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GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony
Salt Lake City Messenger UTAH LIGHTHOUSE MINISTRY Issue No. 75 PO BOX 1884, SALT LAKE CITY, UTAH 84110 July 1990 TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony In response to Fawn M. Brodie’s book, No Man Knows My History, the noted Mormon apologist Hugh Nibley declared: Yet of all churches in the world only this one has not found it necessary to readjust any part of its doctrine in the last hundred years. How does Brodie explain the fact that the doctrine which she claims was the haphazard outgrowth of complete opportunism remains the most stable on earth? (No Ma’am That’s Not History, 1946, pp. 46-47) Although most Mormons have always placed a great deal of weight in Dr. Nibley’s arguments, recent developments within the church itself will undoubtedly cause many to wonder about his claims concerning doctrinal stability. The New York Times gave this startling report in an article which begins on the first page of the issue dated May 3, 1990: The Mormon Church has changed some of its most sacred rituals, eliminating parts of the largely secret ceremonies that President Ezra Taft Benson have been viewed as offensive to women and to members of some other faiths. “Because the temple ceremony is sacred to us, we don’t Last month the church . quietly dropped from its speak about it except in the most general terms,” said Beverly temple rituals a vow in which women pledged obedience to Campbell, the East Coast director for public communications their husbands . -
New England-01 Cowan Woodger
Building the One Hundredth Temple: A Test Case of Religious Freedom in New England Richard O. Cowan and Mary Jane Woodger Thoughts of the Pilgrims and of Roger Williams’s colony pop - ularly evoke an image of New England as a haven of religious free - dom. Unfortunately, those who fled religious persecution in Europe sometimes became the agents of the very intolerance they sought to escape. Examples of this phenomenon can be seen in the early New England religious experience as well as during the closing years of the twentieth century. Latter-day Saints made New England an important missionary field as early as the 1830s. Although most of the Church’s original members had a Yankee background, few remained in New England. During the greater part of the nineteenth century, they heeded the call to gather, joining the Saints in Ohio, Missouri, Illinois, and finally in the Rocky Mountains. But as the century drew to its close, leaders increasingly counseled converts to stay in their homelands and help to build up the Church there. Only then did a Latter-day Saint presence begin its slow growth in New England. After being closed for a quarter of a century, in 1893 the Church’s Eastern States Mission reopened. A decade later, there was still just one branch in New England. When the separate New England Mission was formed in 1937, it had about one thousand members, including those living in Canada’s Maritime Provinces. The 1950s and 1960s brought accelerated growth. During these two decades, the number of Saints in New England mushroomed from just over four thousand to about thirty thousand. -
A Study of the History of the Office of High Priest
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2006-07-18 A Study of the History of the Office of High Priest John D. Lawson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Lawson, John D., "A Study of the History of the Office of High Priest" (2006). Theses and Dissertations. 749. https://scholarsarchive.byu.edu/etd/749 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE HISTORY OF THE OFFICE OF HIGH PRIEST by John Lawson A thesis submitted to the faculty of Brigham Young University In partial fulfillment of the requirements for the degree of Masters of Arts Religious Education Brigham Young University July 2006 Copyright © 2006 John D. Lawson All Rights Reserved ii BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL Of a thesis submitted by John D. Lawson This thesis has been read by each member of the following graduate committee and has been found to be satisfactory. ___________________________ ____________________________________ Date Craig J. Ostler, Chair ___________________________ ____________________________________ Date Joseph F. McConkie ___________________________ ____________________________________ Date Guy L. Dorius iii BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the thesis of John D. Lawson in its final form and have found that (1) its format, citations, and bibliographical style are consistent and acceptable and fulfill university and department style requirements; (2) its illustrative materials including figures, tables, and charts are in place; and (3) the final manuscript is satisfactory to the graduate committee and is ready for submission to the university library. -
Journal of Mormon History Vol. 25, No. 2, 1999
Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L. -
From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925
