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2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
“He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I
“He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I. Introduction. A. Let’s consider the context of our passage: The Lord had blessed the Southern Kingdom (Judah) with revival – Things had been spiritually dark For quite a while by this time: Towards the end of his life, Solomon had turned from the Lord And fallen into idolatry – Because of the influence of his many wives, Which he married mainly for political reasons – He had set up shrines to their gods, And even began worshiping them himself – The Lord tells us not to be unequally yoked – If we are believers, We are not to marry unbelievers: Because of the struggles we’ll have, Because we’ll be tempted To compromise for the sake of peace – Solomon’s life stands as a warning to the truth of this – His son Rehoboam didn’t do any better: He had the chance to repair Some of the damage his father had done When his people came asking for relief, 2 But he refused to listen to the advice of the elders – He listened to his peers instead: The result was, the kingdom was split – The Lord tells us to listen to wisdom – To His word And those who bring us counsel from His Word – Not to those who only tell us what we want to hear – If we want to be wise, That’s what we need to do. His son, Abijam/Abijah, followed his example: We read in 1 Kings 15:3-5, “He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the LORD his God, like the heart of his father David. -
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
1 Chronicles 11:1-47
King David and His Mighty Men - 1 Chronicles 11:1-47 Topics: Friendship, Giving, Obedience, Rewards, Trust Open It 1. How do you react when you hear someone brag? 2. What is an example of what it means to really love someone? * 3. For what kind of national leaders do most people wish? Explore It * 4. Why were the leaders of Israel comfortable with David’s becoming king? (11:1-3) 5. Who anointed David king of Israel? (11:3) 6. What steps did David take to establish himself as king? (11:3-9) 7. What city did David rename Jerusalem? (11:4) 8. What were the qualifications and name of the man who became David’s commander-in-chief? (11:6) 9. What nickname did Jerusalem get after David took up residence there? (11:7) * 10. What caused David to become more and more powerful? (11:9) 11. Who were the three mighty men, and what did they do to gain their reputation? (11:11-14) 12. What did the chiefs do for David when he longed for a drink of water from a well in Bethlehem? (11:17-18) * 13. How did David react when his three chiefs risked their lives to get him water from Bethlehem? (11:18-19) 14. Who was the commander of the three mighty men? (11:20-21) 15. For what exploits was Benaiah held in great honor? (11:22-25) Get It 16. In what ways does God reward people who serve Him? * 17. In light of the fact that David’s triumph in Jerusalem came seven and a half years after he had become king and twenty years after he had been anointed by Samuel, what does this story say about the timing of God’s acts in our life? * 18. -
The Sign of Immanuel Matthew 1:22,23 Isaiah 7 Wayne O
The Sign of Immanuel Matthew 1:22,23 Isaiah 7 Wayne O. Cochran [email protected] Matthew 1-18:25 Isaiah 7:14 All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Note: The wicked king Ahaz of Isaiah 7 is listed in the genealogy of Christ in Matthew 1:9. Ninevah, Assyria Tiglath-Pilesar III 734 Oracle of Isaiah 7 Ahaz, King of Judah II Kings 16 II Chronicles 28 Pekah, Israel 12 yrs Rezin, Damascus, Syria Assyrian 722 Captivity Sargon II Historical setting : Syria and Ephraim (northern kingdom of Israel) at war with Judah (southern kingdom). 2 Kings 16, 2 Chronicles 28 record Ahaz’s alliance with Tiglath- pileser of Assyria. Note : Jonah lived during rein of Jeroboam II (786–746 BC). Maps used with permission from Ralph Wilson http://www.jesuswalk.com/isaiah/maps.htm Isaiah’s Message from YHWY Isaiah 7:3-9 • Isaiah is commanded to go with his son Shear-jashub to meet Ahaz • Isaiah 8:18 : Isaiah and his children are “signs” • Isaiah = “YHWY is salvation” • Shear-jashub = “A remnant shall return” • Ahaz is not to fear Syria nor Ephraim, these “burned-out” kings and their kingdom is about to be shattered. “…If you are not firm in faith, you will not be firm at all” Ask for a sign… anything! • YHWY gives Ahaz a wide opportunity to encourage him to believe. • Wicked Ahaz trusts his political alliance with the brutal, pagan king of Assyria over God (see 2 Kings 16). -
Lessons from Josiah's Revival
LESSONS FROM JOSIAH’S REVIVAL 2 Chronicles 34–35 1. Revival begins with seeking the LORD (2 Chron 34:3). Revival began in Israel when a young king began to seek the LORD: “in the eighth year of his reign while he was still a youth, he began to seek the God of his father David” (2 Chron 34:3a). Revival is the fulfillment of the promises “If you seek Him, He will let you find Him” (1 Chron 28:9; 2 Chron 15:2) and ‘you will seek Me and find Me, when you search for Me with all your heart” (Jer 29:13). 2. Revival can begin with a teenager (2 Chron 34:3). Since Josiah “was eight years old when he became king” (34:1a) and he started seeking God “in the eighth year of his reign” (34:3a), this national revival in Israel began when king Josiah was only sixteen years old. He initiated the most sweeping reform in ancient Israel. 3. Revival removes all competing religious paraphernalia (2 Chron 34:3–7). In a national revival, such as occurred in the days of King Josiah, all false prophets, false religions, and cult objects are removed from the nation: “they tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images, and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them” (34:4). 4. -
978-1-4964-2018-3.Pdf
CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. -
Worship: Putting God's Prophetic Word Into Action
Worship: Putting God’s Prophetic Word into Action Kenwood Baptist Church Pastor David Palmer October 28, 2018 TEXT: 2 Chronicles 15:1-15 Good morning, beloved. It is good to be in God's house together this morning. We are in a series in 1 & 2 Chronicles, a series on worship. As we've been looking at this series and seeing that 1 & 2 Chronicles really is a summons for us to worship, to have God at the center of our lives, the theological vision of Chronicles tells us that with God at the center, that is the determinative factor in success or failure in our lives. We have looked at the series to see that the sanctuary, this single place where God's real presence dwells among us, is the orienting center of our lives. We looked last week to see that the second half of Chronicles gives us the theological vision out of which we live. It confronts the modern, practical atheism that many of us practice. Many of us say we are a Christian, but we really don't live like we are Christian. We really don't live with the sense that God is actively involved. We don’t live like disobeying God is dangerous. It really is. We don't live like turning to God in distress will change the situation. We don't live in such a way that says that God's promises are yes and amen in Christ. As Paul says, we make it our aim to please Him, not to earn our salvation, but to remain in that place of blessing that He has brought us to in Christ. -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
Solomon, the Wise King Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15
5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 The Wise King Track 28 The young King Solomon stood up before all the important grown-ups in Israel. He started to talk, but they stopped him with their questions: “When will you “How will you keep start building peace in the land “Will you be a good God’s temple?” of Israel?” king, just like your father, David, was?” 1 of 6 © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 Solomon looked at all the faces before him. There were more faces than he could ever count! Suddenly, he felt very small. He didn’t know the answers to any of their questions. He didn’t know how to be a king. Oh, if only his father, King David, were still alive to tell him what to do! Then Solomon had an idea. He said to the people, “Let’s go to Gibeon and worship the Lord at His special tent, the tabernacle.” At the tabernacle, Solomon and all the people prayed to the Lord. Solomon gave a thousand of his best animals to the Lord as an offering. © 2009 Awana® Clubs International 5 Scripture: 2 Chronicles 1:1-13; 1 Kings 3:7-15 That night, while Solomon slept, God came to him in a dream. God said He would give Solomon whatever he asked for. Right away, Solomon knew what he wanted. He said, “Lord, you have loved my father, David. You have chosen me to take his job as king. -
The Life of Moses
Lesson 6 Discussion Questions: Isaiah 7 1). Review verses 1 to 9. King Ahaz was under tremendous stress yet he had God’s Trusting God promises to preserve the nation. Why did he respond in the way contrary to God’s promise? What can we learn from his actions? Memory verse: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” (Psalm 20:7 NIV). King Ahaz was a wicked king of Judah, worshipping other gods and even sacrificing his son to Molech (2 Kings 16:1-4). The only good thing Ahaz seemed to do was father Hezekiah, who became a good king of Judah. King Ahaz, the grandson of King Uzziah (6:1), reigned in Judah from 735 to 715 B.C. Early in his reign King Rezin of Syria (Aram) and King Pekah of Israel allied against him (see 2 Kings 15:37; 16:5, 10-18; 2 Chron. 28:22-24). The fact that Isaiah referred to Pekah as the "son of Remaliah," rather than as the "king of Israel," may indicate disdain for him, since to call someone "the son of" someone was a way of denigrating him. Rezin and Pekah attacked Jerusalem, at this time, in order to force Ahaz to 2). Why did Ahaz refused a sign from God and was rebuked by Isaiah (refer ally with them against Assyria, which was growing stronger farther to the northeast, verses 10 to 13) and what is the significance of the “sign” as promised by God in and threatening to annihilate them all (2 Kings 15:37). -
Chronicles-11-Davids-Mighty-Men
1 Chronicles 11:1-25 “11 Then all Israel gathered together to David at Hebron and said, ‘Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’ 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, ‘You will not come in here.’ Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, ‘Whoever strikes the Jebusites first shall be chief and commander.’ And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. Knights of the French Legion of Honor “Now faith is being sure of what we hope for and certain of what we do not see.