Existing In/Difference Lesbian Co-Formations in Urban Encounters

Total Page:16

File Type:pdf, Size:1020Kb

Existing In/Difference Lesbian Co-Formations in Urban Encounters EXISTING IN/DIFFERENCE LESBIAN CO-FORMATIONS IN URBAN ENCOUNTERS 1 Existing in/difference. Lesbian identifications in urban encounters 2 Department of Sociologia e Ricerca Sociale di Milano Bicocca e Faculté des Sciences Sociales de l’Université de Liège URBEUR_QUASI XXX cycle EXISTING IN/DIFFERENCE: LESBIAN CO-FORMATIONS in URBAN ENCOUNTERS Cognome / Surname: NESSI Nome / Name: Cecilia Matricola / Registration number: 798596 Tutore / Tutor: Fabio QUASSOLI Cotutore / Co-tutor: Marco MARTINIELLO Supervisor: Sarah BRACKE Coordinatore / Coordinator: Lavinia BIFULCO ANNO ACCADEMICO / ACADEMIC YEAR 2018-2019 Existing in/difference. Lesbian identifications in urban encounters 3 Contents Table of Contents Contents ................................................................................................................................................... 4 Acknowledgments ............................................................................................................................ 13 Abstract - English ............................................................................................................................. 17 Abstract - Italiano ............................................................................................................................ 20 INTRODUCTION ................................................................................................................................. 23 CHAPTER 1: LESBIANS IN TOWN ............................................................................................ 30 I- LGBTQIA+ and the city ........................................................................................................................ 30 Quasi-ethnic gay and lesbian identity ........................................................................................................ 34 Heternormativity, homonormativities and homonationalism .................................................................... 39 II- Where are the lesbians? ........................................................................................................................ 51 The disappearing of lesbian bars ............................................................................................................... 54 New lesbians in town ................................................................................................................................. 57 CHAPTER 2: DEFINITION OF THE CONCEPTS AND PROBLEM STATEMENT .... 59 I- Defining some concepts ......................................................................................................................... 59 Intersectionality and co-formations ........................................................................................................... 59 Encounters with difference ........................................................................................................................ 66 Dis/identifications ...................................................................................................................................... 70 Visibility and intellegibility ....................................................................................................................... 77 II- Problem Statement ................................................................................................................................ 84 Research Questions.................................................................................................................................... 85 CHAPTER 3: METHODOLOGIES AND POSITIONALITIES ........................................... 89 I- Methods of data collection .................................................................................................................... 90 Participant observation .............................................................................................................................. 91 Interviews .................................................................................................................................................. 92 Existing in/difference. Lesbian identifications in urban encounters 4 Texts, images and on-line observation ...................................................................................................... 95 Secondary sources: a methodological note ................................................................................................ 96 II- Methods of analysis ............................................................................................................................. 101 Iterative Research Design ........................................................................................................................ 101 Comparative approach ............................................................................................................................. 103 Coding, mapping and memoing............................................................................................................... 105 Use of software for the analysis: Nvivo .................................................................................................. 109 III- Validity and ethical issues ............................................................................................................... 110 How I became white and where I had to stop.......................................................................................... 113 CHAPTER 4: SETTING THE CONTEXTS ................................................................................ 