2003 Issue 5 the Participaper
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Liturgy As Ethicizer: Cultivating Ecological Consciousness Through a Coptic Orthodox Liturgical Ethos
Sacred Heart University DigitalCommons@SHU Catholic Studies Faculty Publications Catholic Studies 2020 Liturgy as Ethicizer: Cultivating Ecological Consciousness through a Coptic Orthodox Liturgical Ethos Stephen M. Meawad Follow this and additional works at: https://digitalcommons.sacredheart.edu/cath_fac Part of the Christian Denominations and Sects Commons, Environmental Studies Commons, and the Ethics in Religion Commons 1 Stephen M. Meawad Liturgy as Ethicizer: Cultivating Ecological Consciousness through a Coptic Orthodox Liturgical Ethos 1 – Introduction Eastern Orthodox Christianity’s recent expression of its ecological concern has been vast and strong, evidenced by its designation of September 1st as a day of prayer for the “protection of the environment” and also through the scholarly contributions of more than a dozen theologians and religious figures, including Patriarch Bartholomew, Elizabeth Theokritoff, and John Chryssavgis.1 Much of this witness can and does extend to Oriental Orthodoxy in numerous respects.2 Among others, some examples include similarities in the doctrine of creation, proper relation to non-human animals, spiritual degradation as a precursor to ecological degradation, and extending love of neighbor to include all of creation. Yet, analyzing ways that other families of Orthodoxy conceive of the relationship between ecology and theology—a promising endeavor—has remained largely untapped contemporarily. This project will examine the liturgical ethos of the Coptic Orthodox Church and how this ethos is effective in creating self-sustaining, ecologically aware communities. A more comprehensive version of this project would develop what might be called a politeia (behavior or ethos of a given community) of the Coptic Orthodox Church that would include monasticism and asceticism; fasting; agriculture and co-stewardship; and self-sustenance. -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Tailor Made Holidays in North America
TAILOR MADE HOLIDAYS IN NORTH AMERICA Glacier 4 National Park Seattle WASHINGTON MONTANA NORTH DAKOTA MINNESOTA CANADA Helena MICHIGAN Portland MAINE 7 SOUTH DAKOTA WISCONSIN Cody VERMONT Yellowstone Bar Harbor National Park Rapid City NEW Boise Niagara 5 Jackson Hole Sioux Falls HAMPSHIRE OREGON IDAHO MICHIGAN Falls WYOMING NEW YORK MASSACHUSETTS IOWA Boston 11 Chicago 12 NEBRASKA CONNECTICUT RHODE ISLAND PENNSYLVANIA New York Salt 10 6 Rocky Mountain NP Lake City ILLINOIS INDIANA OHIO Philadelphia Denver NEW JERSEY NEVADA WEST Washington DC 1 3 UTAH COLORADO KANSAS VIRGINIA DELAWARE San Francisco Yosemite MARYLAND NP Las Vegas MISSOURI KENTUCKY VIRGINIA CALIFORNIA 2 Nashville Grand Santa Fe OKLAHOMA TENNESSEE Canyon NP Memphis NORTH CAROLINA Albuquerque Charlotte Los Angeles ARIZONA NEW MEXICO ARKANSAS Birmingham Atlanta Phoenix MISSISSIPPI SOUTH CAROLINA San Diego Dallas Charleston Jackson GEORGIA Savannah TEXAS ALABAMA LOUISIANA Houston 8 New Orleans San Antonio FLORIDA Honolulu Orlando MEXICO Tampa HAWAII Miami Our Top 12 must-see destinations 9 1 3 5 7 San Francisco Yosemite National Park Oregon Yellowstone National Park 2 4 6 8 Grand Canyon Seattle/Washington State Rocky Mountain National Park New Orleans/Deep South Glacier 4 National Park Seattle WASHINGTON MONTANA NORTH DAKOTA MINNESOTA CANADA Helena MICHIGAN Portland MAINE 7 SOUTH DAKOTA WISCONSIN Cody VERMONT Yellowstone Bar Harbor National Park Rapid City NEW Boise Niagara 5 Jackson Hole Sioux Falls HAMPSHIRE OREGON IDAHO MICHIGAN Falls WYOMING NEW YORK MASSACHUSETTS IOWA Boston -
Sunset Side of Cape Breton Island
2014 ACTIVITY 2014 ActivityGUIDE Guide Page 1 SUNSET of Cape Breton SIDE • Summer Festivals • Scottish Dances • Kayaking • Hiking Trails • Horse Racing • Golf • Camping • Museums • Art Galleries • Great Food • Accommodations • Outdoor Concerts and more... WELCOME HOME www.invernesscounty.ca Page 2 2014 Activity Guide A must see during your visit to Discover Cape Breton Craft our Island is the Cape Breton Centre for Craft & Design in Art and craft often mirror the downtown Sydney. The stunning heritage, lifestyle and geography Gallery Shop contains the work of the region where artists live of over 70 Cape Breton artisans. and work. Nowhere is this more Hundreds of unique and one- evident than on Cape Breton of-a-kind items are on display Island with its stunning landscapes, and available for purchase. The rich history and traditions that Centre also hosts exhibitions have fostered a dynamic creativity and a variety of craft workshops Visual Artist Kenny Boone through the year. among its artisans. Fabric Dyeing by the Sea - Ann Schroeder Discover the connections between Cape Breton’s culture and Craft has a celebrated history geography and the work of our artisans by taking to the road with on our Island and, in many the Cape Breton Artisan Trail Map or download the App. Both will communities, craft remains set you on a trail of discovery and beauty with good measures of a living tradition among culture, history, adventure and charm. contemporary artisans who honour and celebrate both Artful surprises can be found tucked in the nooks and crannies form and function in endlessly throughout the Island: Raku potters on the North Shore, visual artists creative ways. -
