Major Churches by State
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Form 990- PF Return of Private Foundation
of Private OMB No 1545-0052 Form 990- PF Return Foundation or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation 2010 Internal Revenue Service Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2010 , or tax year beginning , 2010 , and ending , 20 January 1 December 31 10 G Check all that apply: q Initial return q Initial return of a former public charity q Final return q Amended return q Address change q Name change Name of foundation A Employer identification number Mustard Seed Foundation 57-074891 4 Number and street (or P 0 box number if mail is not delivered to street address) Room/suite B Telephone number (see page 10 of the instructions) 7115 Leesburg Pike 304 703-524-5620 City or town, state, and ZIP code C If exemption application q is pending, check here ► Falls Church , VA 22043 D 1. Foreign q organizations, check here ► H Check type of organization. 21 Section 501 (c)(3) exempt private foundation 2 Foreign organizations meeting the 85% test, check here and q q Section 4947(a)(1) nonexempt charitable trust q Other taxable private foundation attach computation ► q E If private foundation status was terminated under I Fair market value of all assets at J Accounting method' Cash 0 Accrual section 507(b)(1)(A), q check here ► end of year (from Part II, col (c), q Other (specify) F If the foundation is in a 60-month termination line 16) $ under section q ► 576087 (Part I, column (d) must be on cash basis) 507(b)(1)(B), -
Towards the Development of a Black Mestizo Homiletic Timothy Jones
Black Preaching in Brown Places: Towards the Development of a Black Mestizo Homiletic Timothy Jones PhD Student in Practical Theology/Homiletics Boston University School of Theology Abstract: Many Black neighborhoods across the United States are becoming increasingly Latin@. Black churches in these neighborhoods will need to adjust their ministry practices in order to build community amongst this changing demographic. Borrowing Elizondo’s notion of mestizo as one who can operate as both insider and outsider in different cultural locations, this paper begins to reimagine Black preaching in the churches that serve these changing neighborhoods. Using the postcolonial themes of marginality, hybridity, and self-reflexivity, this paper proposes the beginnings of a Black Mestizo homiletic that looks to merge Black and Latin@ preaching traditions in order to form congregations representative of the community. The Second Baptist Church in Los Angeles, CA, has served its community faithfully since it was founded in 1885. The oldest Black church in Los Angeles, Second Baptist played a very important role in the Civil Rights Movement and actually became the west coast pulpit of the Rev. Dr. Martin Luther King, Jr., during the movement. While ministering at Second Baptist, Dr. King preached messages about serving the community and building the “beloved community” for all people. The challenge of preaching in this “beloved community” has changed in recent years for Second Baptist’s current Pastor, Rev. William Epps, as there have been major shifts in the demographics of Second Baptist’s neighborhood. A community that was once comprised of mixed income African Americans, has now become “a very low-income, largely Latino immigrant community.”1 While the church continues to be primarily African American, made up of members that commute in from other areas, there is a new challenge of preaching in ways that promote the idea of serving this newly Latino community. -
Who Was Rev. Moon? 37 Unity Through Love
True Parents’ Message and News English Version No. 68 天一國 8年 天曆 APRIL 20203 ARTICLE ONE Responding to True Mother’s Prophetic Guidance By Michael Balcomb t 5 am on March 12, an incoming KakaoTalk message from Dr. Young-ho Yun in our international headquarters awakened me. We’d just concluded a special European seven-day workshop for 120 Japanese members in Istanbul. Fumiko and I were so full of excite- Ament and appreciation for a really great workshop and for the hard work of the two lecturers sent by Rev. Eiji Tokuno from Japan, Rev. Moichiro Nakamura and Mr. Morio Obata. So before going to bed, I’d sent a quick report with some great photos to Korea, hoping they would inspire True Mother at her breakfast table. I suppose I was hoping for a word of encouragement. But the message I read from True Mother in the early morning hours was very different. Rather than warm appreciation, it was a cool and serious warning: “You should be taking the coronavirus threat much more seriously than you are, and you absolutely must refrain from these kinds of large gatherings!” To be honest, I was a little stung. For the past month, we had kept one step ahead of the coronavirus. Over a thousand people from Europe came to World Summit 2020 and the blessing ceremony in Seoul in February and no one got sick, surely a minor miracle. Then, the very next week, our subregional leaders held big Sun- day services all over Europe to share about their Korea experience—and again, nobody got sick. -
