The Porticello Bronzes Once Again Author(S): BRUNILDE S
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Creating the Past: Roman Villa Sculptures
��������������������������������� Creating the Past: Roman Villa Sculptures Hadrian’s pool reflects his wide travels, from Egypt to Greece and Rome. Roman architects recreated old scenes, but they blended various elements and styles to create new worlds with complex links to ideal worlds. Romans didn’t want to live in the past, but they wanted to live with it. Why “creating” rather than “recreating” the past? Most Roman sculpture was based on Greek originals 100 years or more in the past, but these Roman copies, in their use & setting, created a view of the past as the Romans saw it. In towns, such as Pompeii, houses were small, with little room for large gardens (the normal place for statues), so sculpture was under life-size and highlighted. The wall frescoes at Pompeii or Boscoreale (as in the reconstructed room at the Met) show us what the buildings and the associated sculptures looked like. Villas, on the other hand, were more expansive, generally sited by the water and had statues, life-size or larger, scattered around the gardens. Pliny’s villas, as he describes them in his letters, show multiple buildings, seemingly haphazardly distributed, connected by porticoes. Three specific villas give an idea of the types the Villa of the Papyri near Herculaneum (1st c. AD), Tiberius’ villa at Sperlonga from early 1st century (described also in CHSSJ April 1988 lecture by Henry Bender), and Hadrian’s villa at Tivoli (2nd cent AD). The Villa of Papyri, small and self-contained, is still underground, its main finds having been reached by tunneling; the not very scientific excavation left much dispute about find-spots and the villa had seen upheaval from the earthquake of 69 as well as the Vesuvius eruption of 79. -
A Story of Five Amazons Brunilde S
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Classical and Near Eastern Archaeology Faculty Classical and Near Eastern Archaeology Research and Scholarship 1974 A Story of Five Amazons Brunilde S. Ridgway Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/arch_pubs Part of the Classical Archaeology and Art History Commons, and the History of Art, Architecture, and Archaeology Commons Custom Citation Ridgway, Brunilde S. 1974. A Story of Five Amazons. American Journal of Archaeology 78:1-17. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/arch_pubs/79 For more information, please contact [email protected]. A Story of Five Amazons* BRUNILDE SISMONDO RIDGWAY PLATES 1-4 THEANCIENT SOURCE dam a sua quisqueiudicassent. Haec est Polycliti, In a well-knownpassage of his book on bronze proximaab ea Phidiae, tertia Cresilae,quarta Cy- sculpturePliny tells us the story of a competition donis, quinta Phradmonis." among five artists for the statue of an Amazon This texthas been variously interpreted, emended, (Pliny NH 34.53): "Venereautem et in certamen and supplementedby trying to identifyeach statue laudatissimi,quamquam diversis aetatibusgeniti, mentionedby Pliny among the typesextant in our quoniamfecerunt Amazonas, quae cum in templo museums. It may thereforebe useful to review Dianae Ephesiaedicarentur, placuit eligi probatis- brieflythe basicpoints made by the passage,before simam ipsorum artificum, qui praesenteserant examining the sculpturalcandidates. iudicio,cum apparuitearn esse quam omnes secun- i) The Competition.The mention of a contest * The following works will be quoted in abbreviated form: von Bothmer D. -
On April 20Th, Dr. Anja Slaw
“How fast does a city recover from destruction? A new view of the creation of the Severe Style” On April 20th, Dr. Anja Slawisch, a research fellow at University of Cambridge, presented her careful reconsideration of the transition from Archaic period to Classical period in art, especially in sculpture. I will first give some historical background and conventional understanding of this transition, and then elaborate on her argument. Conventionally, the sack of Athens during the Persian War in 480 BCE spurred the artistic development from austere Archaic style (see statues of Kleobis and Biton below1) to the Severe Style (see Harmodius and Aristogeiton, the tyrannicides2), and hence marks the transition from Archaic period into Classical period in art. The most important feature that sets severe style apart from the Archaic is a