Modal Analysis of the Persian Tar: Finite Element Modeling and Experimental Investigation
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Iranian Traditional Music Dastgah Classification
12th International Society for Music Information Retrieval Conference (ISMIR 2011) IRANIAN TRADITIONAL MUSIC DASTGAH CLASSIFICATION SajjadAbdoli Computer Department, Islamic Azad University, Central Tehran Branch, Tehran, Iran [email protected] ABSTRACT logic to integrate music tuning theory and practice. After feature extraction, the proposed system assumes In this study, a system for Iranian traditional music Dastgah each performed note as an IT2FS, so each musical piece is a classification is presented. Persian music is based upon a set set of IT2FSs.The maximum similarity between this set and of seven major Dastgahs. The Dastgah in Persian music is theoretical Dastgah prototypes, which are also sets of similar to western musical scales and also Maqams in IT2FSs, indicates the desirable Dastgah. Gedik et al. [10] Turkish and Arabic music. Fuzzy logic type 2 as the basic used the songs of the dataset to construct the patterns, part of our system has been used for modeling the whereas in this study, the system makes no assumption about uncertainty of tuning the scale steps of each Dastgah. The the data except that different Dastgahs have different pitch method assumes each performed note as a Fuzzy Set (FS), so intervals. Figure 1 shows the schematic diagram of the each musical piece is a set of FSs. The maximum similarity system. We also show that the system can recognize the between this set and theoretical data indicates the desirable Dastgah of the songs of the proposed dataset with overall Dastgah. In this study, a collection of small-sized dataset for accuracy of 85%. Persian music is also given. -
The Science of String Instruments
The Science of String Instruments Thomas D. Rossing Editor The Science of String Instruments Editor Thomas D. Rossing Stanford University Center for Computer Research in Music and Acoustics (CCRMA) Stanford, CA 94302-8180, USA [email protected] ISBN 978-1-4419-7109-8 e-ISBN 978-1-4419-7110-4 DOI 10.1007/978-1-4419-7110-4 Springer New York Dordrecht Heidelberg London # Springer Science+Business Media, LLC 2010 All rights reserved. This work may not be translated or copied in whole or in part without the written permission of the publisher (Springer Science+Business Media, LLC, 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks, and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Printed on acid-free paper Springer is part of Springer ScienceþBusiness Media (www.springer.com) Contents 1 Introduction............................................................... 1 Thomas D. Rossing 2 Plucked Strings ........................................................... 11 Thomas D. Rossing 3 Guitars and Lutes ........................................................ 19 Thomas D. Rossing and Graham Caldersmith 4 Portuguese Guitar ........................................................ 47 Octavio Inacio 5 Banjo ...................................................................... 59 James Rae 6 Mandolin Family Instruments........................................... 77 David J. Cohen and Thomas D. Rossing 7 Psalteries and Zithers .................................................... 99 Andres Peekna and Thomas D. -
A Musical Instrument of Global Sounding Saadat Abdullayeva Doctor of Arts, Professor
Focusing on Azerbaijan A musical instrument of global sounding Saadat ABDULLAYEVA Doctor of Arts, Professor THE TAR IS PRObabLY THE MOST POPULAR MUSICAL INSTRUMENT AMONG “The trio”, 2005, Zakir Ahmadov, AZERbaIJANIS. ITS SHAPE, WHICH IS DIFFERENT FROM OTHER STRINGED INSTRU- bronze, 40x25x15 cm MENTS, IMMEDIATELY ATTRACTS ATTENTION. The juicy and colorful sounds to the lineup of mughams, and of a coming from the strings of the tar bass string that is used only for per- please the ear and captivate people. forming them. The wide range, lively It is certainly explained by the perfec- sounds, melodiousness, special reg- tion of the construction, specifically isters, the possibility of performing the presence of twisted steel and