Basic Training Manual 1 Introduction
Basic Training Manual 1 Introduction Congratulations! You are in the Lord‘s army now! If you reflect on the natural army, it includes a period of time spent in basic training (preparation). That is what this course is designed to do: prepare you for your new life in Christ, prepare you for your purpose and for spiritual warfare. You have accepted Jesus Christ as your personal Savior. This is the greatest and wisest decision you have ever made. By doing this, you have been placed in the plan of God and His perfect will for the Saints. As a new convert, you are starting a new life spiritually, and this will call for some changes in your daily walk. You will need help along the way. Like a new born baby, you will grow in Christ gaining knowledge of God, learning daily the regimen and lifestyle of a good Godly soldier. This course consists of eleven lessons designed to equip and empower you for success spiritually and naturally. The course can be used for group or self-paced individualized instruction. We pray the enriching blessings of the Lord God over your life. God bless and congratulations on making the BEST decision of your life in receiving Jesus as your Savior. Basic Training Manual 2 Table of Contents Lessons Page Lesson 1: Salvation 4-13 Lesson 2: Sanctification 14-18 Lesson 3: The Holy Ghost 19-26 Lesson 4: The Word of God 27-42 Lesson 5: Prayer and Fasting 43-54 Lesson 6: Witnessing 55-61 Lesson 7: Obedience 62-68 Lesson 8: Faith 69-79 Lesson 9: Church Doctrine and Ordinances 80-89 Lesson 10: Stewardship 90-96 Lesson 11: Spiritual Growth 97-101 Note Pages 102-106 Biography of Bishop Lawrence M. -
SUMMER 2002 SUMMER 2002 DIRECTORS’ PREVIEW Greetings!!
VOLUME THREE “FROM OUR CAMPUS ON THE HILLSIDE..” SUMMER 2002 SUMMER 2002 DIRECTORS’ PREVIEW Greetings!! As of this writing we are well into the 2002 season. This year has been a great success and was certainly highlighted by the return of Steve "Toots" Toltz. In addition a partial return of another former Sophomore Group Leader, Dave "Lips" Lipof rounds out the complete takeover of Camp Bauercrest by "The Sophomores"! On a more serious note, it is great to have both of them back in one capacity or another. Their skill, dedication and (most importantly) love of the Camp are another reason why this year promises to be something special. We are also graced by the return of Tim Vanier as Head Counselor, Brian Miller as Water front Director, and several Group Leaders. This years Group Leaders are: Seniors, Jeff Newman, Junior A, Andy Nechtem, Junior B, Josh Michaelson, Sophomore A, Jeff Gordon, Sophomore B, Dan Gold and Freshmen, Sam Mathias. This years Group Leaders bring a lot of experi- ence and loyalty to the Camp. We have a lot of returning campers who are coming back for at least their second summer. We also have a lot of counselors returning for in some cases their thirteenth year at the Crest. Our Board of Directors led by Mark Smoller have really been working hard on a voluntary basis to ensure 2002 is a success. We have a lot of neat activities lined up as well as some new things we haven't ever done. I recommend that all Alumni plan to take a trip to the Crest to observe us in action. -
'Word-Faith' Before We B
Toxic Churches Word of Faith ...sometimes they just use a derivative, i.e., 'word' or 'faith' or 'word-faith' Before we begin... God alone knows the heart James 3:1 See the difference: aberrant, heretical, heterodox, orthodox, reprobate See the difference: warning, discernment, judging II Timothy 2:15,3:16 We stand: inspired (origin) inerrant in original autographs/mss infallible remember: phone books can be inerrant we mean this in a very special way no 'pick and choose' theology the WHOLE Bible is to be taken at face value and believed See the difference: cultural norms, tradition, opinion Our dear African brothers and sisters will worship very differently than the Christians in Western Europe or the brothers and sisters in the Pacific Rim countries See the difference: some Christians oriented towards logic, knowledge, etc....some Christians oriented towards contemplation, meditation, emotion neither is wrong and each has its strengths and weaknesses Tonight...see the difference between Charismatic, Pentecostal and Word of Faith Tonight: the cessationist position is believed in this church, but that is NOT the focus here this evening. The focus IS on aberrant and heretical doctrine. The fact that some of the Charismatic and/or Pentecostal praxis is involved in the Word of Faith churches is incidental to our class. We are NOT critiquing or questioning the basic doctrine, salvation or motivation of the typical Charismatic or Pentecostal group. To be remembered: Jude 11 reminds us that a love of money and/or immorality mark the false prophet; Deuteronomy 18 reminds us of many hallmarks of the false prophet Question: with Christians already in the minority, should we be calling out other people of who have a belief? Remember: Zedekiah, Pashur, Baalam, Diotrephes, Simon, Elymas, Jannes, Jambres, etc....all 'called out' in scripture. -
