Ethiopia's Lush Lands
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Districts of Ethiopia
Region District or Woredas Zone Remarks Afar Region Argobba Special Woreda -- Independent district/woredas Afar Region Afambo Zone 1 (Awsi Rasu) Afar Region Asayita Zone 1 (Awsi Rasu) Afar Region Chifra Zone 1 (Awsi Rasu) Afar Region Dubti Zone 1 (Awsi Rasu) Afar Region Elidar Zone 1 (Awsi Rasu) Afar Region Kori Zone 1 (Awsi Rasu) Afar Region Mille Zone 1 (Awsi Rasu) Afar Region Abala Zone 2 (Kilbet Rasu) Afar Region Afdera Zone 2 (Kilbet Rasu) Afar Region Berhale Zone 2 (Kilbet Rasu) Afar Region Dallol Zone 2 (Kilbet Rasu) Afar Region Erebti Zone 2 (Kilbet Rasu) Afar Region Koneba Zone 2 (Kilbet Rasu) Afar Region Megale Zone 2 (Kilbet Rasu) Afar Region Amibara Zone 3 (Gabi Rasu) Afar Region Awash Fentale Zone 3 (Gabi Rasu) Afar Region Bure Mudaytu Zone 3 (Gabi Rasu) Afar Region Dulecha Zone 3 (Gabi Rasu) Afar Region Gewane Zone 3 (Gabi Rasu) Afar Region Aura Zone 4 (Fantena Rasu) Afar Region Ewa Zone 4 (Fantena Rasu) Afar Region Gulina Zone 4 (Fantena Rasu) Afar Region Teru Zone 4 (Fantena Rasu) Afar Region Yalo Zone 4 (Fantena Rasu) Afar Region Dalifage (formerly known as Artuma) Zone 5 (Hari Rasu) Afar Region Dewe Zone 5 (Hari Rasu) Afar Region Hadele Ele (formerly known as Fursi) Zone 5 (Hari Rasu) Afar Region Simurobi Gele'alo Zone 5 (Hari Rasu) Afar Region Telalak Zone 5 (Hari Rasu) Amhara Region Achefer -- Defunct district/woredas Amhara Region Angolalla Terana Asagirt -- Defunct district/woredas Amhara Region Artuma Fursina Jile -- Defunct district/woredas Amhara Region Banja -- Defunct district/woredas Amhara Region Belessa -- -
This Issue As A
Man of the day: that is the first five books of the Old Testament, The Prophet Elijah and Elijah is credited with writing – nothing at all. Moses brought the children of Israel out of When Jesus took Peter, James, and John to the their slavery in Egypt. He led those many top of the mountain, he was transfigured before thousands of people across the Red Sea and the their eyes, and his robe and his face were desert, to the verge of the Promised Land. suddenly as bright as the sun. And they saw Elijah didn’t do that. Elijah was a prophet in beside him the two great prophets of the Old Israel when almost everyone was worshiping Testament, Moses and Elijah. Jesus was Baal instead of God. The wicked king Ahab speaking with and the worse them, and Peter queen Jezebel did must have caught so too. Elijah some of that could hardly find conversation, more than a because, though handful of men in he didn’t really Israel who did not know what he was want to kill him. saying, he did get Yet when we the persons right. think of each of “Lord,” he said, them, Moses and “it is good for us Elijah, there is to be here!” And something about he said they their stories that should knock should remind us together three huts of Holy to spend the night Communion. in, one for the You may Lord, one for remember that Moses, and one there came a for Elijah. Pharaoh in Egypt You should know who Moses was. -
Dissertation Ref. No. 23/2017 SHEEP PRODUCTION SYSTEMS IN
Dissertation Ref. No. 23/2017 SHEEP PRODUCTION SYSTEMS IN URBAN AND PERI-URBAN AREAS OF DEBRE-BERHAN AND DESSIE, ETHIOPIA, AND PERFORMANCE OF LAMBS FED DIFFERENT COMBINATIONS OF WHEAT BRAN AND LENTIL SCREENING PhD Dissertation By Wude Tsega Beyene Addis Ababa University, College of Veterinary Medicine and Agriculture Department of Animal Production Studies PhD Program in Animal Production, June, 2017 Bishoftu, Ethiopia TITLE PAGE SHEEP PRODUCTION SYSTEMS IN URBAN AND PERI-URBAN AREAS OF DEBRE-BERHAN AND DESSIE, ETHIOPIA, AND PERFORMANCE OF LAMBS FED DIFFERENT COMBINATIONS OF WHEAT BRAN AND LENTIL SCREENING A Dissertation Submitted to the College of Veterinary Medicine and Agriculture of Addis Ababa University in Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Animal Production By Wude Tsega Beyene BSc (Animal Sciences) MSc (Animal Production) June, 2017 Bishoftu, Ethiopia SIGNATURE PAGE Addis Ababa University College of Veterinary Medicine and Agriculture Department of Animal Production Studies As members of the Examining Board of the final PhD open defense, we certify that we have read and evaluated the Dissertation prepared by Wude Tsega Beyene, titled: Sheep Production Systems in Urban and Peri-Urban Areas of Debre-Berhan and Dessie, Ethiopia, and Performance of Lambs Fed Different Combinations of Wheat Bran and Lentil Screening, and recommend that it be accepted as fulfilling the dissertation requirement for the degree of Philosophy in Animal Production. Dr.Gebeyehu Goshu _______________ _______________ Chairman Signature Date Dr Ashenafi Mengstu _______________ _______________ Internal Examiner Signature Date Dr Alemu Yami _______________ _______________ External Examiner Signature Date Professor Berhan Tamir _______________ _______________ Major advisor Signature Date Dr. -
