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The LDS Church and Public Engagement
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary The LDS Church and Public Engagement: Polemics, Marginalization, Accomodation, and Transformation Dr. Roland E. Bartholomew DOI: 10.7252/Paper. 0000 44 | The LDS Church and Public Engagement: Te history of the public engagement of Te Church of Jesus Christ of Latter-day Saints (also known as the “Mormons”) is a study of their political, social, and theological shift from polemics, with the associated religious persecution and marginalization, to adjustments and accommodations that have rendered periods of dramatically favorable results. In two generations Mormonism went from being the “ultimate outcast”—its members being literally driven from the borders of the U.S. and persecuted abroad—to becoming the “embodiment of the mainstream” with members fguring prominently in government and business circles nationally and internationally; what one noted journalist has deemed “a breathtaking transformation.”1 I will argue that necessary accommodations made in Church orthodoxy and orthopraxy were not only behind the political, social, and theological “mainstream,” but also consistently outlasted their “acceptability,” as the rapidly changing world’s values outpaced these changes in Mormonism. 1830-1889: MARGINALIZATION Te frst known public engagement regarding Mormonism was when the young Joseph Smith related details regarding what has become known as his 1820 “First Vision” of the Father and the Son. He would later report that “my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution.”2 It may seem strange that Joseph Smith should be so criticized when, in the intense revivalistic atmosphere of the time, many people claimed to have received personal spiritual manifestations, including visions. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Editor's Introduction: in the Land of the Lotus-Eaters
Review of Books on the Book of Mormon 1989–2011 Volume 10 Number 1 Article 2 1998 Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (1998) "Editor's Introduction: In the Land of the Lotus-Eaters," Review of Books on the Book of Mormon 1989–2011: Vol. 10 : No. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/msr/vol10/iss1/2 This Front Matter is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Editor’s Introduction: In the Land of the Lotus-Eaters Author(s) Daniel C. Peterson Reference FARMS Review of Books 10/1 (1998): v–xxvi. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Introduction to the current issue, including editor’s picks. Peterson explores the world of anti-Mormon writing and fiction. Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson We are the persecuted children of God-the chosen of the Angel Merona .... We are of those who believe in those sacred writings, drawn in Egyptian letters on plates of beaten gold, which were handed unto the holy Joseph Smith at Palmyra. - Sir Arthur Conan Doyle, A Study in Scarletl For years, I have marveled at the luxuriant, even rank, growth that is anti-Mormonism. -
Printable Bike
c ycle The ciTy c ycle The ciTy DeStInAtIonS DeStInAtIonS CYCLE THE About the Route: Cycle the City is suit- SLC Main Library: An able for bicyclists who are generally comfortable riding 7 architectural gem designed by on urban streets with bike lanes. the route mostly uses world-renowned architecture firm bike lanes and paths, on fairly flat terrain, with one long, Moshe Safdie and Associates, the CITY gradual hill up lower City Creek Canyon. Library has five floors and over a half-million books. Shops on the Pioneer Park: t he starting point to our route, main floor offer a variety of services, 1 Pioneer Park is the former site of the old Pioneer Fort, such as food, coffee, artwork and a florist. erected the week the first Mormon pioneers arrived in Salt Lake in 1847. today it is home to the twilight t he Leonardo: t his contem- Concert Series, Saturday Farmers’ Market, and many 8 porary museum of art, science and more community activities. technology is named after Leonardo DaVinci. the Leonardo features Temple Square: Situated in one-of-a-kind interactive exhibits, 2 the heart of downtown, temple Square programs, workshops and classes. features the temple, exquisite gardens, tabernacle, and the world headquar- Liberty Park: A classic urban ters of the Church of Jesus Christ of 9 park with a central tree-lined prome- Latter-day Saints. Please dismount and nade, Liberty Park features a walk- walk your bicycle through the Square. ing/biking loop path that you will sample on this ride. Memory Grove: this beauti- t racy Aviary: Located in a tranquil, wooded 3 ful park features several memorials to utah’s veterans, a replica of the 10 setting within Liberty Park, the Aviary is one of the Liberty bell, and hiking trails through a largest in the country: home to over 100 species of botanical garden. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Gospel Taboo.Indd
