The Double Life of Charles Warren Stoddard. Amherst: University of Massachusetts Press, 1991
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INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI fihns the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in ^ e w rite r free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Infonnation Company 300 North Zed) Road, Ann Aibor MI 48106-1346 USA 313/761-4700 800/521-0600 THE INFUSION OF AFRICAN AMERICAN ART FROM EIGHTEEN-EIGHTY TO THE EARLY NINETEEN-NINETIES FOR MIDDLE AND HIGH SCHOOL ART EDUCATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ronald Wayne Claxton, B.S., M.A.E. -
Pacific Pastoralism: Ancient Poetics & The
PACIFIC PASTORALISM: ANCIENT POETICS & THE DECONSTRUCTION OF AMERICAN PARADISE A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN AMERICAN STUDIES MAY 2014 By Travis D. Hancock Thesis Committee: Joseph Stanton (Chairperson) Brandy Nalani McDougall Robert Perkinson Keywords: Pastoral, Paradise, Pacific Islands, Hawai‘i, Herman Melville, Charles Warren Stoddard, Mark Twain, Theocritus, Longus ABSTRACT: This aim of this thesis is to deconstruct the etymology of the word “paradise” within the context of early Pacific narratives by popular American authors, and then within today’s tourist propaganda. Fundamental to that process is the imagination of “Pacific Pastoralism,” in which the pastoral tradition is considered as a predecessor to American traditions of describing the landscapes and peoples of the Pacific region, as those descriptions fueled an economy forcibly mapped onto that space. Herein texts are analyzed via close-reading comparisons, historical research, and more lyrical methods such as rhetorical stargazing, echolocation, and narrative technique. While this thesis is indebted to scholars in the fields of American Studies and English literature, it attempts to open space for Pacific Island Studies to epistemologically counter its cultural materialist claims. In total, this thesis is a critique of tourist marketing, which was ferried from antiquity to the Pacific on wooden ships, and today renders beaches little more than golf course sand-traps. Table of contents: 0. Pacific Pastoralism…………………………………………….. 1 1. Land-ho! Longus & Melville……………………………….. 14 2. Man-ho! Theocritus & Stoddard………………………….. 35 3. World-ho! Mark Twain & Literary Cartography…. -
Zenobia: Empress of the East
ZENOBIA: EMPRESS OF THE EAST EXPLORING ZENOBIA’S WORLD. THE INCREDIBLE RISE AND FALL OF THE CITY OF PALMYRA 10 JULY 2009 Zenobia Lost and Found (updated) Is this is the little woman who made the big statue? I have written about Zenobia In Chains, the monumental marble statue of Queen Zenobia which was recently installed at the Huntington Library (The Huntington Makes Space -- For Zenobia) -- and, a year earlier, about Harriet Hosmer, the sculptor who created this great icon (Zenobia is Back in Ameri- ca). Hosmer was the artistic leader of the “White Marmorean Flock” in Rome (a quip by Henry James), a circle of strong-minded, mostly expatriate, and fiercely independent female artists. Hosmer lived as a professional sculptor, working in the neoclassical style of the time. She had patrons in Italy and in America and won some sculptural commissions against all-male competition -- no mean feat in the middle of the 19th century. Zenobia In Chains (1859) was the first of Hosmer’s three celebrated large-scale statues of female sovereigns. The second (1868) was a portrait from life of her friend (and rumoured lover), Maria So- phia, a Bourbon princess who became the last Queen of Naples. Unfortunately for the commission, the queen and King Francis II had to flee into exile when Garibaldi tossed them out of Naples on his way to re-unifying Italy. The third queen was another larger-than-life statue of Isabella of Castile. Hosmer imagined her as a co-discoverer of the New World, and pictured her “Giving Her Jewels to Columbus” to finance his epic voyage of exploration. -
Harriet Hosmer, the American Sculptor.” New England Magazine Nov
Harriet Goodhue Hosmer, 1830-1908 A Research Guide Watertown Free Public Library, Watertown, MA Prepared by Autumn Haag, MISt, Library Volunteer, October, 2008. Biography: Harriet Goodhue Hosmer was born in Watertown, MA in 1830, the only surviving child of Dr. Hiram Hosmer and Sarah Grant, both of whom came from old New England families. After the death of her mother and siblings, her father encouraged her to strengthen herself by engaging in outdoor activities. She attended Mrs. Sedgwick’s School in Lenox, MA, where she met Fanny Kemble, and life-long friend Cornelia Crow of St. Louis. Recognizing her sculpting skills, Hosmer wished to take anatomy lessons which were not a possibility for her in Boston. Cornelia’s father, Wayman Crow, used his influence to facilitate Harriet’s matriculation at the Missouri Medical College, where she took classes in anatomy. After leaving St. Louis and returning home to Watertown, she moved to Rome, where she became the first student of the English