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Welcome Back! the Tabernacle Choir Returns to Temple Square
Right-click and select “Change Picture… from the menu. Select Press Release your image and then delete this text. Welcome Back! The Tabernacle Choir Returns to Temple Square SALT LAKE CITY – The Tabernacle Choir organization is thrilled to announce the schedule for the return to Temple Square of daily organ recitals, weekly Choir and Bell ensemble rehearsals and Music & the Spoken Word broadcasts. For over 150 years the Salt Lake Tabernacle—and since 2000, the Conference Center—have been the Temple Square locations for live events for music lovers and visitors from around the world. In March 2020, the pandemic temporarily halted all events on Temple Square and around the world. Members of The Tabernacle Choir and Orchestra at Temple Square have been waiting with hopeful anticipation for the time when they would again be able return to perform together. As musicians they each strive to express their faith through their performances to help people feel closer to the divine and celebrate God’s love for all His children everywhere. Daily Organ Recitals on Temple Square: The daily organ recitals, a century-long tradition, will resume on Monday, July 19 and will be open to the public in the Tabernacle (Mon – Sat at 12 p.m. MT; and Sun at 2 p.m. MT). The new Temple Square organ tradition Piping Up! Organ Concerts on Temple Square stream will continue to stream every Wednesday at 12:00 noon on The Tabernacle Choir’s YouTube, Facebook, and website home page, and on Broadcasts.ChurchofJesusChrist.org. Phased Opening of Choir, Orchestra and Bells Events The Tabernacle Choir will begin rehearsals at the end of August; Bells at Temple Square a week later. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony
Salt Lake City Messenger UTAH LIGHTHOUSE MINISTRY Issue No. 75 PO BOX 1884, SALT LAKE CITY, UTAH 84110 July 1990 TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony In response to Fawn M. Brodie’s book, No Man Knows My History, the noted Mormon apologist Hugh Nibley declared: Yet of all churches in the world only this one has not found it necessary to readjust any part of its doctrine in the last hundred years. How does Brodie explain the fact that the doctrine which she claims was the haphazard outgrowth of complete opportunism remains the most stable on earth? (No Ma’am That’s Not History, 1946, pp. 46-47) Although most Mormons have always placed a great deal of weight in Dr. Nibley’s arguments, recent developments within the church itself will undoubtedly cause many to wonder about his claims concerning doctrinal stability. The New York Times gave this startling report in an article which begins on the first page of the issue dated May 3, 1990: The Mormon Church has changed some of its most sacred rituals, eliminating parts of the largely secret ceremonies that President Ezra Taft Benson have been viewed as offensive to women and to members of some other faiths. “Because the temple ceremony is sacred to us, we don’t Last month the church . quietly dropped from its speak about it except in the most general terms,” said Beverly temple rituals a vow in which women pledged obedience to Campbell, the East Coast director for public communications their husbands . -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
Reasons for Building Tabernacles
Psi Sigma Siren Volume 4 Issue 1 Article 2 January 2006 Buildings at the Center: Reasons for Building Tabernacles Aaron McArthur University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/psi_sigma_siren Part of the American Studies Commons, Cultural History Commons, History of Religion Commons, Political History Commons, Social History Commons, and the United States History Commons Recommended Citation McArthur, Aaron (2006) "Buildings at the Center: Reasons for Building Tabernacles," Psi Sigma Siren: Vol. 4 : Iss. 1 , Article 2. Available at: https://digitalscholarship.unlv.edu/psi_sigma_siren/vol4/iss1/2 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Psi Sigma Siren by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. CHAPTER 3 BUILDINGS AT THE CENTER Reasons for Building Tabernacles There were generally three different motivations for the construction of a tabernacle in a specific community. The first was that the leadership of the Church in Salt Lake directed communities to build one. Leaders did this in settlements that they believed were to become important central communities for gatherings and large meetings.1 The decision was also made in areas that the Church desired to strengthen their claim to, legally and emotionally. -
A Study of the History of the Office of High Priest
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2006-07-18 A Study of the History of the Office of High Priest John D. Lawson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Lawson, John D., "A Study of the History of the Office of High Priest" (2006). Theses and Dissertations. 749. https://scholarsarchive.byu.edu/etd/749 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE HISTORY OF THE OFFICE OF HIGH PRIEST by John Lawson A thesis submitted to the faculty of Brigham Young University In partial fulfillment of the requirements for the degree of Masters of Arts Religious Education Brigham Young University July 2006 Copyright © 2006 John D. Lawson All Rights Reserved ii BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL Of a thesis submitted by John D. Lawson This thesis has been read by each member of the following graduate committee and has been found to be satisfactory. ___________________________ ____________________________________ Date Craig J. Ostler, Chair ___________________________ ____________________________________ Date Joseph F. McConkie ___________________________ ____________________________________ Date Guy L. Dorius iii BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the thesis of John D. Lawson in its final form and have found that (1) its format, citations, and bibliographical style are consistent and acceptable and fulfill university and department style requirements; (2) its illustrative materials including figures, tables, and charts are in place; and (3) the final manuscript is satisfactory to the graduate committee and is ready for submission to the university library. -
Salt Lake Tabernacle Organ
SALT LAKE TABERNACLE ORGAN The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah, USA Æolian-Skinner, Opus 1075 — 1948 Five-manual and pedal detached console; Electro-pneumatic key and stop action 147 voices, 206 ranks, 11,623 pipes The original organ in the Salt Lake Tabernacle was built by Joseph Ridges in 1867 with 2 manuals. It was rebuilt and enlarged by Niels Johnson (1889), Kimball Organ Company (1901), and Austin Organ Company (1916, 1926, 1937). A contract for a new organ was signed with the Æolian-Skinner Organ Company of Boston in 1945. At the time, G. Donald Harrison was company president and tonal director. Some pipework from earlier organs was retained, but the organ installed was essentially new. Further additions were made during renovations in 1979 and 1984-88. These were mostly stops which Harrison intended to install but which were omitted for various reasons. The instrument is recognized by many as a quintessential example of the American Classic style of organ building, an eclectic approach championed and brought to its zenith by G. Donald Harrison. Great Manual II Swell (enclosed) Manual III Positiv Manual I 29 voices, 44 ranks, 2,564 pipes 29 voices, 40 ranks, 2,561 pipes 16 voices, 21 ranks, 1,257 pipes 9 Wind pressures 3½", 3⅞", 4 ⁄16", 4⅞" Wind pressures 4¼", 4⅞" Wind pressure 2⅝" (67 mm.) (89, 98, 116, 124 mm.) (108, 124 mm.) 8' Principal* ....................... 61 pipes 16' Subprincipal ................... 61 pipes 16' Lieblich Gedeckt** ........ 68 pipes 8' Cor de Nuit .................... 61 pipes 16' Quintaten ........................ 61 pipes 16' Gemshorn ...................... -
The Delights of Making Cumorah's Music
Journal of Book of Mormon Studies Volume 13 Number 1 Article 8 7-31-2004 The Delights of Making Cumorah's Music Crawford Gates Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Gates, Crawford (2004) "The Delights of Making Cumorah's Music," Journal of Book of Mormon Studies: Vol. 13 : No. 1 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol13/iss1/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Delights of Making Cumorah’s Music Author(s) Crawford Gates Reference Journal of Book of Mormon Studies 13/1–2 (2004): 70–77. ISSN 1065-9366 (print), 2168-3158 (online) Abstract As a missionary in the Eastern States Mission, Crawford Gates participated in the Hill Cumorah Pageant in 1941. Although he loved the music and considered it appro- priate to the Book of Mormon scenes of the pageant, he thought then that the pageant needed its own tailor- made musical score. Twelve years later he was given the opportunity to create that score. Gates details the challenge of creating a 72-minute musical score for a full symphony orchestra and chorus while working full time as a BYU music faculty member and juggling church and family responsibilities. When that score was retired 31 years later, Gates was again appointed to create a score for the new pageant. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
Book Reviews 277
276 Mormon Historical Studies Book Reviews 277 BRANDON S. PLEWE, ed. Mapping Mormonism: An Atlas of Latter-day Saint History. (Provo, Utah: Brigham Young University Press, 2012, 272 pp., maps, charts, glossary, bibliography, index, $39.95 hardback.) Reviewed by Benjamin F. Tillman Mapping Mormonism is a remarkable publication that makes a distinguished and lasting contribution to Mormon studies. The atlas contains over five hundred beautifully crafted color maps, timelines, and charts that illustrate Mormonism’s unique history and geography. A treasure-trove of information, the atlas includes over ninety carefully researched and clearly written topical entries by sixty expert scholars. The atlas is organized into four sections based on historical periods and area covered: the Restoration, 1820–1845; the empire of Deseret, 1846–1910; the expanding church, 1910–present; and regional histories. This or- ganization helps the reader navigate through a vast array of information where virtually all of the important church-related topics one can imagine, and more, are mapped and charted. In addition to valuable entries on pioneer historical geographies, the reader will gain added insights from the mapping of a variety of topics including the spiritu- al environment of the Restoration, the Relief Society, agriculture and economic development in Utah, political affiliation, and Book of Mor- mon geographies. Topics with recent histories continuing to the present include church architectural styles, welfare and humanitarian aid, gene- alogy, membership distribution, temples, missionary work, and projected church growth. Likewise, regional histories of the Americas, Europe, the Middle East, Africa, Asia, and the Pacific detail the church’s beginnings and expansion to the present. -
From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925
Keith A. Erekson: Joseph Smith Memorial Farm 1905–1925 69 From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925 Keith A. Erekson For The Church of Jesus Christ of Latter-day Saints, the twentieth century was a century of commemoration. Opening with statues of Brigham Young and Joseph Smith in Salt Lake City and closing with temples in Palmyra and Nauvoo, these ten decades witnessed a flurry of activity at historic sites, from monuments and celebrations to pageants and re-enactments. During the first half of the century, LDS historic sites developed individually and displayed a wide variety of functions. A suc- cessful exhibit at the 1964 New York World’s Fair prompted Church leaders to integrate proselytizing efforts into the sites, and during the 1960s and 1970s, the tourist-drawing work of the (non-institutional but member-owned) Nauvoo Restoration Inc. demonstrated the practicality and appeal of authentic site reconstruction. The past quarter century has been marked by both proselytizing and authenticity: Church President Spencer W. Kimball addressed a general conference audience via satellite from a newly constructed Peter Whitmer Farm home in 1980, global cel- ebrations commemorated the 1997 sesquicentennial of the pioneer entry in the Salt Lake Valley, and the Church’s internet site presently adver- tises dozens of historic sites.1 The current ubiquity of historic sites belies the fact that the LDS Church has not always maintained them. When the Church purchased the birthplace of Joseph Smith a century ago, it owned only two other historic sites, and when President Joseph F.