Occult Origins of Hakim Bey's Ontological Post-Anarchism

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J OSEPH OSEPH TAZ changed it name from from name it changed Kaos ’s acknowledgment page and back-cover. These pages pages These back-cover. and page acknowledgment ’s 12 C Essential to Chaos Magick is the meta-belief that that meta-belief the is Magick Chaos to Essential HRISTIAN HRISTIAN a a ecpinly og n ptnl plmc let polemic patently and long exceptionally an had Communiqués of Ontological Anarchism Ontological of Communiqués G Kaos Kaos REER 11 illustrate the way in which Crowley’s Crowley’s which in way the illustrate 11

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as it not only served served only not it as of Chaos Magick cites cites Magick Chaos of t of being lamentable, lamentable, being of t to the aging cultural cultural aging the to . . magician with the the with magician ist. Duke, 1988: 26; 26; 1988: Duke, ist. g and soul-crippled soul-crippled and g ible rank. Ramsey Ramsey rank. ible ed a vitality lost lost vitality a ed Kaos s]”, that can be be can that s]”, ough, and this this and ough, . tter, while Yael Yael while tter, d and original original and d ay that Chaos Chaos that ay 11 ionate discus- ionate hs, Leary, and and Leary, hs, zines. Based Based zines. inting every- inting no particular particular no I preach the the preach I d in the late late the in d scussions on on scussions Caroll, 1987: 1987: Caroll, Before link- Before ect of desta- of ect ay Sherwin, Sherwin, ay cal science” science” cal a brief out- brief a chings, and and chings, and Chaos Chaos and e (Rocket, (Rocket, e Ontologi- hat later later hat s, focus focus s, link the the link be- - Downloaded from http://www.anarchist-developments.org/ on Thursday, February 13, 2014 sions and vitriolic diatribes alike alike diatribes vitriolic and sions id n iutoit agae s h “pcal” (A “Spectacle” the as language Situationist in fied propaganda” psychic of “barrage the by scured ally, inte the malleable, revealed psychedelics, and rituals, techniques, “gnosis” of experience the that belief the shared Basica assumptions. common their characterize first discourse, Magick Chaos the within influences Youth. Psychick ov Temple Thee Orridge’s P. Thelema, namely, competitors, Anarchism’s logical leadin between discourse, Magick competition Chaos the within the of outside derstood Post- formal the of origins the therein, sented influen most the was Chaos of formulation Bey’s issue, each within a for However, physics. and psychology linguistic NOX, Sennitt, Stephen by 6 issue ed zine’s the magick, by of language the about piece earlier an to responded that post- by language of analysis tives. th fringe” of wide-spectrum a encompassed audience national disparaged. and celebrated, referenced, stantly Bey’ contributor, primary a as and issues, sd ean hae. h bs itouto t te d em its indicate to the scare-marks with set is It 1999. to introduction best The heated. remains used altogether, 14 35. in 13 Chaos. of experiences gnostic s action the of course the in was Magick Chaos of tions Jackson, used be to was impo be it would it While issue. every in which central were by means the particular in amongst the most discussed approaches in the zine; zine; the in approaches discussed most the amongst While it has been sugge been has it While Arguments over these approaches to Chaos Magick are Magick Chaos to approaches these over Arguments Kaos; As As f e r t ra Otlgcl nrhs aant com against Anarchism Ontological read to are we If it was believed that the structure of reality was a was reality of structure the that believed was it

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frequently identi- frequently it is necessary to to necessary is it ispute is Williams, Williams, is ispute O tial of those pre- those of tial through magical magical through 1986: 35 and 1988: 1988: and 35 1986: CCULT CCULT ll of the variety variety the of ll ssible to prove prove to ssible Kaos anarchic, commonplace commonplace listair, listair, and Genesis Genesis and itor, itor, accordingly, accordingly, uggested by by uggested lly, lly, ctively ob- ctively O . . g schools schools g “ e magically magically RIGINS RIGINS its inter- its tic can be be can tic they all all they sm and and sm Biroco, Biroco, lunatic lunatic peting peting rspec- Bey’s Bey’s 1986; 1986; yet yet eta- |