118 I- Milano da bere .................................................................................................................................... 118 The biggest gay scene of Northern Italy .................................................................................................. 123 Two Souths of immigration ..................................................................................................................... 127 II- Zinneke Brussels .................................................................................................................................. 137 A dual city? .............................................................................................................................................. 145 LGBT rights and touristification ............................................................................................................. 153 CHAPTER 5: AM I THE ONLY LESBIAN IN THE WORLD? THE EMERGENCE OF A LESBIAN SUBJECTIVITY ............................................................................................................. 157 I- Emerging subjectivities against a politics of silence........................................................................... 161 Politics of silence ..................................................................................................................................... 161 Double activism and separatism .............................................................................................................. 167 Vanishing lesbians (again): between institutionalization and virtual encounters .................................... 177 II- Lesbian spaces–identities in Milan and Brussels ................................................................................ 183 Brussels Lesbian Scene ........................................................................................................................... 184 Milan Lesbian Scene ............................................................................................................................... 193 CHAPTER 6: LESBIAN IMAGINARIES AND SOCIAL EXISTENCES ....................... 201 I- Imaginaries of non/existence ............................................................................................................... 201 A schizophrenic survival attitude ............................................................................................................ 204 Living double lives .................................................................................................................................. 213 II- Looking like a lesbian: buzzcut and gaydar ........................................................................................ 216 Appearing on the lesbian radar: I finally cut my hair short ..................................................................... 217 Looking like a lesbian: negotiating credibility ........................................................................................ 223 III- Living, loving, fucking, dreaming: identification and desire .......................................................... 226 Existing in/difference. Lesbian identifications in urban encounters 5 The in/stability of the couple ................................................................................................................... 236 On- and off-line: Looking for sex, finding new friends .......................................................................... 244 CHAPTER 7: SHRINKING GEOGRAPHIES .......................................................................... 257 I- Dis/identifying with the victim ............................................................................................................ 259 Minimizing gender violence .................................................................................................................... 260 Being
Recommended publications
  • Strategies for Sexual Subversion: Informing the Future of Sexualities Research and Activism
    STRATEGIES FOR SEXUAL SUBVERSION: INFORMING THE FUTURE OF SEXUALITIES RESEARCH AND ACTIVISM ANDREA P. HERRERA University of Oregon Abstract In this paper, I review, analyze, and evaluate the myriad ways early canonical and more recent high-profile scholarship in the field of sexualities envision a liberatory sexual politics and the most fruitful modes of achieving it. Due to theorists’ diverging interpretations of the causes and forms of sexual oppression as well as their differing visions of liberated sexuality, I find that prescriptions for dismantling the “ethnosexual regime” (Nagel 2000) vary widely. The strategies suggested by scholars can be categorized into: 1) radical lesbian-feminist separatism, 2) identity politics, 3) the redeployment of gender, which encompasses trans and intersex bodies, gender play (e.g., butch-femme, drag, and shifting constructions of masculinity), and non-binary identities, 4) micro-level individual and interpersonal solutions, 5) changes in educational institutions, and 6) sexualities research itself. I conclude by making suggestions for sociologists who seek to further theorize and effect the subversion of normative systems of sexuality. Introduction Implicit in much sexualities research is the belief that another world is possible, one free from sexual regulation, oppression, persecution, and violence. While nearly all scholars of sexualities identify problems in the contemporary social organization of sexuality, they differ in their estimations of the causes and solutions to these issues. This paper is a qualitative meta-analytic review of the ways early canonical and more recent high-profile scholarship in Andrea P. Herrera ([email protected]) is a PhD candidate and sociologist at the University of Oregon specializing in gender, sexuality, embodiment, and new media.
