Komeito's Soka Gakkai Protesters and Supporters
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Myosetsuji News ISSUE 228 JUNE 1, 2020
NICHIREN DAISHONIN TEACHES: “AFTER ALL, THE ULTIMATE VOW IS TO PROPAGATE THE DAIMOKU THROUGHOUT THE WORLD.” - GOSHO P. 1862 Myosetsuji News ISSUE 228 JUNE 1, 2020 Guidance from Sixty-eighth High Priest Nichinyo Shonin On the Occasion of the April the fifth year of Kencho (1253). 946), The Great White Ox Cart Kosen-rufu Shodai Ceremony In some Goshos, such as Letter (Daibyaku gosha-sho) (ibid., p. On this occasion of the April to the Priests of Seichoji Temple 1188), and Orally Transmitted Kosen-rufu Shodai Ceremony, (Seichoji daishu chu) (Gosho, p. Teachings (Ongi kuden) (ibid., p. conducted here today at the 1732), the declaration date is in- Head Temple, I would like to dicated as March 28. However, express my heartfelt apprecia- in other Goshos, such as On tion to all of you for your ef- Persecutions Befalling the Bud- forts to come on tozan with pro- dha (Shonin gonan ji) (ibid., p. found faith. 1396), and Letter to Naka’oki nyudo (Naka’oki nyudo- As you know, April is the goshosoku) (ibid., p. 1431), the month when our Founder declaration date is specified as Nichiren Daishonin declared April 28. the establishment of true Bud- dhism. According to the Thirty-first High Priest Goshos, there are two theories Nichi’in Shonin expounded on in regards to the declaration the two theories of the March date of the establishment of true declaration and the April decla- Buddhism: the theory of March ration. In his writing, Interpreta- 28 and the theory of April 28 in tion of Both Declaration Dates (Continued on page 2) Gosho Quote for June 2020 On the Transmission of the Three Great Secret Laws (Sandai hiho bonjo no koto) There are two types of Daimoku: the Daimoku chanted during the Former and Middle Days of the Law, and the Daimoku to be chanted during the Latter Day of the Law. -
Tomoe Otsuki
Volume 13 | Issue 32 | Number 2 | Article ID 4356 | Aug 10, 2015 The Asia-Pacific Journal | Japan Focus The Politics of Reconstruction and Reconciliation in U.S-Japan Relations—Dismantling the Atomic Bomb Ruins of Nagasaki’s Urakami Cathedral Tomoe Otsuki Abstract: This paper explores the politics surrounding the dismantling of the ruins of Nagasaki’s Urakami Cathedral. It shows how U.S-Japan relations in the mid-1950s shaped the 1958 decision by the Catholic community of Urakami to dismantle and subsequently to reconstruct the ruins. The paper also assesses the significance of the struggle over the ruins of the Urakami Cathedral for understanding the respective responses to atomic bombing of Hiroshima and Nagasaki. It further casts new light on the wartime role of the Catholic Church and of Nagai Takashi. Keywords: Nagasaki, Atomic Bomb, Urakami Cathedral, the People-to-People program, Lucky Dragon # 5 incident, Japanese antinuclear movement, the peaceful use of nuclear energy, sister city relation between Nagasaki and St. Paul, U.S.-Japan Security Alliance. The two photographs below depict the remnants of the Urakami Cathedral following the atomic bombing of Nagasaki. Both were taken in 1953 by Takahara Itaru, a former Mainichi Shimbun photographer as well as a Remnants of the Southern Wall and statues of the Nagasaki hibakusha. Most of the children saints of Urakami Cathedral playing beside the ruins were born after the Photo courtesy of Takahara Itaru atomic bombing and grew up in Urakami’s atomic field. Takahara’s photographs capture the remnants of the cathedral in shaping the Children play in remnants of belfry of Urakami postwar landscape and lives of people in and Cathedral 1 around Urakami. -
The History Problem: the Politics of War
