DOCSLIB.ORG

Introduction to Eastern Catholicism and the Byzantine Catholic Church

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Introduction to Eastern Catholicism and the Byzantine Catholic Church Introduction to Eastern Catholicism and the Byzantine Catholic Church Deacon Mark Koscinski Eastern Catholicism 1 In the Beginning… • Alexander the Great (356-323 B.C) consciously sought to Hellenize the East • Greek culture spread throughout the East, but it was also changed by the contact with conquered peoples. • Later, the Roman Empire was divided into the Latin speaking West and the Greek speaking East. Eastern Catholicism 2 The Roman Empire • Eventually, the Roman Empire was split into a Western half and an Eastern half, each with its own Emperor. • The importance of Constantine and Constantinople. • Though they considered themselves Roman, by the Eighth Century the Imperial government was conducted in Greek. Eastern Catholicism 3 Impact on Christianity • Four Great Centers of Christianity: – Rome, which evangelized to the West, and spoke Latin – Constantinople which evangelized to the North and spoke Greek – Alexandria which evangelized South and spoke Coptic – Antioch, which evangelized to the West Eastern Catholicism 4 What Caused the Split? • Some theological issues – The filioque – Papal authority • Some ego – Michael Cerularias, the Patriarch – Cardinal Humboldt, the Papal Legate • The times – Greek was a lost language in the West and Latin in the East Eastern Catholicism 5 Rites and Recensions • Byzantine • Roman – Greek – Latin – Ruthenian – Other minor usages – Russian • Antiochian – Ukrainian – Maronites • Alexandrian – Syrian – Coptic • Armenian – Ethiopian Eastern Catholicism 6 Who Are We? . The Orthodox and Catholic Churches split in 1054. Each practiced a different “rite” but were in communion. Subsequently, groups of Orthodox left and returned to communion with Rome. We in the Byzantine Catholic Church are such a group Eastern Catholicism 7 Who Are We? • The Second Vatican Council defined the Universal Church as a collection of churches in communion with the Pope of Rome. • There are now twenty three such churches, with the Roman Catholic Church being the largest • The Pope wears two hats (or tiaras) – Head of the Universal Church – Head of the Roman Catholic Church Eastern Catholicism 8 Who Are We? • The Byzantine Catholic Church is the only self governing church in the United States • The Metropolia of Pittsburgh is governed by the Metropolitan of Pittsburgh and the Council of Hierarchs • Four Dioceses: the Archeparchy of Pittsburgh and the Eparchies of Passaic, Parma and Van Nuys. Eastern Catholicism 9 Who Are We? • We are fully in communion with Rome. • We commemorate our Holy Ecumenical Pontiff the Pope of Rome at every Divine Liturgy. • All Roman Catholics may receive the Sacraments in our church and all Byzantine Catholics may receive the Sacraments in Roman Catholic Churches. Eastern Catholicism 10 What Does Self Governing Mean? • There is a separate Code of Canon Law for the Eastern Churches. • Patriarchal churches erect dioceses, elect their bishops and maintain particular laws. • Major Archepiscopal churches elect their bishops and maintain particular laws. • Metropolitan churches maintain particular laws. We are a metropolitan church Eastern Catholicism 11 So Who is Who? • Patriarchs rank just below cardinals, but when made cardinal are made cardinal bishops, the highest rank. • Major Archbishops rank below patriarchs and are typically made cardinal priests. • Metropolitans of sui generis churches rank above archbishops. Eastern Catholicism 12 Who’s on First? • Patriarchal Churches • Major Archepiscopal – Melkite – Ukrainian – Maronite – Syro-Malabar – Coptic – Syro-Malankara – Armenian – Romanian – Chaldean • Metropolitan – Byzantine Church in America – Byzantines in Slovakia Eastern Catholicism 13 The Mysteries or the Sacraments • Our sacraments of initiation: – Baptism, Chrismation, and the Holy Eucharist • They are administered together • The priest is the ordinary minister of Chrismation • Deacons do not administer sacraments in the East – The Blessing is considered integral to all sacraments, and are not given by deacons. Eastern Catholicism 14 The Mysteries or the Sacraments • Traditionally, Eastern priests are allowed to be married. They must be married before they are ordained. This is the case in Europe. • This has not been the tradition in the United States. • However, it is becoming more and more common in the U.S. Eastern Catholicism 15 Byzantine Spirituality Roman Spiriuality Byzantine Spirituality • Roman model of the • We follow the model Mass is Last Supper of heavenly worship • More of a focus on the • Crucifixion is never Crucifixion mentioned without the Resurrection • One God to the Three • Three Persons to the One Eastern Catholicism 16 Byzantine Theology • God became Man so • Mary as the New Eve that Man could • Mary as the Theotokos become God. • We become sharers in • The right relationships the Divine Nature of the members of the • Kenosis Trinity • The Importance of the Nativity and the Incarnation Eastern Catholicism 17 The Byzantine Divine Liturgy • Three distinct types: – The Liturgy of St. Basil-done Jan 1, during Lent, and on the eves of the Nativity, Pascha, and the Theophany, and on Holy Thursday. – Liturgy of St. John Chrysostom done the rest of the year – Liturgy of the Presanctified Gifts, done on Wednesdays and Fridays in Lent. Eastern Catholicism 18 The Divine Praises • Vespers • Matins or Orthros – Stichera – Odes • Compline • First, Third, Sixth, and – Great Compline versus the Ninth Hours (The Small Compline Little Hours) • Nocturns Eastern Catholicism 19 The Divine Liturgy • St. Basil was the founder of Eastern monasticism. This is a long but beautiful service. • John Chrysostom cut this service done for the laity. • The Presanctified Liturgy was written by Pope Gregory the Great and is essentially your Good Friday service. Eastern Catholicism 20 The Basic Divine Liturgy • The Great Incensing—done by the Deacon • The Litany of Peace—done by the Deacon • The Little Entrance—Priest and Deacon • The Epistle—done by the Reader • The Gospel and Homily—done by Priest or deacon • The Litany of Suplication— Deacon Eastern Catholicism 21 The Basic Diving Liturgy • The Great Entrance—done by priest and deacon • Consecration—done by the Priest • Communion • Dismissal Eastern Catholicism 22.
Load more

Recommended publications
  • Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS for a DEACON of the CHURCH
    Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS FOR A DEACON OF THE CHURCH (Complete this information and leave it where it will be easily found upon your death.) Final Directions and Instructions upon the Death of Print Deacon’s Name Please notify the following as soon as possible upon death: Diaconate Office - Deacon David Gray - [email protected] – (407) 246-4878 or (407) 694-4679 (Cell) Diaconate Assistant – Christine Shields – [email protected] – (407) 246-4898 Copies of this form have been given to: Office of the Diaconate Wife _______________________ Name Address/Phone Relative _______________________ Name Address/Phone Parish _______________________ Name Address/Phone Information for death notice and documents: Deacon’s Full Name: Date of Ordination: Address: Place of Ordination: Date of Birth: Place of Birth: Father’s Full Name Living: Deceased: Mother’s Full Name Living: Deceased: Wife’s Full Name Living: Deceased: (Including maiden name) Names, addresses and telephone numbers of other children, living brothers and sisters: Occupation: Employer: Phone Number: Ministries / Interests in Life: Military Service – Branch: Dates of Service: My funeral arrangements have been made at:(Name and Address): Cemetery (Name and Address): INSTRUCTIONS FOR FUNERAL RITES FUNERAL VIGIL REQUESTS Wake will be held at Funeral home Church Location Name Street Address City, State and Zip Phone Number Presiding Minister: Music Minister: Scripture Reading(s): Reader: Intercessions prepared by family or Church Reader: Individual(s)
    [Show full text]
  • Divine Liturgy
    THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia.
    [Show full text]
  • The Divine Office
    THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in­ tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc­ tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day.
    [Show full text]
  • Thurifer at Missa Cantata
    THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions.