Keith A. Erekson: Joseph Smith Memorial Farm 1905–1925 69 From Missionary Resort to Memorial Farm: Commemoration and Capitalism at the Birthplace of Joseph Smith, 1905–1925 Keith A. Erekson For The Church of Jesus Christ of Latter-day Saints, the twentieth century was a century of commemoration. Opening with statues of Brigham Young and Joseph Smith in Salt Lake City and closing with temples in Palmyra and Nauvoo, these ten decades witnessed a flurry of activity at historic sites, from monuments and celebrations to pageants and re-enactments. During the first half of the century, LDS historic sites developed individually and displayed a wide variety of functions. A suc- cessful exhibit at the 1964 New York World’s Fair prompted Church leaders to integrate proselytizing efforts into the sites, and during the 1960s and 1970s, the tourist-drawing work of the (non-institutional but member-owned) Nauvoo Restoration Inc. demonstrated the practicality and appeal of authentic site reconstruction. The past quarter century has been marked by both proselytizing and authenticity: Church President Spencer W. Kimball addressed a general conference audience via satellite from a newly constructed Peter Whitmer Farm home in 1980, global cel- ebrations commemorated the 1997 sesquicentennial of the pioneer entry in the Salt Lake Valley, and the Church’s internet site presently adver- tises dozens of historic sites.1 The current ubiquity of historic sites belies the fact that the LDS Church has not always maintained them. When the Church purchased the birthplace of Joseph Smith a century ago, it owned only two other historic sites, and when President Joseph F. -
Living the Gospel of Jesus Christ
PROOF 3/10/2021 Excerpts from “General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints” i PROOF 3/10/2021 Excerpts from “General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints” Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2021 by Intellectual Reserve, Inc. All rights reserved. Version: 12/20 Translation of Excerpts from “General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints” English PD60012045 000 data-display-instructions = "print-only" Printed in the United States of America 1 Contents Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness. .......................................................................2 1.2. The work of Salvation and Exaltation. ............................................................2 1.3. The Purpose of the Church .....................................................................3 1.4. Your Role in God’s Work ........................................................................5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .5 2.0. Introduction . 5 2.1. The Role of the Family in God’s Plan ..............................................................7 2.2. The work of Salvation and Exaltation in the Home .................................................8 2.3. The Relationship between the Home and the Church ............................................ 10 3. Priesthood Principles . 11 3.0. Introduction . 11 3.1. Restoration of the Priesthood .................. 11 3.2. Blessings of the Priesthood ..................... 11 3.3. Melchizedek Priesthood and Aaronic Priesthood . 12 3.4. Priesthood Authority ........................... 13 3.5. Priesthood Power ............................. 16 3.6. The Priesthood and the Home ................................................................ 17 4. Leadership in the Church of Jesus Christ . -
Senior Missionary Opportunities Bulletin to Get General Ideas of Recommendation Forms to Church Headquarters
January 18, 2013 SENIOR MISSIONARY Local: 801-240-6741 PPORTUNITIES ULLETIN Toll Free: 800-453-3860 ext. 2-6741 O B View weekly updates at www.lds.org/callings/missionary Called to Serve Serving as a full-time senior missionary is an opportunity to be cherished and sought after. Senior missionaries have more fl exibility and less strenuous requirements than the young missionaries. Learn more about your opportunity to serve from those who have already served. Please go to https://www.lds.org/callings/missionary/senior and click on the play button to see the video stories of some who have already served. “We need thousands of more couples serving in the missions of the Church. Every mission president pleads for them. Everywhere they serve, our couples bring a maturity to the work that no number of 19-year-olds, however good they are, can provide.” Elder Jeffrey R. Holland General Conference, October 2011 When prospective senior missionaries complete the Missionary Online Recommendation Forms, they are encouraged to indicate their interests and preferences regarding where and how they would like to serve. Please remember, assignments are made by the Lord through His ordained Apostles, and prospective missionaries should be willing to serve wherever and in whatever capacity they are called. GENERAL INFORMATION NOTE: For administrative purposes in this bulletin, the term Senior Missionary Services, Missionary Department bishop may refer also to branch president. The term stake Office hours: Mon-Fri, 8 A.M.—5 P.M. (Mountain Time) president may refer also to district president. References to wards and stakes may also apply to branches, districts, and General Questions: missions. -
Journal of Mormon History Vol. 14, 1988