polyphonic chords, virtuoso passag- copper strings that convey all nuanc- es, lengthy dynamic sound rises and es of popular tunes and especially, attenuations, colorful decorations mughams. This is graphically proved and gradations of shades all allow by the presence on the instrument’s the tar to be used as a solo, accom- neck of five frets that correspondent panying, ensemble and orchestra 46 www.irs-az.com instrument. But nonetheless, the tar sounding board instead of a leather is a recognized instrument of solo sounding board contradict this con- mughams when the performer’s clusion. The double body and the mastery and the technical capa- leather sounding board are typical of bilities of the instrument manifest the geychek which, unlike the tar, has themselves in full. The tar conveys a short neck and a head folded back- the feelings, mood and dreams of a wards. Moreover, a bow is used play person especially vividly and fully dis- this instrument. -
בעזרת ה' Yagel Harush- Musical C.V ID- 066742438 Birth Date-10.28.1984
בעזרת ה' Yagel Harush- Musical C.V ID- 066742438 Birth Date-10.28.1984 Married + 4 Teaches Mediterranean music. Composer and Musical adapter. Plays Kamancheh and Ney. Discography 2016- working on a diwan (anthology of Jewish liturgical poems) which he wrote and composed. The vision is to publish an anthology of liturgical poems for the first time in years.These are Modern day poems written by Yagel, and will be published alongside a disc which includes melodies for a number of the poems the book contains. The composition is based on the "Maqam" – the module system typical to eastern poetics. 2016- Founding Shir Yedidut ensemble, which renews and performs parts of the Bakashot, a tradition of Moroccan Jewry. In charge of musical adaption, lead singer and plays a number of insrtuments (Kamancheh, Ney, Oud and guitar), and research of the Bakashot traditions of Moroccan Jewry. As a part of the project a disc was produced by the name of "Aira Shachar" alongside the concert. The disc and the concert features well known artists David Deor, Erez Lev Ari and Yishai Rivo, as well as dozens of other leading musicians of eastern music style in the country. (Disc included) Alongside incorporation of elements from folk music, western harmony etc., the ensemble wishes to restore the gentle and unique sound of Mediterranean music. The main vision is to restore one of the richest poetic and musical traditions in our culture. The content of the poems- songs of longing to the country and wholeness of the individual as well as the nation, of pleading for the affinity of G-d and man- are as relevant to our lives today as ever. -
The Stata Journal Volume 17 Number 4 2017
The Stata Journal Volume 17 Number 4 2017 ® ® A Stata Press publication StataCorp LLC College Station, Texas The Stata Journal Editors H. Joseph Newton Nicholas J. Cox Department of Statistics Department of Geography Texas A&M University Durham University College Station, Texas Durham, UK [email protected] [email protected] Associate Editors Christopher F. Baum, Boston College Ulrich Kohler, University of Potsdam, Germany Nathaniel Beck, New York University Frauke Kreuter, Univ. of Maryland–College Park Rino Bellocco, Karolinska Institutet, Sweden, and Peter A. Lachenbruch, Oregon State University University of Milano-Bicocca, Italy Jens Lauritsen, Odense University Hospital Maarten L. Buis, University of Konstanz, Germany Stanley Lemeshow, Ohio State University A. Colin Cameron, University of California–Davis J. Scott Long, Indiana University Mario A. Cleves, University of Arkansas for Roger Newson, Imperial College, London Medical Sciences Austin Nichols, Abt Associates, Washington, DC William D. Dupont , Vanderbilt University Marcello Pagano, Harvard School of Public Health Philip Ender , University of California–Los Angeles Sophia Rabe-Hesketh, Univ. of California–Berkeley David Epstein , Gerson Lehrman Group J. Patrick Royston, MRC CTU at UCL, London, UK Allan Gregory , Queen’s University Mark E. Schaffer, Heriot-Watt Univ., Edinburgh James Hardin , University of South Carolina Jeroen Weesie, Utrecht University Ben Jann , University of Bern, Switzerland Ian White, MRC CTU at UCL, London, UK Stephen Jenkins , London School of Economics and Nicholas J. G. Winter,UniversityofVirginia Political Science Jeffrey Wooldridge, Michigan State University Stata Press Editorial Manager Stata Press Copy Editors Lisa Gilmore Adam Crawley, David Culwell,andDeirdre Skaggs The Stata Journal publishes reviewed papers together with shorter notes or comments, regular columns, book reviews, and other material of interest to Stata users. -
