Visual Arts (Basket Weaving)
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Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-18 Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum Laura Paulsen Howe Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art Practice Commons BYU ScholarsArchive Citation Howe, Laura Paulsen, "Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum" (2007). Theses and Dissertations. 988. https://scholarsarchive.byu.edu/etd/988 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. by Brigham Young University in partial fulfillment of the requirements for the degree of Brigham Young University All Rights Reserved BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL committee and by majority vote has been found to be satisfactory. ________________________ ______________________________________ Date ________________________ ______________________________________ Date ________________________ ______________________________________ Date BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the format, citations and bibliographical -
“A Song of Resilience”: Exploring Communities of Practice in Chumash Basket Weaving in Southern California
Journal of California and Great Basin Anthropology | Vol. 38, No. 2 (2018) | pp. 143–162 “A Song of Resilience”: Exploring Communities of Practice in Chumash Basket Weaving in Southern California KAITLIN M. BROWN Department of Anthropology, University of California, Santa Barbara JAN TIMBROOK Department of Anthropology, Santa Barbara Museum of Natural History DANA N. BARDOLPH Department of Anthropology, Cornell University This paper uses ‘communities of practice’ as an analytical framework to investigate the ways in which Chumash basket weavers reconstituted themselves and persevered during and after the colonial period in south-central California. Specifically, we focus on two distinct and chronologically-sequential Chumash basket weaving communities, including one group of weavers who lived at Mission San Buenaventura in the early 1800s and another group who fashioned baskets for the global market at the turn of the twentieth century. A detailed examination of baskets produced by these weavers and curated in museum collections reveals both similarities and distinct differences in manufacturing techniques and design styles. We suggest that during a time of cultural and political upheaval, the existence of basket weaving communities played a large part in the perseverance of Chumash cultural identities in these two historically-distinct contexts. Interviews with contemporary indigenous basket weavers lend support to these interpretations and provide insight into the significance and importance of basket weaving communities that continue to thrive today. HUMASH BASKET W E AV E R S H AV E LONG BEEN valuables, as well as collecting, processing, cooking, Cacknowledged as having been among the most storing, and serving food and water (Craig 1967; Dawson skilled weavers in the world, fashioning baskets with and Deetz 1965; Grant 1978; Hudson and Blackburn 1982, colors and designs so finely woven “as to strike one 1987; Shanks 2010; Timbrook 2007). -
Research on the Application of Traditional Straw Weaving Art in Contemporary Furnishing Design
2019 7th International Education, Economics, Social Science, Arts, Sports and Management Engineering Conference (IEESASM 2019) Research on the Application of Traditional Straw Weaving Art in Contemporary Furnishing Design Cuiwei Hu School of Art, Dianchi College of Yunnan University, Kunming, Yunnan, 650228, China Keywords: Straw Weaving, Furnishing Design, Application Abstract: Grass weaving has gradually become a common art form in our home life. It combines a variety of artistic means, reflected in the shape, color and adaptability to the home space environment. There are many kinds of straw weaves and their colors are changeable. The products produced are beautiful, which highlights the unique aesthetics and superb artistic expression of the ancients. Based on previous studies, the article comprehensively expounds the historical source, characteristics and application forms of straw weaving, so as to show the unique charm of manual straw weaving art, aiming to arouse people's attention to the integration design of traditional handicraft and modern space furnishings, and further explore the artistic expression forms and application values of space furnishings. 