    [Show full text]
  • Gaydar and the Fallacy of Decontextualized Measurement Andrew Gelman,A Greggor Mattson,B Daniel Simpsonc
    Gaydar and the Fallacy of Decontextualized Measurement Andrew Gelman,a Greggor Mattson,b Daniel Simpsonc a) Columbia University; b) Oberlin College; c) University of Toronto Abstract: Recent media coverage of studies about “gaydar,” the supposed ability to detect another’s sexual orientation through visual cues, reveal problems in which the ideals of scientific precision strip the context from intrinsically social phenomena. This fallacy of objective measurement, as we term it, leads to nonsensical claims based on the predictive accuracy of statistical significance. We interrogate these gaydar studies’ assumption that there is some sort of pure biological measure of perception of sexual orientation. Instead, we argue that the concept of gaydar inherently exists within a social context and that this should be recognized when studying it. We use this case as an example of a more general concern about illusory precision in the measurement of social phenomena and suggest statistical strategies to address common problems. Keywords: classification; facial appearance; sexual orientation gaydar, n. Pronunciation: Brit. /'geida:/ , U.S. /'gei,dar/ Etymology: Blend of gay adj. and radar n. slang. An ability, attributed esp. to homosexual people and likened humor- ously to radar, to identify a (fellow) homosexual person by intuition or by interpreting subtle signals conveyed by appearance or behaviour. Citation: Gelman, Andrew, Greg- — Oxford English Dictionary (2003) gor Mattson, and Daniel Simp- son. 2018. “Gaydar and the Fal- “Gaydar” colloquially
    [Show full text]
  • Gaydar: Eye-Gaze As Identity Recognition Among Gay Men and Lesbians
    60 Sexuality & Culture / Winter 2004 GAYDAR: EYE-GAZE AS IDENTITY RECOGNITION AMONG GAY MEN AND LESBIANS Cheryl L. Nicholas University of Oklahoma 1310 W. Boyd, Norman, OK 73069 ([email protected]) This paper examines eye-gaze associated with identity recognition among gay men and lesbians. Eye-gaze is argued to be crucial to forces that either trigger or reinforce one gay person’s perception of another person’s gay iden- tity during social encounters. “Gaydar” is the folk concept used within the gay and lesbian culture to name this identity recognition device. An ethnography on Gaydar conducted over a period of three years reveals that eye-gaze in relation to Gaydar includes two different variations of visual contact, the direct and the broken stare. These types of gaze can be accentuated by the presence of other forms of nonverbal communication such as posture, ges- tures, and smiles. Consciousness in relation to eye-gaze is also discussed to be a distinct trigger and reinforcer of gay and lesbian identity recognition. Gay identity lacks defining phenotypical characteristics. As such, gay and lesbian group affiliation is ascertained on the basis of the participative behavior around shared systems of meanings among group members. Along with verbal communication, non-verbal behavior acts as one of the primary tools of identity recognition within the gay community. The folk concept used within the gay community to name the recognition of verbal and non-verbal be- havior associated with gay identity is “Gaydar.” Originating as a pun borrowed from the term “radar,” the tag Gaydar suggests that members of the gay and lesbian culture along Sexuality & Culture, Winter 2004, Vol.
    [Show full text]
  • Transatlantica, 1 | 2008, « Amérique Militante » [En Ligne], Mis En Ligne Le 28 Juillet 2008, Consulté Le 29 Avril 2021
    Transatlantica Revue d’études américaines. American Studies Journal 1 | 2008 Amérique militante Édition électronique URL : http://journals.openedition.org/transatlantica/3943 DOI : 10.4000/transatlantica.3943 ISSN : 1765-2766 Éditeur AFEA Référence électronique Transatlantica, 1 | 2008, « Amérique militante » [En ligne], mis en ligne le 28 juillet 2008, consulté le 29 avril 2021. URL : http://journals.openedition.org/transatlantica/3943 ; DOI : https://doi.org/10.4000/ transatlantica.3943 Ce document a été généré automatiquement le 29 avril 2021. Transatlantica – Revue d'études américaines est mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. 1 SOMMAIRE Dossiers L'Amérique militante Dossier : L’Amérique militante aujourd’hui Introduction Claire Sorin et Sophie Vallas Le militantisme politique aux Etats-Unis au lendemain du 11 septembre 2001 Marianne Debouzy Anti-conservateur, anti-radical, pro-militant : Richard Rorty, ou la séparation de la philosophie et de l’Etat David Barral Quand la liberté de lire est menacée : la lutte de la Campaign for Reader Privacy contre l’article 215 de la loi USA PATRIOT. Cécile Cottenet The Life and Work of Howard Zinn A Study in Radical American History Ambre Ivol Un militantisme aux allures de mission impossible : l’exemple du lobby républicain pro- choice, la Republican Majority for Choice Françoise Coste Militantisme et identités gaies et lesbiennes : quelle identité pour quels objectifs ? Guillaume Marche From Closet Talk to PC Terminology : Gay Speech and the Politics of Visibility Pascale Smorag Politique de la « nouvelle phrase » : quel engagement pour les Language Poets ? Hélène Aji Varia Le MAC de Lyon s’ouvre à l’univers de Keith Haring Angélique Vernier et Anne Crémieux New York, Weegee the Famous Le Pavillon Populaire, Esplanade Charles de Gaulle, Montpellier, jusqu’au 15 septembre 2008, entrée libre du mardi au dimanche, www.montpellier.fr Claude Chastagner Transatlantica, 1 | 2008 2 Comptes rendus Cornelis A.