From Ark of the Covenant to Torah Scroll: Ritualizing Israel’S Iconic Texts
Syracuse University SURFACE Religion College of Arts and Sciences 2014 From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts Syracuse University Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, History of Religions of Western Origin Commons, and the Jewish Studies Commons Recommended Citation James W. Watts, "From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts," pre- publication draft, published on SURFACE, Syracuse University Libraries, 2014. This Book Chapter is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts [Pre-print version of chapter in Ritual Innovation in the Hebrew Bible and Early Judaism (ed. Nathan MacDonald; BZAW 468; Berlin: De Gruyter, 2016), 21–34.] The builders of Jerusalem’s Second Temple made a remarkable ritual innovation. They left the Holy of Holies empty, if sources from the end of the Second Temple period are to be believed.1 They apparently rebuilt the other furniture of the temple, but did not remake the ark of the cove- nant that, according to tradition, had occupied the inner sanctum of Israel’s desert Tabernacle and of Solomon’s temple. The fact that the ark of the covenant went missing has excited speculation ever since. It is not my intention to pursue that further here.2 Instead, I want to consider how biblical literature dealt with this ritual innovation. -
The Assumption of Mary - Part II: Typology by Greg Witherow
The Assumption of Mary - Part II: Typology By Greg Witherow In our previous article we saw that Enoch, Elijah and perhaps Moses were bodily assumed into heaven and as such, provide precedence in our case for M ary’s Assumption. We will now turn our attention to typology1, establishing a link between the Ark of the Covenant and Mary. Once the typological link is established, we will glean from it further evidence for Mary’s bodily Assumption into heaven. But first, a brief background. The Ark of the Covenant was the most holy object in the Old Testament. In the Temple the Ark resided behind the veil in the holy of holies, the inner sanctum, where only the high priest could enter once a year. The Ark contained three objects consisting of manna from heaven, Aaron’s rod that had budded and the tablets of the Ten Commandments. The Ark was a box-like object made of acacia wood covered in pure gold. Two cherubim on each end, facing each other were mounted on the top. The Ark had been designed under specific instructions given by God and was not to be touched by man. As such, it had rings on both sides enabling it to be carried by poles. In the gospel of Luke we read that Mary was given a message by the angel Gabriel, namely that she was to conceive a son by the Holy Ghost. Mary then makes her way to her relative Elizabeth in the Judean hill country. As she approaches Elizabeth she greets her, where upon John the Baptist leaps for joy in his mother’s womb and Elizabeth cries out - for why is this granted to me, that the mother of my Lord should come to me? Elizabeth then explains the reaction of her son. -
Sermon: David and Worship God’S Word: 1 Samuel 4:1-22 Text: 1 Samuel 6:1-21 Date: Sunday, May 6, 2018 Preacher: Rev
Sermon: David and Worship God’s Word: 1 Samuel 4:1-22 Text: 1 Samuel 6:1-21 Date: Sunday, May 6, 2018 Preacher: Rev. Becky Stephens Smithey Some definitions I found this week concerning elements in worship. BULLETIN: Church information, read only during the sermon. PEW: A medieval torture device still found in most churches. HYMN: A song of praise, usually sung in a key three octaves higher than that of the congregation’s range. CHOIR: A group of people whose singing allows the rest of the congregation to lip-sync. AMEN: The only part of a prayer that everyone knows. This morning we are continuing our look at the song, “These Are the Days of Elijah,” to see what we can learn about revival from it. Here’s a quick reminder of what we’ve looked at before. We saw how Elijah declared the word of the Lord not only when it was hard to hear but also when it was hard to preach. No matter what else we do we need to be faithful to the Bible. Then, we saw how John the Baptist prepared the way of the Lord, by urging the people to repent and how we can also prepare the way for God in our lives through repentance. Then, we looked at the year of jubilee. The year of Jubilee is all about forgiveness and restoration. We saw how God wanted to forgive and restore us and how it was our response to forgive and restore others. Last week we looked at Ezekiel in the valley of dry bones and how God can make our dead lives come alive again. -
