Hamodia Inyan Magazine, July 30, 2012
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Politics, Presidential Contest Loom Large at AIPAC
HEADLINES | 8 SPECIAL SECTION | 15 GRAPPLING WITH SENIOR LIFESTYLE INFERTILITY Developing empathy, A film hits home for staying active and local Jewish group getting screened MARCH 6, 2020 | ADAR 10, 5780 | VOLUME 72, NUMBER 12 $1.50 Neo-Nazis target editor Politics, presidential contest of Jewish publication loom large at AIPAC ELLEN O’BRIEN | STAFF WRITER JACKSON RICHMAN AND HEATHER ROBINSON | JNS.ORG TOBY TABACHNICK | CONTRIBUTING WRITER n Arizona man associated with a neo-Nazi group was among Afour arrested on Wednesday, Feb. 26, and charged with ona Kaufman had never been to an AIPAC Policy conspiracy to threaten and intimidate Mala Blomquist, the editor RConference. But for the Duquesne University of Arizona Jewish Life, and an unnamed member of the Arizona School of Law professor from Pennsylvania, this was Association of Black Journalists. an important year to travel to the nation’s capital All four charged are affiliated with Atomwaffen Division, a and be among 18,000 supporters of the pro-Israel small neo-Nazi group that became active in 2016, according to lobbying group. the Anti-Defamation League. The group’s members “are prepar- “I’m aware, especially right now, that there is a little ing for a race war to combat what they consider the cultural and bit more controversy about Israel than I recognized or racial displacement of the white race,” reported the ADL. The noticed in the past,” said Kaufman. “So to the extent group’s propaganda includes references to Charles Manson and that it is more important that we are showing that we Nazi iconography. -
Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated Again (Part 2)
JETS 63.4 (2020): 789–843 JEWISH INTERTESTAMENTAL AND EARLY RABBINIC LITERATURE: AN ANNOTATED BIBLIOGRAPHIC RESOURCE UPDATED AGAIN (PART 2) DAVID W. CHAPMAN AND ANDREAS J. KÖSTENBERGER* Part 1 of this annotated bibliography appeared in the previous issue of JETS (see that issue for an introduction to this resource). This again is the overall struc- ture: Part 1: 1. General Reference Tools; 2. Old Testament Versions; 3. Apocrypha; 4. Pseudepigrapha; Part 2: 5. Dead Sea Scrolls; 6. Individual Authors (Philo, Jose- phus, Pseudo-Philo, Fragmentary Works); 7. Rabbinic Literature; 8. Other Early Works from the Rabbinic Period; 9. Addenda to Part 1. 5. DEAD SEA SCROLLS While the Dead Sea Scrolls are generally associated with Qumran, properly they also cover discoveries from approximately a dozen other sites in the desert wilderness surrounding the Dead Sea, such as those at Naal ever, Murabbaat, and Masada. The approximately 930 MSS from Qumran were penned from the 3rd c. BC through the 1st c. AD. The Masada texts include Jewish scrolls from the time leading up to the Roman conquest (AD 73) and subsequent Roman documents. The finds at Naal ever and Murabbaat include documents from the time of the Bar Kokhba revolt (AD 132–135). Other Bar Kokhba era documents are known from Ketef Jericho, Wadi Sdeir, Naal Mishmar, and Naal eelim (see DJD 38). For a full accounting, see the lists by Tov under “Bibliography” below. The non- literary documentary papyri (e.g. wills, deeds of sale, marriage documents, etc.) are not covered below. Recent archaeological efforts seeking further scrolls from sur- rounding caves (esp. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
— Newsletter of Achiezer —