    [Show full text]
  • Reader Training in York Diocese
    Reader Training in York Diocese Following recommendation by the Selection Panel and Bishop, you will begin the journey which leads, in time, to licensing as a Reader and to public ministry in the Diocese. Whilst it is recognised that the expressions of ministry will be many and varied depending upon the gifts of the individual and the context in which they will train and serve, nevertheless much attention has been given in recent years to identifying the distinctive nature of Reader Ministry and ensuring people are adequately prepared to fulfil this calling. The Church of England describes Readers as: ‘lay men and women, from a wide diversity of occupations and backgrounds, who recognize a call to serve God and his world through the Church of England. They are sometimes described as 'lay theologians'; their close contact with everyday situations helping them to interpret the Gospel, and to proclaim Christ's teaching both in the Church and in the world. In collaborative teams with clergy and other church members they work in a variety of situations; in parishes, schools, prisons, hospitals, hospices, factories and shops, among seafarers and in the Armed Forces, with children and young people, the elderly, housebound and bereaved, and with those preparing for baptism, confirmation and marriage. The Service for the Admission and Licensing of Readers, in approved 2006, proclaims: ‘Readers are called to serve the Church of God and to work together with clergy and other ministers. They are to lead public worship, to preach and teach the word of God, to assist at the Eucharist and to share in pastoral and evangelistic work.
    [Show full text]
  • Men's Holy Hour Volunteer Roles
    Men’s Holy Hour Volunteer Roles Set-up Arrive 45 minutes before the Holy Hour begins to unlock doors and get things set up for the presider. Also greet people as they arrive (especially if we don’t have any greeters). See the attached Set-up Instructions for more information. Server Arrive 30 minutes before the Holy Hour begins to run through any necessary details with the presider if needed. Light the charcoal in the thurible for the incense and set out the humeral veil (if it isn’t already set out, ask the presider where it is located in the vestment closet in the Sacristy). View videos and read the attached Server Instructions to see what the server is responsible for during the Holy Hour. Greeter(s) Arrive 30 minutes before the Holy Hour begins to welcome men and give them a Holy Hour Guide and printout of Vespers (Evening Prayer). Also help with seating people as needed and direct people to the bathroom as needed. Reader Arrive 10 minutes before the Holy Hour begins to check in with the presider and go over any necessary details. The Reader is responsible for proclaiming the reading and the Intercessions during Vespers (Evening Prayer). For each the Reader should make his way to the Ambo at the appropriate time. See the attached Reader Instructions to know when to approach the Ambo. Clean-up After the Holy Hour concludes clean-up may begin. Return all the items used during the Holy Hour to theit appropriate places in the Sacristy and gather all the Holy Hour Guides/Vespers printouts.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • St Nicholas Greek Orthodox Cathedral SUMMER COFFEE HOURS! Cordially Invites
    August 1, 2017 Father’s Message Beloved Brothers and Sisters in Christ: Greetings in our Lord and Savior Jesus Christ! St. At the heart of the worship life of Orthodox Christians is the celebration of the Divine Liturgy. And at the heart of the Divine Liturgy is the celebration of the Holy Eucharist. This ritual is the most Nicholas ancient and universal in the history of our Church, going back all the way to our Lord and Savior Jesus Greek Christ, who instituted it at His last meal with His disciples before His death, called the “Mystical Supper” in our tradition. He declared the bread to be His Body, and the wine to be His Blood. We make this Orthodox miracle real again every time we repeat His words, and invoke God the Father to send down His Holy Cathedral Spirit to effect the change. How exactly this happens, our Church does not attempt to analyze; it is the “mystery” at the heart of the Mystical Supper. All we know is that it is the Lord’s ardent desire that we be united to Him and to one another not just spiritually, but also in a material, tangible way, through receiving AUGUST 2017 Holy Communion. In this manner, we are invited to experience a foretaste of God’s Kingdom already in this life, “for remission of sins and life everlasting.” Newsletter When the priest invokes the Holy Spirit, the prayer focuses on more than the bread and wine. The exact words are: “Once again we offer to you this spiritual worship without the shedding of blood, and we ask, pray, and entreat you: send down Your Holy Spirit upon us and upon these gifts here present- Points of ed.” The blessing, the sanctification is intended not just for what is in the chalice, but also on everyone Interest Inside: who is present for the worship service.