Alizadeh Behroozinia.Cdr
HEART STRUMS Reverberations from another world Oh, Strummer of the lute of my heart, Hear in this moan the reply of my heart. Rumi ای زﻪ زﻨﺪه رﺑﺎب دل ﻦ ﻮ ﻮ از اﻦ ﻮاب دل ﻦ ﻮﻮی Four top, accomplished musicians, envoys by whose ngers the magical hand of music strums the hearts of listeners, imbue their environs with other-worldly sounds whose rustle, tap, chime, clink, lilt, whisper, and croon touch the souls of audiences and squire them on an intoxicating journey of transformation through uttering restlessness, sobbing grief, galloping ecstasy, and swirling joy. Rooted rmly in the melodic frames of classical Persian music, this collection inspires the spirit in meditative, romantic, melancholic, and joyous explorations, even of listeners unfamiliar with the sounds of this musical tradition. Hossein Alizadeh, Behnam Samani, virtuoso acclaimed composer, percussionist who plays daf, a frame musicologist, teacher, and drum, and Tombak, a goblet drum, was an undisputed born in Iran and lives in Cologne, contemporary master of Germany. He has worked and played classical Persian music, was with the most prominent musicians and born in Tehran and lives in renowned masters of Iranian music, Iran. He is a virtuoso player rendering not only complex rhythms, of setar (three-string) and tar but also improvising unexpected (string), a Persian lute, which melodies. He is a founding member of is considered the "Sultan of the Zarbang ensemble and through his instruments". Celebrated for collaboration and performances with his refreshing world-class musicians in international improvisations, he is also an venues, has attracted audiences acknowledged preserver of unfamiliar with classical Iranian music to this art form. -
Kayhan Kalhor/Erdal Erzincan the Wind
ECM Kayhan Kalhor/Erdal Erzincan The Wind Kayhan Kalhor: kamancheh; Erdal Erzincan: baglama; Ulaş Özdemir: divan baglama ECM 1981 CD 6024 985 6354 (0) Release: September 26, 2006 After “The Rain”, his Grammy-nominated album with the group Ghazal, comes “The Wind”, a documentation of Kayhan Kalhor’s first encounter with Erdal Erzincan. It presents gripping music, airborne music indeed, pervasive, penetrating, propelled into new spaces by the relentless, searching energies of its protagonists. Yet it is also music firmly anchored in the folk and classical traditions of Persia and Turkey. Iranian kamancheh virtuoso Kalhor does not undertake his transcultural projects lightly. Ghazal, the Persian-Indian ‘synthesis’ group which he initiated with sitarist Shujaat Husain Khan followed some fifteen years of dialogue with North Indian musicians, in search of the right partner. “Because I come from a musical background which is widely based on improvisation, I really like to explore this element with players from different yet related traditions, to see what we can discover together. I’m testing the water – putting one foot to the left, so to speak, in Turkey. And one foot to the right, in India. I’m between them. Geographically, physically, musically. And I’m trying to understand our differences. What is the difference between Shujaat and Erdal? Which is the bigger gap? And where will this lead?” Kayhan began his association with Turkish baglama master Erdal Erzincan by making several research trips, in consecutive years, to Istanbul, collecting material, looking for pieces that he and Erdal might play together. He was accompanied on his journeys by musicologist/player Ulaş Özdemir who also served as translator and eventually took a supporting role in the Kalhor/Erzincan collaboration. -
The Music of Nour Ali Elahi in Exile