    [Show full text]
  • Lesbian Women and Gaydar
    BUILDING IDENTITIES, BUILDING COMMUNITIES: LESBIAN WOMEN AND GAYDAR ANDREA NOACK A Thesis Subrnitted to the Faculty of Graduate Studies in partial fulfilment of the requirements for the degree of Master of Arts Graduate Programme in Sociology York University Toronto, Ontario November 1998 National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington Ottawa ON KIA ON4 Ottawa ON KIA ON4 Canada Canada Your hIa Voire relérenw Our hls Noire réUrence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/fih, de reproduction sur papier ou sur format électronique. The author retauis ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced withoiit the author's ou autrement reproduits sans son permission. autorisation. Building Identities, Building Communities: Lesbian Women and Gaydar by Andrea Noack a thesis subrnitted to the Faculty of Graduate Studies of York University in partial fulfiflment of the requirements for the degree of Master of Arts O Permission has been granted to the LIBRARY OF YORK UNIVERSITY to lend or sel1 copies of this thesis, and to the NATIONAL LIBRARY OF CANADA to microfilm this thesis and to tend or selt copies of the film.
    [Show full text]
  • Feminism and Pragmatism
    Feminism and Pragmatism Richard Rorty When two women ascended to the Supreme Court of Minnesota, of the reasonable rapist on women's employment opportunities' .3 Catherine MacKinnon asked: 'Will they use the tools of law as 'The conditions that create women's rapeability as the definition women, for all women?' She continued as follows: of womanhood were not even seen as susceptible to change. '4 MacKinnon thinks that such assumptions of unchangeability will only be overcome once we can hear 'what women as women I think that the real feminist issue is not whether biological would have to say'. I take her point to be that assumptions males or biological females hold positions of power, become visible as assumptions only if we can make the although it is utterly essential that women be there. And I contradictories of those assumptions sound plausible. So injus­ am not saying that viewpoints have genitals. My issue is tices may not be perceived as injustices, even by those who suffer what our identifications are, what our loyalties are, who them, until somebody invents a previously unplayed role. Only if our community is, to whom we are accountable. If it somebody has a dream, and a voice to describe that dream, does seems as if this is not very concrete, I think it is because we what looked like nature begin to look like culture, what looked have no idea what women as women would have to say. like fate begin to look like a moral abomination. For until then I'm evoking for women a role that we have yet to make, in only the language of the oppressor is available, and most oppres­ the name of a voice that, un silenced, might say something sors have had the wit to teach the oppressed a language in which that has never been heard .
    [Show full text]
  • THE MARGINALITY of the AMERICAN LEFT: the LEGACY of the 1960S
    THE MARGINALITY OF THE AMERICAN LEFT: THE LEGACY OF THE 1960s Barbara Epstein By virtually any definition of the term, the US left is not doing well. In the sixties the left was intertwined with a series of progressive social movements; these movements and the left within them attracted enormous numbers of young people, many of whom changed not only their ideas but the way they led their lives through this experience. A vibrant left politics and culture flourished in every major city in the North and in many in the South; few college or university campuses were untouched by it. The left was a major presence in national politics and in intellectual life, outside as well as within academia. The left brought a freshness, honesty and moral integrity to national discussion that compelled attention and respect. Today this is virtually all gone. Though there are many organizing projects concerned with specific social problems, there are only the remnants of a left able to link these issues and call for systematic social change. In national politics the left has little if any influence. There is a subculture that identifies itself as left, but it is insular and dispirited, and too often preoc- cupied with policing the attitudes and language of those in or close to the left. The staleness of the left's perspective and its political marginality in the nineties stand in sharp contrast to its attractiveness and influence in the sixties. The mistakes of the left are only one reason for its decline: the left has also been undermined by the rising power of global corporate capital and discouraged by the collapse of the Soviet Union and the apparent victory of capitalism over socialism.
