Background Information About the Dzogchen Kunzang Zhitro - 100 Peaceful and Wrathful Deities (42 Peaceful & 58 Wrathful) Empowerment

Total Page:16

File Type:pdf, Size:1020Kb

Background Information About the Dzogchen Kunzang Zhitro - 100 Peaceful and Wrathful Deities (42 Peaceful & 58 Wrathful) Empowerment Background Information about the Dzogchen Kunzang Zhitro - 100 Peaceful and Wrathful Deities (42 peaceful & 58 wrathful) empowerment Dzogchen is a supreme ancient natural spiritual tradition of the “primordial state” or natural condition of the universe. The lineage originates from Samantabhadra the primordial Buddha and was passed to Vajrasattva, Garab Dorje and Guru Padmasambhava. The meaning of the word Dzogchen is “total perfection” and refers to the inherent natural state of all beings, free from conditioning and limitation. This tradition has been passed on directly in an unbroken descent from master to student since its beginnings. Dzogchen Kunzang Zhitro text is from the 8th century. It was hidden by Guru Padmasambhava as a terma (treasure) at Samye Chimpu chorten in Tibet. In the 15th century Pema Lingpa found this treasure. He gave the empowerment and transmission blessing in public. Pema Lingpa had been to Zangdok Palri (Copper Coloured Mountain Heaven of Guru Padmasambhava) many times to receive empowerments and instruction in his lifetime. A copy of the text in a short version by HIs Holiness Gangteng Tulku Rinpoche, is available at cost price. The empowerment is a strong blessing that is dharma-energy and dharma-wisdom, combined, and permission to practice. The blessing comes through an unbroken lineage that goes back to Padmasambhava, Garab Dorje Vajrasattva and Primordial Buddha Samantabhadra. We have two lineages: the long lineage and the short. The long lineage goes back to Second Buddha Guru Padmasambhava, Khandro Yeshe Tsogyal, Princess Pemasel and Drimed Ozer Longchenpa. The short one is Guru Padmasambhava and Pema Lingpa. This lineage comes from the visits of Pema Lingpa to Zangtok Palri. This is a pure unbroken lineage. Pema Lingpa, in the fall of 1477 C.E. at age 27, while out walking, got tired and fell into a trance. He was offered a letter by Guru Padmasambhava from the Zangdok Palri. When Pema Lingpa awoke from the trance he was holding a letter from Padmasambhava, with the instruction to look at it carefully, it telling him to go to the Long Nose Cliff in Bumthang, now called Mebartso, along with five friends on the night of the next full moon. This first treasure found consisted of the text of the Longsel Sangwa Nyingchu concealed in a chest. In addition to the teaching, there was a letter of prophecy that he would find 108 termas in total. If one does the practice perfectly, liberation is possible in one lifetime. A rainbow wisdom-body is attainable. For everyone the seed of liberation is planted. For this lifetime sickness and obscuration becomes less and positive things that we want will happen. We will be reborn in a bright, colourful and powerful place. HIs Holiness Gangteng Tulku Rinpoche, a great Dzogchen master, the ninth Gangteng Tulku, is the holder of the Pema Lingpa tradition. He is the abbot of Gangteng Monastery known in Bhutan as the Second Glorious Copper Coloured Mountain. The second Gangteng Tulku, Tenzin Legpai Döndrup (1645 -1727), who re-built the Gangteng Monastery to its present size, predicted that the ninth Gangteng Tulku would also rebuild the Gangteng Monastery and he would live more than 80 years. The monastery was rebuilt from 2002 to 2008. In 1955, Kunzang Pema Namgyal, was born near Trongsa, central Bhutan At the time of his birth in the morning, rainbows were seen. Subsequently, he was recognized as the ninth successive Body Emanation of Pema Lingpa by His Holiness the l6th Karmapa, Rangjung Rigpe Dorje, by His Holiness Dudjom Jigdral Yeshe Dorje, by His Holiness Dilgo Khyentse, and other masters of Vajrayana Buddhism. Rinpoche is now in charge of 40 institutions: monasteries, shedras (monastic university) and retreat places in Bhutan. We have been requesting Rinpoche to visit us for 5 years but he has not had the time until now to accept. .
Recommended publications
  • Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
    Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition.
