Vertical Readings in Dante's Comedy
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A Hell of a City: Dante's Inferno on the Road to Rome ([email protected]) DANTE's WORKS Rime (Rhymes): D.'S Lyrical Poems, Cons
A Hell of a City: Dante’s Inferno on the Road to Rome ([email protected]) DANTE’S WORKS Rime (Rhymes): D.'s lyrical poems, consisting of sonnets, canzoni, ballate, and sestine, written between 1283 [?] and 1308 [?]. A large proportion of these belong to the Vita Nuova, and a few to the Convivio; the rest appear to be independent pieces, though the rime petrose (or “stony poems,” Rime c-ciii), so called from the frequent recurrence in them of the word pietra, form a special group, as does the six sonnet tenzone with Forese Donati: http://etcweb.princeton.edu/dante/pdp/rime.html (Testo critico della Societa' Dantesca Italiana; Florence: Societa' Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by K. Foster and P. Boyde.) Vita nova (The New Life): Thirty-one of Dante's lyrics surrounded by an unprecedented self-commentary forming a narrative of his love for Beatrice (1293?). D.'s New Life, i.e. according to some his 'young life', but more probably his 'life made new' by his love for Beatrice. The work is written in Italian, partly in prose partly in verse (prosimetron), the prose text being a vehicle for the introduction, the narrative of his love story, and the interpretation of the poems. The work features 25 sonnets (of which 2 are irregular), 5 canzoni (2 of which are imperfect), and 1 ballata: http://etcweb.princeton.edu/dante/pdp/vnuova.html (Testo critico della Società Dantesca Italiana; Florence: Società Dantesca Italiana, 1960. Edited by Michele Barbi. Translated by Mark Musa.) In the Vita Nuova, which is addressed to his 'first friend', Guido Cavalcanti, D. -
The Political Persecution of a Poet: a Detail of Dante's Exile
Parkland College A with Honors Projects Honors Program 2012 The olitP ical Persecution of a Poet: A Detail of Dante's Exile Jason Ader Parkland College Recommended Citation Ader, Jason, "The oP litical Persecution of a Poet: A Detail of Dante's Exile" (2012). A with Honors Projects. 44. http://spark.parkland.edu/ah/44 Open access to this Article is brought to you by Parkland College's institutional repository, SPARK: Scholarship at Parkland. For more information, please contact [email protected]. THE POLITICAL PERSECUTION OF A POET A Detail of Dante's Exile By Jason Ader John Poling History 101 April 2012 Durante degli Alighieri, known throughout the world as simply Dante, was a fourteenth century Italian poet, philosopher, literary theorist, and politician. He is best known for his epic Commedia, which was later dubbed The Divine Comedy. Commedia is generally considered the greatest Italian literary work and a masterpiece of world literature.1 Due to the turbulent political atmosphere of his time and place, Dante spent over a third of his life living in exile. This paper will explore the details of Dante's exile and the influence that it had upon his work. Dante was born in Florence around 1265 to an aristocratic family of moderate wealth and status. Dante's father was a notary, and Dante was the only child of his father's first marriage. Dante's mother died when he was about thirteen years old. His father then remarried and his second wife bore another son and two daughters before he too died when Dante was about eighteen.2 It is thought that at around six years of age Dante entered school. -
Discovering Florence in the Footsteps of Dante Alighieri: “Must-Sees”