Winter 2016 Issue Inside this Issue Bi-Yearly Update A Day at Our Financial Achiezer Management P. 1 0 Program P. 3 P. 11 A Glance at Uniting Achiezer’s Together Job Board P. 5 P.6 P.12 Interview with Eldercare Plus Dr. Hylton Conference Lightman, MD I am A Tribute my Brothers to Our Keeper Volunteers P. 8 P. 1 8 Achiezer’s Building Annual Tribute upon our Success Dinner P. 9 P.22 2 016 — Newsletter of — Achiezer Headlines PRESIDENT Rabbi Boruch Ber Bender CHAIRMAN OF THE BOARD Shulie Wollman TRUSTEES Lloyd F. Keilson Ronald Lowinger TREASURER Alan Botwinick, CPA EXECUTIVE BOARD Dovid Bloom Jay Gelman Shlomo Z. Gutfreund When someone mentions the name Achiezer, so many things Moti Hellman Michael Krengel come to mind. Because Achiezer is an all-encompassing Ben Lowinger Moshe Schreiber organization. Aron Solomon Joel Yarmak Shlomo Zuller Each of our dedicated volunteers works tirelessly to come BOARD OF DIRECTORS through for our community members, whatever their needs Moshe Bloom Yermy Boim may be. At any time, in any place, no matter what the situation, Alon Goldberger Carey Gruenbaum Achiezer is there. So many problems are resolved by our Rabbi Dovid Greenblatt volunteers. By simply dialing one phone number, so many lives Rabbi Yehiel M. Kalish Meir Krengel are saved. So much peace of mind is secured. Yakov Mirocznik Adam Okun Aroni Parnes Menachem Pollack All of Achiezer’s tremendous work deserves to make headlines. Rabbi Aron Rosenberg But yet, the beauty of this organization is that it shies from the Josh Szpilzinger public eye, quietly serving the public instead. -
With Just One Masechta Left to Global Siyum Hashas, a Call from Lublin to Encourage Greater Daf Yomi Participation
With Just One Masechta Left to Global Siyum Hashas, A Call from Lublin to Encourage Greater Daf Yomi Participation October 25, 2019 by Sandy Eller Video of the Siyum Seder Kodshim. View the full video of the event here. What began in Lublin has returned to Lublin, as divrei bracha delivered in honor of the penultimate siyum of the 13th Daf Yomi cycle emanated from a place whose walls still echo with the kol Torah of pre-war Poland, Rav Meir Shapiro’s Yeshivas Chachmei Lublin. With just over two months remaining until klal yisroel’s global celebration of Torah unfolds at MetLife Stadium on January 1st, 2020, Daf Yomi fever is at an all time high and there could be no better place to celebrate the completion of Seder Kodshim than Yeshivas Chachmei Lublin, Poland, where the first two Siyumei HaShas were held in 1931 and 1938. Traveling to Lublin to speak in front of the iconic yeshiva’s aron kodesh, Rabbi Meir Tzvi Spitzer, Rosh Mesivta at Yeshivas Mir Yerushalayim, described the siyum on Seder Kodshim as a major milestone that will inspire countless individuals to expand the scope of their limudim, sparking additional siyumim as the countdown towards the 13th Global Siyum HaShas of Daf Yomi heads towards its final celebratory moments. Eloquently describing the tremendous kedusha of the yeshiva as the best possible location to daven for the continued growth of klal yisroel’s unprecedented commitment to limud HaTorah b’kvius, Rabbi Spitzer noted that those who study Daf Yomi have been showered with tremendous bracha and siyata dishmaya as they bring Rav Meir Shapiro’s dream to life on a daily basis. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ a Monthly Publication of K’Hal Adath Jeshurun
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 4 New Security Measures In light of the recent sobering events in Jersey City and Monsey, we are reminded ever more of our tenuous Golus-situation and the need for vigilance and security. The Kehilla has implemented the following new security measure: Access to the Shul now requires the use of a code. The only two doors to be used to enter the Shul are the front left door (main entrance) and the ramp door (south side). All women should use the ramp door (only) when entering the Shul. We realize that this is an inconvenience, but the Board believes that it is a necessary step to take in light of recent events. The Board of Trustees is considering additional security measures as well, which will also cover 90 Bennett Avenue. At a recent meeting