    [Show full text]
  • The Mirror 84 January-February 2007
    THE MIRROR Newspaper of the International Dzogchen Community JAN/FEB 2007 • Issue No. 84 NEW GAR IN ROMANIA MERIGAR EAST SUMMER RETREAT WITH CHÖGYAL NAMKHAI NORBU RETREAT OF ZHINE AND LHAGTHONG ACCORDING TO ATIYOGA JULY 14-22, 2007 There is a new Gar in Romania called Merigar East. The land is 4.5 hectares and 600 meters from the Black Sea. The Gar is 250 meters from a main road and 2 kilometers from the nearest village called the 23rd of August (the day of liberation in World War II); it is a 5-minute walk to the train station and a 10-minute walk to the beach. There are small, less costly hotels and pensions and five star hotels in tourist towns and small cities near by. There is access by bus, train and airplane. Inexpensive buses go up and down the coast. There is an airport in Costanza, 1/2 hour from the land, and the capital, Bucharest, 200 kilometers away, offers two international airports. At present we have only the land, but it will be developed. As of January 2007 Romania has joined the European Union. Mark your calendar! The Mirror Staff Chögyal Namkhai Norbu in the Tashigar South Gonpa on his birthday N ZEITZ TO BE IN INSTANT PRESENCE IS TO BE BEYOND TIME The Longsal Ati’i Gongpa Ngotrod In this latest retreat, which was through an intellectual analysis of CHÖGYAL NAMKHAI NORBU Retreat at Tashigar South, Argentina transmitted all around the world by these four, but from a deep under- SCHEDULE December 26, 2006 - January 1, 2007 closed video and audio webcast, standing of the real characteristics thanks to the great efforts and work of our human existence.
    [Show full text]
  • 'The Life and Revelations of Pema Lingpa' by Sarah Harding
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 25 Number 1 Himalaya No. 1 & 2 Article 20 2005 Book review of 'The Life and Revelations of Pema Lingpa' by Sarah Harding Anne Z. Parker Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Parker, Anne Z.. 2005. Book review of 'The Life and Revelations of Pema Lingpa' by Sarah Harding. HIMALAYA 25(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol25/iss1/20 This Book Review is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. THE LIFE AND REVELATIONS OF PEMA LINGPA SARAH HARDING REVIEWED BY ANNE z. PARKER, P H D. Sarah Harding's The Life and Revelations of Pema human form of dialogues. The characters bring the Lingpa is a significant contribution to Himalayan life and times of Padmasambhava into vivid focus history and Buddhist literature. It adds substantially in the conversations and the details of their lives to the limited English language literature available as members of the royal court. The teachings come on Bhutan. It brings to life two key historical alive through the personalities of these characters figures, one from Bhutan and one from Tibet: Pema as they encounter the great teacher and request Lingpa, a teacher, mystic, and treasure revealer; teachings from him.
    [Show full text]
  • The Life and Revelations of Pema Lingpa Translated by Sarah Harding, Forward by Gangteng Rinpoche; Reviewed by D
    HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 26 Number 1 People and Environment: Conservation and Management of Natural Article 22 Resources across the Himalaya No. 1 & 2 2006 The Life and Revelations of Pema Lingpa translated by Sarah Harding, forward by Gangteng Rinpoche; reviewed by D. Phillip Stanley D. Phillip Stanley Naropa University Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Stanley, D. Phillip. 2006. The Life and Revelations of Pema Lingpa translated by Sarah Harding, forward by Gangteng Rinpoche; reviewed by D. Phillip Stanley. HIMALAYA 26(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol26/iss1/22 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. of its large alluvial plains, extensive irrigation institutional integrity that they have managed to networks, and relatively egalitarian land-ownership negotiate with successive governments in Kangra patterns, like other Himalayan communities it is also to stay self-organized and independent, and to undergOing tremendous socio-economic changes get support from the state for the rehabilitation of due to the growing influence of the wider market damaged kuhls. economy. Kuhl regimes are experiencing declining Among the half dozen studies of farmer-managed interest in farming, decreasing participation, irrigation systems of the Himalaya, this book stands increased conflict, and the declining legitimacy out for its skillful integration of theory, historically of customary rules and authority structures.