The Mystery of the Mass: from “Greeting to Dismissal”
The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20) -
Saint John the Apostle Catholic Parish and School Altar Server Handbook
Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c. -
Liturgical Vocabulary Lexicon St
Liturgical Vocabulary Lexicon St. Thomas the Apostle Parish Please use the following lexicon to increase your wonder of the holy mysteries, enrich your liturgical ministry, and deepen your participation in the Body of Christ. Acolyte (ak-uh-lahyt, n.) – Latin. “helper.” An Altar attendant in public worship. The highest-ranking member of the four minor orders; a formal office of the church. See Altar Server. i.e. The Acolyte, like the priest, is allowed to purify communion vessels. Agape (ah-gah-pey, v.) – Greek. “love.” The last and most beautiful name for God in the New Testament: “God is agape” (1 Jn 4:8. 16). A love that springs from goodness, from pure grace, totally self-less. The mystery at the heart of the Eucharist, the liturgical reality of the Church. i.e. Christ gives himself for the world, embodying God’s Agape for humanity. Alb (n.) – Latin. “White (vestment).” A white linen vestment with narrow sleeves, worn in liturgical celebrations as a symbol of a person’s baptism into the life of Christ. i.e. The server wears an Alb as a symbol to remind all baptized people of their salvation in Christ. Altar (n.) – Latin. “Ritual table or platform (for offering).” A fixed, ritual table of special construction for the Eucharistic celebration, consecrated at a church’s dedication by a Bishop with Sacred Chrism. Site of the ritual sacrifice of the Mass. i.e. The Altar is the most important element of a Catholic Church and is often placed front and center. Altar Server (n.) – A lay person who assists the priest with the ritual elements of mass, not formally commissioned. -
Download a Map of Cape Breton
? VISITOR Louisbourg INFORMATION Visitor Information Centre CENTRES t 1-902-733-4636 Baddeck Margaree CABOT TRAIL Welcome Centre Visitor Information Centre 298KM t 1-902-295-1911 t 1-902-248-2356 Plan several days to experience the Port Hastings Provincial journey of a lifetime on one of the Chéticamp Visitor Information Centre Visitor Information Centre world’s most scenic drives. t 1-902-224-2642 t 1-902-625-4201 Inverness Sydney Port Visitor Information Centre Visitor Information Centre t 1-902-258-3740 t 1-902-304-1392 Map Legend Airport Kayaking Beach Living Cultures MARY ANN FALLS Music Bird Watching & The Arts CAPE BRETON Ferry Parks Canada HIGHLANDS NATIONAL PARK Significant Fishing Prepare for an experience that will uplift Natural Area your spirit and awaken your senses. Golf Unique Camping A Hiking Coastal Adventure T History Whale Watching L A Information Centre Water Adventure N T I C Trans-Canada Paved Roads O Provincial Arterial Unpaved Roads C Provincial Truck Railroads E Collector Highway Cabot Trail A N Ceilidh Trail Fleur-de-lis Trail Bras d’Or Lake Sydney Area - Scenic Drive Marconi Trail SYDNEY AREA -MARCONI TRAIL Treasure our rich coal mining stories, charming coastal villages and fine craft. CANADA’S MUSICAL COAST This magical coastline is teeming with Celtic fiddling, Acadian dance and some of the best golf in the world. JA DOUGLAS MCCURDY L SYDNEY AIRPORT A K E A I N S L I E E K A L R ’ O D S A LOUISBOURG R B AREA An 18th-century fortress, a bustling town and a beautiful surrounding area are waiting to greet you. -
General Instruction of the Roman Missal
Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A. -
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Sacred Smokes in Circumboreal Countries: An Ethnobotanical Exploration MARIE-FRANÇOISE GUÉDON The Northern Review #22 (Winter 2000): 29-42. Smudging, that is the slow burning of plant material to produce smoke, is well known in but not limited to North America. Smoking and smudging are found in many societies around the world, most of them in the northern hemisphere. Most “circumboreal” societies use plant smoke for practical, medicinal and ritual purposes. Using ethnobotanical literature as well as my own field research in the Hudson Bay area, Alaska and Northern British Columbia, and my family’s experience, I have so far listed more than 150 plants that are or were used ritually or medicinally smoked or smudged in Northern North America, some of which are also found and smudged in Eurasia. Aboriginal ritualists have demonstrated the use and ceremonial value of smudging throughout Canada and the United States of America. The four best-known fumigants, tobacco, sage, sweet grass and cedar have become commonplace in Aboriginal and Neo-aboriginal rituals. But there are older Aboriginal traditions that relate to the use of many other plants as fumigants, smokes, or smudges. One of the goals of this presentation is to delve into those traditions and bring to attention those plants the smoke of which used to play such an important part on the Subarctic and Arctic American sacred landscape, and that are also found and used in other northern countries. Very 41 little research has been done in the use of plant smoke and most uses are still unrecorded. Part I. Plant Smoke and Smudging Fumigation, perfume, incense, smudging, smoking.