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Fy2019givingreport.Pdf
GLOBAL MISSIONS Fiscal Year 2019 Church Giving Report For the Period 7/1/2018 to 6/30/2019 Name Pastor(s) City State Contribution Pentecostals of Alexandria Anthony Mangun Alex LA $581,066.32 Bethel United Pentecostal Church D. D. Davis, Sr, Doyle Davis, Jr Old Westbury NY $372,979.45 Capital Community Church Raymond Woodward, John Leaman Fredericton NB $357,801.50 The First Church of Pearland Lawrence Gurley Pearland TX $313,976.61 The Pentecostals of Bossier City Jerry Dean Bossier City LA $263,073.38 Eastgate United Pentecostal Church Matthew Tuttle Vidor TX $242,324.60 Calvary Apostolic Church James Stark Westerville OH $229,991.33 First United Pentecostal Church of Toronto Timothy Pickard Toronto ON $222,956.11 United Pentecostal Church of Antioch Gerald Sawyer Ovett MS $183,861.00 Heavenview United Pentecostal Church Harold Linder Winston Salem NC $166,048.10 Calvary Gospel Church Roy Grant Madison WI $162,810.38 Atlanta West Pentecostal Church Darrell Johns Lithia Springs GA $156,756.25 Antioch, The Apostolic Church David Wright, Chester Wright Arnold MD $152,260.00 The Pentecostals of Cooper City Mark Hattabaugh Cooper City FL $151,328.04 Southern Oaks UPC Mark Parker Oklahoma City OK $150,693.98 Apostolic Restoration Church of West Monroe, Inc Nathan Thornton West Monroe LA $145,809.37 First Pentecostal Church Raymond Frazier, T. L. Craft Jackson MS $145,680.64 First Pentecostal Church of Pensacola Brian Kinsey Pensacola FL $144,008.81 The Anchor Church Aaron Bounds Zanesville OH $139,154.89 New Life Christian Center Gary Keller -
Francis Wayland: Christian America-Liberal
FRANCIS WAYLAND: CHRISTIAN AMERICA-LIBERAL AMERICA __________________________________________________ A Dissertation presented to the Faculty of the Graduate School at the University of Missouri – Columbia _____________________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _______________________________________________________________ By HOMER PAGE Dr. John Wigger, Dissertation Supervisor AUGUST 2008 © Copyright by Homer Page 2008 All Rights Reserved APPROVAL PAGE The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled FRANCIS WAYLAND: CHRISTIAN AMERICA-LIBERAL AMERICA presented by Homer Page, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. Professor John Wigger Professor Jeffery Pasley Professor Catherine Rymph Professor Theodore Koditschek Professor Brian Kierland DEDICATION For the two Angies, who are the lights of my life. ACKNOWLEDGEMENTS I take special pleasure in acknowledging the assistance that I have received in completing this project. After a career in higher education and local government, I retired and began working on a degree in history at the University of Missouri. My age – I was 63 when I started – was unusual, but I am also blind. Both the faculty with whom I worked and the UM support staff gave me the assistance and encouragement that made possible the research and analysis necessary to complete a dissertation. The people with whom I have worked at the University of Missouri are genuinely competent; but beyond that, they are thoroughly generous and kind. I am very happy to have this occasion to sincerely thank each of them. I had the good fortune to have the direction in my research of John Wigger, a fine scholar and a caring man. -
Separation of Church and State: a Diffusion of Reason and Religion
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2006 Separation of Church and State: A Diffusion of Reason and Religion. Patricia Annettee Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Political History Commons, and the United States History Commons Recommended Citation Greenlee, Patricia Annettee, "Separation of Church and State: A Diffusion of Reason and Religion." (2006). Electronic Theses and Dissertations. Paper 2237. https://dc.etsu.edu/etd/2237 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Separation of Church and State: A Diffusion of Reason and Religion _________________ A thesis presented to the faculty of the Department of History East Tennessee State University __________________ In partial fulfillment of the requirements for the degree Master of Arts in History _________________ by Patricia A. Greenlee August, 2006 _________________ Dr. Dale Schmitt, Chair Dr. Elwood Watson Dr. William Burgess Jr. Keywords: Separation of Church and State, Religious Freedom, Enlightenment ABSTRACT Separation of Church and State: A Diffusion of Reason and Religion by Patricia A.Greenlee The evolution of America’s religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. -