John the Baptist Chariot Elder Jesus Race Missionary Baptize Horse Priesthood Locust Rome Melchizedek Honey Wheels Aaronic Personal Progress Temptation Bride Young Women Devil Groom Book Satan Wedding Goal Evil Marry Set Bad White Bishop Meeting Holy Ward Together Clean Leader Have Pure Conduct Gather Consecrated Father Sacrament Temple Gospel Cumorah Faith Preach Hill Believe Christ Moroni Knowledge Missionary Joseph Smith Hope Teach Pageant Value Branch Leprosy Idol Small White Worship Ward Skin Superstition Stake Disease False Church Leper God Joseph Peace Patience Jesus War Virtue Father Calm Calm Carpenter Still Wait Mary Hate Kids Honesty Terrestrial Stake Truth Celestial Ward Lie Telestial Group Trustworthy Glory Region Integrity Three Area Repentance Manna Job Sorry Bread Bible Forgive White Suffer Bad Moses Man Ask Israel Satan Carthage Jail Modesty Lazarus Joseph Smith Clothes Martha Martyr Cover Mary Hyrum Smith Dress Dead Kill Wear Jesus Deseret Charity Atonement Lovely Love Christ Honey Bee Service Pay Saints Help Sins Pioneers Understanding Gethsemane Refreshments Golden Rule Resurrection Food Do Body Cookies Others Christ Punch Treat First Meeting Be Dead Easter Eternity Abinadi Holiday Infi nity Book of Mormon Bunny Forever Fire Eggs Endless Prophet Basket Seal Man Noah Fast Relief Society Ark Food Sister Rain Sunday Women Forty Eat Sunday Animals Hungry Priesthood Eve Teacher Commandment Adam Instructor Ten Eden Student Moses Woman Learn Tablets Apple School Rules Devil Patriarch Spirit Satan Blessing Holy Ghost Lucifer -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Doctrine and Covenants, Church History
Church History Time Line New York Manchester The First Vision 1820 Angel Moroni’s first visits 1823 to Joseph Smith South Bainbridge Joseph Smith marries Emma Hale 1827 Hill Cumorah Joseph obtains gold plates Pennsylvania 1828 Joseph begins translating Harmony gold plates 116 manuscript pages lost 1829 Aaronic Priesthood restored Joseph Smith and Oliver Cowdery baptized Melchizedek Priesthood restored Joseph and Oliver move to Fayette Fayette Book of Mormon translation completed Three Witnesses see the angel Moroni and the gold plates Eight Witnesses see the gold plates Palmyra Book of Mormon published 1830 Fayette The Church of Jesus Christ of Latter-day Saints organized Saints commanded to go to Ohio Ohio 1831 Joseph Smith meets Newel K. Whitney Kirtland Edward Partridge called as first bishop Missouri Independence Saints settle in Jackson County Jackson County dedicated to be Zion 1832 Vision of the Three Degrees of Glory Hiram Joseph tarred and feathered 1833 School of the Prophets organized Kirtland Word of Wisdom revealed Kirtland Temple construction begins Printing press destroyed Saints driven from Jackson County 1834 Zion’s Camp organized Zion’s Camp disbanded 1835 Quorum of the Twelve organized Doctrine and Covenants published First hymnbook published 1836 Kirtland Temple dedicated Priesthood keys restored in Kirtland Temple 1837 First missionaries go to England Far West Joseph Smith moves to Far West 1838 Saints settle in Far West Location of Adam-ondi-Ahman revealed Cornerstone laid for temple at Far West David Patten killed -
Temple Square AND/OR COMMON Temple Square [LOCATION