    [Show full text]
  • A Strategy of Seclusion: Cavarero's Feminist Decentering of Arendt's
    ISSN 1393-614X Minerva - An Internet Journal of Philosophy 12 (2008): 1-18 ____________________________________________________ A Strategy of Seclusion: Cavarero's Feminist Decentering of Arendt’s Political Theory Mark Kingston Abstract Through her reading of The Odyssey, Adriana Cavarero proposes a strategy for feminist action based on the creation of small communities as a means of disconnection from patriarchal society. On the face of it, her argument may seem like a straightforward appeal for feminist separatism, but it is in fact intended as a critique of the political theory of Hannah Arendt. In arguing that the public space is inherently patriarchal, and proposing that women therefore abandon the public space in favour of small communities that can provide islands of freedom from patriarchy, Cavarero rejects Arendt’s valorisation of action in a central public realm. This makes Cavarero’s work interesting in the context of contemporary debates on Arendt, in which several commentators have attempted to ‘decenter’ Arendt’s political theory. Cavarero’s ‘small-community’ model of action also unsettles the traditional dichotomy between models that locate action within a central, public space and models that construe action as the individualistic transgression of social norms. Her work is therefore important in the context of the growing interest in small-community models of action. However, Cavarero’s gendering of Arendt’s concept of political action as masculine leads her to engage in identity politics, and this renders the strongest version of her argument unsound. Nonetheless, a slightly weaker version of Cavarero’s argument can support her thesis that Arendt’s political theory must be decentered by the inclusion of a small-community model of action.
    [Show full text]
  • Abstract LAMONICA, LAURA TRIPP. Becoming A
    Abstract LAMONICA, LAURA TRIPP. Becoming a Worker-Mother: Understanding the Transition. (Under the direction of Dr. Julia Storberg-Walker.) There has been a dramatic increase in the number of women who both work and mother into the workforce in recent years. The patriarchal structure of the typical U.S. organization is based on rational-economic models and the “economic man” model of worker. This structure systematically disadvantages women who work and mother. The HRD function within organizations can feed the patriarchal status quo of the organizations within which it exists by adopting the rational decision making model to formulate and develop policies that require performance at all costs. There are few studies that look specifically at women’s transitions in becoming worker-mothers. Literature typically has focused on perceptions of workplace policies and programs designed to assist work-life balance and of those who use those programs. The purpose of this exploratory, grounded narrative inquiry is to examine the experiences of primiparous (pregnant for the first time) women as they negotiate pregnancy and exit of and planned re-entry to the workplace around the birth of a first child. The conceptual framework for the study is radical feminist theory. The framework has at its core a belief in patriarchy as the basic system of power on which all human relationships are structured and arranged. Male oppression and dominance are recognized as the most fundamental form of inequality, superseding and preceding both classism and racism. Radical feminism recognizes that only the elimination of patriarchal structures will end the oppression of women.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Incidental Sex Work: Casual and Commercial Encounters in Queer Digital Spaces MORRIS, MAX How to cite: MORRIS, MAX (2018) Incidental Sex Work: Casual and Commercial Encounters in Queer Digital Spaces, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13098/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Incidental Sex Work Casual and Commercial Encounters in Queer Digital Spaces Max Morris December 2018 A thesis submitted for the degree of Doctor of Philosophy Department of Sociology Durham University Acknowledgements Completing this doctoral research project would not have been possible without the economic and emotional support of my boyfriend, Alex Powell, and my mum, Corinne Randall. Their feedback on formative ideas, writing structure, and policy implications have significantly shaped this thesis, and (hopefully) the academic publications which will follow it.