sculptor John Gibson. While in Rome, she became associated with expatriate authors such as Nathaniel Hawthorne, Robert Browning and Elizabeth Barrett Browning, as well as artists Anne Whitney (also from Watertown) and Edmonia Lewis. Hosmer moved back to Watertown later in life, and spent her last years working on the invention of a perpetual motion machine. Scope and Content: The collection consists of primary and secondary material related to the life and work of Harriet Goodhue Hosmer. Primary material includes eight works of sculpture by Hosmer, eight of her personal effects, including a letter from Robert Browning and Elizabeth Barrett Browning, correspondence (about Hosmer and her work), and modern photographs of her sculptures from around the world. -
©2007 Natasha Hurley ALL RIGHTS RESERVED
©2007 Natasha Hurley ALL RIGHTS RESERVED GETTING AROUND: CIRCULATION AND THE RISE OF THE GAY AND LESBIAN NOVEL by NATASHA HURLEY A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Literatures in English written under the direction of PROFESSOR MICHAEL WARNER and approved by ____Michael McKeon______ _____Meredith McGill______ _____Eric Savoy__________ New Brunswick, New Jersey October, 2007 ABSTRACT OF THE DISSERTATION By NATASHA HURLEY Dissertation Director: Michael Warner My dissertation reorients the prevailing understanding that the gay and lesbian novel came into view in response to the emergence of homosexuality as a concept. I argue that the gay and lesbian novel has a much longer history, which I trace by considering the literary circulation of homosexual types—types that through course of the nineteenth century accrete more and more language to themselves while also generating new abstract terms to describe same-sex sexual sociability. Eighteenth-century literature was sparsely populated by minor characters or fleeting episodes of desire expressed between members of the same sex. By the end of the nineteenth century, minor characters evolve into protagonists and their episodic encounters are either multiplied or developed into novel-length narratives with the texture of entire worlds. “Getting Around” thus takes as its focus the development not just of queer characters or subjects, but of queer protagonists and complete narrative worlds in which those protagonists make sense. ii My chapters focus both on the ways authors respond to the language of sexual types in other texts and on the ways other texts respond to them as they continue to circulate. -
Two Images of Medusa in the Sculpture of Harriet Hosmer
Undergraduate Journal of Humanistic Studies • Spring 2015 • Vol. I Two Images of Medusa in the Sculpture of Harriet Hosmer Camille Coonrod Carleton College 2015 arriet Hosmer, born October 9, 1830, in Watertown, Massachusetts, was a pioneer for women Hsculptors. She was the first of a group of women expatriates, referred to condescendingly as the “white marmorean flock,” who traveled to Rome in order to sculpt in marble.1 Her works have often been interpreted as feminist because of her fight for women’s rights later in her life, but at the beginning of her career her sculptures were decidedly conventional. Hosmer followed in the footsteps of male neoclassical sculptors in depicting beautiful, highly sexualized female victims. Although Hosmer had been exposed to radical ideas regarding women’s rights before she moved to Rome in 1852, she did not fully realize these notions or communicate them in her works until the end of the decade. The atmosphere in Rome clearly affected her, as indicated by her use of the Medusa image in two sculptures from the same decade. In her ideal bust Medusa (1853- 1854) (Figure 1) Hosmer broke into the world of sculpture in Rome. It exhibits the language of neoclassical sculpture used by her male colleagues, thus exemplifying its visual and thematic conventions regarding perspectives of the female body. Throughout the decade, Hosmer spent much of her time with other expatriate women who had moved to Rome to pursue an environment that was friendlier toward female accomplishment. Interactions with these women helped Hosmer more fully develop her ideas regarding women’s rights, and she communicated her newly formed ideas in her 1859 full figure sculpture Zenobia in Chains (Figure 2). -
Lost and Found, a Catalogue Raisonné by Patricia Cronin