Distinctive Or Dogmatic
Southern Baptists, Tongues, and Historical Policy Dr. Emir Caner The Center for Theological Research October 2006 White Paper 12 Published by the Center for Theological Research at www.BaptistTheology.org © 2006 Emir Caner Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Malcolm B. Yarnell, III, Director Southern Baptists, Tongues, and Historical Policy A White Paper from the CTR Southern Baptists, Tongues, and Historical Policy Historical Precedent The situation seems all too familiar now. Trustees of a mission board, empowered to enact policies they believe best represent Southern Baptist doctrine and practice, pass a new policy which stipulates that any missionary candidate who speaks in a private prayer language has disqualified himself from consideration. This stricter set of regulations is first birthed via general guidelines which the trustees believed needed to be codified with stronger language. Subsequently, one trustee speaks out against the new directive questioning the definition of glossolalia (Gr., “speaking in tongues”).1 Moreover, the president of the agency, elected because he was considered a conservative, incredibly speaks out against the new policy, although he subsequently promises to follow its guidelines.2 Finally, accusations are then leveled at some of the trustees, alleging a dispensational view of Scripture is behind these actions. -
Yoked with Jesus KEY PASSAGE: Matthew 11:28-30 | SUPPORTING SCRIPTURES: Mark 10:46 | John 4:5-6; 14:27 | Hebrews 13:5
SERMON NOTES From In Touch With Dr. Charles Stanley Yoked With Jesus KEY PASSAGE: Matthew 11:28-30 | SUPPORTING SCRIPTURES: Mark 10:46 | John 4:5-6; 14:27 | Hebrews 13:5 SUMMARY alleviate our problems temporarily at best, and may actually add to our load. Jesus wants us to abandon all the We’re all familiar with the junk mail that fills our other yokes we may have tried and come to Him to receive mailboxes yet contains nothing worth reading. His yoke, which is unlike any other. In contrast, every time we open the Bible we receive a Burdens are the daily pressures of life that are weighing message of great value because we’re listening to the voice us down. We’re yoked to them if we wake up with our of God. Unlike junk mail, which isn’t delivered on holidays, burdens, carry them all day long, and take them to bed God’s Word is always available if we’ll pick it up and read with us at night. As a result, we feel weary, discouraged, it. And one of the messages we hear is an invitation to hopeless, and helpless because there seems to be no way come to Jesus, take His yoke, and learn from Him. of escape, and we’re exhausted. SERMON POINTS In Jesus’ day, people were very familiar with a yoke. It was a heavy bar placed over the neck of two animals to enable Every word of Scripture is true, and there is them to pull a wagon or plow. -
An Appeal from the Editors
Special Issue Time to Seek the Lord An Appeal from the Editors his special issue was to have been about money. We designated it as such many months ago, Tadvertised it, and were well into our planning when we felt impressed to make a radical change. It is time to seek the Lord. It is time to pray as we have never prayed before—not just on one day set aside by church leaders, or in connection with a particular event—but as a daily, ongoing MODIFIED way of life. Y ALL IGIT / D ISC D HOTO © P HOTO P J ple, who are called by my name, will humble themselves and esus is coming soon. Time to get our priorities in order. Time to put first things pray and seek my face and turn from their wicked ways, then first. Time to turn from our worldliness and turn to God. will I hear from heaven and will forgive their sin and will The special issue on money can wait. It’s an important heal their land” (2 Chron. 7:14, NIV). topic—Jesus devoted much of His teaching to it—but even “‘You will seek me and find me when you seek me with all more important is the keynote Jesus sounded and which your heart. I will be found by you,’ declares the Lord, ‘and will must be ours: “Repent: for the kingdom of heaven is at bring you back from captivity’” (Jer. 29:13, 14, NIV). Again hand” (Matt. 4:17). He invites: “Return, O Israel, to the Lord your God. -
Scholarly Commons @ Ouachita June 30, 1983
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist Newsmagazine, 1980-1984 Arkansas Baptist Newsmagazine 6-30-1983 June 30, 1983 Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/arbn_80-84 Part of the Christian Denominations and Sects Commons, and the Mass Communication Commons On the cover The dangers of civil religion by l arry Braidfoot One of the greatest dangers both to' gov political leaders is the mampulation o f reli ernment and to au then tic religion is civil gious leaders and programs for political religion. Civil religion is a mixture of reli purposes. gion and politics which !erves the interests In the Unitl•d States, rel1gious liberty and of the state In c•vll rel igion. organized reli separation of church and state help the gion is used as a means of generating sup churches maintain the1r independence. port for political positions. pprova l is While--clear delineation of these principles sought from religious leaders to justify ac is difficult. thi independence is necessary tions of the state. The religious insti tutions for freedom of religion to be preserved. assume a role of secondary importance in Efforts frequently are made to get reli· supporting the iniliatives and actions of gious grol1ps to vote in blocks on the basis political leaders. of certain iss ues which are generall y Civil religion is idolo1try which gives chosen fo r their emotional appeal to spe higher loy01 lty to some ideo logy or political Cia l iniCrcst groups. Protestants. Catholics. institution than to the l o rd God. -
Mobilizing the Moral Majority
DOCUMENT RESUME ED 225 886 SO 014 441 AUTHOR Liebman, Robert C. TITLE Mobilizing the Moral Majority. PUB DATE Apr 82 NOTE 23p.; Paper presented at the Annual Meeting ofthe American Sociological Association (San Francisco, CA, September 1982). Financial support providedby the Princeton University, Dept. of Sociology. PUB TYPE Information Analyses (070) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS Comparative Analysis; Organizational Effectiveness; Political Influences; *Political Power;*Religious Organizations; Social Networks; *Success IDENTIFIERS Mobilization; *Moral Majority; Social,Movements ABSTRACT The Moral Majority has been more successful in mobilizing conservative Christians than three otherevangelical groups--Third Century Publishers, Christian Voice, and theReligious Roundtable. According to the literature on socialmovements, four Oossible explanations for the success of such groups arethat they have access to financial resources, canmaintain an exfensive network of communications between organizers andconstituents, can draw upon the expertise and skills of social movemententrepreneurs, and can mobilize during a period in time in'which thersis a favorable conjunction of issues. None of these factors proveswholly satisfactory in accounting for differences among thefour organizations in their mobilization of supporters.The Moral Majority was more successfulbecause its leadership provided it with access to pre-existing networks which were unavailable toother Christian groups. For example, JerryFalwell's "Old Time Gospel Hour" provided a communications linkvia television to a large national audience. The Moral Majority's genius lay in linkingwith a national network of nservative clergymen and in championing issues ofmajor concern to this group. While taking advantage of thesepre-existing associations, the Moral Majority did have to accommodatetheir previously organized constituenciesk (RM) *********************************************************************** Reproductions supplied by EDRS are the best that canbe made from the original document. -
2015Suspension 2008Registere
LIST OF SEC REGISTERED CORPORATIONS FY 2008 WHICH FAILED TO SUBMIT FS AND GIS FOR PERIOD 2009 TO 2013 Date SEC Number Company Name Registered 1 CN200808877 "CASTLESPRING ELDERLY & SENIOR CITIZEN ASSOCIATION (CESCA)," INC. 06/11/2008 2 CS200719335 "GO" GENERICS SUPERDRUG INC. 01/30/2008 3 CS200802980 "JUST US" INDUSTRIAL & CONSTRUCTION SERVICES INC. 02/28/2008 4 CN200812088 "KABAGANG" NI DOC LOUIE CHUA INC. 08/05/2008 5 CN200803880 #1-PROBINSYANG MAUNLAD SANDIGAN NG BAYAN (#1-PRO-MASA NG 03/12/2008 6 CN200831927 (CEAG) CARCAR EMERGENCY ASSISTANCE GROUP RESCUE UNIT, INC. 12/10/2008 CN200830435 (D'EXTRA TOURS) DO EXCEL XENOS TEAM RIDERS ASSOCIATION AND TRACK 11/11/2008 7 OVER UNITED ROADS OR SEAS INC. 8 CN200804630 (MAZBDA) MARAGONDONZAPOTE BUS DRIVERS ASSN. INC. 03/28/2008 9 CN200813013 *CASTULE URBAN POOR ASSOCIATION INC. 08/28/2008 10 CS200830445 1 MORE ENTERTAINMENT INC. 11/12/2008 11 CN200811216 1 TULONG AT AGAPAY SA KABATAAN INC. 07/17/2008 12 CN200815933 1004 SHALOM METHODIST CHURCH, INC. 10/10/2008 13 CS200804199 1129 GOLDEN BRIDGE INTL INC. 03/19/2008 14 CS200809641 12-STAR REALTY DEVELOPMENT CORP. 06/24/2008 15 CS200828395 138 YE SEN FA INC. 07/07/2008 16 CN200801915 13TH CLUB OF ANTIPOLO INC. 02/11/2008 17 CS200818390 1415 GROUP, INC. 11/25/2008 18 CN200805092 15 LUCKY STARS OFW ASSOCIATION INC. 04/04/2008 19 CS200807505 153 METALS & MINING CORP. 05/19/2008 20 CS200828236 168 CREDIT CORPORATION 06/05/2008 21 CS200812630 168 MEGASAVE TRADING CORP. 08/14/2008 22 CS200819056 168 TAXI CORP.