Jesus & the Tabernacle in John's Gospel
Jesus & the Tabernacle in John’s Gospel In the Old Testament God told the Jews to build a temple according to a set pattern. The NT book of Hebrews tells us that this pattern revealed heavenly truths about the Lord Jesus which were revealed 1500 years later. Exodus 25:9 “Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.” (about 1450 BC) Hebrews 8:5 “They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, ‘See that you make everything according to the pattern that was shown you on the mountain.’” The tabernacle & temple pattern came from God as a shadow of heavenly things.. The tabernacle (and later, the temple) represented the presence of God among his people and how they were to approach him. This was the “way to God” in a concrete model, a sort of treasure map for a lost humanity to return to God’s presence. Jesus, in his person and work, was the fulfillment of this pattern. This is made very clear especially in the NT gospel of John… John 1:14 And the Word became flesh and dwelt [or, “tabernacled, pitched his tent, dwelt, lived”, same root word as “tabernacle” in the Greek version of the OT] among us, and we have seen his glory, [cf. Ex. 40:34ff] glory as of the only Son from the Father, full of grace and truth. John 2:19-21 Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?" But he was speaking about the temple of his body. -
Common Mental Disorder and Its Association with Academic
Haile et al. Int J Ment Health Syst (2017) 11:34 DOI 10.1186/s13033-017-0142-6 International Journal of Mental Health Systems RESEARCH Open Access Common mental disorder and its association with academic performance among Debre Berhan University students, Ethiopia Yohannes Gebreegziabhere Haile1*, Sisay Mulugeta Alemu2 and Tesfa Dejenie Habtewold3 Abstract Background: Common mental disorder (CMD) is prevalent in industrialized and non-industrialized countries. The prevalence of CMD among university students was 28.8–44.7% and attributed to several risk factors, such as school- ing. The aim of this study was to assess the prevalence and risk factors of CMD. In addition, the association between CMD and academic performance was tested. Methods: Institution based cross-sectional study was conducted with 422 students at Debre Berhan university from March to April 2015. CMD was the primary outcome variable whereas academic performance was the secondary outcome variable. Kessler psychological distress (K10) scale was used to assess CMD. Bivariate and multiple logistic regression analysis were performed for modeling the primary outcome variable; independent samples T test and linear regression analysis were carried out for modeling the secondary outcome variable. The strength of association was interpreted using odds ratio and regression coefcient (β) and decision on statistical signifcance was made at a p value of 0.05. Data were entered using EPI-data version 3.1 software and analyzed using the Statistical Package for the Social Sciences (SPSS) version 20.01 software. Results: The prevalence of CMD was 63.1%. Field of study (p 0.008, OR 0.2, 95% CI 0.04–0.61), worshiping (p 0.04, OR 1.8, 95% CI 1.02–3.35), insomnia (p < 0.001, OR= 3.8, 95% =CI 2.21–6.57), alcohol drinking (p 0.006, OR= 2.7, 95%= CI 1.33–5.66), and headache (p 0.02, OR 2.1, =95% CI 1.10–3.86) were identifed risk factors= for CMD. -
Kebra Nagast
TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand -
“The Ark of the Covenant” Introduction There Are Few Objects in Holy Scripture That Convey a Sense of Mystery and Power Like