more naturalistic depiction of the human anatomy. For statues of the tyrannicides, the human bodies were made as an organic system - their pelves shift according to their stances, as opposed to the awkward posture of Kleobis and Biton. In this widely-accepted narrative, the destruction of Athens, heavily influencing the psyche of Athenians, stimulated these stark changes and inventions in artistic style. As a consequence, 480 BCE became a reference point for archaeologists in dating these statues according to their features. Statues of Kleobis and Biton Harmodius and Aristogeiton 1 Statues of Kleobis and Biton (identified by inscriptions on the base) dedicated to Delphi by the city of Argos, signed by [Poly?]medes of Argos. Marble, ca. 580 BC. H. 1.97 m (6 ft. 5 ½ in.), after restoration. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
Greek Bronze Yearbook of the Irish Philosophical Society 2006 1
Expanded reprint Greek Bronze 1 In Memoriam: John J. Cleary (1949-2009) Greek Bronze: Holding a Mirror to Life Babette Babich Abstract: To explore the ethical and political role of life-sized bronzes in ancient Greece, as Pliny and others report between 3,000 and 73,000 such statues in a city like Rhodes, this article asks what these bronzes looked like. Using the resources of hermeneutic phenomenological reflection, as well as a review of the nature of bronze and casting techniques, it is argued that the ancient Greeks encountered such statues as images of themselves in agonistic tension in dynamic and political fashion. The Greek saw, and at the same time felt himself regarded by, the statue not as he believed the statue divine but because he was poised against the statue as a living exemplar. Socrates’ Ancestor Daedalus is known to most of us because of the story of Icarus but readers of Plato know him as a sculptor as Socrates claims him as ancestor, a genealogy consistently maintained in Plato’s dialogues.1 Not only is Socrates a stone-cutter himself but he was also known for his Daedalus-like ingenuity at loosening or unhinging his opponent’s arguments. When Euthyphro accuses him of shifting his opponents’ words (Meletus would soon make a similar charge), Socrates emphasizes this legacy to defend himself on traditionally pious grounds: if true, the accusation would set him above his legendary ancestor. Where Daedalus ‘only made his own inventions to move,’ Socrates—shades of the fabulous Baron von Münchhausen—would thus be supposed to have the power to ‘move those of other people as well’ (Euth. -
Volgei Nescia: on the Paradox of Praising Women's Invisibility*
Matthew Roller Volgei nescia: On the Paradox of Praising Women’s Invisibility* A funerary plaque of travertine marble, originally from a tomb on the Via Nomentana outside of Rome and dating to the middle of the first century BCE, commemorates the butcher Lucius Aurelius Hermia, freedman of Lucius, and his wife Aurelia Philematio, likewise a freedman of Lucius. The rectangular plaque is divided into three panels of roughly equal width. The center panel bears a relief sculpture depicting a man and woman who stand and face one another; the woman raises the man’s right hand to her mouth and kisses it. The leftmost panel, adjacent to the male figure, is inscribed with a metrical text of two elegiac couplets. It represents the husband Aurelius’ words about his wife, who has predeceased him and is commemorated here. The rightmost panel, adjacent to the female figure, is likewise inscribed with a metrical text of three and one half elegiac couplets. It represents the wife Aurelia’s words: she speaks of her life and virtues in the past tense, as though from beyond the grave.1 The figures depicted in relief presumably represent the married individuals who are named and speak in the inscribed texts; the woman’s hand-kissing gesture seems to confirm this, as it represents a visual pun on the cognomen Philematio/Philematium, “little kiss.”2 This relief, now in the British Museum, is well known and has received extensive scholarly discussion.3 Here, I wish to focus on a single phrase in the text Aurelia is represented as speaking. -
Volume 16 Winter 2014