Patricia Cronin is a conceptual artist, and this book documents CRONIN PATRICIA PATRICIA CRONIN a very unique work of hers—the catalogue raisonné of the first HARRIET HOSMER • LOST AND FOUND professional American sculptor: Harriet Hosmer (1830-1908). A CATALOGUE RAISONNÉ Hosmer moved to Rome in 1852 and lived among a commu- nity of British-American artists and writers and a circle of learned and well-to-do “independent women.” She had an important career, was praised by critics, and earned impressive sums for her commissions. Patricia Cronin has bridged the historical gap in the study of women artists, and this unique catalogue raisonné contains texts and images made by hand: each of Hosmer’s neo-classical sculptures is reproduced in monochrome watercolor drawings, and thanks to the trans- HARRIET HOSMER • LOST AND FOUND parency of this medium, they perfectly portray the brightness of the marble and the play of light on the surface of the works. A CATALOGUE RAISONNÉ A CATALOGUE Texts by Maura Reilly, Patricia Cronin, William H. Gerdts 104 pages 37 illustrations, including 36 in color Preface Maura Reilly Harriet Hosmer: Lost and Found, A Catalogue Raisonné by Patricia Cronin is an interventionist proj- ect that calls special attention to work by women as cultural producers––Cronin’s as well as that of Harriet Hosmer. This conceptually complex catalogue raisonné and related exhibitions chal- lenge the broader framework of art history and its exhibition practices for being unconditional- ly masculinist. In other words, it takes as its operative assumption that the art system—its insti- tutions, his-stories, and so forth—is a hegemonic discourse that privileges “white male creativi- ty to the exclusion of all women artists.”1 As a counter-hegemonic project, then, Cronin’s Hosmer catalogue raisonné and related exhibitions expand the canons of art history to include what it had hitherto refused—women, and lesbians, in particular. -
Excerpt from Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yone Noguchi Journal Issue
Title: Excerpt from Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yone Noguchi Journal Issue: Journal of Transnational American Studies, 4(1) Author: Sueyoshi, Amy, San Francisco State University Publication Date: 2012 Permalink: http://escholarship.org/uc/item/2j9627xk Author Bio: Amy Sueyoshi is Associate Professor jointly appointed in Ethnic Studies and Sexuality Studies at San Francisco State University. Keywords: Yone Noguchi, Queer, Transnational Local Identifier: acgcc_jtas_12817 Abstract: Amy Sueyoshi’s Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yone Noguchi is a fascinating study of the writings and character of the transnational Japanese-born poet Yone Noguchi during his years in the United States, as seen through the prism of his interlocking sexual/ romantic affairs with western writer Charles Warren Stoddard, historian Ethel Armes, and editor Léonie Gilmour (a liaison that produced the famed sculptor Isamu Noguchi). Sueyoshi’s detective work, matched with her sensitive analysis, allows readers to grasp the complicated ways that race, class, and “exoticism” inform intimate relations. Copyright Information: Copyright 2012 by the article author(s). All rights reserved. eScholarship provides open access, scholarly publishing services to the University of California and delivers a dynamic research platform to scholars worldwide. Sueyoshi: Excerpt from Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yo... Excerpted from Amy Sueyoshi, Queer Compulsions: Race, Nation, and Sexuality in the Affairs of Yone Noguchi (Honolulu: University of Hawai`i Press, 2012). Published with the permission of University of Hawai`i Press (http://www.uhpress.hawaii.edu). 1 Journal of Transnational American Studies, 4(1) (2012) 1 Introduction At the end of the nineteenth century in Oakland, California, love coursed through Yone Noguchi as he climbed up a hillside bursting with spring flowers. -
Attributed to Anne Whitney (1821-1915)
Attributed to Anne Whitney (1821-1915) Jessie White Mario (1832-1906), 1867-68 Carrara marble 72 x 48 cm (28.3 x 19 in) Provenance Private Collection, UK Sale, William George, Bristol, UK, 7 January 2021, lot 155 An honor to her sex and to Britain’s great name - W. P. Garrison in The Nation, 1906.1 Fig. 1. Jessie White Mario (1832-1906) Jessie White Mario (1832-1906) was a British writer, revolutionary and philanthropist who dedicated her life to Italian unification. She challenged the limits placed on women’s political participation and subverted 19th-century misogynistic stereotypes, provoking great admiration from both male and female contemporaries. The Italian press knew her as Hurricane Jessie, a 1 As cited E. Adams Daniels, Jessie White Mario: Risorgimento Revolutionary (Columbus, Ohio: The Ohio University Press, 1972), p. 116. testament to her unwavering commitment to the Risorgimento and her fierce passion for social and economic equality. Born in Gosport, Hampshire, Jessie was the daughter of a successful ship builder. From an early age she had a strong desire to help those less fortunate than her, secretly giving food from her family’s pantry to the hungry.2 Her middle-class upbringing was traditionally religious yet educationally non-conformist, allowing her an excellent education in schools in Reading, Birmingham and London. In 1854, Jessie’s thirst for knowledge took her to study philosophy at the Sorbonne, where she was particularly drawn to the work of thinkers such as J. S. Mill.3 During her time in Paris, she brushed shoulders with radical republicans and exiled Italian nationalists, prompting her life-long engagement with the Risorgimento. -
Edmonia Lewis and Sally Farnham