    [Show full text]
  • Findings from the United Kingdom Gay Men's Sex Survey 2007
    Testing targets Findings from the United Kingdom Gay Men’s Sex Survey 2007 Ford Hickson Peter Weatherburn David Reid Kathie Jessup Gary Hammond Original Research Report Acknowledgments Survey design and recruitment collaborators: Our thanks are due to the 130 agencies, organisations and websites who collaborated on Vital Statistics, the Gay Men’s Sex Survey in 2007. They include some who suggested content or priorities for the survey, requested booklets for local distribution directly from Sigma, or got their booklets from a third party, or distributed posters on the gay scene and those that promoted the survey via their websites. Organisational names are given for those that received or distributed booklets. Website addresses are given for those who promoted the survey online. • ABplus • Action for Men <www.action4men.org> • Adur, Arun & Worthing PCT • Albert Kennedy Trust • Armistead Centre • Barking & Dagenham PCT Health Promotion Services • Black Gay Men’s Advisory Group (BGMAG) • Bloomsbury Clinic, Mortimer Market Centre (Camden PCT) • Bolton PCT • Brighton Body Positive (now closed) • Bromley PCT (Health Promotion Services) <www.bromleypct.nhs.uk> • Brunswick Centre <www.thebrunswickcentre.org.uk> • Camden PCT - CLASH (Central London Action on Street Health) • CARESS • Centre For HIV & Sexual Health, Sheffield <www.sexualhealthsheffield.nhs.uk> • Cornwall and Isles of Scilly Primary Care Trust (Gay Men’s Health Programme) • County Durham Primary Care Trust Specialist Health Promotion Service <www.countydurham.nhs.uk> • Crickets Lane Health Centre (Ashton-under-Lyne) • Dartford & Gravesham NHS Trust (Renton Clinic) • Derbyshire Friend <www.gayderbyshire.co.uk> • DHIVerse Cambridge <www.dhiverse.org.uk> • Eastern and Coastal Kent Primary Care Trust (Health Promotion) • The Eddie Surman Trust • Eddystone Trust <www.eddystone.org.uk> • ELOP (East London Out Project) • Epsom & St.
    [Show full text]
  • Pratiques Fictionnelles Pour Une Politique Bâtarde. La Techno-Lesbienne 1 Fugitivas Del Desierto [Fugitives Du Désert]
    1 Pratiques fictionnelles pour une politique bâtarde. La techno-lesbienne 1 Fugitivas del desierto [Fugitives du désert] Pour citer cet article : Fugitives du désert, « Pratiques fictionnelles pour une politique bâtarde. La techno-lesbienne », traduit de l’espagnol par Thérèse Courau, in Michèle Soriano (dir.), Féminismes latino-américains en traduction. Territoires dis-loqués, Paris, L’Harmattan, 2020. Texte présenté et traduit par Thérèse Courau Présentation Dans l’essai « Pratiques fictionnelles pour une politique bâtarde. La techno-lesbienne » (2009), le collectif argentin des Fugitives du désert propose une relecture queer de certaines fictions politiques – en particulier celles qui ont construit le corps biologique hétéronormé et le corps de la nation en Argentine. La « politique bâtarde », que le collectif appelle de ses vœux, fait prioritairement signe vers un renouveau des politiques de représentation dont l’enjeu premier est la rematérialisation et légitimation des corporalités, formes de vie, affects et savoirs non binaires et plus spécifiquement lesbiens, tant dans l’espace public que dans les champs de la connaissance. Une réappropriation des processus de subjectivation que le collectif, revendiquant le potentiel heuristique des ressources fictionnelles et notamment les enjeux empowering de la convocation de personnages conceptuels, incarne dans la figure de la « techno-lesbienne ». Les Fugitives du désert se présentent, selon les mots d’une des fondatrices – l’écrivaine, performeuse, théoricienne et activiste argentine val flores – comme un « groupe de lesbiennes féministes cuir de Neuquén 2 », ville du Sud de l’Argentine. Fondée en 2004, la coalition éphémère se dissout en 2008, trouvant un prolongement dans d’autres collectifs comme le groupe activiste « Trolas del desierto 3 » ou encore l’initiative « Potencia Tortillera 4 », archive en ligne de l’activisme lesbien en Argentine, créée en 2011 5.
    [Show full text]