Volume 16 Winter 2014 Tomb 6423 At right, the Below is the A Digger’s View: lastra sealing chamber as The Tomb of the Hanging the chamber found at the The perspective of a field Aryballos, Tarquinia shown in situ. moment of archaeologist by Alessandro Mandolesi Above it is the opening, by Maria Rosa Lucidi another lastra on the back The University of Turin and the possibly reut- wall a little The discovery of the tomb of the Superintendency for the Archaeological ilzed spolia aryballos still “hanging aryballos" has aroused great Heritage of Southern Etruria have been interest among the public in both Italy taken from hangs on its investigating the Tumulus of the Queen and internationally. The integrity of the original nail. and the necropolis surrounding it, the the tumulus unviolated tomb is definitely one of the Doganaccia, since 2008. The excava- of the queen, (photographs reasons for the attention it has received. tions have brought forth many important which stands by Massimo The uniqueness is even more pro- and unexpected results, thanks to subse- nearby. Legni). nounced when one considers that since quent research, and the infor- the second half of the nine- mation relating to the differ- teenth century the English ent phases of its use has made traveler George Dennis it possible to clarify many blamed the inability to recov- obscure points about the great er the contexts from intact era of the monumental tumuli chamber tombs in Etruscan at Tarquinia. Tarquinia on repeated looting Archaeologists working since ancient times. The -
ANCIENT TERRACOTTAS from SOUTH ITALY and SICILY in the J
ANCIENT TERRACOTTAS FROM SOUTH ITALY AND SICILY in the j. paul getty museum The free, online edition of this catalogue, available at http://www.getty.edu/publications/terracottas, includes zoomable high-resolution photography and a select number of 360° rotations; the ability to filter the catalogue by location, typology, and date; and an interactive map drawn from the Ancient World Mapping Center and linked to the Getty’s Thesaurus of Geographic Names and Pleiades. Also available are free PDF, EPUB, and MOBI downloads of the book; CSV and JSON downloads of the object data from the catalogue and the accompanying Guide to the Collection; and JPG and PPT downloads of the main catalogue images. © 2016 J. Paul Getty Trust This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042. First edition, 2016 Last updated, December 19, 2017 https://www.github.com/gettypubs/terracottas Published by the J. Paul Getty Museum, Los Angeles Getty Publications 1200 Getty Center Drive, Suite 500 Los Angeles, California 90049-1682 www.getty.edu/publications Ruth Evans Lane, Benedicte Gilman, and Marina Belozerskaya, Project Editors Robin H. Ray and Mary Christian, Copy Editors Antony Shugaar, Translator Elizabeth Chapin Kahn, Production Stephanie Grimes, Digital Researcher Eric Gardner, Designer & Developer Greg Albers, Project Manager Distributed in the United States and Canada by the University of Chicago Press Distributed outside the United States and Canada by Yale University Press, London Printed in the United States of America Library of Congress Cataloging-in-Publication Data Names: J. -
OLGA PALAGIA the PARTHENON FRIEZE: BOY OR GIRL? Offprint from Antike Kunst, Volume 51, 2008
OLGA PALAGIA THE PARTHENON FRIEZE: BOY OR GIRL? offprint from antike kunst, volume 51, 2008 OLGA PALAGIA THE PARTHENON FRIEZE: BOY OR GIRL? For Sir John Boardman’s 80th birthday (20.8.2007) When the second volume of Stuart and Revett’s The tened on one shoulder. Von Premerstein’s view has more Antiquities of Athens fi nally appeared in 1787, it con- or less prevailed with little variation to this day with his tained the momentous observation that the Parthenon arguments repeated ad nauseam5. frieze depicted the Panathenaic procession1. It thus es- The fi rst dissenting voice was heard nearly a century tablished the subject of the frieze for the years to come. after Michaelis. In his book on the Parthenon frieze, Plates 23–24 of Chapter I illustrate William Pars’ draw- with photographs by Alison Frantz, Martin Robertson ing of the peplos scene on the east frieze. Athena’s peplos, argued that the child handling the peplos appears to wear presented by the city of Athens to the goddess every four a garment fastened on both shoulders, therefore a pep- years at the Great Panathenaia, is handled by a man in los6. He compared it to the Severe Style grave stele from priestly garb, usually identifi ed with the archon basileus, Paros in New York (pl. 1, 2), showing a little girl in an and a child (pl. 1, 1. 4). The priestess of Athena Polias ungirt peplos open on the right, revealing the outline of stands back to back with the archon basileus and receives her bottom7. -
The Riace Bronzes
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 The Riace bronzes: a comparative study in style and technique Jennifer Alaine Henrichs Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Henrichs, Jennifer Alaine, "The Riace bronzes: a comparative study in style and technique" (2005). LSU Master's Theses. 2355. https://digitalcommons.lsu.edu/gradschool_theses/2355 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE RIACE BRONZES: A COMPARATIVE STUDY IN STYLE AND TECHNIQUE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Jennifer A. Henrichs B.A., University of West Florida-Pensacola, 2003 May 2005 To Cheryl and Gladys ii ACKNOWLEDGMENTS I would like to express my sincere appreciation to professors Dr. Patricia Lawrence, Dr. Darius Spieth, and H. Parrott Bacot for serving on my thesis committee. Their willing involvement and support has proven essential in both the research and writing of this paper. I am also grateful to my family and friends for their many words of advice and encouragement during the course of my graduate studies. -
The Riace Bronzes. Recent Research and New Scientific Knowledge
Искусство Древнего мира 67 УДК: 7.032(38) ББК: 85.13 А43 DOI: 10.18688/aa199-1-6 D. Castrizio The Riace Bronzes. Recent Research and New Scientific Knowledge The two Riace Bronzes, now in the Archaeological Museum of Reggio Calabria (Italy), are almost intact, perfect in their heroic nudity. By comparing their proportions and their pose, we can certainly accept that the two statues resemble each other and that no other statue or painting resembles any one of them. The artist deliberately wanted to make the two heroes resemble each other. The Bronzes form a statuary group of unitary conception [11]. First, I would like to summarize the scientific data concerning the two statues: • the dating: mid-5th century B.C. [1]; • the analysis of the the clay cores, carried out in Rome and in Glasgow, shows that the two statues were made in Argos, in the Peloponnese, in the same period [10]; • the non-Attic style [5; 7]; • the long exposure to the public [8]; • the statues were brought to Rome after a looting of Argos [8]; • they were restored in Rome, during the Augustan period [8]; • after the restoration, the Bronzes appeared glossy black [3]. In Statue A, the Augustan restoration concerned the helmet and the shield. In Statue B, after making a cast, a new right arm and the left forearm were fused and assembled. Similar operations of restoration, with the casting and fusion of new pieces, are known in Rome for two other very important Greek bronze statues: the horse and the bull found in the archaeo- logical excavations of Vicolo delle Terme (now in the Museo dei Conservatori, in Rome) [9]. -
The Ludovisi “Throne”, the Boston “Throne” and the Warren Cup: Retrospective Works Or Forgeries?
SIRI SANDE The Ludovisi “throne”, the Boston “throne” and the Warren cup: Retrospective works or forgeries? Abstract The Ludovisi and Boston “thrones” are among the most discussed monuments in the history of art. It is here ar- gued that certain details on the “thrones” find their closest parallels among artefacts of the Augustan period such as decorative reliefs and candelabra, Arretine ware and silver work: notably the so-called Warren cup in the Brit- ish Museum. The “thrones” cannot therefore be dated to the early Classical period. But does that mean that they are Roman retrospective works? Both the “thrones” and lately also the Warren cup have been regarded by some scholars as forgeries. The author of this article strongly suspects that all three were created in the late 19th century. There are certain enigmas in Ancient art which continue to worry the collective subcon- sciousness of art historians. One is the authenticity of the so-called Boston “throne” (FIGS. 3- 4 a-b) , and, to a lesser degree, the Ludovisi “throne” (FIGS. 1-2 a-b). It is like exploring a loose tooth with the tip of the tongue. You do it now and then, to feel that it is dangling, but still in place. The debate over the so-called “thrones” has been going on since they appeared on the Roman art market at the end of the nineteenth century. In 1892, a few years after its discovery in 1887, E. Petersen published the Ludovisi “throne” as an Early Classical work (around 470 BC).1 In a long and well-researched article from 1911, F.