    [Show full text]
  • The Mirror No
    No. 137 THE MIRROR September 2017 The Total Space of Vajrasattva The Shang Shung Foundation The Vajra Dance of Space The Community Retreats Contents Editorial. 3 The Total Space of Vajrasattva – Dorje Sempa Namkhai Che . 4 Offering Your Service to The Dzogchen Community . 9 All Hands Meeting of the Worldwide Shang Shung Foundation . 10 Five Years of the Shang Shung Institute in Russia. 18 ASIA . 22 Khaita on the Hill of the Muses. 24 Dzamling Gar . 25 Merigar West . 25 The Vajra Dance of Space . 26 Third Jewel Sangha Retreat at Merigar West. 30 Kumar Kumari All Year in School . 31 Sangha Retreats in Germany and Austria . 32 Merigar East. 33 Samtengar . 35 Japanese Sangha Retreat . 36 Tsegyalgar East . 36 Tashigar North .. 38 Journey Into Eastern Tibet . 39 Artists in the Dzogchen Community . 42 The Four Applications Above: East Tibet. Mantras on the hillside written using white cloth. of Presence . 44 Front cover: Om mani padme hum mantra carved in rock at Yihun Lhatso lake, East Tibet. Back cover: Woodblock printing press in Derge Parkhang. How I Met . 46 2 THE MIRROR · No. 137 · September 2017 of Chögyal Namkhai Norbu to reunite for Editorial five days and also introduce the Teachings to many newcomers to the Dzogchen Com- munity in the beautiful setting of Kyoto . The Resilience of the What can we learn from this? We can Dzogchen Community learn about our own capacity and resil- ience as an enormous international, often rcidosso, Paris, Munich, Vienna and unwieldy, Sangha . The Community rose Kyoto, what is the common thread to the occasion and allowed Rinpoche the Afound in all these places for the senior students and instructors, and the space to relax in the knowledge that the International Dzogchen Community? The generosity of the Sangha Rimay of Denys Dzogchen Community can take care of it- common thread is that each of these plac- Rinpoche in Paris who kindly offered their self when the need arises .
    [Show full text]
  • Guru Padmasambhava and His Five Main Consorts Distinct Identity of Christianity and Islam
    Journal of Acharaya Narendra Dev Research Institute l ISSN : 0976-3287 l Vol-27 (Jan 2019-Jun 2019) Guru Padmasambhava and his five main Consorts distinct identity of Christianity and Islam. According to them salvation is possible only if you accept the Guru Padmasambhava and his five main Consorts authority of their prophet and holy book. Conversely, Hinduism does not have a prophet or a holy book and does not claim that one can achieve self-realisation through only the Hindu way. Open-mindedness and simultaneous existence of various schools Heena Thakur*, Dr. Konchok Tashi** have been the hall mark of Indian thought. -------------Hindi----cultural ties with these countries. We are so influenced by western thought that we created religions where none existed. Today Abstract Hinduism, Buddhism and Jaininism are treated as Separate religions when they are actually different ways to achieve self-realisation. We need to disengage ourselves with the western world. We shall not let our culture to This work is based on the selected biographies of Guru Padmasambhava, a well known Indian Tantric stand like an accused in an alien court to be tried under alien law. We shall not compare ourselves point by point master who played a very important role in spreading Buddhism in Tibet and the Himalayan regions. He is with some western ideal, in order to feel either shame or pride ---we do not wish to have to prove to any one regarded as a Second Buddha in the Himalayan region, especially in Tibet. He was the one who revealed whether we are good or bad, civilised or savage (world ----- that we are ourselves is all we wish to feel it for all Vajrayana teachings to the world.
    [Show full text]
  • Zhitro Le Cento Divinità Pacifiche E Irate, L’Essenza Del Cuore Ovvero La Pura Essenza Radiante
    Zhitro Le Cento Divinità Pacifiche e Irate, l’essenza del cuore ovvero la pura essenza radiante tratto da un’insegnamento di A_zom Rinpoche Osel Thegchog Ling – San Francisco (USA) Scelto, adattato e tradotto da Raffaele Phuntsog Wangdu e Salvatore Tondrup Wangchuk ::.© 2009 Vajrayana.it .:: Zhitro Le Cento Divinità Pacifiche e Irate, l’essenza del cuore ovvero la pura essenza radiante La principale pratica della divinità di meditazione dell’Osel Thegchog Ling 1 è la sadhana di ZhiTro - le Cento Divinità Pacifiche e Irate del Bardo. Questa sadhana è sorta nella mente di Rinpoche come un terma. Si dice che il solo ascoltare la lettura ad alta voce di questa sadhana pianti i semi della liberazione, per non parlare poi di praticarla realmente. Zhitro è la pratica principale della Scuola Nyingma del Buddhismo Tibetano. Centinaia di migliaia di praticanti hanno ottenuto il corpo d’arcobaleno, principalmente attraverso questa pratica della rete magica (Guhyagarbha Tantra). Le divinità pacifiche e irate sono indicative di un’espressione dinamica sia della vacuità che della compassione. In relazione alla vacuità, le pacifiche; in relazione alla compassione, le irate. Se sei curioso di sapere quali siano le espressioni, le manifestazioni della vacuità e della compassione, bene: sono loro. I maggiori germi dell’esistenza ciclica sono il desiderio e la rabbia, e il nostro lavoro è quello di sopraffarli attraverso la meditazione. Questa è la reale essenza della pratica delle Cento Divinità; andare al di là di attaccamento e avversione. L’aspetto irato è esclusivamente una manifestazione della compassione, esso non è il furore dell’ira. Non c’è sofferenza in tutto il loro furore, il loro aspetto straordinariamente irato serve a recidere la radice dell’ira, essi non sono irati.