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images 17 whom he claims as as claims he whom of life so as to ac- to as so life of he legend would be be would legend he to adopt the figure figure the adopt to es Hassan-i Sabbah Sabbah Hassan-i es ced for what it is, is, it what for ced i Sabbah a central central a Sabbah i l Anarchism, yet, yet, Anarchism, l d, & sinsemilla” sinsemilla” & d, the cosmos. cosmos. the erning humani- erning a of life perpet- life of a ording to one’s one’s to ording insofar as they they as insofar ad him to pro- to him ad we will return return will we it is important important is it phy, 1997; Bey, Bey, 1997; phy, te sil un- “still the e nthesis of the the of nthesis ut the cultural cultural the ut uote also illu- also uote rface between between rface radition, that that radition, ing the anar- the ing on to affirm- to on anarchists, a a anarchists, le benefits of of benefits le with a gnos- a with sesses what- sesses Vaneigem’s Vaneigem’s in the form form the in truggle, no no truggle, r in which which in r nd William William nd s, Diggers, Diggers, s, oly event, event, oly hism: the the hism: of other other of r invio- r elves, elves, Downloaded from http://www.anarchist-developments.org/ on Thursday, February 13, 2014 duced Ontological Anarchism. This love is neither ro neither is love This Anarchism. Ontological duced the imagination was as liberated as the soil. the as liberated as was imagination the T.A.Z.— or Zones, Autonomous porary te he what behind theory and of history the searching such, psychedelics, or Anarchism: Ontological to vital as omy in de the to response inspired an of part As humanity. natura the autonomy, of substance and tion Eros, expression, of means primary its bei of source the to closer comes one civilization, oneness of perception the Thus, 69). 2003: to (Bey key the us gives Other completes “Other the Eros through itself: Chaos ing experiences, gnostic other like is, ion consciousness, of state 20 non-ordinary (Bey, One” unqualified the of nothingness the in Eros— comes Chaos “After writes: Hesiod’s Paraphrasing enlightenment. supreme it indeed, union; sonal transcen of state exalted an to akin but fraternal, non- Daoist and esotericism, Anarchism, ist synthesi the in factor key the as love identifies Bey 18 as singular the works, three these of collection a is communiqués, zine the his in present already ideas from developed was essay long the piece, celebrated most his that here ;,/4.,6 08?4;98708=,64<7, ,8/ 30;70=4.4<7 *00 +46< *00 30;70=4.4<7 ,8/ 08?4;98708=,64<7, 48=0;<0.= ;,/4.,6 =30 98 @9;5 .>;;08= 34< =9 6485 80.0<<,;B =30;0 ,< ,<: 47:9;=,8= <39>6/ ,8 ;07,48< 4= -995,D ;0,66B =3,= 48 898<08<0 4= ,8/ 4=<061 ;0,/ =9 089>23 Breaching the world of mediation, whether through Er through whether mediation, of world the Breaching Though Wilson would, in a lecture in 1999, claim: claim: 1999, in lecture a in would, Wilson Though Kaos

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ar from from ar 21 erest in recording his his recording in erest f n sros ar- serious any If f devoting numerous numerous devoting f e to present his own own his present to e ng before starting to to starting before ng certain that Knight Knight that certain ous episodes of an an of episodes ous , 1980; Bey, 1993. 1993. Bey, 1980; , fact that Wilson is is Wilson that fact uch of the AOA’s the of uch ght’s biography of of biography ght’s 3= ight, 2012. For a a For 2012. ight, claims to have have to claims chism. chism. son’s sexuality, sexuality, son’s noteworthy in in noteworthy on the basis of of basis the on ion should be be should ion m would have have would m quitous pane- quitous used man-boy- used ,>=39;4=,=4?0 9; 9; ,>=39;4=,=4?0 st-anarchism. st-anarchism. the text. Yet, text. the stion a great great a stion -Anarchism”. -Anarchism”. te the “Post- the te is where the the where is y coined the the coined y ntity that is is that ntity it is singled singled is it not written written not text with with text of his other other his of cited as the the as cited nated. It is is It nated. ety, which which ety, worthy an an worthy dubitably, dubitably, and a de- a and pers, the the pers, pre- a , what what , Post- Downloaded from http://www.anarchist-developments.org/ on Thursday, February 13, 2014 tion of anarchism based upon a Nietzschean reading reading Nietzschean a upon based anarchism of tion w of (and Anarchy Ontological popularized which work th into develop eventually would that network cation Daoism of synthesis the in Nie component heralded necessary it the ways: important of number a in chism discourses of cluster the of birth the for site ter historically, however, term; al o nesad oh o te et cm aot an about came texts the how both understand to fail mark, the off far too be not may this Magick; Bey’ and Discordianism Anarchy.” “Post-Anarchism in luminatus! Kabbalah Thornley’s Crowley. the Aleister of including work systems esoteric by informed works, Discordian lar experienc mystical upon based anarchism revitalized Chaos, of t reading anarchism of foundations ontological the shifting Magick, occultism, and 62)). 2003: (Bey, his “program” of Anarchism 4 point in development further the for calls home- mail-order the Eris, through operated it of and Chaos, worship the promoted it chism, 1958), in formed was (it archism Post- temporary seset f icrins hs en rte ta t that 2006: written Urban, been consideration. 8–52; has Discordianism 2010: of Cusack, assessment See them. inspired the read who Scholars it. embraced resul a as book significantly altered a was it as circulated, published being eventually before network wh zine, copylefted a as originated Like 22 exten by and Anarchism Ontological of form a dianism anachronistically to milieu Magic Chaos the within lines the along principles w spiritual with texts anarchism influential particularly as out stand Shea) of (both the Wilson published already had Bey) of friends Anton close were Robert and Thornley Kerry like u i te reo t (ecet raiy Bfr Bey Before reality. (re)create to freedom the in but o the from won gains material of terms in of ceived ocrs h msedn o ter rmr sucs by sources primary their of misreading the concerns

