Jaegwon Kim and the Mind-Body Problem: a Critique
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Metaphysics: an Anthology, 2Nd Edition Jaekwon Kim (Editor), Daniel Z
To purchase this product, please visit https://www.wiley.com/en-cx/9781444331011 Metaphysics: An Anthology, 2nd Edition Jaekwon Kim (Editor), Daniel Z. Korman (Editor), Ernest Sosa (Editor) Paperback 978-1-444-33102-8 August 2011 Print-on- $65.50 demand Hardcover 978-1-444-33101-1 August 2011 Print-on- $126.75 demand DESCRIPTION Thoroughly updated, the second edition of this highly successful textbook continues to represent the most comprehensive and authoritative collection of canonical readings in metaphysics. In addition to updated material from the first edition, it presents entirely new sections on ontology and the metaphysics of material objects. • One of the most comprehensive and authoritative metaphysics anthologies available – now updated and expanded • Offers the most important contemporary works on the central issues of metaphysics • Includes new sections on ontology and the metaphysics of material objects, as well as readings on the topics of fictionalism, fundamentality, tropes, vague identity, temporary intrinsics, stage theory, and composition • Surpasses other anthologies in its combination of contributions from leading metaphysicians and a younger generation of "rising- stars" ABOUT THE AUTHOR Jaegwon Kim is William Perry Faunce Professor of Philosophy at Brown University. His publications include a number of influential papers on metaphysics and philosophy of mind. He is the author of Supervenience and Mind (1993), Mind in a Physical World (1998), Physicalism, or Something Near Enough (2005), and Essays in the Metaphysics of Mind (2010) and the co-editor of Blackwell's Epistemology: An Anthology, second edition (2008). Ernest Sosa taught from 1964 to 2007 at Brown University, and is currently Board of Governors Professor of Philosophy at Rutgers University. -
The Myth of Supervenient Microphysicalism
The myth of supervenient microphysicalism Juan Diego Morales1 (Universidad de Cartagena) So my aim is only to establish conditional claims of the form: even if certain facts are emergent vis‑à‑vis the microphysical realm, Physicalism can still be true. Papineau, 2008: 132 1. What physicalism is Let us begin with the idea that physicalism is the ontological theory which claims that the entities that constitute our world are physical enti‑ ties, phenomena which the physical sciences must discover and articulate in their theories.2 Following the naturalistic trend of philosophy in recent times, con‑ temporary philosophers have considered that physicalism is both an a pos‑ teriori and contingent thesis. Its a posteriori sense derives from the fact of being a position that tries to overcome the problems of its direct predeces‑ 1 [email protected]. My thanks to Alejandro Rosas, Brian McLaughlin, Reinaldo Bernal, and Larry Shapiro, for helpful and clarifying comments on drafts of this paper. 2 Here I will use the general sense of “entity” and “phenomenon” for including both particulars (as objects, events, processes, and so on) and what many theorists take as universals (as properties, relations, and laws). Philosophica, 48, Lisboa, 2016, pp. 47-61. Philosophica 48.indd 47 22/11/2016 9:26:50 PM 48 Juan Diego Morales sor, materialism. The latter was established as a metaphysical doctrine that attempted to specify the entities of our world in an a priori way, in terms of a specific set of features that supposedly defined the material; features such as conservation, deterministic and on contact interaction, impenetrability, inertia, and solidity.3 But this a priori specification proved to be wrong. -
Curriculum Vitae
JAMES VAN CLEVE [email protected] October 17, 2018 Addresses School of Philosophy Home: Summer: University of Southern California 458 Stanford Drive 98 Sefton Drive Los Angeles, CA 90089 Claremont, CA 91711 Cranston, RI 02905 213-740-4084 909-625-5473 401-941-6513 Education B.A., The University of Iowa, 1969 M.A., The University of Rochester, 1972 Ph.D., The University of Rochester, 1974 (Dissertation Title: The Role of the Given in Empirical Knowledge) Professional Appointments University of Southern California: Professor of Philosophy, beginning Fall 2005. Visiting Professor of Philosophy, 2002-2003, Spring 2004, and Spring 2005. Brown University, Adjunct Professor, 2005-2018 Brown University: Professor of Philosophy, 1987-2005. Chair, Department of Philosophy, 1986-1991 and 1999-2003. Associate Professor, 1979-87; Assistant Professor, 1973-1979. Massachusetts Institute of Technology: Visiting Professor, Fall 2018 University of Iowa: Visiting Professor of Philosophy, Spring 2002. Duke University: Visiting Professor of Philosophy, Spring 1989, Fall 1991, and Spring 1993. Jadavpur University (Calcutta, India): Fulbright Visiting Professor, July 1980- February 1981. Honors and Awards Woodrow Wilson Dissertation Fellowship, 1972-73. Brown University Summer Stipend for Faculty Research, 1974. Brown University Wriston Fellowship ("to recognize significant previous accomplishments in innovative teaching or curricular improvement"), 1978. Fulbright Award to Lecture in India, July 1980 through January 1981. American Council of Learned Societies Fellowship, February 1981 through July 1981. Wayland Collegium Incentive Grant (to develop the course "Science, Perception, and Reality"), 1984. 2 National Humanities Center Fellowship, 1990-91. National Endowment for the Humanities grant to teach a Summer Seminar for College Teachers during July and August of 2000. -