Form NO. 10-300 (Rev io-74) Westward Expansion - Overland Migration UNITED STAThS DEPARTMENT OF THH INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Temple Square AND/OR COMMON Temple Square [LOCATION STREETS NUMBER Temple Square _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Salt Lake City _. VICINITY OF 2 STATE CODE COUNTY CODE Utah. 49 Salt Lake 035 HCLASSIFI CATION CATEGORY OWNERSHIP STATUS PRESENT USE _ DISTRICT _ PUBLIC X-OCCUPIED —AGRICULTURE X-MUSEUM JSBUILDING(S) X_PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE _BOTH —WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE — ENTERTAINMENT X-REL'GIOUS —OBJECT _JN PROCESS X-YES: RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED _YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION X.NO (Temple) —MILITARY _ OTHER: OWNER OF PROPERTY NAME (.Church, of Jesui Christ of Latter Day Saints ) Mr. Keith Garner,President,Temple STREETS NUMBER Vistors Center Temple Square CITY. TOWN STATE Salt Lake City _ VICINITY OF Utah 84101 HLOCATION OF LEGAL DESCRIPTION COURTHOUSE. REGISTRY OF DEEDS,ETC. Office*j- £J of,- County„ Clerk^11 STREET & NUMBER .... City- and County . Building .. .. - - CITY. TOWN Salto 1*. LakeT 7 Cityoj*. STATE Utah REPRESENTATION IN EXISTING SURVEYS TITLE Historic Sites Survey DATE 1959 .XFEDERAL —STATE —COUNTY —LOCAL DEPOSITORY FOR SURVEY RECORDS Historic Sites _Survey , Park Service CITY. TOWN Washington , STATE D.C. DESCRIPTION CONDITION CHECK ONE CHECK ONE -XEXCELLENT _DETERIORATED .—UNALTERED ^ORIGINAL SITE _GOOD _RUINS —ALTERED AMOVED DATE **•*•*•1912 _FAIR _UNEXPOSED (log cabin) DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Temple Square is a ten acre block in Salt Lake City, the point from which all city streets are numbered. -
Doctrine and Covenants Stories Place Cards Adam-Ondi-Ahman
Doctrine and Covenants Stories Place Cards Adam-ondi-Ahman America Arizona California Carthage Celestial Kingdom of Heaven Colorado Council Bluffs Title America is the land where the Book of Mormon people Adam-ondi-Ahman is a place in the sate of Missouri. lived long ago. Jesus visited Adam there long ago. California is a state in the western United States. Brigham Arizona is a state in the western United States. Brigham Young sent Saints to build towns in California. Young set Saints to build towns in Arizona. The Celestial Kingdom of Heaven is where Heavenly Carthage is a town in Illinois. Joseph and Hyrum Smith Father and Jesus live. Righteous Saints will live there were killed in the Carthage Jail. after they are resurrected. Council Bluffs is a town on the plains of the United Colorado is a state in the western United States. States. It is located in Iowa Title Egypt Far West Fayette Garden of Gethsemane Great Salt Lake Valley Harmony Haun's Mill Heaven Title Far West was a town in the state of Missouri. The Saints Egypt is a land where Abraham and Moses lived long ago. lived in Far West for a while. The Garden of Gethsemane is near Jerusalem. Jesus Fayette is a town in the state of New York. Joseph Smith suffered and bled for us in the Garden of Gethsemane. organized the Church in Fayette. Harmony is a town in Pennsylvania where Joseph Smith The Great Salt Lake Valley is in the western United lived. States. Heaven is the place where Heavenly Father and Jesus Haun's Mill was a town in Missouri. -
ITINERARY – NAUVOO STUDENT TOUR May 27-June 1, 2015
ITINERARY – NAUVOO STUDENT TOUR May 27-June 1, 2015 All meals will be the responsibility of the student except for dinner on Saturday, May 30, and breakfast Sunday, May 31. ! 5:00 p.m. Check-in and boarding no later than 5:15 p.m. The bus will leave promptly at 5:30 p.m. Day 1 ! 5:30 p.m. Bus departure from East circular driveway (northeast of the May 27 Kimball building) Wednesday ! Bring a sack lunch, snacks, water … to be eaten during the trip. ! 10:00 p.m. Quiet Time / Sleep until morning ! Enjoy a fast breakfast in Lincoln, Nebraska or someplace else along the way. ! Student reports on bus ! Arrive in Arrive at Independence, MO ! 3:00 p.m. visit Community of Christ Temple Day 2 ! 5:00 p.m.Church of Christ Temple Lot Thursday May 28 ! 6:00 p.m. Dinner in Independence ! Visit Kansas City Area Temple (7001 Searcy Creek Pkwy, Kansas City, MS 64119 off North I-435 Exit 51) ! Travel to the Liberty Jail for 8:00 p.m.appointment ! Hotel in Liberty area (Highway 291) ! 7:30 a.m. leave for sites: Far West Temple site, Richmond, Gallatin, Adam-Ondi-Ahman, Jamesport??? Day 3 ! Meal in Chillicothe Friday ! Student Reports May 29 ! Watch The Work and the Glory Movies ! 5:30 p.m. - Carthage Jail ! Arrive at Woodruff Hotel (two nights) ! Breakfast on your own ! 9:00 a.m. Visit Community of Christ Nauvoo sites, Homestead, Mansion House, Red Brick store Day 4 ! Nauvoo Saturday May 30 ! 4 PM. Temple Baptisms ! ! 7 p.m.