1 JUNE 2021 MICHELLE 324 DISCOVERING FLORENCE IN THE FOOTSTEPS OF DANTE ALIGHIERI: “MUST-SEES” In 1265, one of the greatest poets of all time was born in Florence, Italy. Dante Alighieri has an incomparable legacy… After Dante, no other poet has ever reached the same level of respect, recognition, and fame. Not only did he transform the Italian language, but he also forever altered European literature. Among his works, “Divine Comedy,” is the most famous epic poem, continuing to inspire readers and writers to this day. So, how did Dante Alighieri become the father of the Italian language? Well, Dante’s writing was different from other prose at the time. Dante used “common” vernacular in his poetry, making it more simple for common people to understand. Moreover, Dante was deeply in love. When he was only nine years old, Dante experienced love at first sight, when he saw a young woman named “Beatrice.” His passion, devotion, and search for Beatrice formed a language understood by all - love. For centuries, Dante’s romanticism has not only lasted, but also grown. For those interested in discovering more about the mysteries of Dante Alighieri and his life in Florence , there are a handful of places you can visit. As you walk through the same streets Dante once walked, imagine the emotion he felt in his everlasting search of Beatrice. Put yourself in his shoes, as you explore the life of Dante in Florence, Italy. Consider visiting the following places: Casa di Dante Where it all began… Dante’s childhood home. Located right in the center of Florence, you can find the location of Dante’s birth and where he spent many years growing up. -
Boska Komedia.Pdf
Dante Alighieri BOSKA KOMEDIA Przekład: Edward Porębowicz ver. 1.20 http://boskakomedia.korona-pl.com UWAGA !!! Tekst został przeze mnie zeskanowany i potraktowany programem OCR. Może zawierać błędy (literówki, itp.) Będę wdzięczny za wszelkie uwagi i komentarze. - 1 - SPIS TREŚCI PIEKŁO.............................................................................................................................................................................4 PIEŚŃ I ..........................................................................................................................................................................5 PIEŚŃ II.........................................................................................................................................................................8 PIEŚŃ III ..................................................................................................................................................................... 11 PIEŚŃ IV ..................................................................................................................................................................... 14 PIEŚŃ V....................................................................................................................................................................... 18 PIEŚŃ VI ..................................................................................................................................................................... 21 PIEŚŃ VII................................................................................................................................................................... -
La Commedia a Teatro. Gli Intepreti Di Dante
UNIVERSITÀ DEGLI STUDI DI MILANO Facoltà di Studi Umanistici Corso di Laurea Magistrale in Editoria, Culture della Comunicazione e della Moda LA COMMEDIA A TEATRO: GLI INTERPRETI DI DANTE Relatore: Ch.ma Prof.ssa Giuliana NUVOLI Correlatore: Ch.mo Prof. Bruno PISCHEDDA Tesi di laurea di: Greta Maria SPOTTI Matr. 902719 Anno Accademico 2017/2018 2 INTRODUZIONE 1. DANTE IN SCENA: CONSIDERAZIONI GENERALI SULLE TRASPOSIZIONI ORALI DEL POEMA 1.1 La trasmissione orale della Commedia 1.2 La teatralità della Commedia 1.3 I generi della Commedia a teatro 1.4 Il valore didattico delle drammatizzazioni della Commedia 2. INTERPRETARE DANTE 2.1 Introduzione al personaggio di Dante nella Commedia 2.2 Dire Dante: l’esecuzione della Commedia 2.3 Impersonare Dante: la scelta del costume teatrale 2.4 Le chiavi di lettura per Dante e la sua Commedia 3. LA COMMEDIA A TEATRO NELL’OTTOCENTO: L’AVVIO DI UN NUOVO FORMAT CON GUSTAVO MODENA 3.1 Teatro e politica nelle Dantate 3.2 L’eco delle Dantate nelle performance per il sesto centenario della nascita dell’Alighieri 4. INTERPRETARE DANTE NEL XXI SECOLO 4.1 Il Dante di Benigni 4.2 Vergine madre di Lucilla Giagnoni BIBLIOGRAFIA 3 INTRODUZIONE In questa ricerca, La Commedia a teatro: gli interpreti di Dante, prendo in esame modalità e tempi con i quali viene proposta e drammatizzata a teatro la Divina Commedia di Dante Alighieri, opera letteraria alla base della nostra cultura nazionale e che vanta, inoltre, un indiscutibile successo a livello mondiale. In particolare, analizzo come sia mutata l’interpretazione e l’immagine presentata in scena di Dante, autore e, al contempo, personaggio protagonista del poema. -