1. Introduction Grass weaving has gradually become a common art form in our home life. It combines a variety of artistic methods, which are reflected in the shape, color and adaptability to the home space environment [1]. Straw weaving is a traditional handicraft of straw weaving in our country. It mainly uses some flexible straw stems or some herbaceous plants as raw materials to make simple daily necessities and handicrafts. Grass weaving in our country originated very early. Paleolithic grass weaving has been used in hunting activities. People use the bast of plants to weave net bags, throw stone balls and strike their prey. -
Na Publication of Tehe Antique Trwibal Art Dealers Association
Contents ATADA WINTER ISSUE 2010 VOL. 20, NO. 1 Table of Contents: NA PUBLICATION OF TEHE ANTIQUE TRWIBAL ART DEALERS ASSOCIATION From the President 3 Executive Board Editor's Notebook 5 President Arch Thiessen Executive Board Member Close-Up: Darlene and Bob Seng 6 Education Committee Chair Robert Bauver Kansas City Board Retreat Notes 11 Legal Committee Co-chairs Roger Fry and Len Weakley (one vote) Art and the Law: Bay Area panel discussion Treasurer Robert Gallegos planned for February 11 16 Executive Director, Secretary From ATADA's email: IACA Testifies on Crafts Alice Kaufman Laws December 2, 2009, Washington, D.C. 16 Membership Committee Chair Brant Mackley Members' Forum 17 Vice President Theft Alert 17 Michael McKissick Caveat Emptor 17 International Trade Committee Doug Morris Ramona Morris Calendar 18 Past Presdient Thomas Murray Directory Updates 34 Web Committee Chair Arch Thiessen At Large Anna Bono and Ted Trotta (one vote) Edith and Roland Flak (one vote) John Molloy Clinton Nagy Editor Alice Kaufman Design and Production Weston Pritts - www.PrittsDesign.com SUBSCRIPTION ORDERS/INQUIRES AND ADDRESS CHANGES 82 Madrone Ave. Policy Statement... ATADA was formed to represent professional dealers of Larkspur, CA 94939 antique tribal art. Our objectives are to promote professional conduct among 415-927-3717 dealers and to educate others in the valuable role of tribal art in the wealth [email protected] of human experience. We will develop informed opinions and practices by publications, educational grants and legal activism. Those actions will be sup- www.atada.org ported by newsletters, seminars and the formation of action committees. -
A Comparative Study of the Swennes Woven Nettle Bag and Weaving Techniques
Karoll UW-L Journal of Undergraduate Research XII (2009) A Comparative Study of the Swennes Woven Nettle Bag and Weaving Techniques Amy Karol Faculty Sponsors: Dr. Connie Arzigian and Dr. David Anderson, Department of Sociology and Archaeology ABSTRACT During recent years, the Mississippi Valley Archaeology Center (MVAC) has acquired permission to look at a beautifully preserved bag from 47Lc84, a rockshelter located in La Crosse County, Wisconsin. The bag is tentatively dated to the Oneota cultural tradition (A.D. 1250-1650) based on pottery sherds associated with it. Nothing of its kind has been found archaeologically in this region before, owing mostly to poor preservation conditions. Due to its uniqueness, there is nothing to compare it to within the Oneota tradition. Therefore, to gain a better understanding of this bag, a cross-cultural study was undertaken. This paper examines separate sites in the American Midwest, as well as textile impressions that are preserved on pottery, the ethnohistoric and early historic record, and modern hand-weaving techniques to determine the textile tradition from which the bag may have emerged as well as how it was constructed. INTRODUCTION Textiles in the archaeological record are poorly preserved in the American Midwest. Only in very few sites are they actually found, and in even fewer are the fragments large enough to be studied in depth. Detailed studies conducted on textiles are not numerous. Lacking in these studies is a cross-cultural comparison of types and materials from sites that do have better preserved textiles to try and determine similarities and differences in textile manufacture. -