History / Sociology SAITO … CONTINUED FROM FRONT FLAP … HIRO SAITO “Hiro Saito offers a timely and well-researched analysis of East Asia’s never-ending cycle of blame and denial, distortion and obfuscation concerning the region’s shared history of violence and destruction during the first half of the twentieth SEVENTY YEARS is practiced as a collective endeavor by both century. In The History Problem Saito smartly introduces the have passed since the end perpetrators and victims, Saito argues, a res- central ‘us-versus-them’ issues and confronts readers with the of the Asia-Pacific War, yet Japan remains olution of the history problem—and eventual multiple layers that bind the East Asian countries involved embroiled in controversy with its neighbors reconciliation—will finally become possible. to show how these problems are mutually constituted across over the war’s commemoration. Among the THE HISTORY PROBLEM THE HISTORY The History Problem examines a vast borders and generations. He argues that the inextricable many points of contention between Japan, knots that constrain these problems could be less like a hang- corpus of historical material in both English China, and South Korea are interpretations man’s noose and more of a supportive web if there were the and Japanese, offering provocative findings political will to determine the virtues of peaceful coexistence. of the Tokyo War Crimes Trial, apologies and that challenge orthodox explanations. Written Anything less, he explains, follows an increasingly perilous compensation for foreign victims of Japanese in clear and accessible prose, this uniquely path forward on which nationalist impulses are encouraged aggression, prime ministerial visits to the interdisciplinary book will appeal to sociol- to derail cosmopolitan efforts at engagement. -
Una Introducción Al Budismo
Supplement to La Tribuna del Mundo septiembre-octubre 2013 $2.00 Una Introducción al Budismo SGI-USA Guía de Estudio 2013 Esperanza ❖ septiembre–octubre 2013 1 Glosario Bodhisattva: Aquél que aspira a la Iluminación, o Kosen-rufu: Literalmente, significa declarar y Budeidad. Bodhi significa iluminación y sattva un propagar ampliamente (el budismo); asegurar la paz ser humano. El Budismo plantea el ideal del bodhi- duradera y la felicidad de la humanidad mediante sattva que busca la iluminación tanto para sí mismo la propagación del Budismo de Nichiren. En un como para los demás, aún posponiendo la propia, sentido más amplio, kosen-rufu se refiere al proceso a fin de guiar a otros al objetivo. La característica de establecer los ideales humanistas del Budismo de predominante de un bodhisattva, es por lo tanto, la Nichiren en la sociedad. misericordia. Nam-myoho-renge-kyo: El nombre de la Ley Buda: «El Iluminado». Aquél que percibe co-rrecta- fundamental de la vida y el universo expuesta en mente la verdadera naturaleza de todos los fenómenos el Budismo de Nichiren Daishonin. Su significado y guía a otros hacia el logro de la Budeidad. Esta natu- literal es Nam (devoción), la acción de practicar el raleza de buda existe en todos los seres caracteriza por budismo; myoho (Ley Mística), la ley esencial de las cualidades de sabiduría, valentía, misericordia y la vida y su manifestación fenomenológica; renge fuerza vital. (loto), la simultaneidad de causa y efecto; kyo (sutra), la verdad expresada a través del sonido de Daimoku: Invocación repetitiva de Nam-myoho- la propia voz. -
Download Issue
Asia Pacific Perspectives ∙ August 2013 http://www.usfca.edu/pacificrim/perspectives/ Downloaded from Asia Pacific Perspectives ∙ August 2013 Asia Pacific Perspectives EDITORIAL BOARD Editor John K. Nelson Managing Editor Dayna Barnes Editorial Board Ezra Vogel, Professor Emeritus, Harvard University Thomas Gold, Professor, UC Berkeley Margaret Kuo, Assistant Professor, CSU Long Beach Rachel Rinaldo, Assistant Professor, University of Virginia John Nelson, Professor, University of San Francisco Shalendra Sharma, Professor, University of San Francisco University of San Francisco http://www.usfca.edu/pacificrim/perspectives/ Center for the Pacific Rim Melissa Dale, Executive Director Downloaded from Asia Pacific Perspectives ∙ August 2013 Asia Pacific Perspectives Volume 11, Number 1 • August 2013 ARTICLES Editors’ Introduction >>.............................John Nelson and Dayna Barnes 4 Languages of Human Rights in Timor-Leste >>....................................................David Webster 5 Two Rights Paths: East Asia’s Emerging Regional Human Rights Framework >>..................................................Silvia Croydon 22 Assertive or Reassuring Chinese Presence in Troubled Waters? The Decision-Making Process of Beijing’s South China Sea Policy >>..........................................Mike Chia-Yu Huang 36 Towards a Modern Context for the Traditional Whaling Songs of Japan http://www.usfca.edu/pacificrim/perspectives/ >>.............................................Felicity Greenland 52 “Think Piece” . When the Tide Goes -