AFTER the STORM: WHY ART STILL MATTERS Amanda Coulson Executive Director, NAGB
Refuge. Contents An open call exhibition of Bahamian art following Hurricane Dorian. Publication Design: Ivanna Gaitor Photography: Jackson Petit Copyright: The National Art Gallery of The Bahamas (NAGB) 8. Director’s Foreword by Amanda Coulson © 2020 The National Art Gallery of The Bahamas 16. Curator’s Note by Holly Bynoe West and West Hill Streets Nassau, N.P. 23. Writers: Essays/Poems The Bahamas Tel: (242) 328-5800 75. Artists: Works/Plates Email: [email protected] Website: nagb.org.bs 216. Acknowledgements ISBN: 978-976-8221-16-2 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording or any information storage and retrieval system, without prior permission in writing from the publisher. The views and opinions expressed in this publication are those of the authors and do not necessarily reflect the official policy or position of the National Art Gallery of The Bahamas. Cover: Mystery in da Mangroves, 2019 (New Providence) Lemero Wright Acrylic on canvas 48” x 60” Collection of the artist Pages 6–7: Visitor viewing the artwork “Specimen” by Cydne Coleby. 6 7 AFTER THE STORM: WHY ART STILL MATTERS Amanda Coulson Executive Director, NAGB Like everybody on New Providence and across the other islands of our archipelago, all of the there, who watched and imagined their own future within these new climatic landscapes. team members at the National Art Gallery of The Bahamas (NAGB) watched and waited with a rock in their bellies and their hearts already broken, as the storm ground slowly past the islands In addition to conceiving this particular show “Refuge,” in order to create space for artists to of Abaco and Grand Bahama. -
THE DIVINE COMEDY Dante Alighieri
THE DIVINE COMEDY dante alighieri A new translation by J.G. Nichols With twenty-four illustrations by Gustave Doré ALMA CLASSICS alma classics ltd London House 243-253 Lower Mortlake Road Richmond Surrey TW9 2LL United Kingdom www.almaclassics.com This translation of the entire Divine Comedy first published by Alma Classics Ltd in 2012 The translation of Inferno first published by Hesperus Press in 2005; published in a revised edition by Alma Classics Ltd (previously Oneworld Classics Ltd) in 2010 The translation of Purgatory first published by Alma Classics Ltd (previously Oneworld Classics Ltd) in 2011 Translation, notes and extra material © J.G. Nichols, 2012 Cover image: Gustave Doré Printed in Great Britain by CPI Group (UK) Ltd, Croydon, cr0 4yy Typesetting and eBook conversion by Tetragon isbn: 978-1-84749-246-3 All the pictures in this volume are reprinted with permission or pre sumed to be in the public domain. Every effort has been made to ascertain and acknowledge their copyright status, but should there have been any unwitting oversight on our part, we would be happy to rectify the error in subsequent printings. All rights reserved. No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechani- cal, photocopying, recording or otherwise), without the prior written permission of the publisher. This book is sold subject to the condition that it shall not be resold, lent, hired out or otherwise circulated without the express prior consent of the publisher. CONTENTS The Divine Comedy 1 Inferno 3 Purgatory 165 Paradise 329 Extra Material 493 Dante Alighieri’s Life 495 Dante Alighieri’s Works 498 Inferno 501 Purgatory 504 Paradise 509 Select Bibliography 516 Note on the Text and Acknowledgements 517 Index 519 CANTO I This canto, the prologue to Dante’s journey through the Inferno, acts also as an introduction to The Divine Comedy as a whole. -
Dante's Political Life
Bibliotheca Dantesca: Journal of Dante Studies Volume 3 Article 1 2020 Dante's Political Life Guy P. Raffa University of Texas at Austin, [email protected] Follow this and additional works at: https://repository.upenn.edu/bibdant Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Italian Language and Literature Commons, and the Medieval History Commons Recommended Citation Raffa, Guy P. (2020) "Dante's Political Life," Bibliotheca Dantesca: Journal of Dante Studies: Vol. 3 , Article 1. Available at: https://repository.upenn.edu/bibdant/vol3/iss1/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/bibdant/vol3/iss1/1 For more information, please contact [email protected]. Raffa: Dante's Political Life Bibliotheca Dantesca, 3 (2020): 1-25 DANTE’S POLITICAL LIFE GUY P. RAFFA, The University of Texas at Austin The approach of the seven-hundredth anniversary of Dante’s death is a propi- tious time to recall the events that drove him from his native Florence and marked his life in various Italian cities before he found his final refuge in Ra- venna, where he died and was buried in 1321. Drawing on early chronicles and biographies, modern historical research and biographical criticism, and the poet’s own writings, I construct this narrative of “Dante’s Political Life” for the milestone commemoration of his death. The poet’s politically-motivated exile, this biographical essay shows, was destined to become one of the world’s most fortunate misfortunes. Keywords: Dante, Exile, Florence, Biography The proliferation of biographical and historical scholarship on Dante in recent years, after a relative paucity of such work through much of the twentieth century, prompted a welcome cluster of re- flections on this critical genre in a recent volume of Dante Studies. -
Interpreting Dante
Nasti-00FM_Layout 1 11/11/13 1:28 PM Page i INTERPRETING DANTE © 2013 University of Notre Dame Nasti-00FM_Layout 1 11/11/13 1:28 PM Page ii Zygmunt G. Baranski, Theodore J. Cachey, Jr., and Christian Moevs, editors ´ —————— VOLUME 13 VOLUME 6 Interpreting Dante: Essays on the Understanding Dante Traditions of Dante Commentary • John A. Scott • edited by Paola Nasti and VOLUME 5 Claudia Rossignoli Dante and the Grammar of the Nursing Body VOLUME 12 Gary P. Cestaro Freedom Readers: The African • American Reception of Dante Alighieri VOLUME 4 and the Divine Comedy The Fiore and the Detto d’Amore: • Dennis Looney A Late 13th-Century Italian VOLUME 11 Translation of the Roman de la Rose, Dante’s Commedia: Theology as Poetry attributable to Dante • edited by Vittorio Montemaggi • Translated, with introduction and and Matthew Treherne notes, by Santa Casciani and Christopher Kleinhenz VOLUME 10 Petrarch and Dante: Anti-Dantism, VOLUME 3 Metaphysics, Tradition The Design in the Wax: The Structure edited by Zygmunt G. Baranski of the Divine Comedy and Its Meaning • ´ and Theodore J. Cachey, Jr. • Marc Cogan VOLUME 9 VOLUME 2 The Ancient Flame: Dante and the Poets The Fiore in Context: Dante, • Winthrop Wetherbee France, Tuscany edited by Zygmunt G. Baranski • ´ VOLUME 8 and Patrick Boyde Accounting for Dante: Urban Readers VOLUME 1 and Writers in Late Medieval Italy Dante Now: Current Trends • Justin Steinberg in Dante Studies VOLUME 7 • edited by Theodore J. Cachey, Jr. Experiencing the Afterlife: Soul and Body in Dante and Medieval -
Diapositiva 1
Divina Commedia – INFERNO Canto 1 Dante si perde in una selva oscura Che rappresenta: Lo stato di corruzione della sua anima (e dell’intera umanità) Viene confortato Nel vedere un colle illuminato da un sole nascente (è la via verso la salvezza) Incontra tre fiere (animali feroci) La lonza Il leone La lupa che rappresenta che rappresenta che rappresenta la lussuria la superbia l’ avarizia Dante ha paura e in lontanza vede una figura alla quale chiedere aiuto E’ il poeta Virgilio che lo conforta e gli dice che se si vuole salvare dalla dannazione eterna lo dovrà seguire in un viaggio nei 3 regni eterni Dante ha paura, ma accetta Divina Commedia - Canto 2 Dante chiede aiuto alle muse (divinità della poesia) perché lo aiutino a ricordare ciò che ha visto nel suo viaggio San Paolo Non si sente degno Enea che racconta di dell’impresa che è Sceso nell’Ade essere stato rapito stata fatta solo da per visitare in cielo nella II il padre Anchise lettera ai (Libro VI