A Constitutional Right of Religious Exemption: an Historical Perspective
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 1992 A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Constitutional Law Commons, Criminal Law Commons, Family Law Commons, First Amendment Commons, Housing Law Commons, Human Rights Law Commons, Labor and Employment Law Commons, Land Use Law Commons, Law and Politics Commons, Law and Society Commons, and the Property Law and Real Estate Commons Recommended Citation Philip A. Hamburger, A Constitutional Right of Religious Exemption: An Historical Perspective, GEO. WASH. L. REV. (1992). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/2766 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger* Did late eighteenth-century Americans understand the Free Exer- cise Clause of the United States Constitution to provide individuals a right of exemption from civil laws to which they had religious ob- jections? Claims of exemption based on the Free Exercise Clause have prompted some of the Supreme Court's most prominent free exercise decisions, and therefore this historical inquiry about a right of exemption may have implications for our constitutional jurispru- dence.' Even if the Court does not adopt late eighteenth-century ideas about the free exercise of religion, we may, nonetheless, find that the history of such ideas can contribute to our contemporary analysis. -
'Enthusiasm for Liberty': the Great Awakening As the Key to the Revolution
'Enthusiasm for Liberty': The Great Awakening as the Key to the Revolution WILLIAM G. McLOUGHLIN J.HERE ARE VERY Severe challenges facing the historian who tries to deal with the question of religion and the Revo- lution. In the first place most contemporary accounts state emphatically that during the Revolution the people were so busy fighting for independence and survival that the churches were almost deserted. In the second place the literature ofthe Revolutionary Era is concerned almost entirely with ques- tions of politics. In the third place most of the prominent leaders of the new nation, the so-called Founding Fathers, were not very religious men, at least in the sense of being devout or orthodox believers in Christianity. One can, of course, talk about the importance of freedom of conscience as one ofthe inalienable rights of man or about the separation of church and state, but these did not loom very large among the causes of the Revolution since neither king nor Parliament took much interest in them. It would be hard work to prove that the remote possibility of sending a bishop to head the Anglican churches in America was a central issue in the decision of the colonists to seek independence. No one doubts that the Americans were basically a very religious people. The First Great Awakening in the 1730s This paper was read May 3, 1977, at the Worcester Art Museum as one of a series of public lectures held in conjunction with the American Antiquarian Society exhibition 'Wellsprings of a Nation: America before 1801.' The exhibition and lectures were made possible by a grant from the National Endowment for the Humanities. -
Carey in Brief Carey's Bengal Legacy Facing a Task Unfinished
8 Friday, July 15, 2011 | THE BAPTIST TIMES THE BAPTIST TIMES | Friday, July 15, 2011 9 Feature Feature he had to get the gospel into a version the people could Facing a task understand. So he set about translating the entire Bible into local languages – from scratch! remarkably, he produced the first Bengali Bible, eventually translating the whole Bible into six languages. William Carey: 250 unfinished he also translated at least one book of the scriptures into another 29, many of which had never been printed before, becoming in the process one of the greatest linguists of all Carey’s story is remarkable, time. that principle of making the gospel known in local languages was key to his success. writes Mark Craig – but Just for good measure, he also developed his interest in botany, studying and cataloguing the local flora and fauna, there’s work still to be done and developing a reputation for excellence in this field which is still intact today. years of mission Edmund and elizabeth Carey’s first child was born in More than 200 years later, the Baptist Missionary 1761, in the tiny Northamptonshire village of Paulerspury. Society continues, under the name BMS World Mission. At the time, there was no reason to suppose that the child, Mission work in India via BMS also continues, with a new William, would go on to change the world. mission boat having been launched last year, to enable local raised in the Church of england, he’d been able to go partners to reach remote villages in the Sunderbans region to school, where he’d shown an early interest in languages. -
Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte Jr
Notre Dame Law Review Volume 71 | Issue 3 Article 2 6-1-1999 Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte Jr. Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Part of the Law Commons Recommended Citation John Witte Jr., Essential Rights and Liberties of Religion in the American Constitutional Experiment, 71 Notre Dame L. Rev. 271 (1996). Available at: http://scholarship.law.nd.edu/ndlr/vol71/iss3/2 This Article is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. ARTICLES The Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte, Jr.* INTRODUCTION ...................................................... 372 I. THE "GENESIS" OF THE AMERcAN EXPERIMENT ................ 376 A. Four Views of Religious Rights and Liberties in the Later Eighteenth Century ........................................ 377 1. Puritan Views ........................................ 378 2. Evangelical Views .................................... 381 3. Enlightenment Views ................................ 383 4. Civic Republican Views .............................. 385 B. The Essential Rights and Liberties of Religion ................ 388 1. Liberty of Conscience ............................... 389 2. Free Exercise ........................................ 394 3. Pluralism ........................................... -
Methodism Among Nova Scotia's Yankee Planters
Methodism Among Nova Scotia's Yankee Planters Allen B. Robertson Queen's University During the 1770s two revivalist evangelical sects gained a following in Nova Scotia; one, Newlight Congregationalism — with both Predestinar- ian and Free Will variants — grew out of the religious and social heritage of the colony's dominant populace, the New England Planters. The other sect, Wesleyan Methodism, took root among transplanted Yorkshiremen who moved between 1772 and 1776 to the Isthmus of Chignecto region where it was initially propagated among the faithful in local prayer groups. Ordained and lay preachers of both movements promoted a series of revivals in the province which drew an increasing number of followers into the evangelical fold.1 The first of these revivals was the Newlight- dominated Great Awakening of 1776-84. In general, Newlightism's greatest appeal was in the Planter townships even though it mutated by 1800 into a Baptist polity. Methodism, which had a fluctuating number of adherents among the visiting military forces at Halifax, had its stronghold in areas settled by British-born colonists, and increased in numbers with the successive waves of Loyalists coming to the province after 1783.2 Methodism was not confined, however, to segregated geographical areas of Nova Scotia. By the early nineteenth century, there were significant Methodist congregations composed primarily of Planters located throughout the Annapolis Valley and along the province's South Shore. Interesting questions are posed for historians when we consider why New Englanders and their descendants were attracted to what appeared to be essentially a foreign hierarchical religious-cultural movement which had broken from 1 Gordon Stewart and George Rawlyk, A People Highly Favoured of God: The Nova Scotia Yankees and the American Revolution (Toronto, 1972); J.M. -
BROADSIDES the Programs and Catalogues of Brown
BROADSIDES The programs and catalogues of Brown University are representative of the work of a number of Rhode Island printers, including H.H. Brown (Hugh Hale Brown), Brown and Wilson (Hugh Hale Brown, William H. WIlson), John Carter, Carter and Wilkinson (John Carter, William Wilkinson), Dunham and Hawkins (William H. Dunham, David Hawkins, Jr.), Barnum Field, Field and Maxcy (Barnum Field, Eaton W. Maxcy), Gilbert and Dean ==?