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J OSEPH OSEPH C HRISTIAN HRISTIAN G REER

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will reveal it to to it reveal will queer-magickal queer-magickal xts can act as a a as act can xts to Ontological Ontological to term. In truth, truth, In term. rchism, schol- rchism, future crowd’ crowd’ future hereas schol- hereas new regions regions new e that formal formal that e ted alliances alliances ted would claim claim would l as a histor- a as l ner, etc.; the the etc.; ner, t arbitrarily arbitrarily t f h con- the of e. Far from from Far e. ng an anti- an ng ogenitor of of ogenitor chism will will chism hifting the the hifting ns mail- ines, e under- be ordianism ordianism h struc- the iplicity of of iplicity ca sys- ickal concerns concerns ands as a a as ands ration of of ration in its oc- its in f self- of dness of of dness e author author e owever, owever, iscordi- e birth birth e right right Downloaded from http://www.anarchist-developments.org/ on Thursday, February 13, 2014 ments to meet new sources and new conceptions of an of conceptions new and sources new meet to ments magic of cross-pollination the As 5). 1988: (Biroco well as its history. history. its as well cals, of network, pages zine the within sexualities queer and Biroco, Joel. 1986. “Epilogue,” “Epilogue,” 1986. Joel. Biroco, Alistair. “The Future is Ours,” Ours,” is Future “The Alistair. _____ (trans.). 1993. 1993. (trans.). _____ Anonymous [Hakim Bey forgery]. 1996. 1996. forgery]. Bey [Hakim Anonymous _____. 2003. 2003. _____. World,” the of End “The 1986. _____. 1980. _____. Sparks,” Few a for “Fuse undated. Hakim. Bey, To Kevin Khan, Inayat Zia Pir Christopher, Bamford, Shamanism,” Do to “Here 1986. Paul. B., 2011. forgery]. Bey [Hakim Anonymous _____. 2001. 2001. _____. R _____. 1988. “Reality of Metaphor,” Metaphor,” of “Reality 1988. _____. _____. 1987b. “Hierarchy in Chaos,” Chaos,” in “Hierarchy 1987b. _____. _____. 1987c. “Marquis de Sade,” Sade,” de “Marquis 1987c. _____. _____. 1987a. “Gnostic Fascism,” Fascism,” “Gnostic 1987a. _____. EFERENCES Christian Greer Christian text(e). text(e). data]. Press. Lindisfarne Colorado: Aurora, 2007. Wilson. Lamborn Filosofici Viaggi Undergro dell’ideologia Autocritica Castelvecchi. TAZ: di Lettore Anarchy, Poetic Terrorism Poetic Anarchy, Press. AK burgh: was His non-academic life is devoted to the free skool skool free the ( nature to College), Corvid (particularly devoted is life pub non-academic underground His and Post-Anarchism, & Type-3 “B tion,” the esotericism, and anti-authoritarianism in tween the include interests academic His Amsterdam. of ludic.” “the and ing, coas ut e rprd o dut hi scholarly their adjust to prepared be must scholars . Amsterdam: Entimos Press. Press. Entimos Amsterdam: . TAZ

Immediatism: Essays by Hakim Bey Hakim by Essays Immediatism: T.A.Z.: The Temporary Autonomous Zone, Zone, Autonomous Temporary The T.A.Z.: oig os Smoete Special Semiotext(e) Boys: Loving , , helped create the next generation of cultural radi- cultural of generation next the create helped . Milan: ShaKe. ShaKe. Milan: .

O Tribe That Loves Boys: The Poetry of Abu N Abu of Poetry The Boys: Loves That Tribe O is currently writing his PhD at the University University the at PhD his writing currently is

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