    [Show full text]
  • Pema Lingpa.Pdf
    Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page i The Life and Revelations of Pema Lingpa Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page ii Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iii The Life and Revelations of Pema Lingpa ሓ Translated by Sarah Harding Snow Lion Publications ithaca, new york ✦ boulder, colorado Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iv Snow Lion Publications P.O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2003 Sarah Harding All rights reserved. No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. isbn 1-55939-194-4 Library of Congress Cataloging-in-Publication Data Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page v Contents Foreword by Gangteng Tulku Rinpoche vii Translator’s Preface ix Introduction by Holly Gayley 1 1. Flowers of Faith: A Short Clarification of the Story of the Incarnations of Pema Lingpa by the Eighth Sungtrul Rinpoche 29 2. Refined Gold: The Dialogue of Princess Pemasal and the Guru, from Lama Jewel Ocean 51 3. The Dialogue of Princess Trompa Gyen and the Guru, from Lama Jewel Ocean 87 4. The Dialogue of Master Namkhai Nyingpo and Princess Dorje Tso, from Lama Jewel Ocean 99 5. The Heart of the Matter: The Guru’s Red Instructions to Mutik Tsenpo, from Lama Jewel Ocean 115 6. A Strand of Jewels: The History and Summary of Lama Jewel Ocean 121 Appendix A: Incarnations of the Pema Lingpa Tradition 137 Appendix B: Contents of Pema Lingpa’s Collection of Treasures 142 Notes 145 Bibliography 175 Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vi Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vii Foreword by Gangteng Tulku Rinpoche his book is an important introduction to Buddhism and to the Tteachings of Guru Padmasambhava.
    [Show full text]
  • Magic, Healing and Ethics in Tibetan Buddhism
    Magic, Healing and Ethics in Tibetan Buddhism Sam van Schaik (The British Library) Aris Lecture in Tibetan and Himalayan Studies Wolfson College, Oxford, 16 November 2018 I first met Michael Aris in 1997, while I was in the midst of my doctoral work on Jigme LingPa and had recently moved to Oxford. Michael resPonded graciously to my awkward requests for advice and helP, meeting with me in his college rooms, and rePlying to numerous emails, which I still have printed out and on file (this was the 90s, when we used to print out emails). Michael also made a concerted effort to have the Bodleian order an obscure Dzogchen text at my request, giving me a glimPse into his work as an advocate of Tibetan Studies at Oxford. And though I knew Anthony Aris less well, I met him several times here in Oxford and elsewhere, and he was always a warm and generous Presence. When I came to Oxford I was already familiar with Michael’s work, esPecially his book on Jigme LingPa’s account of India in the eighteenth century, and his study of the treasure revealer Pema LingPa. Michael’s aPProach, symPathetic yet critical, ProPerly cautious but not afraid to exPlore new connections and interPretations, was also an insPiration to me. I hoPe to reflect a little bit of that sPirit in this evening’s talk. What is magic? So, this evening I’m going to talk about magic. But what is ‘magic’ anyway? Most of us have an idea of what the word means, but it is notoriously difficult to define.
    [Show full text]
  • List of Contents of External Hard Drive #1
    LIST OF CONTENTS OF EXTERNAL HARD DRIVE #1 CANON 0!8-8>o:-&{-+#{-.:-/v+- Number of volumes Bka' 'gyur (Sde dge Par phud) 103 The Derge Parpu redaction of the Kangyur was edited with great care by Situ Panchen Chokyi Jungne (1699/1700-1774) and was carved through the efforts of Tenpa Tsering (1678-1738) the ruler of Derge. The parpu or "first fruit" printings were sent to the great spiritual masters of the time shortly after the carving was complete. One of them reached the 13th Karmapa Dudul Dorje (1733/1734-1797/1798). It was this copy that was eventually reproduced in India at the order of H.H. the 16th Karmapa Rangjung Rigpe Dorje (1924-1981). Later protectors of the Derge Gonchen printery added texts including new translations by Situ, which he, out of his natural humility, had omitted to include in his own edition of the canon. These additional texts are found in later printings from the Derge blocks. W22084 886-988 LCCN for inkprint original: 76-902420. 0%,-8>o:-&{-+#{8m-.:-1- Bstan 'gyur (Sde dge) 213 The Derge edition of the Tengyur, edited by Zhuchen Tsultrim Rinchen (1697- 1774), was a masterpiece of scholarship. The Tengyur is a collection of basic texts translated from Indic originals and ranging over the entire range of learning. Their chief characteristic is that all of them have been written by Indian authors. The catalog to this edition is highly regarded as a historical source for Tibet and the Derge principality. The edition which has been scanned here was prepared as a part of the funeral rites for H.H.