Psalm 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. 1 Timothy 1:2 …Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. “The Ark of the Covenant” Introduction There are few objects in holy Scripture that convey a sense of mystery and power like the Ark of the Covenant. As a kid, I liked to watch the program, “In Search of” narrated by Leonard Nimoy, which had an episode on the Ark. When I was in middle school the movie “Raiders of the Lost Ark” was a big success. For those of you who missed those shows, the Ark of the Covenant is a box that contained the stone tablets that Moses brought down from Mount Sinai. It disappeared at some point in Israel’s history and people are always searching for it. It has no relation to Noah’s Ark and the two words are different in Hebrew. Today’s Old Testament lesson talks about Solomon bringing it into the Temple so I decided to teach (maybe more than preach) about it today. Ark and Tabernacle The ark is first described in Exodus 25:10, "Have them make a chest of acacia wood-- two and a half cubits long, a cubit and a half wide, and a cubit and a half high.” Acacia wood is a very hard, durable wood. When it ages, it can grow almost as dark as ebony. It is very resistant to rotting and so it is sometimes called “incorruptible wood.” The acacia tree grows near streams in some of the most arid parts of the Middle East. -
A Qualitative Study of Vulnerability to HIV Infection: Places and Persons in Urban Settings of Ethiopia
Original article A qualitative study of vulnerability to HIV infection: Places and persons in urban settings of Ethiopia Mirgissa Kaba1, Girma Taye1, Muluken Gizaw1, Israel Mitiku1, Zelalem Adugna2, Addis Tesfaye2 Abstract Background: HIV continues to differentially affect specific population group and geographic locations in the world. Often individual risk behaviors are associated with vulnerability to HIV infection. However, such notion often overlooks the broader context of social determinants of the infection. Such determinant is broader than personal attributes and includes diverse social factors that contribute to vulnerability to as well as prevention of HIV infection. This study explores the social determinants for HIV infection in urban settings of Ethiopia. Methods: A qualitative study employing Focus Group Discussions (FGDs) and In-Depth Interviews (IDIs) was conducted in six purposively selected cities of Ethiopia. FGDs and IDIs were tape recorded and fully transcribed. Transcripts were coded, categorized and analyzed using thematic analysis. Results: Findings show that it is not only people who are vulnerable, but specific places in urban settings where they reside. Vulnerability of places are linked to overcrowding, being hub of in-migrants and transistors, and with limited availability of services and infrastructure for its residents Majority of residents in such places were daily laborers, female sex workers, students who are living away from family, widows, separated and divorced women, those who work in restaurants and engaged in petty trade were found to be relatively more vulnerable group of population. They were also found to have weakened social controls and restraints that facilitate vulnerability. Conclusion: Every city has settings that are relatively more vulnerable as compared to others and there are population groups that are particularly vulnerable to HIV infection. -
The Queen of Sheba According to the Tradition of Axum
THE QUEEN OF SHEBA ACCORDING TO THE TRADITION OF AXUM. BY THE EDITOR. DR. E. Littmann has started the publication of an Abyssinian Hbrary called Bibliotheca Ahessinica, in which he proposes to publish studies concerning the languages, literature and history of Abyssinia. The first volume before us contains the legend of the Queen of Sheba, which of all Abyssinian traditions will prove especially interesting on account of its connection with the Solomon and Old Testament traditions, also mentioned by Jesus in the New Testament ;* and it is interesting to notice that the title "The Oueeen of the South," which is the exact name used by Jesus, literally agrees with the Abyssinian term Etiye Aseb. Dr. Littmann publishes the text of an Abyssinian manuscript together with an English translation and dedicates his work to "R. Sundtrom, Missionary and Scholar," who is living in the Colonia Eritrea. To him he owes not only the manuscript, but also much help in the translation. The legend exists, as stated by Dr. Littmann, in two other versions, one published in French by M. E. Amelineau, the other by Dr. Conti Rossini. In all essential points the three translations agree. The story as published by Dr. Littmann is the Tigre ver- sion of the legend and apparently a local tradition of Axum, for one part of the story refers to the ark that is preserved in the Axum church. Briefly told the legend is as follows: King Menelik was the son of Eti^e Azeb, e. g., "the Queen of the South," a Tigre girl who was destined to be sacrificed to the dragon that in the age of fable infested the country.