Introduction to the Devout Life
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Difficulties in Prayer: Part III Dryness and Distractions
Difficulties in Prayer: Part III our senses occupied with something else. He gives us Dryness and Distractions graces that impact them. He delights us with this Fr. Moise, ocd, Broussey 8/19 sensory fervor that makes practicing spiritual exercises easy and pleasurable. This morning we talked about the preparation and It is easy in the beginning to go to mass, to spend hours availability needed to live out a life of prayer. When in prayer, to recite the rosary, to mediate on God’s word. we talk about prayer, we mainly talk about the time we We experience spontaneous bursts of good thoughts, have available to devote to it. This is not the goal of feelings of love and a fluttering of the heart. It’s natural, prayer. it just bursts forth. We are filled with joy at the thought We move from punctual prayer to a time of prayer of recollecting ourselves alone with God in prayer. The with the goal of developing a life of prayer. We can’t time we spend in prayer goes by very quickly, we don’t settle for the time we spend in prayer and then, turn the even realize it. We had decided to spend thirty minutes ‘God page’ and go on with our life. No, the goal of and before you know it, one and a half hour has gone by. prayer is to learn to live our entire life in God’s We are almost able to feel God’s presence. We fast and presence and under his watchful eye and influence. -
Cholland Masters Thesis Final Draft
Copyright By Christopher Paul Holland 2010 The Thesis committee for Christopher Paul Holland Certifies that this is the approved version of the following thesis: Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Syed Akbar Hyder ___________________________________ Gail Minault Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland, M.A. The University of Texas at Austin, 2010 SUPERVISOR: Syed Akbar Hyder Scholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional practice and musical genre, to religious practice. A focus on the religious degree of the occasion inadequately represents the participant’s active experience and has hindered the discussion of Qawwali in modern practice. Through the examples of Nusrat Fateh Ali Khan’s music and an insightful BBC radio article on gender inequality this thesis explores the fluid musical exchanges of information with other styles of Qawwali performances, and the unchanging nature of an oral tradition that maintains sociopolitical hierarchies and gender relations in Sufi shrine culture. Perceptions of history within shrine culture blend together with social and theological developments, long-standing interactions with society outside of the shrine environment, and an exclusion of the female body in rituals. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
Spiritual Disciplines for Spiritual Directors
Fuller Theological Seminary Digital Commons @ Fuller Doctor of Ministry Projects School of Theology 8-2019 Spiritual Disciplines for Spiritual Directors Jill Sweet Follow this and additional works at: https://digitalcommons.fuller.edu/dmin Part of the Christianity Commons Ministry Focus Paper Approval Sheet This ministry focus paper entitled SPIRITUAL DISCIPLINES FOR SPIRITUAL DIRECTORS Written by JILL SWEET and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Libby Vincent Kurt Fredrickson Date Received: September 17, 2019 SPIRITUAL DISCIPLINES FOR SPIRITUAL DIRECTORS A DOCTORAL PROJECT SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY JILL SWEET AUGUST 2019 Copyright© 2019 by Jill Sweet All Rights Reserved ABSTRACT Spiritual Disciplines for Spiritual Directors Jill Sweet Doctor of Ministry School of Theology, Fuller Theological Seminary 2019 For centuries, Christ followers have sought places of silence and solitude in order to hear God’s voice more clearly. They also have sought the spiritual wisdom of those who have spent time in silence and solitude. Today is no different. To face the challenges of ministry, clergy, lay leaders, missionaries, and leaders of non-profit organizations seek places of refuge to prayerfully listen and discern. Quiet Oaks, the retreat space for Come, Learn, Rest Ministries, is a place where ministry leaders escape the daily rigors of ministry and find rest for their souls in the practice of spiritual direction. -
Dear Saint Francis De Sales Family, I Am Aware That Many of You Were Contacted Recently by a Group Soliciting Your Participation in Sending Letters of Support for Fr
Dear Saint Francis de Sales Family, I am aware that many of you were contacted recently by a group soliciting your participation in sending letters of support for Fr. David Ryan to Cardinal Cupich and Bishop Grob. While I understand the sentiment expressed in that communication, I did not authorize, nor was the pastoral staff consulted with, or communicated to, about this letter. As the letter from Cardinal Cupich stated, the Archdiocese is following procedures used when an allegation is made against a member of the clergy, or a lay employee or volunteer. These include asking the accused to step aside while investigations are conducted. As the Cardinal’s letter also stated, this action is not meant to imply guilt or innocence. These procedures are aligned with national norms for handling allegations of sexual abuse of a minor as expressed in the United States Conference of Catholic Bishops’ Charter for the Protection of Children and Young People. We encourage anyone who believes they have been abused by Archdiocese employees to come forward and receive the help they deserve. Only by treating those bringing allegations and the accused in the same respectful Christian manner can we hope to restore trust and achieve healing. Father Ryan understands the value of this policy and is complying fully with the process. Please join your prayers to his and ours that everyone affected by the crime and sin of abuse finds healing. We will keep you informed as new information becomes available. Yours in Christ, Rev. Jerome J. Jacob Temporary Administrator of St Francis de Sales . -