american 2 women sculptors Edmonia Lewis and Sally Farnham by Carolyn Wirth Top: Edmonia Lewis in a studio portrait from the 1870s Right: Sally James Farnham in her studio, with the completed Simon Bolivar Monument Unless otherwise noted, all photos courtesy Juley Archive, Smithsonian Institution Edmonia Lewis Now one of the most sought-after American female sculptors, (Mary) Edmonia Lewis remains a mystery to art historians. Her exact birth date is unknown, but it seems she was born in 1842 in Upstate New York to African- American and Ojibwa parents. Orphaned at age nine, she and her older brother Samuel lived with two Ojibwa aunts in northern New York state. Samuel, who became a successful businessman, sent Edmonia to Ohio’s progressive Oberlin College, then the only college in America to admit women and students of color. Gossip and scandal plagued Lewis at Oberlin, and she moved to Boston in the early 1860s. There she studied with well-known sculptor Edward Brackett and established a studio on Tremont Street. Her portrait of Boston’s Civil War hero Robert Gould Shaw brought her early acclaim, and sales of copies of the bust (below) helped finance her trip to Italy, then the preeminent destination for sculptors who wanted to further their career. Shaw was a poignant choice since the young, abolitionist colonel commanded an all-African American regiment and was killed in action in 1863. On a visit to Chicago in the 1870s, Lewis posed for a photographer in her studio cap and jacket. This photograph was mounted on cardboard and used as a carte de visite. -
The Queer Traffic in Literature; Or, Reading Anthologically Nat Hurley University of Alberta
The Queer Traffic in Literature; or, Reading Anthologically Nat Hurley University of Alberta h, his books! The library of almost every man of like Amaking-up, whose life has been largely solitary … is compan- ioned from youth up by innermost literary sympathies of his type. Dayneford stood now before his bookcase, reading over mechanically the titles of a special group of volumes—mostly small ones. They were crowded into a few lower shelves, as if they sought to avoid other literary society, to keep themselves to themselves, to shun all unsympathetic observation. Tibullus, Porpertius and the Greek Antologists [sic] pressed against Al Nafsewah and Chakani and Hafiz. A little further along stood Shakespeare’s Sonnets, and those by Buonarrotti; along with Tennyson’s “In Memoriam,” Woodbery’s “The North-Shore Watch,” and Walt Whitman. Back of Platen’s bulky “Tagebuch” lay his poems. Next to them came Wilbrandt’s “Fridonlins Heimliche Ehe,” beside Rachilde’s “Les Hors Nature;” then Pernauhm’s “Die Infamen,” Emil Vacano’s “Humbug,” and a group of psychologic works by Krafft-Ebing and Ellis and Moll. There was a thin book in which were bound together, in a richly decorated arabesque cover, some six or seven stories from Martrus’ French translation of “The Thousand Nights and a Night”—remorsely [sic] separated from the original compan- ESC 36.1 (March 2010): 81–108 ions. On a lower shelf, rested David Christie Murray’s “Val Strange” and one or two other old novels; along with Dick- ens’ “David Copperfield,” the anonymous “Tim,” and Vachell’s -
Hosmer, Harriet Goodhue (1830-1908) by Jeffery Byrd
Hosmer, Harriet Goodhue (1830-1908) by Jeffery Byrd Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Harriet Hosmer. Reprinted from http://www.glbtq.com Library of Congress Prints and Photographs Fighting against social barriers that kept women in positions of financial dependence, Division. American sculptor Harriet Hosmer was among a small group of successful women artists in the nineteenth century. Hosmer worked in the Neoclassical style popular in her day, although her works exhibited an approach to content that was markedly unlike that of her contemporaries. She established her reputation as a sculptor despite the commonly held notion that women were not artistically creative or physically capable of enduring the arduous process of carving marble. Hosmer was raised as a boy by her physician father in Watertown, Massachusetts. Dr. Hosmer had lost his wife and other children to tuberculosis and thought that only the vigorous exercise common to boys could fortify his daughter against disease. He encouraged Hattie's interest in riding and shooting and encouraged her art by allowing her to set up her first studio on the family property. Hosmer's behavior was considered scandalous. Her mannish dress and outgoing, casual conduct were entirely uncommon among women in her genteel circle and inspired gossip. With a great sense of adventure, she traveled the Mississippi without a chaperone. She explored mines and won a footrace up a high bluff against several young men. The bluff, near Lansing, Iowa, was christened Mt. Hosmer and still bears that name. One of Hosmer's early works, Hesper, the Evening Star (1852), came to the attention of Boston actress Charlotte Cushman, a lesbian famous for playing "breeches" or men's parts, who was preparing to move to Rome.