Japanese Electoral Politics: Reform, Results, and Prospects for the Future
Japanese Electoral Politics: Reform, Results, and Prospects for the Future Author: Joe Michael Sasanuma Persistent link: http://hdl.handle.net/2345/470 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2004 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE JAPANESE ELECTORAL POLITICS: REFORM, RESULTS AND PROSPECTS FOR THE FUTURE A SENIOR HONORS THESIS SUBMITTED TO THE HONORS PROGRAM OF THE DEPARTMENT OF POLITICAL SCIENCE AND THE COLLEGE OF ARTS AND SCIENCES BY JOE M. MICHAEL SASANUMA April 2004 - 1 - Table of Contents Part I: Introduction 3 Chapter 1: The Lost Ten Years 4 Part II: Revolution, Realignment, and the Man Named Ozawa 12 Chapter 2: Money and Machine Politics 13 Chapter 3: Ozawa Ichiro’s Reform, Revolt, and Revolution 15 Chapter 4: Hosokawa’s Fall, LDP’s Return, and Ozawa Again 21 Chapter 5: Realignment 24 Part III: The Electoral System: Before and After 38 Chapter 6: The Medium Size Election District System 39 Chapter 7: The Mixed System 43 Chapter 8: Analyzing the New Electoral System 49 Part IV: Previous Elections 66 Chapter 9: The Election of 1996 67 Chapter 10: The Election of 2000 69 Part V: The Election of 2003 77 Chapter 11: Results and Analysis 78 Chapter 12: Predictions and Results 88 Chapter 13: District Analysis 102 Part VI: Conclusion 132 Chapter 14: Prospects for the Future 133 - 2 - Part I Introduction - 3 - Chapter 1: The Lost Ten Years In an interview conducted by the Yomiuri Shinbun newspaper in May of 2003, then- vice-speaker of the Lower House Watanabe Kozo called the past decade of Japanese politics “The Lost Ten Years.”1 Although the term is used more commonly to describe the Japanese economic stagnation of the 1990s, in many ways his use of the term to describe politics was equally appropriate. -
Two Buddhas Seated Side by Side: a Guide to the Lotus Sūtra, Is Precisely the Road Map Needed by Readers Interested in the Lotus Sūtra
H-Buddhism Chen on Lopez Jr. and Stone, 'Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra' Review published on Thursday, April 15, 2021 Donald S. Lopez Jr., Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton: Princeton University Press, 2019. 312 pp. $29.95 (e-book), ISBN 978-0-691-18980-2; $29.95 (cloth), ISBN 978-0-691-17420-4. Reviewed by Hsun-Mei Chen (Kyoto University; National Taiwan University)Published on H- Buddhism (April, 2021) Commissioned by Ben Van Overmeire (Duke Kunshan University) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55521 For a long time, there has been a lack of an in-depth, chapter-by-chapter guidebook of theLotus Sūtra from a scholar’s perspective in English, and this book, Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, is precisely the road map needed by readers interested in the Lotus Sūtra. As if echoing the title of the book, also a famous scene that appears in chapter 11 of the Lotus Sūtra, this book on the Lotus Sūtra is written by two famous scholars in Buddhist studies: Donald S. Lopez Jr. and Jacqueline I. Stone. Except for the authors’ introduction at the beginning and the conclusion at the end, the chapters are ordered according to the Kumārajīva’s twenty-eight-chapter version of Lotus Sūtra. This volume has three main goals: First, the authors provide clear and concise chapter- by-chapter summaries with background explanations to help modern readers to comprehend the rich, but also abstruse, contents of the Lotus Sūtra. -
Upholding Faith Throughout Our Lives