Yosemite Guide Yosemite
Yosemite Guide Yosemite Where to Go and What to Do in Yosemite National Park October 7, 2015 - December 8, 2015 8, December - 2015 7, October Park National Yosemite in Do to What and Go to Where Butterfly basket made by Julia Parker. Parker. Julia by made basket Butterfly NPS Photo / YOSE 50160 YOSE / Photo NPS Volume 40, Issue 8 Issue 40, Volume America Your Experience Yosemite, CA 95389 Yosemite, 577 PO Box Service Park National US DepartmentInterior of the Year-round Route: Valley Yosemite Valley Shuttle Valley Visitor Center Upper Summer-only Routes: Yosemite Shuttle System El Capitan Fall Yosemite Shuttle Village Express Lower Shuttle Yosemite The Ansel Fall Adams l Medical Church Bowl i Gallery ra Clinic Picnic Area l T al Yosemite Area Regional Transportation System F e E1 5 P2 t i 4 m e 9 Campground os Mirror r Y 3 Uppe 6 10 2 Lake Parking Village Day-use Parking seasonal The Ahwahnee Half Dome Picnic Area 11 P1 1 8836 ft North 2693 m Camp 4 Yosemite E2 Housekeeping Pines Restroom 8 Lodge Lower 7 Chapel Camp Lodge Day-use Parking Pines Walk-In (Open May 22, 2015) Campground LeConte 18 Memorial 12 21 19 Lodge 17 13a 20 14 Swinging Campground Bridge Recreation 13b Reservations Rentals Curry 15 Village Upper Sentinel Village Day-use Parking Pines Beach E7 il Trailhead a r r T te Parking e n il i w M in r u d 16 o e Nature Center El Capitan F s lo c at Happy Isles Picnic Area Glacier Point E3 no shuttle service closed in winter Vernal 72I4 ft Fall 2I99 m l E4 Mist Trai Cathedral ail Tr op h Beach Lo or M ey ses erce all only d R V iver E6 Nevada To & Fall The Valley Visitor Shuttle operates from 7 am to 10 pm and serves stops in numerical order. -
(April 1948) [PDF]
Golden Eagle and Sparrow Hawk in aerial contest, Vol. XXVII April 1948 No. 4 Yosemite Nature Notes THE MONTHLY PUBLICATION OF THE YOSEMITE NATURALIST DIVISION AND THE YOSEMITE NATURAL HISTORY ASSOCIATION, INC. C . P . Russell, Superintendent D . E. McHenry, Park Naturalist H. C. Parker, Assoc . Park Naturalist R . N . Mclntrye, Acting Asst . Park Naturalist VOL. XXVII APRIL, 1948 NO . 4 LUCY TELLES, BASKET MAKER By George Ross, Ranger Naturalist During the summer of 1947, many we should respect and know her visitors inquired about Ta-bu-ce better. (Maggie Howard) . It was with regret Lucy Tom Parker Telles was born that we, the Naturalist Staff, informed to Brideport and Louisa Tom some each inquirer that the aged basket seventy years ago near Mono Lake, maker passed away in January, 1947 . Mono County, California (she ap- proximates her age at seventy but Since the war we are privileged cannot remember her birthdate) . At to have Lucy Telles with us at the a very tender age Lucy was wrapped Indian demonstration area in the snugly into a hiki (papoose carrier) summertime, for she weaves with the and carried on her mother's back up same skill and perfection as Ta-bu-ce Bloody Canyon and down through and is rapidly learning the advan Little Yosemite to an Indian village taxes of conversation with her vis at the base of Sentinel Rock . There itors. It is not uncommon to see her she lived during her early childhood burst into hilarity as the occasion in true Indian fashion, grinding acorn arises even though she s e l d o m meal for her mother, catching fish laughs with those who know her for the early hotel keepers and learn- well . -
Ongoing Paleoclimatic Studies in the Northern Great Basin," Reno, Nevada, May 1993
CIRC. 1119 U.S. GEOLOGICAL SURVEY CIRCULAR 1119 Proceedings of the Workshop "Ongoing Paleoclimatic Studies in the Northern Great Basin," Reno, Nevada, May 1993 Proceedings of the Workshop "Ongoing Paleoclimatic Studies in the Northern Great Basin," Reno, Nevada, May 1993 Edited by Larry V. Benson U.S. GEOLOGICAL SURVEY CIRCULAR· 1119 U.S. DEPARTMENT OF THE INTERIOR BRUCE BABBITT, Secretary U.S. GEOLOGICAL SURVEY Gordon P. Eaton, Director The use of firm, trade, and brand names in this report is for identification purposes only and does not constitute endorsement by the U.S. Government U.S. GOVERNMENT PRINTING OFFICE: 1996 Free on application to the U.S. Geological Survey Information Services Box 25286 Federal Center Denver, CO 80225 Library of Congress Cataloging-in-Publication Data Workshop "Ongoing Paleoclimatic Studies in the Northern Great Basin" (1993: Reno, Nev.) Proceedings of the Workshop "Ongoing Paleoclimatic Studies in the Northern Great Basin," Reno, Nevada, May 1993/ edited by Larry V. Benson. p. em.- (U.S. Geological Survey circular; 1119) Includes index. 1. Paleoclimatology-Great Basin-congresses. 2. Great Basin-climate-Congresses. I. Benson, Larry V. II. Title. Ill. Series QC884.W67 1993 96-29329 551.6979-dc20 CIP PREFACE The workshop "'Ongoing Paleoclimatic Studies in the Northern Great Basin" was jointly sponsored by the U.S. Geological Smvey (USGS), the University ofNevada-Reno (UNR), and the Quaternary Sciences Center (QSC) of the Desert Research Institute, Reno, Nevada. W. Berry Lyons, chairman of the Hydrology Program (UNR), and Dale Ritter, head of the QSC, chaired the presentations. On May 16, Joseph Smoot, of the USGS, led a field trip along the Truckee River Canyon downstream from Wadsworth, Nevada. -
Traditional Ecological Knowledge to Develop and Maintain Fire Regimes
2 AN ABSTRACT OF THE DISSERTATION OF Frank K. Lake for the degree of Doctor of Philosophy in Environmental Sciences presented on May 10, 2007. Title: Traditional Ecological Knowledge to Develop and Maintain Fire Regimes in Northwestern California, Klamath-Siskiyou Bioregion: Management and Restoration of Culturally Significant Habitats Abstract approved: ________________________________________________________ Steve R. Radosevich The use of Native American fire regimes evolved in the Klamath-Siskiyou bioregion over millennia. A mixture of Native American and Euro-American socio- cultural management has developed from adaptations to climate, topography, ecological processes, and land use practices. This research incorporates Traditional Ecological Knowledge (TEK) to partially examine the role of tribal fire uses and ethnobotany. Research methods use an interdisciplinary approach to characterize fuels and fire management issues in culturally significant riparian and terrestrial habitats. Tribal fuels and fire management practices were investigated. Understanding past tribal fire management systems is needed to place contemporary Native American fuels and fire management issues in to context for government agencies and private interest that have altered tribal opportunities to continue fire uses. This study examined fire effects on sandbar willow (Salix exigua) in valley riparian zones along the lower mid-Klamath River. Prescribed fire was used to induce sprouting of sandbar willow and reduce insect populations to improve basket material quantity and quality. Results indicate that flooding had greater affects on the structure, composition, and abundance of vegetation and fuels than prescribed fire. A second 3 experiment to compare the effect of propane burning and pruning sandbar willow indicated that propane burning was less effective than pruning to improve stem morphology for basket weaving. -
Boon Bandarn Farm Workshop
Boon Bandarn farm workshop Setting up a workshop in a rural community would not have been possible without the intimate knowledge that Pann Parahom’s connections from Boon Bandarn farm had managed. She had established a working relationship over a period of time with local communities from adjoining villages. Pann Parahom is a dyer of yarn and weaver who wove on a floor loom. She was to become the future mother-in-law of one of the organisers, Nitaaya, a trained artist of this event. Pann Parahom’s energetic nature drew these two personalities together for a common cause. Thus a group of local craftspersons and an international group of artists had the unique experience of coming together. This was constructed anthropology, trained artists arrived on a farm where local craftsperson were shipped in rather than