dell’Eneide) Corinzi Virgilio lo conforta e gli rivela che in seguito all’intervento della vergine Maria Beatrice, la donna amata da Dante, è scesa dal Paradiso per dare a lui (cioè a Virgilio) il compito di salvare Dante dalla perdizione Dante sentendo queste parole si tranquillizza e i due si incamminano DIVINA COMMEDIA - CANTO 3 Dante e Virgilio giungono di fronte alla porta dell'Inferno. Una volta varcata la soglia, Dante sente un orribile miscuglio di urla, parole d'ira, strane lingue che lo spingono a piangere in quel luogo buio e oscuro sono le urla degli ignavi Sono le anime di coloro che non si schierarono né dalla parte del bene né da quella del male e che ora risiedono Formano una schiera infinita nell’ anti inferno. -
The Chronicle of Dino Compagni / Translated by Else C. M. Benecke
#m hbl.stx DG 737.2.C613 le i?mnP/!f? of Dino Compagni / 3 1153 0DSMS117 t, % n WRITTEN •T$' FIRST PRINTED • IN • 1726- PLEASE NOTE It has been necessary to replace some of the original pages in this book with photocopy reproductions because of damage or mistreatment by a previous user. Replacement of damaged materials is both expensive and time-consuming. Please handle this volume with care so that information will not be lost to future readers. Thank you for helping to preserve the University's research collections. THE TEMPLE CLASSICS THE CHRONICLE OF DINO COMPAGNI Digitized'by the Internet Archive in 2010 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/chronicleofdinocOOcomp mmyi CHRPNICE 92DINO COMPAGNI TRANSITED ^ELSE CM. BENECKE S§ FERRERS HOWELL MDCCCCVI PUBL15H6D- BY-^M D6NT- •AMP-CO : ALDlNe-HOUSe-LOMDON-W-O PRELIMINARY NOTE vii PRELIMINARY NOTE Though Dino Compagni calls his work a Chronicle, it is not (like Giovanni Villani's, for example) a Chronicle in the sense in which the term is now used to express a particular kind of narration dis- " tinguished from a history ; the terms " chronicle and "history" being in Dino's time interchange- able. Dino's book is in form the history of a particular fact, namely, the division of the Guelf party in Florence into the White and the Black Guelfs, with its attendant circumstances, its causes, and its results : but under this form is unfolded at the same time the history of the steps by which the wealthy traders of Florence (jfropolani, popolani grassi, and collectively popolo grasso) organised in the greater guilds (see Appendix II.) acquired and retained the control of the machinery of govern- ment in the city and its outlying territory (contado), excluding (practically) from all participation therein on the one hand the Magnates (i.e. -
The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays
Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2020 © 2020 Emily Ciavarella Kuntz All Rights Reserved Abstract Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz My dissertation investigates the ways in which both medieval and early modern saint plays depict and incite religious conversion through self-aware theatrical techniques. In each of my chapters, I examine one or two popular saint plays from a given period and area (medieval England, medieval France, early modern Spain, and early modern England) and show how each play invites the audience to undergo a spiritual shift parallel to that of the saint protagonist. These playmakers harnessed the affective power and technology of theatrical performance to invite the audience to engage with performed religious conversion in a controlled, celebratory environment and to encourage them to convert toward a more deeply felt Christianity. The plays reconfigured the audience’s sensory and intellectual understanding of Christian theology in order for the audience to recognize spiritual truth within an inherently communal, participatory, and performative space. The plays I examine depend on the audience’s familiarity with theatrical culture and practice in order to distinguish between sincere and insincere religious performance. By making the process of conversion a theatrical performance onstage, these plays could advocate for the theatrical medium as a genuine and effective catalyst for spiritual renewal.