The Music of Nour Ali Elahi in Exile THE MUSIC OF NOUR ALI ELAHI IN EXILE Anita Mayer-Hirzberger University of Music and Performing Arts, Vienna Abstract: Nour Ali Elahi (1895–1974) was a mystic, lawyer and master of the tanbur in Iran. He was a member of “Ahl-e Haqq,” a small group of Persian Kurds. As a regional celebrity he was admired as a master (Ostad) in questions of ethics and law but also as a master of the Kurdish tanbur. After his death his reputation also grew in Europe and the USA. In 1985 the “Ostad Elahi Foundation” was established in New York and in 2000 in Paris, followed by a similar society in Vienna. The groups of his admirers are diverse, but are dominated by exiles from Iran, especially in Vienna. Because Elahi is seen as a famous musician by the foundation, his art has a high standing for them and there is a great interest in propagating his interpretations. This paper argues that Elahi’s music not only became a symbol for his mystical and ethical thinking but also formed a part of the new identity in exile, although it differs strongly from “traditional” Persian music. There is also a special interest in the connection between Elahi’s music and other forms of European music as an example of the respectful encounter of different cultures. Concerts in Paris and an exhibition about Elahi in the Metropolitan Museum in New York are successful signs of such efforts. It was at one of the yearly birthday celebrations for Nour Ali Elahi in Vienna that I first heard music in the tradition of the man being celebrated.1 I was quite astonished that this city should be one of the meeting points of admirers of this extraordinary person, who never left his homeland of Iran. -
Music of Central Asia and of the Volga-Ural Peoples. Teaching Aids for the Study of Inner Asia No
DOCUMENT RESUME ED 295 874 SO 019 077 AUTHOR Slobin, Mark TITLE Music of Central Asia and of the Volga-Ural Peoples. Teaching Aids for the Study of Inner Asia No. 5. INSTITUTION Indiana Univ., Bloomington. Asian Studies Research Inst. SPONS AGENCY Association for Asian Studies, .an Arbor, Mich. PUB DATE 77 NOTE 68p. AVAILABLE FROMAsian Studies Research Institute, Indiana University, Bloomington, IN 47405 ($3.00). PUB TYPE Guides - Classroom Use - Guides (For Teachers) (052) -- Historical Materials (060) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Education; Culture; Foreign Countries; Foreign Culture; Higher Education; Instructional Materials; *Music; Musical Instruments; Music Education; *Non Western Civilization; Resource Materials; Resource Units; Secondary Education; Social Studies IDENTIFIERS *Asia (Central).; *Asia (Volga Ural Region); Folk Music; USSR ABSTRACT The music of the peoples who inhabit either Central Asia or the Volga-Ural region of Asia is explored in this document, which provides information that can be incorporated into secondary or higher education courses. The Central Asian music cultures of the Kirghiz, Kazakhs, Turkmens, Karakalpaks, Uighurs, Tajiks, and Uzbeks are described and compared through examinations of: (1) physical environmental factors; (2) cultural patterns; (3) history; (4) music development; and (5) musical instruments. The music of the Volga-Ural peoples, who comprise the USSR nationalities of the Mari (Cheremis), Chuvash, Udmurts (Votyaks), Mordvins, Bashkirs, Tatars, and Kalmucks, is examined, with an emphasis on differences in musical instruments. A 13-item bibliography of Central Asian music and a 17-item Volga-Ural music bibliography are included. An appendix contains examples of musical scores from these regions. -
SOUNDSCAPES: the Arab World Vocabulary
SOUNDSCAPES: The Arab World Vocabulary ADHAN The Islamic call to prayer. MAFRAJ A window‐lined room at the AL‐ANDALUS Around 1000 CE, the area now top of a house. called Spain and part of North MAGHREB The North African dessert. Africa. MAQAM Scales and notes that define AL‐QAHIRAH The Arabic name for Cairo, Arabic music tonality. Egypt. MINARET Part of a MOSQUE, a tower ARDHA A traditional Arabic dance, used for communication. common in Saudi Arabia. MIZHWIZ A double‐pipe double‐reed AS‐SANTOOR A multi‐stringed instrument wind instrument. played with wooden sticks. MIZMAR A single‐pipe double‐reed wind BEDOUIN Nomadic people of the Arabian instrument. and North