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Between Heaven and Earth Why Is Jerusalem Planning a Cable Car at a Holy Site?

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Between Heaven and Earth Why Is Jerusalem Planning a Cable Car at a Holy Site? Jewish prayer • UAE’s kosher caterer • Days of Awe The Jerusalem R RSEPTEMBER 21, 2020 eporCOVERING ISRAEL, THE MIDDLE EAST & THE JEWISHt WORLD Between Heaven and Earth Why is Jerusalem planning a cable car at a holy site? 7415 17.9021.00 NY & North NJ $4.00 Elsewhere in US $5.50 Israel Jewish prayer Alone and together in Jerusalem during the pandemic By Robert Hersowitz BECAUSE I have underlying health issues RAAB LEAH I’ve been praying alone since the COVID-19 virus invaded the Holy Land. They say that God is everywhere and modern technology really attests to this maxim. Indeed, I joined a Zoom minyan that our local synagogue conveniently arranged. Strangely, the ex- perience of virtual davening (praying) has proved to be extremely advantageous. This turned out to be particularly true when Tisha Be’Av (commemorating the de- struction of the two Temples) fell on July 30 in the midst of a heat wave and rising corona infections. One of the key advantages of virtual gatherings apart from the safety factor is the amount of time that it saves. Instead of ‘Backyard prayer’ by Leah Raab: Six of Leah Raab’s works are on exhibition at the getting up an hour earlier each morning, I Leonardo Gallery, 13 Leonardo Da Vinci Street, Tel Aviv (www.LeahRaab.com) am able to rise and prepare myself in half the time. I’ve got into the habit of waking (eternal candle) shining over the Ark. On the 20 people. After six long months of not vis- up and walking straight over to the next positive side however, there are at least 16 iting the synagogue, I have gotten used to room where I simply flip the switch of my people gathered together, separately in their this new way of davening and realize that computer and allow it to boot up. Unhurried own distinctly different spaces. Everyone there are certain advantages of praying in a and with minimum stress, I perform the dai- can see everyone else (except for those who “Zoom minyan,” another phrase which has ly ablutions, get dressed and then return to have chosen not to activate their cameras). been added to my lexicon. One major bene- the office where I don my tallit and tefillin, All of this has been sanctioned by our fit of doing this is the ability to control dis- say the customary pre-minyan blessings and rabbi, who in turn has consulted leading Or- tractions and peripheral noise. then reach for the mouse, ready to click on thodox rabbinic authorities, such as Rabbi Alone in my office with my headset on, the morning service link. Eliezer Melamed and Rabbi Benjamin Lau. I am able to focus and concentrate on the I’ve learned a whole new lexicon of terms It is a perfectly kosher gathering of adult prayers and infuse them with new meaning such as host, mute, unmute, Zoom link, chat, Jewish men who can pray together. It is par- and sincerity. The baal tefilla (one conduct- share screen, etc. My daily ritual includes ticularly important for those who are saying ing the service), aided and abetted by the joining the quorum with audio and video the Kaddish prayer for a deceased relative. “host” has also got more control. The “host” and waiting until the neatly arranged Zoom According to the Halacha, the Zoom minyan is able to mute or unmute everyone depend- boxes appear with a grid of framed familiar counts as long as individuals can see each ing on the level of background noise and faces and a shrill pinging sound. Sudden- other. This is a ruling that has also been potential disturbance such as family chatter, ly my office is transformed into a mikdash applied to “balcony” minyanim during the ringing phones, barking dogs or clanging me’at (small sanctuary) of worshipers, each corona crisis where prayer services are held dishes in the kitchen. one in his or her private domain. Some are in during lockdown in buildings where people Back in “normal” times I used to attend their living rooms, others are in their studies can stand on their balconies and be heard morning services at the very large and airy or bedrooms and some are outdoors on their from a distance. Shai Agnon Synagogue in Talpiot. On a terraces or balconies. There are even indi- Naturally most people, including myself, number of occasions, I would find myself viduals joining the minyan from work, from prefer to attend services in a synagogue in sitting in a pew in front of nonstop talkers. a hospital or a police station where they are the old fashioned conventional way. No amount of dirty looks or shushing could on an early shift. Once the pandemic took hold, the Health halt these “once in a while worshipers” Sadly, the familiar accouterments of the Ministry issued rules and guidelines which whose main reason for attending services synagogue are missing. There is no Ark, no now categorically state that indoor gather- was to say kaddish (memorial prayer) for a Torah Scrolls, no bimah and no Ner Tamid ings in places of worship are restricted to relative. 