Journal of Mormon History Volume 14 Issue 1 Article 1 1988 Journal of Mormon History Vol. 14, 1988 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1988) "Journal of Mormon History Vol. 14, 1988," Journal of Mormon History: Vol. 14 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol14/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 14, 1988 Table of Contents • --The Popular History of Early Victorian Britain: A Mormon Contribution John F. C. Harrison, 3 • --Heber J. Grant's European Mission, 1903-1906 Ronald W. Walker, 17 • --The Office of Presiding Patriarch: The Primacy Problem E. Gary Smith, 35 • --In Praise of Babylon: Church Leadership at the 1851 Great Exhibition in London T. Edgar Lyon Jr., 49 • --The Ecclesiastical Position of Women in Two Mormon Trajectories Ian G Barber, 63 • --Franklin D. Richards and the British Mission Richard W. Sadler, 81 • --Synoptic Minutes of a Quarterly Conference of the Twelve Apostles: The Clawson and Lund Diaries of July 9-11, 1901 Stan Larson, 97 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol14/iss1/ 1 Journal of Mormon History , VOLUME 14, 1988 Editorial Staff LOWELL M. DURHAM JR., Editor ELEANOR KNOWLES, Associate Editor MARTHA SONNTAG BRADLEY, Associate Editor KENT WARE, Designer LEONARD J. -
Temples in the Pacific: a Reflection of Twentieth Century Mormon History
TEMPLES IN THE PACIFIC A reflection OF TWENTIETH CENTURY MORMON HISTORY by dr richard 0 cowan the construction of latterlatterdayday saint temples in the pacific area is significant in and of itself yet this dramatic achievement takes on even further significance when it is viewed as a reflection of broader developments during the twentieth century early twentieth century expansion throughout most of the nineteenth century latterdaylatter day saint converts had gathered to zion flocking to the centercenterss of mormon colonization in north america As that century drew to a close however the supply of land for settlement approached exhaustion and the united states was plagued by depression in this setting and consistent with revelations earlier given through joseph smith dacd&c 10120221151718101202210120 221151722 115171811517 18 mormon leaders began discouraging the saints fromgatheringfromhrom gathering to america but rather instructed the faithful to stay and strengthen the church in their own lands president lorenzo snow who served at the dawning of the twentieth century stressed the churchs worldwide mission impressed with the need of taking the gospel to all of the world he appointed apostle heber J grant to open a mission in japan and also looked forward to carrying the message of mormonism to such places as russia and latin america nethe construction of temples reflected this shift in emphasis all six nineteenthcenturynineteenth century temples had been located in the same city or state as church headquarters in contrast the first -
The Freiberg Temple: an Unexpected Legacy of a Communist State and a Faithful People
The Freiberg Temple: An Unexpected Legacy of a Communist State and a Faithful People Raymond M. Kuehne ON APRIL 23, 1983, a groundbreaking ceremony for the only temple of the Church of Jesus Christ of Latter-day Saints built behind the Iron Curtain was held in the city of Freiberg, in the German Democratic Republic (GDR)—then East Germany. Henry J. Burkhardt, president of the Dresden Germany Mission and a key figure in that surprising event, provided this enduring image of the ceremony: We had invited a long list of government representatives, Communists who did not believe in God, who did not pray. President Monson told them that before we have the ground breaking ceremony, we will dedicate the land. We will bow our heads, fold our hands, and pray to our Heavenly Father. Well, I sat there across from these people and thought, I must work with them. How will they react? I prayed with only one eye, and with the other I looked upon that miracle. All the Communists sat there with RAYMOND M. KUEHNE was born of German immigrant parents and served an LDS mission in Germany. He majored in history at the University of Utah and stud- ied on a Fulbright Fellowship at Marburg University, Germany, for a year. After a year at tke University of Virginia, he opted out of an academic career path and went to work at the National Institutes of Health in Bethesda, Maryland1. Presently retired in St. George, Utah, he writes a monthly column for the local newspaper. A mission call to the Freiberg Temple for him and his wife, Genie, provided a new opportunity to pursue history. -
The Hawaii Temple: a Special Place in a Special Land
joseph H spurrier THE HAWAII TEMPLE A SPECIAL PLACE IN A SPECIAL LAND aloha kakahiakaKakahi aka laia oukousoukou a pau I1 think I1 have been conscious had left the islands the five who of the temple in hawaii even longer stayed however began preaching than I1 have been associated with teaching and baptizing the church before myroymoy baptism in the account of the 1942 I1 saw and admired photographs establishment of the mission with of this taj mahal of the pacific the stories of elder george Q on coming to laie in 1955 to live cannon napela and others again and teach we went to the temple has already been told by myself and often and I1 was asked in 1957 to others in gatherings like this become an ordinance worker from was in the early yearstheyears the that time until the present with yearsit of the sandwich islands time off for a couple of sabaticalsabasabbaticaltical missionthatmission that the first reference leaves I1 have worked in the to a temple in hawaii is made in temple A year and eight months october of 1852 after their ago I1 was called as second october conference of the mission counselor in the presidency it is the elders gathered in the home of a very real pleasure therefore to david rice a haole convert at share with you some history of this waihee maui to share their special place testimonies before resuming their the hawaii temple was regular work As elder john dedicated in november 1919 closed stillman woodbury arose to express for renovation and remodeling in himself he spoke in tongues As 1976 and reopened and rededicated