Troubles on Moral Twin Earth: Moral Queerness Revived*
TERENCE HORGAN AND MARK TIMMONS TROUBLES ON MORAL TWIN EARTH: MORAL QUEERNESS REVIVED* ABSTRACT. J. L. Mackie argued that if there were objective moral properties or facts, then the supervenience relation linking the nonmoral to the moral would be metaphys- ically queer. Moral realists reply that objective supervenience relations are ubiquitous according to contemporary versions of metaphysical naturalism and, hence, that there is nothing especially queer about moral supervenience. In this paper we revive Mackie's challenge to moral realism. We argue: (i) that objective supervenience relations of any kind, moral or otherwise, should be explainable rather than sui generis; (ii) that this explanatory burden can be successfully met vis-a-vis the supervenience of the mental upon the physical, and in other related cases; and (iii) that the burden cannot be met for (putative) objective moral supervenience relations. What is the connection between the natural fact that an action is a piece of deliberate cruelty - say, causing pain just for fun - and the moral fact that it is wrong? It cannot be an entailment, a logical or semantic necessity. Yet it is not merely that the two features occur together. The wrongness must somehow be "consequential' or "supervenient'; it is wrong because it is a piece of deliberate cruelty. But just what in the world is signified by this 'because'? (J. L. Mackie, 1977, p. 44) Moral realism is the doctrine that there are moral facts, and that these facts are objective rather than being somehow constituted by human beliefs, attitudes, or conventions. ~ This view is increasingly popular in recent philosophy. -
On Interpreting Strong Supervenience
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 12-1996 On Interpreting Strong Supervenience Zachary J. Ernst Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Philosophy Commons Recommended Citation Ernst, Zachary J., "On Interpreting Strong Supervenience" (1996). Master's Theses. 3475. https://scholarworks.wmich.edu/masters_theses/3475 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ON INTERPRETING STRONG SUPERVENIENCE by Zachary J. Ernst A Thesis Submitted to the Faculty of The Graduate College in partial fulfillmentof the requirements for the Degree of Master of Arts Department of Philosophy Western Michigan University Kalamazoo, Michigan December 1996 Copyright by Zachary J. Ernst 1996 ON INTERPRETING STRONG SUPERVENIENCE Zachary J. Ernst, M.A. WesternMichigan University,_ 1996 J aegwon Kim's definitionof strong supervenience has found application in such areas as the mind-body problem, aesthetics, morality, and the relationship between physics and the special sciences. The main reason forthe popularity of supervenience is that it purportedly has a long laundry list of virtues. For instance, it has been claimed that supervenience accounts are non-reductive, capable of empirical verification, simple with respect to ontology, and explanatorily powerful. In this paper, I examine Kim's definition of strong supervenience, arguing that a fundamental ambiguity in the definition makes it impossible for strong supervenience to possess all of these virtues simultaneously. -
Andrew Wong Washington University, St. Louis the Aim of This Paper Is to Support Donald Davidson's Anomalous Monism1 As An
do E s An o m A l o u s mo n i s m hA v E proper construal of Davidson’s principle Ex p l A n A t o r y fo r ce ? of rationality will show the objection to be misguided. Andrew Wong Washington University, St. Louis “Mental Events” reconciles the paradox which arises from three principles Davidson held ex hypothesi: (1) Mental events interact causally with physical events (Principle of Causal Interaction), (2) Where there is causality, there must be a law (Principle of the Nomological The aim of this paper is to support Donald Character of Causality), and (3) There are no 1 strict deterministic laws on the basis of which Davidson’s Anomalous Monism as an account mental events can be predicted and explained of law-governed mental causation in a world (Principle of the Anomalism of the Mental).4 unfettered by psychophysical laws. To this end, I will attempt to answer one principal objection Tension is apparent in that some mental to the theory: the claim that Anomalous events must interact causally with physical events Monism lacks sufficient “explanatory force.”2 and thereby feature in laws, and that this is an Though not quite the standard objection, I explicit contradiction of the Principle of the believe it to be the most formidable, and hence Anomalism of the Mental. Accepting three the most crucial to address.3 The argument’s further principles, in addition to the three strength is that it need not dispute Davidson’s above, will resolve the tension: (4) Each mental assumptions. -