with elected officials and police, the police department’s dedicated Houses of Worship squad car was mentioned; this car makes periodic check-up patrols around neighborhood Shuls. CHANUKA 5780 The evening of 25 Kislev (Sunday, December 22nd) saw the first candle of Chanuka 5780 lit in the large Menora of our Beis Knesses by Chazon Ezra Lasdun. Vol. 50, No. 4 KAJ NEWSLETTER Page 2 As usual, many members—and others—from near and not-so-near came to our Shul’s Hadlokas Neiros Chanuka over the various evenings, which included two Sunday’s, ensuring a full measure of Pirsumei Nisso. Mr. Yosef Levi lit the Neiros on the second Sunday evening, Leil Zos Chanuka. -
Eliezer Brodt – the Origins of Hamentashen In
Eliezer Brodt – The Origins of Hamentashen in Jewish Literature The Origins of Hamentashen in Jewish Literature: A Historical-Culinary Survey By Eliezer Brodt I. Introduction As Jews, most of our holidays have special foods specific to them; and behind each culinary custom, lays enveiled the reasoning behind them. Shavuot brings with it a vast array of customary dairy delicacies – in some parts of the world, cheesecake is practically obligatory – not to mention different customs in regard to how and when to eat them. Rosh Hashanah in renowned for the different fruits and vegetables eaten as physical embodiments symbolizing our tefillot; Chanukah has fried foods (no trans-fats please); whether latkes sizzling in the frying pan, or the elusive Israeli sufganiyot (jelly doughnuts) seen for a month before but not to be found a minute after Chanukah’s departure, and on the fifteenth of Shevat a veritable plethora of fruits are sampled in an almost ‘Pesach Seder’-like ceremony. Of course, on Purim we eat hamentashen. Hamentashen. Those calorie-inflated, Atkins-defying, doughy tri-cornered confections filled with almost anything bake- able. The Mishpacha reports that this year in Israel alone, an astounding 24.5 million hamentashen will be sold, weighing 1225 tons, and yielding an approximate 33 million NIS in sales.[1] The question that many will be asking themselves is “where did this minhag to eat hamentashen come from?” Recently I started researching this topic; thus far (and I hope to find more) my results are as follows. II. Origins The earliest source I have located so far is in a liturgical parody from the seventeenth century, where it includes a reference to eating hamentashen.[2] In an 1846 cook book called The Jewish Manual by Lady Judith Cohen Montefiore we find a recipe for “Haman fritters.”[3] R. -
SEASONS CORPORATE LLC, Et Al., Debtors.1
Case 1-18-45284-nhl Doc 471 Filed 12/21/20 Entered 12/21/20 15:06:15 UNITED STATES BANKRUPTCY COURT EASTERN DISTRICT OF NEW YORK In re: Chapter 11 SEASONS CORPORATE LLC, et al., Case No. 18-45284 (nhl) Debtors.1 Jointly Administered ORDER CONFIRMING DEBTORS’ AND COMMITTEE’S JOINT PLAN OF LIQUIDATION The Debtors and the Official Committee of Unsecured Creditors (the “Committee”) having filed a Joint Plan of Liquidation, dated August 17, 2020 (ECF #417), together with an accompanying Disclosure Statement of even date (ECF #418); and the Debtors and the Committee having thereafter filed an Amended Joint Plan of Liquidation, dated October 30, 2020 (the “Plan”) (ECF #438), together with an accompanying Amended Disclosure Statement of even date (the “Disclosure Statement”) (ECF #437); and the Bankruptcy Court having entered an Order (ECF #440), approving the Disclosure Statement and scheduling a telephonic hearing to consider confirmation of the Plan on December 8, 2020 (the “Confirmation Hearing”); and the Plan and Disclosure Statement having been transmitted to all creditors and other parties-in- interest as evidenced by the affidavit of service on file with the Court (ECF #446); and no objections to confirmation of the Plan having been filed; and the Confirmation