Lecture in Praise of Nichiren Daishonin July 2014, Oko Lecture Upholding Faith throughout Our Lives Nichiren Daishonin states the following in Reply to Shijō Kingo (Shijō Kingo dono gohenji): Accepting is easy, but continuing is difficult. But one must maintain one’s faith in order to attain Buddhahood. (Gosho, p. 775) Nichiren Daishonin wrote this Gosho on the sixth day of the third month of the 12th year of Bun’ei (1275) in Minobu, when he was 54 years of age. He addressed it to Shijo Kingo. The Gosho is alternatively known as The Difficulty of Upholding the Sutra (Shikyō nanji-sho). Indeed, this passage constitutes the essence of this Gosho. Shijō Kingo repeatedly received guidance and encouragement from Nichiren Daishonin, as he continued to shakubuku his superiors. No matter what difficulties he encountered, he courageously endured them. He was a believer with strong, pure faith, who manifested actual proof of the true benefits of the Lotus Sutra. In the ninth year of Bun’ei (1272), Shijō Kingo received from Nichiren Daishonin Opening of the Eyes (Kaimoku-shō), the Gosho that reveals the Object of Worship in terms of the Person (nin honzon). We can surmise from this fact that Shijo Kingo was one of the central figures among the believers of the time. In the ninth month of 1274, six months before writing this Gosho, Nichiren Daishonin sent Kingo the Gosho, On Recommending This Teaching to Your Lord and Avoiding the Sin of Complicity (Shukun no mimini kono hōmon wo ire yodōzaiwo manukaruru koto). He praised Shijo Kingo for his exemplary faith in his shakubuku efforts toward his superior lord, Ema Mitsutoki, who was a devout follower of Ryōkan of Gokurakuji Temple. -
The Middle Way Advocating the True Teachings of Nichiren the True Buddha
T HIS IS NOT AN OFFICIAL NICHIREN SHOSHU SHOSHIN-KAI NEWSLETTER ® THE MIDDLE WAY ADVOCATING THE TRUE TEACHINGS OF NICHIREN THE TRUE BUDDHA SUMMER 2012 ON ILLNESS AND OBSTACLES Reverend Raidō Hirota International Meeting June 2011 QUESTION: My aunt was just found to have lung cancer on Friday, as well as lesions on her liver. It is in stage 4 as of now. We are not sure if the lesions are cancerous, they probably are. In response to this, family members have set up prayer groups with different Christian churches and I am very troubled by this. What In This Issue could I possibly do being the only one that practices Buddhism in my family? My aunt is not religious On Illness and Obstacles 1 however, so there can be something done there. What Kaimyo (Buddhist Name) 3 should my mindset be when chanting on this matter? The Buddhist View of Women 5 Reverend Raido Hirota (RH): My heart goes out to Four Realizations 7 your aunt and family for facing this unbearable sorrow. The inevitable stages of human life—birth, aging, Q&A 8 sickness, and death—come upon us unexpectedly as if “On Attaining Buddhahood we were suddenly punched in the dark, doesn’t it? We By Women” 11 feel anxious, suffer from profound despair, and run about in confusion because we can’t seem to find a good answer. We think we have braced ourselves for this, but when the time comes, our defenses are gone. That’s what it is to be human. We are all vulnerable. -
Repaying Our Debt of Gratitude to the Buddha (Button Hōsha)
Lecture in Praise of Nichiren Daishonin February 2015, Oko Lecture Repaying Our Debt of Gratitude to the Buddha (Button hōsha) The principle of repaying our debt of gratitude to the Buddha (button hōsha) means that people should repay their debt of gratitude for the Buddha’s compassion and appreciate the benefits they have received from him. The Buddha, who saves all mankind, possesses the three virtues of sovereign, teacher, and parent. These three virtues are discussed in the Parable (Hiyu; third) chapter of the Lotus Sutra: Now this threefold world is all my domain, and the living beings in it are all my children. Now this place is beset by many pains and trials. I am the only person who can rescue and protect others. (Hokekyo, p. 168; The Lotus Sutra, Watson, pp. 69-70) The three virtues of sovereign, teacher, and parent possessed by Shakyamuni are described here. The virtue of sovereign refers to the protective function toward all people. The virtue of teacher represents the function to lead all mankind to the correct path. The virtue of parent signifies the function to cultivate and love all people. In the introductory paragraph to The Opening of the Eyes (Kaimoku-shō), Nichiren Daishonin points out the three virtues in the Latter Day of the Law: These are three types of people that all men and women should respect— the sovereign, teacher, and parent. (Gosho, p. 523) Then, at the end of this Gosho, he writes: I, Nichiren, am the sovereign, teacher, father, and mother to all people in Japan. (Gosho, p. -