Minds and Machines Anomalous Monism, Contd
Minds and Machines spring 2003 Anomalous monism, contd. 1 24.119 spring 03 “Mental events” • a defense of “anomalous monism” • like Dennett, Davidson is a materialist (hence, “monism”, as opposed to “dualism”) • like Dennett, Davidson gives a nonreductive account of the mental (hence, “anomalous” monism) Donald Davidson 2 24.119 spring 03 three principles • causal interaction “every mental event is the cause or effect of some physical event” • the nomological character of causality if c causes e, then there is a (strict) law of the form “A-type events are followed by B- type events”, where c is of type-A, and e is of type-B • the anomalism of the mental there are no strict laws on the basis of which mental events can be predicted and 3 explained 24.119 spring 03 anomalous monism • the token identity theory “Every mental event…is a physical event” (see the “demonstration of identity” on p. 124) and: • the anomalism of the mental there are no strict laws on the basis of which mental events can be predicted and explained 4 24.119 spring 03 lawlike statements • lawlike statements “general statements that support counterfactual and subjunctive claims, and [that] are supported by their instances” e.g., ‘all swans are white’; evidence for this is also evidence for the “counterfactual conditional” ‘if this had been a swan, it would have been white’ (cf. ‘if this dime had been in my pocket, it would have been a quarter’) • ceteris paribus lawlike statements lawlike statements “qualified by generous escape clauses”—‘in normal conditions’, ‘other things being equal’, etc. -
The Causal Efficacy of Consciousness
entropy Article The Causal Efficacy of Consciousness Matthew Owen 1,2 1 Yakima Valley College, Yakima, WA 98902, USA; [email protected] 2 Center for Consciousness Science, University of Michigan Medical School, Ann Arbor, MI 48109, USA Received: 10 June 2020; Accepted: 17 July 2020; Published: 28 July 2020 Abstract: Mental causation is vitally important to the integrated information theory (IIT), which says consciousness exists since it is causally efficacious. While it might not be directly apparent, metaphysical commitments have consequential entailments concerning the causal efficacy of consciousness. Commitments regarding the ontology of consciousness and the nature of causation determine which problem(s) a view of consciousness faces with respect to mental causation. Analysis of mental causation in contemporary philosophy of mind has brought several problems to the fore: the alleged lack of psychophysical laws, the causal exclusion problem, and the causal pairing problem. This article surveys the threat each problem poses to IIT based on the different metaphysical commitments IIT theorists might make. Distinctions are made between what I call reductive IIT, non-reductive IIT, and non-physicalist IIT, each of which make differing metaphysical commitments regarding the ontology of consciousness and nature of causation. Subsequently, each problem pertaining to mental causation is presented and its threat, or lack thereof, to each version of IIT is considered. While the lack of psychophysical laws appears unthreatening for all versions, reductive IIT and non-reductive IIT are seriously threatened by the exclusion problem, and it is difficult to see how they could overcome it while maintaining a commitment to the causal closure principle. -
Misunderstanding Davidson by Martin Clifford Rule
MISUNDERSTANDING DAVIDSON BY MARTIN CLIFFORD RULE Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. _________________________________ Ben Eggleston, Professor. _________________________________ Eileen Nutting, Assistant Professor. _________________________________ Clifton L. Pye, Associate Professor. _________________________________ John Symons, Professor. Date Defended: 07/12/2016 ii The Dissertation Committee for Martin Clifford Rule Certifies that this is the approved version of the following dissertation: MISUNDERSTANDING DAVIDSON ________________________________ Chairperson Dr. John Bricke, Professor of Philosophy Emeritus. Date approved: 07/12/2016 iii ABSTRACT The main aim of this dissertation is to offer, and to defend, an interpretation of Donald Davidson’s classic paper “Mental Events” which interpretation I take to be identical to Davidson’s intended interpretation. My contention is that many readers misunderstand this paper. My method for showing this will be, first, to give a brief summary of the surface structure, and the core concepts, of “Mental Events”. I will then begin to canvas exemplars of the main lines of (alleged) objection to what “Mental Events” has been supposed to contend. I intend to argue that these objections misunderstand either Davidson’s conclusions, or his arguments, or they require material additional to the position that Davidson actually lays out and argues for in “Mental Events” in order to follow. In the latter case I shall attempt to show that these additions are not contentions which Davidson shares by referencing further materials from Davidson’s work. -
The “Supervenience Argument”: Kim's Challenge to Nonreductive Physicalism