    [Show full text]
  • Biographies of Dzogchen Masters ~
    ~ Biographies of Dzogchen Masters ~ Jigme Lingpa: A Guide to His Works It is hard to overstate the importance of Jigme Lingpa to the Nyingma tradition of Tibetan Buddhism. This itinerant yogi, along with Rongzom Mahapandita, Longchenpa, and-later-Mipham Rinpoche, are like four pillars of the tradition. He is considered the incarnation of both the great master Vimalamitra and the Dharma king Trisong Detsen. After becoming a monk, he had a vision of Mañjuśrīmitra which caused him to change his monks robes for the white shawl and long hair of a yogi. In his late twenties, he began a long retreat during which he experienced visions and discovered termas. A subsequent retreat a few years later was the ​ ​ container for multiple visions of Longchenpa, the result of which was the Longchen Nyingthig tradition of terma texts, sadhanas, prayers, and instructions. What many consider the best source for understanding Jigme Lingpa's relevance, and his milieu is Tulku Thondup Rinpoche's Masters of ​ Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet. While the biographical coverage of him only comprises ​ about 18 pages, this work provides the clearest scope of the overall world of Jigme Lingpa, his line of incarnations, and the tradition and branches of teachings that stem from him. Here is Tulku Thondup Rinpoche's account of his revelation of the Longchen Nyingtik. ​ ​ "At twenty-eight, he discovered the extraordinary revelation of the Longchen Nyingthig cycle, the teachings of the Dharmakāya ​ and Guru Rinpoche, as mind ter. In the evening of the ​ ​ twenty-fifth day of the tenth month of the Fire Ox year of the thirteenth Rabjung cycle (1757), he went to bed with an unbearable devotion to Guru Rinpoche in his heart; a stream of tears of sadness continuously wet his face because he was not 1 in Guru Rinpoche's presence, and unceasing words of prayers kept singing in his breath.
    [Show full text]
  • The Inconceivable Lotus Land of Padma Samye Ling the Tsasum
    The Inconceivable Lotus Land of Padma Samye Ling The Tsasum Lingpa Wangchen Clear Garland Crystals of Fire A Brief Biography of the Great Tertön Tsasum Lingpa Magical Illusion Net: The Glorious Guhyagarbha Tantra Spring/Summer 2009 In This Issue Volume 8, Spring/Summer 2009 1 Letter from the Venerable Khenpo Rinpoches A Publication of 2 The Inconceivable Lotus Land of Padma Samye Ling Padmasambhava Buddhist Center Nyingma Lineage of Tibetan Buddhism 6 PSL Stupa Garden 7 The Tsasum Lingpa Wangchen Founding Directors Ven. Khenchen Palden Sherab Rinpoche 9 A Brief Biography of the Great Tertön Tsasum Lingpa Ven. Khenpo Tsewang Dongyal Rinpoche 11 Clear Garland Crystals of Fire Ani Lorraine , Co-Editor 13 Magical Illusion Net: The Glorious Guhyagarbha Tantra Pema Dragpa , Co-Editor Andrew Cook , Assistant Editor 16 Schedule of Teachings Pema Tsultrim , Coordinator Medicine Buddha Revitalization Retreat: Beth Gongde , Copy Editor 18 Rejuvenate the Body, Refresh the Mind Michael Ray Nott , Art Director Sandy Mueller , Production Editor 19 PBC on YouTube PBC and Pema Mandala Office 20 A Commentary on Dudjom Rinpoche’s For subscriptions or contributions Mountain Retreat Instructions to the magazine, please contact: Glorifying the Mandala Padma Samye Ling 24 Attn: Pema Mandala 25 PSL Garden 618 Buddha Highway Sidney Center, NY 13839 26 2008 Year in Review (607) 865-8068 Kindly note: This magazine contains sacred images and should not be [email protected] disposed of in the trash. It should either be burned or shredded with the remainder going into clean recycling. Pema Mandala welcomes all contributions Cover: Gesar prayer flag flying at Padma Samye Ling submitted for consideration.
    [Show full text]