Spiritual Exercises Binder
Guide to Spiritual Exercises Sponsored by Regnum Christi Love Christ – Serve People – Build the Church TABLE OF CONTENTS TABLE OF CONTENTS ............................................................... 1 INTRODUCTION .......................................................................... 2 INITIAL QUESTIONNAIRE ........................................................ 3 OPENING/CLOSING PRAYER ................................................... 4 A GUIDE TO MEDITATION ....................................................... 5 DAILY PRAYER ........................................................................... 8 CELEBRATION OF THE EUCHARIST. .................................. 12 EUCHARISTIC ADORATION .................................................. 14 ROSARY ...................................................................................... 20 STATIONS OF THE CROSS ...................................................... 24 A GUIDE TO CONFESSION ...................................................... 46 EXAMINATION OF CONSCIENCE ......................................... 47 PERSONAL QUESTIONNAIRES .............................................. 49 PRAYER COMMITMENT ......................................................... 54 VOCATION STATEMENT ........................................................ 55 EXAMPLE VOCATION STATEMENT .................................... 56 OUTLINE FOR VOCATION STATEMENT ............................ 57 A GUIDE FOR SPIRITUAL DIRECTION. ............................... 58 PROGRAM OF LIFE ................................................................. -
St. Francis of Assisi
aint Francis of Assisi S U U 1181-1226 Founder of the Franciscan Order, he is the Patron of Italy. Many are the edited biographies 1 on the life of the Saint in which there are found numerous episodes which recount how frequently he was visited by both Angels and by demons. Famous is the vision of Christ and through divine revelation he could accompanied by the Blessed Mother and by discern within the wings the image of a a multitude of Angels which Francis had crucified man, with his hands and feet one night in 1216 in the little church of nailed to a cross. Two wings were stretched the Portiuncula. out covering his head, two wings were used On that occasion is when Francis for flight, and two wings veiled the body. made the request that “all those who are That vision stupefied Francis intensely, while truly penitent and have confessed and come joy and sadness inundated his heart… He to visit this chapel will obtain full pardon for fixated, full of amazement, that mysterious all their sins.” The Lord granted the request vision, conscious that the infirmity of the on the condition that the Pope would agree Passion could not coexist with the natural to it. Pope Honorious III gladly gave his and spiritual nature of the Seraphim. But assent and granted the indulgence which is from here he understood, finally, through still in effect. Each year on August 2nd, the divine revelation, the reason for which indulgence can be gained in any parish divine providence had shown him that Church, any Franciscan Church, or at the vision, which is that of having him know in Portiuncula on any day of the year. -
De Sales Introduction to Devout Life 1885
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com 6000097794 AN INTRODUCTION THE DEYOUT LIFE BY ST. FRANCIS DE SALES 'gebu fibilton CAREFULLY REVISED AND COMPARED WITH THE LATEST FRENCH EDITION DUBLIN M. H. GILL AND SON SO UPPER SACKVILLE STREET i88S /U-OL /. <?. gti&H ©bstat: P. J. TYNAN, S. T. D. Imprimatw : ji EDUABDUS CARD. MAO OABE Archibpiscopus Dublinensis, HlBKBNIJE PRIMAS. DEDICATORY PRAYER. O Sweet Jesus, my Lord, my Saviour, and my God, behold me here prostrate before thy majesty, devoting and consecrating this book to thy glory ; give life to its words by thy blessing, that those souls for which I have written it, may receive from it the sacred inspirations which I desire for them. And particularly that of imploring for me thy im mense mercy ; to the end that, whilst showing others the way of devotion in this world, I may not myself be eternally rejected and confounded in the other ; but that, with them, I may for ever sing, as a canticle of triumph, the words which, with my whole heart I pronounce, in testimony of my fidelity amidst the dangers of this mortal life : Live Jesus, live Jesus ; yea, Lord Jesus, live and reign in our hearts for ever and ever. Amen. PREFACE St. Jfianns iie Sales. Dear reader, I pray you to read this Preface for your satisfaction and for mine. The bouquet-maker, Glycera, was so skilful in diversifying the arrangement and mixture of the flowers which she used, that with the same flowers she made a great variety of bouquets: so much so that the painter, Pansias, failed when he endea • voured to copy so great a diversity, for he could not change his painting so many ways as Glycera did her bouquets. -