the artist arriving in their original rural or village setting and living amongst them. These practicing artists came together with a brief of not having to create any work. The environment of a working farm with its setting of individual huts specially created for the artists, a stream to swim in, flat farmland and the usual run of farm animals was our idyllic setting. Two diametrically opposed methods of learning were enabled to discover the close relationship of art and craft which is often mistakenly misconstrued as untenable was assembled. What followed in this laboratory was to prove otherwise over a period of ten days. Tentatively, we approached the craft persons array of cutting, dying of yarn, loom weaving, and basket weaving with some apprehension and awe. -
A Tradition of Making: California Native Basketry at the Randall Museum by Beth Smith
BASKETRY HAPPENING A TRADITION OF MAKING: CALIFORNIA NATIVE BASKETRY AT THE RANDALL MUSEUM BY BETH SMITH ucy Parker is one in a long line of Native American basket makers who—along with her mother, Julia, daughter, Ursula, and granddaughter, Naomi—spent a day at the Randall Museum in San Francisco, California, choosing baskets for the exhibition, A Tradition of Making: California Native Basketry. “The Parkers are really the curators Lof the exhibit,” says Susan Working, curator at the Randall Museum. “They were key to knowing which baskets from the museum’s permanent collection represented the history of California Native Baskets and they generously lent baskets of their own for the exhibition.” 2 WINTER 2018/2019 | WWW.NATIONALBASKETRY.ORG …PHOTOGRAPHY During the day the Parkers spent at the museum, they talked about OPPOSITE PAGE: Four generations of Parker family the stories and design functions of the baskets. Their conversations women carry on their family’s were videotaped and their stories became the narrative for the Native American basket-making exhibition. “The Parkers are stewards of the land,” says Working. legacy. From left: Ursula Min-ne-ah Jones, Naomi Kashaya Jones, “They hold on to the tradition of how materials are used and Julia and Lucy Parker. how basket making is connected to their culture.” THIS PAGE The Randall Museum embarked on this exhibition with TOP: Randall Museum lobby, San Francisco, California a grant, part of which was designed to bring the use of California’s natural history into public view. Within the CENTER: Willow; pattern dyed or sunburned, twining. “We make tradition of California Native Basketry, different tribes use little baskets for the little kids to different materials. -
Northern Paiute of California, Idaho, Nevada and Oregon
טקוּפה http://family.lametayel.co.il/%D7%9E%D7%A1%D7%9F+%D7%A4%D7%A8%D7%A0%D7 %A1%D7%99%D7%A1%D7%A7%D7%95+%D7%9C%D7%9C%D7%90%D7%A1+%D7%9 5%D7%92%D7%90%D7%A1 تاكوبا Τακόπα The self-sacrifice on the tree came to them from a white-bearded god who visited them 2,000 years ago. He is called different names by different tribes: Tah-comah, Kate-Zahi, Tacopa, Nana-bush, Naapi, Kul-kul, Deganaweda, Ee-see-cotl, Hurukan, Waicomah, and Itzamatul. Some of these names can be translated to: the Pale Prophet, the bearded god, the Healer, the Lord of Water and Wind, and so forth. http://www.spiritualjourneys.com/article/diary-entry-a-gift-from-an-indian-spirit/ Chief Tecopa - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Chief_Tecopa Chief Tecopa From Wikipedia, the free encyclopedia Chief Tecopa (c.1815–1904) was a Native American leader, his name means wildcat. [1] Chief Tecopa was a leader of the Southern Nevada tribe of the Paiute in the Ash Meadows and Pahrump areas. In the 1840s Tecopa and his warriors engaged the expedition of Kit Carson and John C. Fremont in a three-day battle at Resting Springs.[2] Later on in life Tecopa tried to maintain peaceful relations with the white settlers to the region and was known as a peacemaker. [3] Tecopa usually wore a bright red band suit with gold braid and a silk top hat. Whenever these clothes wore out they were replaced by the local white miners out of gratitude for Tecopa's help in maintaining peaceful relations with the Paiute.