== Goddard and Knowles (William G. Goddard, James D. Knowles), Goddard and Mann (William G. Goddard, William M. Mann), J.A. and R.A. Reid (James Allen Reid), Smith and Parmenter (SAmuel J. Smith, Jonathan C. Parmenter); also the Microcosism Office and the American (Rhode Island American?) Office. BR-1F: CATALOGUS Latin catalogue of graduates of the College. The first Catalogus is mentioned in Ezra Stiles' diary. Lists baccalaureate and honorary graduates by year. In later editions, graduates are listed under year alphabetically in two groups, graduates in course and honorary graduates. For the year 1772 only graduates in course appear. At the time of publication of the Historical Catalogue of Brown University, 1764-1894, no copy was known. The copy now in the Archives has been annotated in ink, changing the A.B. after names of 1769 graduates to A.M. Forenames are in Latin form, and in later editions, names of clergy men are in italics, and names of deceased are starred, with a summary at the end. Printed triennially. Second edition in 1775. Evans 16049 and 17347 describe editions of 1778 and 1781, and Alden 756 concludes that these descriptions were by conjecture from the 1775 edition on the assumption that a catalogue was issued every three years, and that no such catalogues were actually printed in those years. -
1. Universalist Churches—United States—History—18Th Century
The Universalist Movement in America 1770–1880 Recent titles in religion in america series Harry S. Stout, General Editor Saints in Exile Our Lady of the Exile The Holiness-Pentecostal Experience in Diasporic Religion at a Cuban Catholic African American Religion and Culture Shrine in Miami Cheryl J. Sanders Thomas A. Tweed Democratic Religion Taking Heaven by Storm Freedom, Authority, and Church Discipline Methodism and the Rise of Popular in the Baptist South, 1785–1900 Christianity in America Gregory A. Willis John H. Wigger The Soul of Development Encounters with God Biblical Christianity and Economic An Approach to the Theology of Transformation in Guatemala Jonathan Edwards Amy L. Sherman Michael J. McClymond The Viper on the Hearth Evangelicals and Science in Mormons, Myths, and the Historical Perspective Construction of Heresy Edited by David N. Livingstone, Terryl L. Givens D. G. Hart, and Mark A. Noll Sacred Companies Methodism and the Southern Mind, Organizational Aspects of Religion and 1770–1810 Religious Aspects of Organizations Cynthia Lynn Lyerly Edited by N. J. Demerath III, Princeton in the Nation’s Service Peter Dobkin Hall, Terry Schmitt, Religious Ideals and Educational Practice, and Rhys H. Williams 1868–1928 Mary Lyon and the Mount Holyoke P. C. Kemeny Missionaries Church People in the Struggle Amanda Porterfield The National Council of Churches and the Being There Black Freedom Movement, 1950–1970 Culture and Formation in Two James F. Findlay, Jr. Theological Schools Tenacious of Their Liberties Jackson W. Carroll, Barbara G. Wheeler, The Congregationalists in Daniel O. Aleshire, and Colonial Massachusetts Penny Long Marler James F. -
The Renaissance in Andrew Fuller Studies: a Bibliographic Essay Nathan A
The Renaissance in Andrew Fuller Studies: A Bibliographic Essay Nathan A. Finn INTRODUCTION1 error of his day. In many ways, he was a Baptist ver- n 2007, John Piper gave his customary biograph- sion of Piper’s personal theological hero, Jonathan Iical talk at the annual Desiring God Conference Edwards. Piper’s talk was subsequently published for Pastors. His topic that year was Andrew Fuller as I Will Go Down If You Will Hold the Rope (2012). 2 (1754–1815), a figure considerably less well-known By all appearances, Fuller had finally arrived. The than previous subjects such as momentum had been building for years. Nathan A. Finn is Associate Professor Athanasius, Augustine, Martin Andrew Fuller was the most important Baptist of Historical Theology and Baptist Luther, John Calvin, J. Gresham theologian in the years between the ministries Studies at Southeastern Baptist Theological Seminary where he Machen, and Martyn Lloyd- of John Gill (1697–1771) and Charles Spurgeon received his Ph.D. and has served on the Jones. In his talk, Piper argued (1834–1892). He was part of a group of like- faculty since 2006. that Fuller played a key role in minded friends that included John Ryland, Jr. bringing theological renewal to (1753–1825), John Sutcliff (1752–1814), Samuel Dr. Finn is the editor of Domestic Slavery: The Correspondence of Richard the British Particular Baptists Pearce (1766–1799), Robert Hall, Jr. (1764– Fuller and Francis Wayland (Mercer in the late eighteenth century. 1831), and William Carey (1761–1834). These University Press, 2008) and Ministry That renewal, in turn, helped men, but especially Fuller himself, emerged as By His Grace and For His Glory: Essays in Honor of Thomas J. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity.