received by D.E. Jablonski from his son Paul Ernst Jablonski. 1 item Language: German 1730 5 Letter, received by D.E. Jablonski from court preacher Noltenius, written on Jablonski's original letter to Noltenius. 1 item Language: German 1731 - 1732 6 Letters, received by D.E. Jablonski from F[riedrich] L[udwig] Muzelius (Muzell). Friedrich Hermann Ludwig Muzell (1684-1753) was professor and conrector at the Joachimsthal Gymnasium in Berlin. 2 items Language: German 2. Letters from D.E. Jablonski 1712, 1723 - 1724, 1730 - 1740 7 Letterbook, containing drafts of letters by D.E. Jablonski to various recipients. Contents letters to: 1. Stanislav, King of Poland, 1712. 2. D. Wilkins, London, 1723. 3. Johann Christian Wolff, Hamburg, 1723. 4. Peter Zornius, Hamburg, 1723. 5. Johann Christian Wolff, Hamburg, 1723. 6. Jean Alphonse Turretini, Geneva, 1723. 7. Provincial Synod of the Unity, 1723. 8. Reczynski, 1723. 9. Generalsuperintendent Nerreter in Pommern, 1723. 10. [Christophorus] Mystowski, Frankfurt, 1723. 11. Kammersekretär Reich, Hannover, 1723. 12. Christoph Matthäus Pfaff, Tübingen, 1723. 13. Johann Christian Klemm, Tübingen, 1723. 14. Neuscheler [=Heinrich Neuschelleer?], Zürich, 1723. 15. J.J. Hottinger, 1723. 16. States of Holland and Westfrisia, 1723. 17. Rob. Quilius [?], Leiden, 1723. 18. Johann Christoph Wolff, 1723. pp jde 04/18/2005 2 19. Rev. David Wilkins, London, 1723. 20. Johannes Chodowiecki, Danzig, 1724. 21. Fräulein von Arnim, 1724. 22. Synod of the Polish Unity in Lissa, 1724. 23. to the Polish-Lithuanian alumni of Frankfurt (A.S. Arnold, Christophorus Mystow- ski, Samuel Nehrlich), 1724. 24. Johann Christian Klemm, Tübingen, 1724. 25. Eberhard David Hauber, Stuttgart, 1724. 26. Fragment, 1730. 27. Mieg, Heidelberg, 1730. 28. Albert Schulten, Leiden, 1730. 29. States of Holland and Westfrisia, 1730. 30. Nikolaus Ludwig von Zinzendorf, Herrnhut, 1730. 31. Johann Christian Klemm, Tübingen, 1730. 32. 'Ad alumnos regios', Utrecht, 1730. (see nr. 53) 33. Robert Hales, London, 1730. 34. Radaj. Peczel, 1730. 35. Mieg, Heidelberg, 1730. 36. Archbishop of Canterbury [William Wake], 1730. 37. Mieg, Heidelberg, 1730. 38. Ernst Salomon Cyprian, Gotha, 1731. 39. Christoph Matthäus Pfaff, Tübingen, 1731. 40. Johann Lorenz von Mosheim, Helmstedt, 1731. 41. Jean Alphonse Turretini, Geneva, 1731. 42. Christoph Matthäus Pfaff, Tübingen, 1731. 43. Archbishop of Canterbury, William Wake, 1731. 44. 'Jac. Gordon. Sen. Samog. Cajodun.', 1731. 45. Theophil Siegfried Bayer, [Königsberg], 1731. 46. States of Holland and Westfrisia, 1731. 47. Albert Schulten, Leiden, 1731. 48. Ernst Salomon Cyprian, Gotha, 1731. 49. Paul de Rada, 1731. 50. Johann Christian Klemm, Tübingen, 1732. 51. Paul de Rada, 1731. 52. Johann Lorenz von Mosheim, Helmstedt, 1732. 53. 'Ad candidatos regios': St. Aubin and Wahmuth, Utrecht, 1732. 54. Theophil Siegfried Bayer, [Königsberg], 1732. 55. Paul de Rada, 1732. 56. Archbishop of Canterbury, William Wake, 1732. 57. Frau Obristin von Schöning, nee Countess von Dänhoff, 1732. 58. Georg Bernhard Bilfinger, Tübingen, 1732. 59. Albert Schulten, Leiden, 1733. 60. Superintendent Engelke, 1733. 61. Baron von Gotter, Vienna, 1734. 62. Prof. Kappe, Leipzig, 1734. 63. Georg Albert, duke of Saxony, 1734. 64. Albert Schulten, Leiden, 1735. 65. States of Holland and Westfrisia, 1735. 66. Albert Schulten, Leiden, 1735. 67. J. Rod. Tillier, Bern, 1735. 68. States of Holland and Westfrisia, 1735. 69. Ernst Salomon Cyprian, Gotha, 1735. 70. Ernst Salomon Cyprian, Gotha, 1735. 71. Mr. Warin, Amsterdam, 1735. 72. Council of Bern, 1735. 73. J.G. Wachter, Leipzig, 1736. 74. Archbishop of Canterbury [William Wake], 1736. 75. 'Dno. Theocleto Polyidi, designato episcopo Erissensi', 1737. 76. Georg Sartorius, Göttingen, 1737. 77. Johann Baptista Ottius, 1737. 78. Carl Günther Ludwig, Leipzig, 1737. pp jde 04/18/2005 3 79. Christian Ludwig Slichter, 1737. 80. Albert Schulten, Leiden, 1737. 81. Albert Schulten, Leiden, 1737. 82. 'Theocl. Polyiden. Kiloniam.', 1737. 83. Johann Conrad Wirz, 1737. 84. Thomas Wolan, 1737. 85. Georg Sartorius, Göttingen, 1737. 86. Carl Günther Ludwig, Leipzig, 1738. 87. States of Holland and Westfrisia, 1738. 88. Albert Schulten, Leiden, 1738. 89. Rev. David Wilkins, London, 1738. 90. Rev. Luchfinger, English-reformed church of Mittau (Mitawiens), 1738. 91. Jacobus Zimmermann, 1738. 92. Herr von Mardefeld, St. Petersburg, 1739. 93. Johann Christian Klemm, Tübingen, 1739. 94. Georg Conrad Pregizer, Tübingen, 1739. 95. Fürstin Radziwil, 1740. 96. Major General Count von Dohna, 1740. 97. States of Holland and Westfrisia, 1740. 98. Albert Schulten, Leiden, 1740. 15 loose quires some ink corrosion Language: Latin, German, French 1692 8 Drafts of two letters written by D.E. Jablonski to [Paul] von Fuchs from Königsberg. Paul von Fuchs (1640-1704) was privy councillor in Berlin at that time. 2 items Language: German 1703 - 1711 9 Letters, written by D.E. Jablonski to Heinrich Julius Elers, inspector of the bookshop of the Waisenhaus in Halle. The letters date from 1703-1704, 1707, 1709 and 1711. Heinrich Julius Elers (1667-1728) was involved with the founding of the bookshop of the Waisenhaus in Halle in 1697. The letters must have once belonged to the archives of the bookshop. 23 letters Language: German 3. Manuscripts by D.E. Jablonski 1733, n.d. 10 Notes by D.E. Jablonski about various Brandenburg theologians and an outline of a sermon about Ps. 25:4. 1 folder Language: German, Latin n.d. 11 Johannes Serenius Chodowiecki, 'Excerpta locorum quorundam illustriorum ex variis synodis etc. manu ipsius conscripta, item Sententia Fratrum Bohemorum de Coena Domini N.J.C. ex cariis synodis et opusculis collecta', copied by D.E. Jablonski. 5 loose quires Language: Latin, Czech 1694 12 Two copies of letters: one to the Holy Roman Emperor, Zolkievia, April 20, 1694; one from the Cardinal of Radziejow to bishop Vilnens, Skerniewitz Apr. 26, 1694. The relationship of these letters to Jablonski's papers is not clear. 2 folios Language: Latin 4. Material relating to other family members 1719 pp jde 04/18/2005 4 13 Letter written by Paul Ernst Jablonski to 'Printzius', London, Jan. 12, 1719 regarding the Anglican liturgy. Paul Ernst Jablonski (1693-1757) was the son of Daniel Ernst Jablonski. He became professor of theology in Frankfurt/Oder. This letter was written on his grand tour of Europe. 1 item Language: Latin 1779 14 Debenture by Amalia Dorothee Jablonski to cede a sum of 100 dollars (Thaler), that she inherited from her mother Sophie Charlotte Jablonski, nee Bergius, to the children of her late brother Henrich Wilhelm Jablonski. 1 folio Language: German 1802 - 1809 15 Letters written by a nonidentified Jablonski from Berlin and Landsberg to a bookdealer in Halle. The name of the bookdealer was probably Fink. 4 letters Language: German.
Recommended publications
  • Moravian Missions
    ”5 ° A H I ST O R Y O O O O O 1 S I O N S N C H U RC H . TA Y L O R HA M I LTO N . A H I S T O R Y 4, ‘O " ‘OCM L semi O F T H F. M I S S I O N S O F T H E OR AV A N C H U R C H . D U R I N G T H E E I G H T E E N T H A N D N I N ET E E N I H C E N T U R I E S . B Y J. TA Y L O R H A M I L TO N . " P m x O P ( nc u H ISTO R Y m T m: M OR A V I A N T n aowu cu . S u sanna ” r rsso n u , A N D V i m: P a mmns'r 0? T m: Sea m FO R P R OP AGATI NG T mz Gosru A M ONG T H E H u r u m. e n u mm . PA . B ET H L E H E M . P A C O P Y R I G H T I oI g , L R H A M I L T O N . B Y j . TAY O I ’ R E I ’A C I E ssentia ll y a reprint of p ortion s of the H istory of the Mora C h u rch u bl ish ed by a u th or 1 00 vian p the in the year 9 , the account of the mission ary labors which constitute a chief ra ison ’ d [We for its separate denominational existence is herewi th issued in separate form in the belief that thus the needs of a wider public desirous of some insight into the details of Mora vian missionary activity may be met .
    [Show full text]
  • Coversheet for Thesis in Sussex Research Online
    A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details ‘Providence and Political Economy’: Josiah Tucker’s Providential Argument for Free Trade Peter Xavier Price PhD Thesis in Intellectual History University of Sussex April 2016 2 University of Sussex Peter Xavier Price Submitted for the award of a PhD in Intellectual History ‘Providence and Political Economy’: Josiah Tucker’s Providential Argument for Free Trade Thesis Summary Josiah Tucker, who was the Anglican Dean of Gloucester from 1758 until his death in 1799, is best known as a political pamphleteer, controversialist and political economist. Regularly called upon by Britain’s leading statesmen, and most significantly the Younger Pitt, to advise them on the best course of British economic development, in a large variety of writings he speculated on the consequences of North American independence for the global economy and for international relations; upon the complicated relations between small and large states; and on the related issue of whether low wage costs in poor countries might always erode the competitive advantage of richer nations, thereby establishing perpetual cycles of rise and decline.
    [Show full text]
  • The Leibniz Review, Vol. 23, 2013 Brückenschläge: Daniel Ernst
    Brückenschläge: Daniel Ernst Jablonski im Europa der Frühaufklärung, ed. Hartmut Rudolph, et al. Dössel: Verlag Janos Stekovics, 2010. Pp. 439, numerous color plates. Reviewed by Patrick Riley, Harvard University n 2011, the Berlin-Brandenburg Academy published, after a wait of 313 years, Leibniz’ great 1698 irenical treatise entitled Unvorgreiffliches Bedencken I(“Unprejudiced Thoughts”) on Lutheran-Calvinist re-unification (A IV, 7, pp. 462 ff.)—a work which the eminent Reformation-scholar Irena Backus has rightly called Leibniz most important contribution to philosophical theology before the 1710 Théodicée itself. (The Academy-edition offers, on facing pages, both the “First Version” of Unvorgreiffliches Bedencken—the radical, boldly anti- Cartesian, Calvin-doubting version—and the shorter, more diplomatic (but also less philosophically effective) “Final Version.”) Both versions of Leibniz’ Unvorgreiffliches Bedencken are responses to the so-called Kurtze Vorstellung (“Short Representation”) of Lutheran-Calvinist differences by the Calvinist preacher to the Prussian court in Berlin, Daniel Ernst Jablonski (Oxford-educated and broad-minded); the Kurtze Vorstellung (1697) was first published by Dr. Hartmut Rudolph (distinguished retired editor of Leibniz’ Politische Schriften) in a Sonderheft of Studia Leibnitiana, “Labora Diligenter,” in 1999. Now Hartmut Rudolph, the world’s leading authority on the Leibniz-Jablonski connection, has given us (together with two colleagues, J. Bahlcke and B. Dybas) a splendid large book on Jablonski as “bridge-builder,” linking not just Lutherans and Calvinists, but also Berlin and Hannover, Leibniz and Berlin intellectuals, and indeed all those who helped set up the Berlin Academy of Sciences at the dawn of the 18th century. Three of Brückenschläge’s best chapters are by Dr.
    [Show full text]
  • Hartmut Rudolph Daniel Ernst Jablonski Und Gottfried Wilhelm Leibniz
    Sitzungsberichte der Leibniz-Sozietät 101(2009), 7–26 der Wissenschaften zu Berlin Hartmut Rudolph Daniel Ernst Jablonski und Gottfried Wilhelm Leibniz – Kirchen- und akademiegeschichtliche Beobachtungen zur Frühaufklärung1 I. Grundlagen des Leibnizschen Akademiegedankens Es ist üblich, in der Historiographie des Akademiegedankens im 17. Jahrhun- dert auf die Utopien Johann Valentin Andreaes, Tommaso Campanellas und Francis Bacons zu verweisen, weil sie auf eine durchgreifende gesellschaft- liche Erneuerung zielten, die im Wesentlichen von Gelehrten, von Wissen- schaftlern, realisiert werden sollte2. Comenius, dessen Reformpläne nicht nur die Gründung der Londoner Royal Society beeinflusst haben, sondern der auch zur Vorgeschichte der brandenburg-preußischen wissenschaftlichen So- zietät zählt, kann als ein herausragender Repräsentant utopisch-chiliastischer Bestrebungen der Zeit im und nach dem Dreißigjährigen Krieg gelten. Es geht bei diesem Chiliasmus nicht um ein gegen die Obrigkeiten sich wen- dendes gewaltsames Errichten des Tausendjährigen Reiches Christi auf Er- den, sondern um einen „subtilen“ Chiliasmus, wie ihn Siegfried Wollgast mehrfach für die frühe Neuzeit beschrieben und vom „Chiliasmus crassus“ unterschieden hat3 und wie er uns auf der Bühne, die es hier zu betrachten gilt, etwa mit Philipp Jakob Spener begegnet, neben Daniel Ernst Jablonski einer führenden und einflussreichen Gestalt des kirchlichen Lebens in der Zeit der 1 Festvortrag am Leibniz-Tag 2008 der Leibniz-Sozietät der Wissenschaften zu Berlin am 26. Juni 2008 – Vortrag und diese Ausarbeitung sind dem Gedächtnis Dr. Dr. h.c. Werner Kort- haases, gest. am 6. Mai 2008, gewidmet. 2 Vgl. etwa Conrad Grau: Komenský und der Akademiegedanke im 17. Jahrhundert. In: Symposium Comenianum 1986. (Praha 1989), S. 143-148; ders.: Anfänge der neuzeit- lichen Berliner Wissenschaft 1650-1790.
    [Show full text]
  • Table of Contents Below
    The American Republic, A Nation of Christians by Paul R Dienstberger The American Republic, A Nation of Christians by Paul R Dienstberger Self Published 2000 http://www.prdienstberger.com/ Cover “Constitution Day Montage” from www.gettyimages.com, not with original ebook. From web page (below) If you have read David Barton, Gary DeMar, or Catherine Millard, then you have an expectation of the type of book that I've written. If you are frustrated about the content of American history textbooks and you are looking for a Christian perspective, then this book may be of interest to you. Do you feel history has been revised, rewritten, maybe censored, or Christian influence has just been omitted? If you are looking for an American history supplemental textbook, that attempts to show a Christian bearing on the USA, then glance at the table of contents below. Contents Contents ........................................................................................................ 1 The Prelude ................................................................................................. 6 Chapter 1, The Search For Spiritual Purpose ............................. 14 The Renaissance and The Reformation ................................... 14 Christopher Columbus .................................................................... 15 The Defeat of the Spanish Armada ............................................ 17 Hakluyt & Purchas and Jamestown & Pocahontas .............. 19 The Pilgrims, The Mayflower, and Squanto ........................... 23
    [Show full text]
  • Daniel Ernst Jablonski: Ein Brückenbauer Im Europa Der Frühen Neuzeit
    HARTMUT RUDOLPH DANIEL ERNST JABLONSKI: EIN BRÜCKENBAUER IM EUROPA DER FRÜHEN NEUZEIT ABSTRACT: The biography of Daniel Ernst Jablonski (1660-1741), bishop of the Moravian Brethren in Poland and at the same time a most influential Prussian court preacher, reflects the relationships between East-, Central- and Western Europe during the Early Enlightenment. Both, his Grandfather, Jan Amos Comenius, and his father, were bishops of a church, which had been exiled from Czechia to Poland, where Daniel Ernst Jablonski was born. He studied in Frankfurt (Oder), and at the Christ Church College in Oxford, where he became friend with several prominent members of the Anglican Church. He was an outstanding member in the European respublica literaria in different fields, Orientalistic, i.e. Jewish and biblical studies, and he was highly esteemed as a scholar in Old Slav church history. These were good preconditions for making him a bridge builder between nations and ideas. Side by side with Gottfried Wilhelm Leibniz (1646-1716) he worked at the foundation of the later-on famous Prussian Academy of Sciences and over decades he worked at the union of the separated Protestant churches. For his lifelong commitment to the religious tolerance and to the rights of religious minorities, along with his scientific work, he deserves to be considered a representative (if in a moderate way) of the European Enlightenment. SOMMARIO: Daniel Ernst Jablonski (1660-1741), vescovo dei fratelli moravi in Polonia fu uno dei più influenti predicatori di corte in Prussia e la sua biografia riflette le relazioni tra l’Europa centro-orientale e quella occidentale durante il primo Illuminismo.
    [Show full text]
  • Protestant Propaganda in a Cold War of Religion: from the Hartlib Circle to the Society for Promoting Christian Knowledge Sugiko Nishikawa
    LITHUANIAN historical STUDIES 16 2011 ISSN 1392-2343 PP. 51–59 PROTESTANT PROPAGANDA IN A COLD War OF RELIGION: FROM THE HARTLIB CIRCLE TO THE SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE Sugiko Nishikawa ABSTRACT This article considers how, impelled by confessional divisions caused by the Reformation, a general sense of pan-Protestant community grew across Europe, and its members launched a long battle against Ro- man Catholicism far beyond the 16th century. Indeed, it continued into the mid-18th century, the so-called Age of Reason. If it cannot necessarily be described as an open war of religion like the Thirty Years War, it was at least a cold war. From their points of view, the Protestant minorities threat- ened by the Roman Catholic Counter Reformation, such as the Waldensi- ans in northern Italy and the Lithuanian Calvinists, stood on the front line in this war. Thus, financial support was regularly offered by the Protestant churches in Great Britain and Ireland to their distressed brethren across the continent, university scholarships were set up for students from Catholic- dominated areas, and plans were drafted for a Protestant union in Europe, from a military level to an ecclesiastical one. It is in this context that we must understand how apparently strange a phenomenon as British support for the translation of the Bible into Lithuanian developed. The author sees Chylinski’s activities in the tradition of learning and charity exhibited in the 1650s by the three leading members of the Hartlib philosophical circle, namely, Samuel Hartlib (originally from Elbing), Jan Amos Comenius (from Moravia), and John Dury (born in Edinburgh, he spent his early life in vari- ous places in northern Europe), who were, in a sense, Protestant refugees to England from north-central Europe.
    [Show full text]
  • Early Moravian Pietism
    EARLY MORAVIAN PIETISM BY MILTON C. WESTPHAL Lansdowne, Pennsylvania T HE visitor to the modern steel-town of Bethlehem, Penn- Tsylvania, is impressed with the noise and bustle of a com- munity which never would be suspected of having a distinctly spiritual origin. He might easily pass by the group of stone buildings on Church Street, which once housed the stalwart ad- herents of the Moravian Pilgrim Congregation, without noting that the historic edifices are essentially different from the many other closely built dwellings and business structures which en- croach upon them. Yet within the walls of these venerable piles were enacted scenes whose romance and passion have never yet been adequately appraised for their significance in the vari- colored history of American Protestantism. Even the townspeople of Bethlehem are almost entirely oblivi- ous of the fact that the name "Moravian Brethren" is one by which to conjure up a noteworthy succession of valiant religious characters, whose heroic deeds and pious strivings are still to be celebrated in an epic of the love of the Brethren for "The Christ of the Many Wounds." To be sure some of the remnants of the early fervor of the Moravian Church still remain to impress themselves upon the work-a-day minds of modern Bethlehemites, but American Moravianism has undergone a radical transforma- tion. The former holiness and the communal economy of that exclusive brotherhood have been surrendered. The fervent pietistic spirit, which prevailed when foot-washing and the "kiss of peace" were characteristic symbols, now lingers only as a pass- ing memory.
    [Show full text]
  • Survey of Church History Survey of Church History
    Survey of Church History Church of Survey Survey of Church History CH505 LESSON 17 of 25 18th Century Renewal Movements Garth M. Rosell, Ph.D. Professor of Church History and Director Emeritus of the Ockenga Institute at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts Greetings once again in the name of our Lord Jesus Christ. Let me invite you to join me in prayer once again as we begin. Let us pray. Eternal God, we give You thanks for the privilege of studying together, and we ask that by Your Spirit You would guide us in our thought together today, through Jesus Christ our Lord we pray. Amen. Today I want us to think together about the issue of church renewal, the possibility of spiritual revitalization within our local congregations, in fact, within our own lives, as well as within our denominations and larger church movements. There are a number of good sources for this kind of study. Those of you who are reading along with us in Latourette, volume 2, will want to look especially at pages 884-898 and again, 1001-1059. An especially good source for the study of renewal in the life of the church is Richard Lovelace’s [book] Dynamics of Spiritual Life, by InterVarsity Christian Fellowship Press. Many of you will want also to read the work of Philipp Jakob Spener, about whom we’ll talk in just a few moments. His [work] Pious Desires is one of the classics of that period of time, translated by Theodore Tappert [and published by] Fortress Press [originally in] 1964.
    [Show full text]
  • NATIONAL COMMUNITY CHURCH October 25, 2020 Heaven on Earth Ephesians 4 Dr
    NATIONAL COMMUNITY CHURCH October 25, 2020 Heaven on Earth_ Ephesians 4 Dr. Mark Batterson From 1934 until 1961, a British historian named Arnold Toynbee published a 12 volume history on the history of civilization tracing the rise and fall of 19 civilizations. There's a question long debated by historians. Do all civilizations follow a predictable pattern a life cycle from birth to growth to decline to death? Or is it possible after a civilization experiences decline to experience a rebirth? Toynbee believed that civilizations could experience a rebirth but the key was something that he called a creative minority. According to Toynbee, the collapse of civilization does not happen because of outside attack or external threat. The disintegration of civilization is caused by the deterioration of this creative minority which begs the question, what is a creative minority. Toynbee actually cites the church as an example, but it's any minority that creatively responds to crisis and whose response makes revival, makes reformation, makes Renaissance possible. Now, let me push that envelope. The biblical word for creative minority is remnant. It's the 7,000 during the days of Elijah, who would not bow to Baal. They stayed faithful to Yahweh and they called the nation to renewal. The remnant is a creative minority, often a moral minority, who don't cave to cultural icons, who courageously and compassionately live out their convictions who exercise prophetic imagination in the face of impossible problems. I recently read a book by Roger Stronstad titled 'The Prophethood of All Believers'. Now he argues that the church has become a didactic community rather than a prophetic community.
    [Show full text]
  • Entity Name (BCDA) BATIBO CULTURAL and DEVELOPMENT ASSOCIATION 01:CONCEPT LLC 1 800 COLLECT INC
    Entity Name (BCDA) BATIBO CULTURAL AND DEVELOPMENT ASSOCIATION 01:CONCEPT LLC 1 800 COLLECT INC. 1 CLEAR SOLUTION, LLC 10 GRANT CIRCLE LLC 10 Grant KNS LLC 1000 URBAN SCHOLARS 1001 16TH STREET LLC 1001 H ST, LLC 1001 L STREET SE, L.L.C. 1001 SE Holdings LLC 1003 RHODE ISLAND LLC 1005 E Street SE L.L.C. 1005 Rhode Island Ave NE Partners LLC 1007 Irving Street NE Partners LLC 1007-1009 H STREET, NE LLC 100TH BOMB GROUP FOUNDATION INC. 101 5th Street NE LLC 101 CONSTITUTION Trust 101 WAYNE LLC 1010 MASSACHUSETTS AVENUE CONDOMINIUM UNIT OWNERS ASSOCIATION 1010 V LLC 1011 Otis Place L.L.C. 1011 Otis Place NW LLC 1012 9th St. Builders LLC 1015 Euclid Street NW LLC 1015 U STREET LLC 1016 16TH STREET CONDOMINIUM LLC 1016 7TH STREET LLC 1019 VENTURES LLC 102 MILITARY ROAD LLC 1020 45th St. LLC 1021 48TH ST NE LLC 1022 47TH STREET LLC 1026 45th St. LLC 1030 TAUSSIG PLACE, LLC 1030 W. 15TH LLC 1033 BLADENSBURG ROAD, NE LLC 1035 48th Street LLC 104 13TH STREET LLC 104 Kennedy Street LLC 1042 LIMITED PARTNERSHIP LLP 105 35th Street N.E. LLC 1061 INN, LLC 107 LLC 1070 THOMAS JEFFERSON ASSOCIATES LIMITED PARTNERSHIP 1075 KENILWORTH AVENUE LLC 1085805 SE LLC 1090 Vermont LLC 1090 VERMONT AVENUE GP LLC 109-187 35TH STREET N.E. BENEFICIARY LLC 109-187 35TH STREET N.E. TRUSTEE LLC 10TH & M STREET CONDOMINIUMS LLC 10th Street Parking Cooperative Association, Inc. 1100 21ST STREET ASSOCIATES LIMITED PARTNERSHIP 1100 FIRST INC.
    [Show full text]
  • Moravian Moravian
    From the Sanctuary From the mmoravianoravian Sanctuary DECEMBER 2018 mmessengeressenger Ever since my mother died on 20th December, seven years ago, With the birth narratives placing so much emphasis on the I have found myself re-evaluating Christmas each year. 'coming of Christ' as a baby, it is easy to ignore or overlook the Christmas comes at the time of year when the year is dying - death, transition, journeying and fear that are imbedded in the and at a time when many significant folk in our congregation experience of Christ's birth. and community are dying. That is not morbid, but merely an acknowledgment that what for many is a joyful occasion, is Strange as it may seem, that gives me comfort; for whilst others also contaminated with paradox and death. Indeed, the celebrate I have permission to both celebrate and grieve. The celebration of Christmas is there to bring light into that darkness. birth narratives show us that life is very much about holding, That itself is a paradox. and living with, the tension between its paradoxes. Life and This sense of paradox and death are very much reflected in the death are both parts of the same entity. That is our reality. So, Christmas stories. In spite of our attempts to dress them up whilst we righty focus on the celebrations that make Christmas with cute children and animals, the narratives are full of death, joyful and meaningful, don't ignore the fact that some are in cruelty and paradox. We see contrasts between those who pain at this time of year.
    [Show full text]