The “Supervenience Argument”: Kim’s Challenge to Nonreductive Physicalism AUSONIO MARRAS University of Western Ontario [email protected] JUHANI YLI-VAKKURI McGill University [email protected] ABSTRACT. Jaegwon Kim’s “supervenience argument” purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of nonreductive physicalism. We reconstruct and evaluate the latest version of Kim’s argument. We argue that the premises of Kim’s argument are much less innocent than they may appear. In particular, we single out for criticism an unstated assumption about the identity conditions of events, and we argue that this assumption could be seen as all by itself implying that nonreductive physicalism is false, thus begging the question against that position. It is also dubious, we argue, whether Kim’s unstated assumption is even consistent with one of the stated assumptions of his argument, “the principle of causal exclusion”, given a standard understanding of causal overdetermination. We conclude with some polemical remarks about the conception of causation presupposed by Kim’s argument—a conception that appears to depart from that at work in science and commonsense discourse. 1. Introduction1 Many philosophers have worried that physical causation may “exclude” mental causation—physical and mental causes “compete” for efficacy, and because of some principle (the causal closure of the physical domain, for example), physical causes inevitably “win”. This picturesque language is common, but explicit arguments, which identify prima facie plausible principles from which epiphenomenalism about the mental would logically 1 We would like to thank Ian Gold for helpful comments on an earlier draft of this paper. -
Between Saying and Doing: Towards an Analytic Pragmatism
Brandom 4/30/2006 Between Saying and Doing: Towards an Analytic Pragmatism Lecture One (May 3, 2006) Extending the Project of Analysis1 My principal aim in these lectures is to present a new way of thinking about language, and about the relations between meaning and use, or between what is said and the activity of saying it. To that end, I will introduce a new metatheoretic conceptual apparatus, and develop it through applications to a number of sorts of locution that have properly been the focus of intense philosophical interest: logical and semantic vocabulary, indexical vocabulary, modal, normative, and intentional vocabularies. The concerns that animate this enterprise arise from a way of thinking about the nature of the general project pursued by analytic philosophy over the past century or so, and about its confrontation with Wittgensteinean pragmatism. Justifying that rendering of the tradition would take me far afield, but it will be well to begin with at least a sketch of that motivating picture. Section 1: The Classical Project of Analysis I think of analytic philosophy as having at its center a concern with semantic relations between what I will call ‘vocabularies’. (I use the term ‘vocabulary’ here in a very general and relaxed 1 Throughout its gestation, this project has been generously supported by the Andrew W. Mellon Foundation, first through their funding of a research year at the Center for Advanced Study in the Behavioral Sciences, at Stanford University, and more recently, and even more lavishly, through their Distinguished Achievement in the Humanities Award. Whatever I have been able to accomplish here would not have been possible without that support, and the extended time for concentrated attention that it has afforded me. -
Causes As Explanations: a Critique*
JAEGWON KIM CAUSES AS EXPLANATIONS: A CRITIQUE* Causes certainly are connected with effects; but this is because our theories connect them, not because the world is held together by cosmic glue. 1 Norwood Russell Hanson ABSTRACT. This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: (1) a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; (2) it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; (3) the explanatory relation does not always parallel the direction of causation; (4) certain difficulties arise for any attempt to construct a nonrelativistic relation of caus- ation from the essentially relativistic relation of explanation; and (5) to analyze causation as explanation is to embrace a form of "causal idealism", the view that causal connec- tions are not among the objective features of the world. The paper closes with a brief discussion of the contrast between the two fundamentally opposed viewpoints about causality, namely causal idealism and causal realism. It is little more than a truism to say that causes explain their effects, or that to ask for the cause of an event is to ask for an explanation of why or how the event occurred. This close association between causation and explanation is amply mirrored in language: we answer 'why'-questions with 'becuase'- statements, and surely there is more than an orthographic resemblance between 'cause' and 'because'. The association is also ancient: it goes back to Aristotle, who characterized true, scientific knowledge as knowledge of the 'why' of things, that is, knowledge of the cause that makes a thing what it is and not something else.