Material De Estudio
SOKA GAKKAI INTERNACIONAL DE LA ARGENTINA MATERIAL DE ESTUDIO NIVEL 1 Y AMIGOS SOKA Índice PRINCIPIOS BUDISTAS 6 Transformar veneno en medicina (Fuente: Humanismo Soka Septiembre 2019) 9 Revolución Humana (Fuente: Humanismo Soka Septiembre 2019) 11 Adoptar voluntariamente el karma apropiado (Fuente Humanismo Soka Octubre 2019) 14 LAS 5 GUÍAS ETERNAS DE LA SOKA GAKKAI. (Fuente Humanismo Soka Septiembre y Octubre) GOSHOS 29 Las tres clases de Tesoros (Fuente Aprendamos del Gosho Volumen 4 pag 9) 33 El logro de la Budeidad (Fuente Aprendamos del Gosho Volumen 4 pág 67) 37 El general tigre de piedra (Fuente Aprendamos del Gosho Volumen 4 Pág 145) 42 SOBRE LA VIDA DE NICHIREN DAISHONIN - PARTE 1 Y 2 (Fuente Humanismo Soka Noviembre 2019) 51 HISTORIA Y CONVICCIÓN DE LA SOKA GAKKAI (Fuente Humanismo Soka Diciembre 2019) 66 LA SALIDA DEL SOL (Fuente La nueva revolución humana Vol.1) El estudio del budismo es un faro que alumbra el camino de la fe En primer lugar, queremos agradecer de todo corazón a cada uno que ha decidido inscribirse en el Examen de Nivel 1 y Amigos Soka, y ha venido esforzándose en el estudio del Budismo Soka con un ferviente espíritu de búsqueda y el deseo de seguir profundizando la fe cada vez más. En una oportunidad, Daisaku Ikeda, el tercer presidente de la Soka Gakkai manifestó: ¿Por qué es importante que estudien las enseñan- zas del budismo Nichiren ? Hay tres razones: En primer lugar, estudiar los principios del budismo nos permite profundizar aún más la propia base firme de nuestra fe en la Ley Místi- ca, y también actúa como un motor de nuestra revolución humana para superarnos ante cualquier objetivo o circunstancia. -
The Liturgy of Nichiren Daishonin Translations in English and Dutch
The Liturgy of Nichiren Daishonin Translations in English and Dutch Hoben-Pon Expedient Means Chapter 2 Geschikte middelen (hoofdstuk 2) Myo ho ren ge kyo. Hoben-pon. Dai Ni. 1) Niji seson. Ju sanmai. Anjo ni ki. Go shari-hotsu. Sho-but^chi-e. Jinjin muryo. Go chi-e mon. Nange nannyu. Issai shomon. Hyaku-shi-butsu. Sho fu no chi. At this time the World-Honored One serenely arose from meditation and addressed Shariputra: "The wisdom of all Buddhas is infinitely profound and immeasurable. The portal to this wisdom is difficult to understand and difficult to enter. Neither men of Learning (shomon) nor men of Realization (engaku) are able to comprehend it." Op dat moment kwam de Wereld-Geëerde kalm uit zijn samadhi en richtte zich tot Sharipoetra met de woorden: "De wijsheid van de boeddha's is eindeloos diep en onmetelijk. De deur naar deze wijsheid is moeilijk te begrijpen en moeilijk om binnen te gaan. Niet één van de stemmenhoorders of pratyeka-boeddha's is in staat dit te begrijpen. (2) Sho-i sha ga. Butsu zo shingon. Hyaku sen man noku. Mushu sho butsu. Jin gyo sho-butsu. Muryo doho. Yumyo shojin. Myosho fu mon. Joju jinjin. Mi-zo-u ho. Zui gi sho setsu. Ishu nange. "The reason is this. A Buddha has carried out countless austerities under many hundred thousand myriads of kotis of Buddhas. He devoted himself to these practices so valiantly and untiringly that his name is universally known. He realized the profound, unparalleled Law and preaches it according to the people's capacity, yet his intention is very difficult to understand." Wat is de reden hiervan? Een boeddha heeft persoonlijk honderd, duizend, tienduizend, een miljoen, een ontelbaar aantal boeddha's gediend en een onnoemelijk groot aantal religieuze beoefeningen volledig uitgevoerd.