Hearing having been held on December 8, 2020, at which appeared Nathan Schwed (Counsel to Debtors), Kevin Nash (Counsel to Creditors Committee), Rachel Wolf (U.S. Trustee), Joel Getzler (Debtors’ 1 The Debtors in these Chapter 11 cases, together with the last four digits of their federal tax identification numbers, are as follows: Blue Gold Equities LLC (7766), Central Avenue Market LLC (7961), Am sterdam Avenue Market LLC (7988), Wilmot Road Market LLC (8020), Seasons Express Inwood LLC (1703), Sea sons Lakewood LLC (0295), Seasons Maryland LLC (1895), Seasons Clifton LLC (3331), Seasons Cleveland LLC (7367), Lawrence Supermarket LLC (8258), Upper West Side Supermarket LLC (8895), Seasons Property Management LLC (2672) and Seasons Corporate LLC (2266) (collectively the “Debtors”). -
Our Shabbos in Shebreshin
Our Shabbos in Shebreshin As Ashkenazim — Jews of Northern/Eastern European ances- try — we called it Shabbos; for the Mediterranean Sephardim, the word was Shabbat. It was our Sabbath, and it started on Fridays — to be exact, about six o’clock every Friday morning. I would hear my mother get out of bed and prepare herself for the big event of baking the bread that was to last all week. One day, as a young child, I too got up, announcing to my mother that I would go with her. She didn’t resist very much. She pulled down my nightshirt, took my hand, and led me in my bare feet across the few yards to my grandfather’s house. Grandma was already awake and moving about. The kitchen was brightly lit, the large brick stove and oven were fired up, and there were piles of sifted flour on the table. Some dough was already rising. The kitchen was adjacent to my grandparents’ bedroom, and the door was seldom closed. Zaida saw me coming in, smiled, and beckoned me to come join him in his bed. He put me on his chest. I buried my face in his beard. It smelled of spices. I closed my eyes and enjoyed the warmth. We watched the two women prepare the baking — sifting and kneading. First, the white flour for the twisted Shabbos challah and other white-dough baked goods; later, the dark rye OUR SHABBOS IN SHEBRESHIN 127 to bake in round loaves, sprinkled on top with caraway seeds. When fresh, the bread was soft and delicious. -
The Power Behind Our 4.9 Rating ויפקד מקום דוד שמואל א פרק כ פסוק כה
WEEKLY VOL. XXIII - NO. 1134 ב״ה, פרשת חיי שרה // כ”ד חשון תשפ”א 24 Cheshvan 5781 // November 11, 2020 Daily Price: 0.50¢ Weekly Price: N.Y. $5.00 ~ Outside N.Y. $6 // Canada $7 +Tax ויפקד מקום שמואל א’, דודכ, כ”ה SPECIAL PULLOUT SUPPLEMENT Hagaon Harav Dovid Feinstein, Zt”l ויפקד מקום דוד שמואל א פרק כ פסוק כה JDN Hamodia’s Weekly Youth Newspaper COMMUNITY כ”ד חשון תשפ”א // פרשת חיי שרה VOL. XXIII NO. 1134 WEEKLY In the כ“ד חשון תשפ''א // פרשת חיי שרה ב”ה, פרשת חיי שרה // כ”ד חשון, תשפ"א November 11, 2020 // Parshas Chayei Sarah Know ב״ה, פרשת חיי שרה // כ״ד חשון תשפ״א WEEKLY VOL. XXIII - NO. 1134 WEDNESDAY ISRAEL 24 Cheshvan 5781 // November 11, 2020 18Cheshvan 5781 // November, 11 2020 BREAKING Health Official: Yeshivos Have DAILY VOL. XVII - NO. 3802 // November 11, 2020 With OPINION Threat to Ban Milah in Finland Low Corona Infection Rates BREAKING Will America Ever Trust Its Averted ISSUE Elections Again? CHESHVAN GOP Backs Trump as He Calls 38 54 NOVEMBER , ב“ה , יום ד‘, פרשת חיי שרה For Recounts, Fights to Prove 6Election 8 Fraud in Court Joe Biden addresses the nation from the Chase Center on November 7, in Wilmington, Delaware. WEEKLY MAGAZINE FROM POLLS (Tasos Katopodis/Getty Images) TO COURTS FAKE NEWS RADICA UMP L LEF TR T F EN NEW YORK T AK BID CNN IMES S E A EDIA OCIA NE WHATDI M REALLYEWS HAM L W O FT FOX N ODIA ME S M LE IA BID DI R A L ED EN A A H CA M LEFT MEDI FA FO D I AL ICAL A CNN K X I S AD I AD N E C R OC R EW N N A WHEREW S DOS WE LEGOFT FAKE NEFROMW HERE?E E L HAPPENED?E S EW DICAL S RA YO W W D N S N RA