African desert. MOSQUE An Islamic place of worship. BENDIR A round, flat, wooden‐framed NAY An end‐blown wind instrument. drum. OSTINATO Italian musical term for a BERBER Indigenous people of the North repeating pattern. African desert OUD/AL‐‘UD A pear‐shaped string CHA’ABI/SHA’ABI A style of dance and music instrument, similar to a lute. popular in some poorer Arab QANUN A large, flat multi‐stringed communities. instrument. DABKE A traditional line dance, RABABEH A single‐stringed bowed fiddle. popular in Lebanon. REBEC The European version of the DALOONAH Improvised music often used REBABEH, precursor to the with DABKE. violin. DERVISH Devout SUFI Muslims, similar to RIQ/TAR A round, flat, wooden‐framed Christian monks. drum with jingling plates DJELLABA A tunic, often worn by BERBER around the rim, similar to a men. tambourine. DJEMBE A West African drum, similar to SAWT A bluesy style of Arabic music, a DUMBEK. -
History of Guitar
History of Guitar A Brief History of the Guitar by Paul Guy The guitar is an ancient and noble instrument, whose history can be traced back over 4000 years. Many theories have been advanced about the instrument's ancestry. It has often been claimed that the guitar is a development of the lute, or even of the ancient Greek kithara. Research done by Dr. Michael Kasha in the 1960's showed these claims to be without merit. He showed that the lute is a result of a separate line of development, sharing common ancestors with the guitar, but having had no influence on its evolution. The influence in the opposite direction is undeniable, however - the guitar's immediate forefathers were a major influence on the development of the fretted lute from the fretless oud which the Moors brought with them to to Spain. The sole "evidence" for the kithara theory is the similarity between the greek word "kithara" and the Spanish word "quitarra". It is hard to imagine how the guitar could have evolved from the kithara, which was a completely different type of instrument - namely a square-framed lap harp, or "lyre". It would also be passing strange if a square-framed seven-string lap harp had given its name to the early Spanish 4-string "quitarra". Dr. Kasha turns the question around and asks where the Greeks got the name "kithara", and points out that the earliest Greek kitharas had only 4 strings when they were introduced from abroad. He surmises that the Greeks hellenified the old Persian name for a 4- stringed instrument, "chartar". -
Persian Traditional Music: Theory and Practice
PERSIAN TRADITIONAL MUSIC: THEORY AND PRACTICE Very little is known about music in ancient Persia. There are no sources that can provide us with meaningful information on the nature of the music that was practised among the ordinary people, or at the Imperial Court, during the Achaemenian or the Parthian periods. We have only passing references to chanting at Zoroastrian rituals by Herodotus, and Aristotle’s remark, in Book VIII of Politics, that ‘kings of the Medes and Persians enjoy the pleasure of music as played by others.’ From the later Sassanian era, we do have numerous accounts of the lavish musical life at the court, particularly from the reign of Khosro I (531-79), and his grandson Khosro II (590-628). These accounts are from sources in the Islamic period, written some three or more centuries later. They are mainly romantic stories about festive music at the royal court as appear in the epic poems of Ferdosi, Nezami and others. Various musicians, such as Ramtin, Bamshad, Nakisa, Sarkash and Barbod have been named. Barbod was the most illustrious musician at the court of Khosro II. He was reputed to be a virtuoso performer of the plucked string instrument barbat, and was a composer of many songs. None of his compositions have survived, however, as, to our knowledge, no system of musical notation was used. Barbod is also credited with the organization of a musical system containing seven basic modes, known as khosrovani, thirty derivative modes (lahn), and 360 melodies (dastan). The numbers seem to correspond to the days of the week, the month and the year of the Sassanian calendar; any connection, however, remains a matter of conjecture.