Interrogating the Tradition
10 INTERROGATING THE TRADITION By KENNETH LEECH N THIS ARTICLE I want to ask: what light is thrown by the christian tradition of spiritual theology, out of which the ministry of spiritual direction arose, upon the contemporary I practice of this ministry? This will involve, first, a consider- ation of the growth and changing face of contemporary practice; and, secondly, a discussion of the questions which an examination of the tradition must raise for contemporary practice, and also of the questions which are raised by the contemporary scene in its interrogation of the past. Without doubt, spiritual direction has undergone a significant process of rehabilitation in recent years. Since I wrote my study Soul friend in 1977, at a time when there was almost no contempor- ary material available, there has been a virtual epidemic of writing on the subject, particularly in the United States. 1 Nor is this resurgence of interest confined to those within the catholic tradi- tions. Experience in protestant seminaries in the United States over some ten years has shown that many seminarians, aware of the inadequacies and gaps within their own traditions, have sought help from local Jesuits and Dominicans and, indeed, from anyone who seems to be in touch with an authentic tradition concerning the interior life. One of the significant aspects of the current quest for guidance is that much of it takes place on the fringes of, or outside of, the institutional Churches. In a study of the drug culture, published fifteen years ago, I drew attention to the growing need for a ministry of spiritual direction which took account of the resurgence of forms of spirituality outside the mainstream Churches. -
Spiritual Themes in Counseling and Church Ministry Credits: 4 Doctoral Credits Class-Session 1
COURSE SYLLABUS Course No.: DC9024 Course Title: Spiritual themes in counseling and church ministry Credits: 4 doctoral credits Class-Session 1. July 10-12 (Mon to Wed) 9am to 5pm with one hour lunch Break Date: 2. Sept 4-6 (3D2N retreat camp) Schedule: The course takes place over a period of 3 months with classroom time and retreats. Due Dates: Post-Class-Session assignment is due sixty days after the Class-Session ends. Professor of Dr. Greg Johanson, Ph.D. Record Dr. Elsie Tung, Psy D Course This course will explore spirituality as a lived experience in different forms, and Description how pastoral staff can relate helpfully to different functional types of and Design spirituality within the context of their specific faith traditions. The spiritual themes will include how mindfulness practice is integrated in soul care and discernment. Practicing contemplative prayer as a way of listening to how spiritual formation and direction work in pastoral counseling and ministry will Be the foci of study in this course. Methodology Didactic, practices in contemplative prayers and retreats. This course will use a large amount of experiential learning. Lectures, class discussion, demonstrations, practice in prayers and retreats will Be employed to facilitate learning in Both affective and cognitive fashions. Learning Upon successful completion of this course, the doctorial students should: Outcome 1. Be more sensitive about spiritual needs and their practice. 2. Be able to exercise soul care and discernment. 3. Be able to facilitate prayer training, retreats and spiritual practice . Course The module consists of 3 parts. Outline I. Lectures on spirituality II. -
Confirmation
CONFIRMATION December 1, 2020 Dear Parents and Students, You have elected to register your son/daughter for the St. Agnes Christian Formation program this year. When registering your son/daughter it is stated that our Confirmation program is a two-year program. This program challenges him or her to grow in his or her understanding of the Catholic faith and his or her personal relationship with God. There are several points to make you aware of in preparation for Confirmation (which starts in 8th grade with the student receiving the Sacrament with the completion of 9th grade studies) (due to pandemic this school year completion of 10th grade)). Successful completion of the curriculum includes once a month catechesis, service to others, and spending time with God in prayer. The greatest form of prayer is the celebration of the Mass. As Catholics, we are encouraged to attend weekly Mass in order to recognize God’s love more fully in the Word and Sacrament of the Holy Eucharist. While the pandemic poses a particular challenge at this time, students and their families are highly encouraged to either attend weekly Mass in person (Precautions are in place to ensure everyone’s safety) or to seek out an online Mass to encourage growth in love for Christ in preparation for Confirmation. Below is a list of other expectations. Remember, these “assignments” are designed to support our students in their desire to know, love, and serve our wonderful God while helping to prepare them for the reception of the Sacrament. This process for being Confirmed in the Spirit is a commitment from the parish, support from parents, and a commitment from the student that wishes to be Confirmed. -
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism.