A Service of Covenant Renewal Worship WELCOME to CORNERSTONE CHURCH!

Total Page:16

File Type:pdf, Size:1020Kb

A Service of Covenant Renewal Worship WELCOME to CORNERSTONE CHURCH! The Lord’s Day November 17, 2019 A Service of Covenant Renewal Worship WELCOME TO CORNERSTONE CHURCH! To Our Guests: Visiting a church can be an intimidating experience. We are glad you are here, and we hope to remove as much of that awkwardness as we can from your visit to Cornerstone. Our Sunday service usually lasts about 75 minutes, and the following is designed to help you navigate it, whether you have been to church before or this is your first time. The goal of the service is to help each of us to see God’s glory in Jesus Christ more clearly and understand more fully how He makes a difference in our lives. Please sign our guestbook in foyer so we can get to know you more! The Sequence of Worship: The flow of the worship service at Cornerstone follows a Biblical pattern that is very purposeful. It matches the story of God’s work in our lives: Called by God God invites us to come into His presence, so we enter with joy and praise. Cleansed by God When God calls us, He also wants us to admit our need for Him. We confess our sins together and God cleanses us by His forgiveness. Consecrated by God To be “consecrated” means to be set apart for a purpose. We are consecrated by God’s Word as we then read from the Scriptures and hear a sermon based on the Bible. One way we respond to God’s Word is by giving to God’s mission in the world through His church. Communion with God Having heard God’s Word to us, we now speak our requests back to God in our prayer together. We also have the Lord’s Supper at this time, a meal that seals God’s communion with us. Commissioned by God The end of the worship service is God sending us back into the world to be His witnesses with His blessing (benediction). Childcare: Children of all ages are welcome in the service. We love to have children participating with the whole church in worship – even if they are a bit squirmy! However, should parents want assistance with their young children, we do have a nursery available. Please do not hesitate to ask someone, and we will grab volunteers to staff the nursery. We are ready to serve you and your children in any way we can! *Note that we also have devices for the hearing impaired, if needed. WELCOME & ANNOUNCEMENTS Pastor: “The Lord be with you!” Church: “And also with you!” †CALL TO WORSHIP †PRAYER OF PRAISE AND INVOCATION †ENTRANCE SONG: “GOD OF WONDERS” (NEXT PAGE) CONFESSION OF SIN ALMIGHTY GOD, Father of our Lord Jesus Christ, Maker of all things, Judge of all people: we acknowledge and confess our many transgressions that we have committed against You. We admit our wrongdoing before You, even those sins that we cannot name and of which we are only dimly aware. Accept our repentance and have mercy upon us, most merciful Father. Forgive us of all that is past, and grant that from now on we may serve and please You in newness of life, to the honor and glory of Your Name, through Jesus Christ our Lord, Amen. †ASSURANCE OF FORGIVENESS †DOXOLOGY (#731) Praise God from whom all blessings flow! Praise Him, all creatures here below! Praise Him above, ye heavenly host! Praise Father, Son, and Holy Ghost! Amen! †GREETING OF GRACE AND PEACE OF CHRIST †SONG OF ASCENT: “GLORIOUS DAY - LIVING HE LOVED ME” (NEXT PAGE) † Congregation stands as they are able God of Wonders 1. Lord of all creation of water, earth, and sky The heavens are Your tabernacle Glory to the Lord on high! Chorus God of wonders beyond our galaxy, You are holy, holy! The universe declares Your majesty You are holy, holy! Lord of heaven and earth, Lord of heaven and earth! 2. Early in the morning I will celebrate the light When I stumble in the darkness I will call Your name by night! Chorus Bridge Hallelujah to the Lord of heaven and earth! Hallelujah to the Lord of heaven and earth! Hallelujah to the Lord of heaven and earth! Chorus Glorious Day (Living He Loved Me) 1. One day when heaven was filled with His praises One day when sin was as black as could be Jesus came forth to be born of a virgin Dwelt among men, my example is He Word became flesh and the Light shined among us His glory revealed! Chorus Living He loved me! Dying He saved me! Buried He carried my sins far away! Rising He justified freely forever! One day He's coming! O glorious Day, O glorious Day! 2. One day they led Him up Calvary’s mountain One day they nailed Him to die on a tree Suffering anguish, despised and rejected Bearing our sins, my Redeemer is He Hands that healed nations, stretched out on a tree And took the nails for me! Chorus 3. One day the grave could conceal Him no longer One day the stone rolled away from the door Then He arose over death He had conquered Now is ascended, my Lord evermore Death could not hold Him, the grave could not keep Him From rising again! Chorus Bridge One day the trumpet will sound for His coming One day the skies with His glories will shine Wonderful Day, my Beloved One bringing! My Savior Jesus is mine! Chorus †RESPONSIVE PSALM: PSALM 92 1 It is good to give thanks to the LORD, to sing praises to your name, O Most High! 2 To declare your steadfast love in the morning, and your faithfulness by night, 3 to the music of the lute and the harp, to the melody of the lyre! 4 For you, O LORD, have made me glad by your work; at the works of your hands I sing for joy! 5 How great are your works, O LORD, how profound are your thoughts! 6 The senseless man cannot know; neither does the fool understand this: 7 that though the wicked spring up like grass and all evildoers flourish, 8 they are doomed to destruction forever; but you, O LORD, are on high forever! 9 For behold, your enemies, O LORD, for behold, your enemies shall perish; all evildoers shall be scattered! 10 But you have exalted my horn like that of a wild ox; you have poured fresh oil over me! 11 My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil foes! 12 The righteous will flourish like the palm tree and will grow like a cedar in Lebanon! 13 They are planted in the house of the LORD; they flourish in the courts of our God! 14 They still bear fruit in old age; they will ever stay fresh and green, 15 to declare that the LORD is upright; he is my Rock, and there is no unrighteousness in him! †GLORIA PATRI (#735) Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end, Amen, Amen! SCRIPTURE READINGS Old Testament: Leviticus 19:9–18 New Testament: Philippians 1:1–11 Leviticus 19:9–18 9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the LORD your God. 11 You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the LORD. 13 You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the LORD. 15 You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD. 17 You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.” Philippians 1:1–11 1 Paul and Timothy, slaves of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ! 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
Recommended publications
  • 1 the Essentials of Covenantal Worship
    The Essentials of Covenantal Worship Inroduction--Worship as an essential and defining activity That Worship, is an essential, even defining characteristic of the church hardly needs defending. Our English word "church is a translation of the Greek word "ecclesia" meaning "assembly" in the New Testament. Our identity as "church" is that of one holy catholic and apostolic assembly that is organically united with the saints and angels in the glorious festal gathering in heaven according to Hebrews 12:22-29.1 The church is exhorted to assemble together in Heb.10:19-25 which is no doubt a reference to our participation together in worship on earth as we await the great day of our joining with the heavenly courts anticipated Hebrews 12. The consummation of church history is told with the jolting visions of heavenly liturgy in John's apocalyptic epistle. We are met there with visions of the glorified Christ in the company of worshippers. These liturgical visions are central to John's exhortation to the church in her mission to persevere in being a witness to the nations for the glory of God as revealed in Christ. And if worship is essential to the church's identity, it is likewise essential to the identity of created humanity. For never are we so right with ourselves than when we are right in our worship! Our worship defines us as those made in the image of God responding to God, our infinite, immutable and glorious Creator. In God's creation, we are told that "the heavens declare the glory of God (Ps.19:1) We respond in worship.
    [Show full text]
  • Why We Observe the Traditional Church Calendar by Steven Nicoletti Faith Presbyterian Church (PCA), Tacoma WA
    Why We Observe the Traditional Church Calendar by Steven Nicoletti Faith Presbyterian Church (PCA), Tacoma WA Here at Faith Presbyterian Church, we observe If you do a Bible-in-a-year reading program, the traditional Church calendar: Advent in then you have probably read through (and maybe December, followed by Christmas and then struggled through) the second half of the book of Epiphany. In the spring we celebrate Easter, and Exodus, followed by the book of Leviticus. And then Ascension, and Pentecost. Leading up to when you finish reading the second half of Exodus Easter, we observe the season of Lent: We have and the entirety of Leviticus, as a modern Christian, banners up that remind us of the suffering and the you probably have a whole lot of questions about a death of Christ. We have a purple cloth over the lot of different things. But one question you don’t cross. Our prayers and our liturgy emphasize the have (if you are paying any attention at all) is this: themes of Christ’s death for us, as well as our death Does God care how we worship him? to sin. Because the second half of Exodus and the But why do we do this? whole Book of Leviticus are filled with details Many Christians (especially many evangelicals) spoken by God about how he wants to be worshiped. do not observe the Church calendar, except for God cares about how he is worshiped. Christmas and Easter. Other churches (especially And lest we take all that data as merely a base churches from a Reformed background) can be quite or a starting point to which we are free to add hostile to the Church calendar.
    [Show full text]
  • The Lord's Service at Trinity Reformed Church
    THE LORD’S SERVICE AT TRINITY REFORMED CHURCH Trinity Reformed Church of Martinsburg 2407 Delmar Orchard Road Martinsburg, WV 25403 www.martinskirk.com Covenanting Together to the Glory of God in Martinsburg INTRODUCTION In a Nutshell: What We Do and Why TRINITY REFORMED CHURCH BELIEVES THAT GOD HIMSELF HAS graciously given His saints (through His word, the Bible) the way in which He wants to be approached and adored each Sunday. The structure of our service is defined as a Covenant Renewal Service or The Lord’s Service. Simply put: a covenant is a formal relationship between God and His people. It is both a time of sacrifice and offering – a time of receiving and responding. In the Old Testament, covenant with God was renewed through the sacrificial system laid out in the books of the Law (specifically Leviticus, Numbers, and Deuteronomy). Leviticus is a God-breathed primer on how to worship. Though animal sacrifices have been officially vacated through the once-for-all sacrifice of Christ on our behalf, the way of sacrifice still remains. God still renews His covenant with His people by way of sacrifice. We do this by faith and through our union with Jesus Christ each Sunday. Let’s see what God has to say about sacrificial worship in the New Covenant: I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. (Romans 12:1) 2 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
    [Show full text]
  • A Crash Course in Worship Planning
    A Crash Course in Worship Planning Calvin Institute of Christian Worship September 2004 Module 1. Four Levels to the Worship Conversations 1. ________________ 2. ________________ 3. ________________ 4. ________________ Your Worship Committee Your Typical Car Ride Home from Church M S F P Barna Study: "Most of the church people who fight about their musical preference do so because they don't understand the relationship between music, communication, God and worship. Church leaders foster the problem by focusing on how to please people with music or how to offer enough styles of music to meet everyone’s tastes rather dealing with the underlying issues of limited interest in, comprehension of, and investment in fervent worship of a holy, deserving God." Barna also stated that although music is important in the worship process, it is often elevated beyond its rightful place in the worship effort. "Music is just a tool meant to enable people to express themselves to God, yet we sometimes spend more time arguing over the tool than over the product and purpose of the tool." The Barna study discovered that among the key worship issues is that church-going adults and Protestant Senior Pastors do not share a common perception of the most important outcome of worship. Congregants were most likely to understand worship as activity undertaken for their personal benefit (47%) while Senior Pastors described the purpose of worship as connecting with God (41%) or experiencing His presence (30%). Only three out of ten church-going adults (29%) indicated that they view worship as something that is focused primarily on God.
    [Show full text]
  • “Evangelical” Church: Seeking a Faithful and Unified Doctrine for Evangelical Worship
    ONE HOLY, CATHOLIC, AND “EVANGELICAL” CHURCH: SEEKING A FAITHFUL AND UNIFIED DOCTRINE FOR EVANGELICAL WORSHIP by Daniel Millward An Integrative Thesis Submitted to the faculty Of Reformed Theological Seminary In fulfillment of the requirements For the degree of Master of Arts in Religion Approved: Thesis Advisor: ____________________________________ John R. Muether RTS/Virtual President: ______________________________ Andrew J. Peterson, Ph.D. November 2007 ii ABSTRACT One Holy, Catholic, And “Evangelical” Church: Seeking A Faithful And Unified Doctrine For Evangelical Worship Daniel Millward The goal of this paper is to examine the significance, purpose, and practice of worship within evangelical Christianity and to call for a recovery of understanding and sound worship practices. The paper acknowledges the significant debate surrounding the issue of worship, even within like-minded communities of faith, and seeks to provide a rationale and approach for furthering the discussion and providing realistic, practical goals of unity and catholicity. The first portion of the paper seeks to examine the demise of worship, which the author attributes in large part to the nearly universal influence of the seeker movement. The second portion of the paper presents the biblical-historical roots of corporate worship, with the goal of recovering a proper understanding of the primacy, requirement, and nature of worship. Based upon the material examined in the second portion of the paper, the third segment presents five non-negotiable components which must be present or acknowledged in order for worship to be considered faithful and biblically valid. The final section of the paper presents a series of practical tools and suggestions for implementing and applying the information covered in the earlier portions of the study.
    [Show full text]
  • The Authoritativeness and Usefulness of the Principles of God's Old Covenant Law for the New Covenant Church and State
    Liberty University Law Review Volume 5 Issue 3 Article 4 July 2011 The Authoritativeness and Usefulness of the Principles of God's Old Covenant Law for the New Covenant Church and State Benjamin S. Walton Follow this and additional works at: https://digitalcommons.liberty.edu/lu_law_review Recommended Citation Walton, Benjamin S. (2011) "The Authoritativeness and Usefulness of the Principles of God's Old Covenant Law for the New Covenant Church and State," Liberty University Law Review: Vol. 5 : Iss. 3 , Article 4. Available at: https://digitalcommons.liberty.edu/lu_law_review/vol5/iss3/4 This Article is brought to you for free and open access by the Liberty University School of Law at Scholars Crossing. It has been accepted for inclusion in Liberty University Law Review by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. ARTICLE THE AUTHORITATIVENESS AND USEFULNESS OF THE PRINCIPLES OF GOD’S OLD COVENANT LAW FOR THE NEW COVENANT CHURCH AND STATE Benjamin S. Walton† I. INTRODUCTION One unfortunate characteristic of a large sector of the modern evangelical church is the way it has minimized the Old Testament Law and its authoritativeness and usefulness for modern Christians. It is the purpose of this Article to encourage a deeper respect for the Law of God and to examine briefly the foundational role that God’s Law should play in Christian legal philosophy. Accordingly, this Article will consider, in Part II, the biblical and historical views on the authority of God’s Law in the new covenant era. Part III will examine specific principles from the Old Testament Law that apply to the modern Church.
    [Show full text]
  • Little Ones and the Lord's Supper
    LITTLE ONES AND THE LORD’S SUPPER: A THIRD WAY by CHARLES L. BETTERS B.M., University of Delaware, 1993 M.M., Temple University, 1995 D.W.S., The Robert E. Webber Institute for Worship Studies, 2006 A THESIS Submitted to the faculty Of Reformed Theological Seminary in fulfillment of the requirements for the degree of Master of Arts (Religion) Charlotte, North Carolina May 2017 Approved: Thesis Advisor: _________________________________________________________ The Rev. Scott R. Swain, Ph.D. Global Academic Dean: _____________________________________ The Rev. James N. Anderson, Ph.D., Ph.D. ii To my beloved wife Melanie who has stood by my side and supported my studies for many years. I love you and I am so thankful to have a wife and best friend whose life is about Nothing But Jesus (I Corinthians 2: 2). iii ABSTRACT By not leading children to come quickly to faith, and then to the Lord’s Table, we are effectively barring them from the table. In doing so, are we not thereby insinuating that their love for Jesus is somehow insincere? Is there something else that a child needs to do to receive the Lord’s Supper other than coming to simple faith in Jesus Christ? I believe the best way to move forward is for intense elder shepherding of our people to lead their families in every spiritual discipline, including the table of the Lord. When our children see the spiritual growth and nourishment that comes from the table, they will desire it for themselves. iv v CONTENTS 1. INTRODUCTION ................................................................................................................... 1 Literature Review ................................................................................................................... 3 2.
    [Show full text]
  • Worship As Warfare James B. Jordan We Speak of Worship As Covenant Renewal, Because That Is What Sacramental Worship Is. We
    Worship As Warfare James B. Jordan We speak of worship as covenant renewal, because that is what sacramental worship is. We are called in the Name of the Father, and of the Son, and of the Holy Spirit -- the Name in which we were originally baptized. We, the baptized, leave Egypt and enter the Kingdom anew in the Confession and Absolution. We ascend to heaven to hear the Word proclaimed, and then sit with our Lord in the heavenlies at His table. Finally, we are commissioned and sent forth, with a benediction pronounced in the Name of the Father, and of the Son, and of the Holy Spirit. This covenant renewal structure is found everywhere in the Bible, and it has been important for us to recover it. There is more to our heaven-positioned worship, however. Worship is also holy war. We emphasize the priesthood of all believers, and rightly so. But what is a priest? As Peter Leithart showed in The Priesthood of the Plebs, a priest is a royal household servant, or in shorthand, a palace servant. Now, before Jesus came only a very few men were allowed into God's palace as priests, and they were assisted by another slightly larger group of people (Levites and deaconnesses) who could not enter the palace/temple, but who stood near to it. The priests and Levites had a number of duties, but the one we want to focus on here is that they conducted holy war. The dress of the High Priest is taken up in Ephesians 6 and called the "armor of God." The daily killing of animals, which carried the liability for human sin, was an act of continual warfare.
    [Show full text]
  • Bulletin 05-02-21
    Temporarily Meeting at: The Orthodox Presbyterian Church in Bohemia 906 Church St., Bohemia, NY 11716 Worship Service Live Streamed at: https://www.facebook.com/thehavenli/ Then they were glad that the waters were quiet and He brought them to their desired haven. Psalm 107:30 The Lord’s Day, May 2, 2021 A Service of Covenant Renewal 1:00 p.m. ☩ A warm welcome to all: We are so thankful that the session and Board of Deacons of the OPC in Bohemia, are letting us use their facility so that we can gather for worship, instruction, and fellowship. Until we are able to gather again in a facility in Deer Park, we will be meeting at the Bohemia facility on the Lord’s Days at 1:00 p.m.. We are made to gather together as God’s people and we rejoice that, despite the lockdown of so many establishments, we are blessed to enjoy this aspect of our corporate life as the people of God. Praise the Lord! ☩ Today’s Sunday Schedule: 1:00 p.m. Worship/Outreach 2:30 p.m. Haven Update Time & Evangelism 101 3:00 p.m. Haven Food and Fellowship: We invite all of you to join with us today our Lord’s Day feast, (Havenites: Speak with Mary Vaeth to let her know the Sundays you can be host/hostess for our weekly food and fellowship time.) ☩ Social Distancing, Personal Hygiene, and Sanitation: Be sure to honor social distancing guidelines and always use reasonable precautions to protect those around you from unnecessary exposure to COVID-19 or any other infectious disease.
    [Show full text]
  • A Reformed Theology of Worship
    The Worship of the Church: A Reformed Theology of Worship Committee on the Study of the Doctrine of Worship Christian Adjemian, Chairman Anthony A. Cowley William J. Edgar Richard C. Gamble Harold Harrington Bruce Hemphill Kevin Plummer Wayne R. Spear Shigeru Takiura Christopher Wright Adopted as a position paper by the 2003 Synod of the Reformed Presbyterian Church of North America © 2004 C& C Crown & Covenant Publications, 7408 Penn Ave., Pittsburgh, PA 15208-2531 www.reformedpresbyterian.org • www.psalms4u.com Worship ofWorship the Church Worship ofWorship the Church 2 3 Worship ofWorship the Church 1. Introduction and Background 1.1. Contemporary Perspectives on Worship 1.2. Reformed Confessional Perspective on Worship 2. The Westminster Assembly’s Doctrine of Worship 2.1. Scripture is Sufficient to Direct the Church in Its Worship 2.2. The Transcendent God Does Not Need the Church’s Worship, but His Covenantal Grace Makes Our Worship Possible 2.3. Liberty of Conscience Must Be Preserved in the Worship of God 2.4. God Alone Speaking in the Scriptures Reveals How He Is to Be Worshiped: He May Not Be Worshiped in Any Way Not Prescribed in Scripture 2.5. A Mark of a True Church Is Its Purity of Worship 2.6. Saints Are Bound Together in the Worship of the Church 2.7. The Sacraments Are Signs and Seals of the Covenant of Grace 2.8. Summary of the Westminster Assembly’s Doctrine of Worship 3. On the Regulative Principle of Worship 3.1. God’s Holiness and the Gospel 3.1.1. The Gospel 3.1.2.
    [Show full text]
  • Bulletin 11-03-2019
    A Congregation of the Orthodox Presbyterian Church Meeting at Ascension Lutheran Church, 33 Bayshore Rd., Deer Park, NY 11729 www.thehavenli.com Then they were glad that the waters were quiet and He brought them to their desired haven. Psalm 107:30 The Lord’s Day, November 3, 2019 A Service of Covenant Renewal 4:30 p.m. Welcome! ☩ A warm welcome to our visitors: If this is your first visit, please sign the guest register at the welcome table in the foyer. Please also accept our Welcome Pack for first time guests. Learn more about The Haven, OPC and why we want you to come back and be part of this growing community of people learning about Jesus Christ as the Great Haven. Also, please join us in the gymnasium for Haven Food and Fellowship after this afternoon’s worship service. ☩ Today’s Sunday Schedule: 4:30 p.m. Worship/Outreach (followed by announcements and news updates). 6:15 p.m. The Haven Food and Fellowship in the gymnasium. ☩ Nursery is available during worship for children ages 2 and under. Please speak to one of the greeters if you wish to use the nursery for your child. If you’d like to volunteer for nursery duty, e mail Margaret Shishko: [email protected] ☩ The concept of "covenant renewal" is beautifully introduced in our Directory for Public Worship: "The triune God assembles his covenant people for public worship in order to manifest and renew their covenant bond with him and one another. The Holy Spirit engages them and draws them into the Father’s presence as a living sacrifice in Christ.
    [Show full text]
  • A Guide to Our Worship
    A Guide To Our Worship Grace Covenant Presbyterian Church Please feel free to take a copy of this book. The Huguenot Cross (depicted in the image on the cover of this book and in our stained glass), was the symbol of the French Prot- estants. The empty cross signifies the risen Lord; the circle behind the cross signifies the crown of thorns; the four hearts signify the four Gospels; the twelve purple circles signify the twelve apostles, the dove signifies the Holy Spirit descending from His heavenly throne, and the sunrays signify the resurrection. This worship guide was developed to inform and assist worship- pers at Grace Covenant Presbyterian Church in Nacogdoches, TX Pastor Randy Booth [email protected] (936) 559-0952 or (936) 615-4594 www.GCov.org 340 N.E. Stallings Dr., Nacogdoches, TX 75961 www.CREChurches.org i Contents A Guide to Our Worship Introduction 1 We Believe: 3 The Church Building 6 The Liturgy 7 The Order of Worship 7 Prelude 8 PART ONE: Purification: Our Entrance into the Presence of God 9 The Processional 9 Call to Worship 9 The Salutation 10 The Collect 10 The Lord’s Prayer 11 The Opening Psalm or Hymn 11 Responsive Reading of the Law 12 The Confession of Sin 12 The Absolution and the Assurance of Pardon 13 Psalm or Hymn of Consecration & Thanksgiving 13 The Giving of Tithes and Offerings 14 ii PART TWO: Consecration and Assent The Scripture Readings 15 The Psalm or Hymn of Preparation 15 The Prayer for Illumination 15 The Sermon and Text 16 The Prayer of Consecration 17 The Gloria Patri 17 The Confession
    [Show full text]