    [Show full text]
  • Christ Is in Our Midst. He Is and Ever Shall Be
    St. Basil Antiochian Orthodox Church Apolytikion of St. Gregory Palamas – Plagal Tone 4: O star of Orthodoxy, support of the Church and its teacher, O comeliness of ascetics, and incontestable champion of those who speak in The Very Reverend Father Peter Nugent, Pastor theology, Gregory the wonder-worker, the pride of Thessalonica and preacher of grace, implore thou 3916 Hudson St. Metairie, LA 70006 constantly for the salvation of our souls. www.stbasilneworleans.org * 504-888-8114 * [email protected] Apolytikion of St. Basil the Great – Tone 1: Into all the world that received thy word went out thy Saturday: Great Vespers & Confessions, 5:00 P.M. voice; thereby didst thou divinely teach, explaining the nature of existing things and ordering the Sunday: Orthros, 8:30 A.M.; Divine Liturgy, 9:30 A.M. conduct of men. O venerable father, royal priesthood Basil, intercede with Christ our God for the salvation of our souls. March 12, 2017 Kontakion of Great Lent – Plagal Tone 4: To thee the champion leader, I thy servant offer thanks The Second Sunday of Great Lent (Gregory Palamas) for victory, O Theotokos, thou who hast delivered me from terror. As thou hast power invincible, Plagal Tone 1 ~ Eothinon 5 free me from every danger that I may cry unto thee: Rejoice, O bride without bridegroom. Christ is in our midst. He is and ever shall be. Prokeimenon: You, O Lord, shall keep us and preserve us. Verse: Save me, O Lord, for the godly man has failed. To Our Guests: Epistle: The reading is from St.
    [Show full text]
  • The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
    in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas.
    [Show full text]
  • Ministry Schedule
    September 1 - October 27 Sunday, September 1 Prayer Team Usher Chalice Reader Verger Greeter Acolyte Gayle Flickinger Linda Allison Andy Anderson Phil Alexander Sunday, 8:00 AM Tom Patteson Emily Kleive Susan Keuper Linda Ticknor Kathy Atkinson Elizabeth Mark Kleive Katherine Owen Gary Ticknor Sharon Sapp Patteson - Sue Murray Crucifer Jenna Sharrits - Sunday, 10:30 AM Crucifer Maggie Stephenson - Crucifer Sunday, September 8, 10:30 AM: Parish Picnic Prayer Team Usher Chalice Reader Verger Greeter Acolyte Sunday, 10:30 AM Sue Murray Beth Collins Mary Ormond Karen Edwards (Camp Ridgecrest) Paul Ormond Paul Midkiff Patti Windisch Sunday, September 15 Prayer Team Usher Chalice Reader Verger Greeter Acolyte Laura Murray Tom Patteson Linda Allison Gretchen Sunday, 8:00 AM Gayle Flickinger Whipple Rob Montaperto Tamara Sharon Sapp Jim Erwin Giuliana Paul Ormond Sparacino Marilyn Stevens Jean Erwin Sparacino - Dave Wilks Joan Hall Torch Bearer Sunday, 10:30 AM Weaver Bin Bin Whelchel - Torch Bearer Sunday, September 22 Prayer Team Usher Chalice Reader Verger Greeter Acolyte Laura Murray Beth Collins Beth Collins Gretchen Sunday, 8:00 AM Laura Murray Whipple Created using Ministry Scheduler Pro Scheduling Software by Rotunda Prayer Team Usher Chalice Reader Verger Greeter Acolyte Brian Hall Andy Anderson Susan Keuper Kathy Atkinson Giuliana Rob Montaperto Paul Midkiff Sandy Rountree Laura Centers Sparacino - Sue Murray Crucifer Andrew Midkiff - Sunday, 10:30 AM Torch Bearer Bin Bin Whelchel - Torch Bearer Sunday, September 29 Prayer Team Usher
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]