14 THE JERUSALEM REPORT SEPTEMBER 21, 2020 This is one aspect of in-synagogue com- munal davening that I do not miss. For me, since the start of the pandemic, prayer has become more meaningful in a most un- expected way. In fact technology has en- HERSOWITZ ROBERT hanced my experience of practicing my faith. Even before COVID-19, I adapted myself to 21st-century living. For several years I’ve been using an app on my iPad and iPhone that is a digital version of the siddur to pray and follow the service. The app is extremely user friendly and works brilliantly in tandem with the Zoom min- yan. I never lose my place and can enlarge the fonts and the screen light levels. The software even detects your location and can point you in the direction of the Western Wall in Jerusalem no matter where you are. Recently on Tisha Be’av when Kinot The writer’s Zoom minyan: A grid of framed familiar faces (mournful liturgical poems) were recited, the host loaded all the Kinot onto the screen physical presence. On Zoom this is more before the official candle lighting time, and in a clear magnified legible font. Every complicated. In some respects one becomes is led by a much-loved veteran member of now and again he would use the cursor and much more visible than one would be sit- the Emek Refaim Synagogue, Meir Fachler, scrolling mechanism to indicate where the ting in a crowded shul. Zoomers get to see who has a beautiful voice. This allows those reader was up to. This kept us all focused the inside of your living space in magni- of us who are not yet ready to participate and attentive. It was a huge improvement fied proportions. They can see how your in outdoor minyanim to soak up the special on what used to happen in normal times “Zoom room” is furnished, how tidy you atmosphere of the Shabbat. Fachler leads us when sitting on the synagogue floor, I are, whether you’ve fallen asleep, or wheth- in singing some of the familiar tunes that would quite easily lose the place and drift er you fidget or scratch or engage in other we sing in Shul including the hauntingly off into an ADHD stupor. unmentionable gestures! And woe betide beautiful Lecha Dodi prayer. Sadly, Zoom The prayer services on Zoom have been anyone who has unintentionally unmuted technology has not yet mastered the art of abridged in accordance with halachic themselves while having an argument with allowing participants to sing together har- guidelines. While I do miss being bless- their spouse or teenage daughter. moniously. When everyone is unmuted ed by the Kohanim and being called up to and trying to sing together, the result is a recite a blessing during Torah reading, the QUITE A few people who are not members rather garbled cacophony that drowns out shorter services are a Godsend for my pro- of our shul have joined our Zoom minyan. Fachler’s dulcet tones and so the host, Bob tracted ADHD! They are not all from Jerusalem and are Rosenschein, inevitably activates the “mute One thing that is irreplaceable during scattered across the country. They are not all” button. Jewish law places certain re- this period of self-imposed isolation is the all retired people with underlying condi- strictions on the Kabbalat Shabbat virtual contact with friends and acquaintances. I tions like myself. Indeed it is refreshing davening and it has to end just before can- definitely miss going to shul, sitting in my to see some younger worshipers including dle lighting time. Those at home alone are usual seat and meeting up with friends and a young Israeli police officer from some- then left to switch off the computer, light acquaintances. And yet a feeling of cama- where up North who is sadly saying Kad- candles and continue with the Friday eve- raderie has begun to develop in our daily dish for a parent. We have also had a few ning service in quiet solitude. The virtual Zoom minyan. As is the case involving face women joining the minyan. They, too, often service definitely enhances our experience to face contact, one quickly gets to know participate when they need to say Kaddish of Shabbat. We get to see our friends, ex- one’s fellow congregants on Zoom. In the for a parent.
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