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2015-06-07-The Book of Hebrews 7-1-28A
The Book of Hebrews Sunday, June 7, 2015 Hebrews 7:1-28 I. Introduction He wants them to understand Melchizedek so that they can gain a deeper understanding of Jesus Christ. II. Melchizedek and His Superiority (v.1-10) v.4 - “See…” – The only command in our text. The Greek word means to gaze at or discern through careful observation. The solution to every problem that you face is to know Jesus Christ more accurately and intimately. v.1-3 – Melchizedek is a type of Christ The author identifies Melchizedek as both king and priest, without genealogy or end of days. In these ways, he is “made like the Son of God,” and remains a priest perpetually. The Son of God is not made like him, but he is made like the Son of God, presented in Scripture in such a way that he points to the truth about the Son of God. v.4 – 10 - The Order of Melchizedek brings a better Priesthood We don’t know much about Melchizedek, but there are several things that we do know. 1. His name: By the translation of his name, king of righteousness (7:2). The name "Melchizedek" is a compound of two Hebrew words which have been joined together. Melech is the Hebrew word for "king." Zedek means "righteousness." 2. His Domain: King of Salem, which is king of peace (7:2). "Salem" was evidently one of the ancient names for the city of Jerusalem. 3. His Genealogy: Without father, without mother, without genealogy… (7:3). The priesthood of Jesus is a better priesthood because He never had a beginning and His priesthood has no end. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
God's Last Word: an Exposition of Hebrews – Volume 2 – by Derek
God’s Last Word: An Exposition Of Hebrews – Volume 2 – by Derek Prince — Study Note Outline — GLW2 Six Tape Series 1107 Hebrews 5:1 – 6:2 1108 Hebrews 6:1 – 6:6 1109 Hebrews 6:6 – 7:19 1110 Hebrews 7:20 – 7:28 1111 Review And Hebrews 8:1 – 8:7 1112 Hebrews 8:7 – 9:5 Analysis of Hebrews Chapter 5 5:1 First occurrence of offer/offering and of sacrifice. Function of a priest defined (see page 2/5). 5:2 Conscious of his own weakness—therefore does not “overreact”—not easily “shocked.” 5:3 Obligated to offer sacrifice also for his own sins. 5:4 Not self-appointed—but by God’s sovereign choice. 5:5–6 Applied to Jesus—supported by two Old Testament quotations: Ps. 2:7; 110:4. (Both have already been cited in ch. 1.) 5:7 While on earth, the sacrifices Jesus offered were prayer and supplication (compare 13:15). Refers primarily to Gethsemane (compare Matt. 26:36–44; Luke 22:39–46). He was heard because of His “godly fear” (compare 11:7)— expressed by renouncing His own will—a pattern for us. He was saved not from death, but out of death by resurrection (compare Ps. 89:26–27). 5:8 Even sons have to learn obedience—there is only one way: by obeying. 5:9 As Savior and High Priest, Jesus had to be made perfect (connected again with suffering). Thereafter He became the source of eternal salvation—to those who continue to obey Him. Note the emphasis on obedience. -
Lesson 12 - Melchizedek the Priest - Hebrews 7:1-10
STUDYING THE BOOK OF HEBREWS IN SMALL GROUP DISCUSSIONS Lesson 12 - Melchizedek the Priest - Hebrews 7:1-10 Read the following verses in the New International Version or a translation of your choice. Then discuss the questions that follow. Questions should be studied by each individual before your discussion group meets. Materials may be copied and used for Bible study purposes. Not to be sold. HEB 7:1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, [2] and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." [3] Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. HEB 7:4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! [5] Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. [6] This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. [7] And without doubt the lesser person is blessed by the greater. [8] In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. [9] One might even say that Levi, who collects the tenth, paid the tenth through Abraham, [10] because when Melchizedek met Abraham, Levi was still in the body of his ancestor. -
M'cheyne Bible Reading Plan
JANUARY MARCH MAY JULY 1 Genesis 1 | Matthew 1 o 1 Exodus 12:21-50 | Luke 15 o 1 Numbers 8 | Psalm 44 o 1 Joshua 3 | Psalm 126-128 o 2 Genesis 2 | Matthew 2 o 2 Exodus 13 | Luke 16 o 2 Numbers 9 | Psalm 45 o 2 Joshua 4 | Psalm 129-131 o 3 Genesis 3 | Matthew 3 o 3 Exodus 14 | Luke 17 o 3 Numbers 10 | Psalm 46-47 o 3 Joshua 5 | Psalm 132-134 o 4 Genesis 4 | Matthew 4 o 4 Exodus 15 | Luke 18 o 4 Numbers 11 | Psalm 48 o 4 Joshua 6 | Psalm 135-136 o 5 Genesis 5 | Matthew 5 o 5 Exodus 16 | Luke 19 o 5 Numbers 12-13 | Psalm 49 o 5 Joshua 7 | Psalm 137-138 o 6 Genesis 6 | Matthew 6 o 6 Exodus 17 | Luke 20 o 6 Numbers 14 | Psalm 50 o 6 Joshua 8 | Psalm 139 o 7 Genesis 7 | Matthew 7 o 7 Exodus 18 | Luke 21 o 7 Numbers 15 | Psalm 51 o 7 Joshua 9 | Psalm 140-141 o 8 Genesis 8 | Matthew 8 o 8 Exodus 19 | Luke 22 o 8 Numbers 16 | Psalm 52-54 o 8 Joshua 10 | Psalm 142-143 o 9 Genesis 9-10 | Matthew 9 o 9 Exodus 20 | Luke 23 o 9 Numbers 17-18 | Psalm 55 o 9 Joshua 11 | Psalm 144 o 10 Genesis 11 | Matthew 10 o 10 Exodus 21 | Luke 24 o 10 Numbers 19 | Psalm 56-57 o 10 Joshua 12-13 | Psalm 145 o 11 Genesis 12 | Matthew 11 o 11 Exodus 22 | John 1 o 11 Numbers 20 | Psalm 58-59 o 11 Joshua 14-15 | Psalm 146-147 o 12 Genesis 13 | Matthew 12 o 12 Exodus 23 | John 2 o 12 Numbers 21 | Psalm 60-61 o 12 Joshua 16-17 | Psalm 148 o 13 Genesis 14 | Matthew 13 o 13 Exodus 24 | John 3 o 13 Numbers 22 | Psalm 62-63 o 13 Joshua 18-19 | Psalm 149-150 o 14 Genesis 15 | Matthew 14 o 14 Exodus 25 | John 4 o 14 Numbers 23 | Psalm 64-65 o 14 Joshua 20-21 | Acts 1 o 15 Genesis -
Hebrews 7:25-28 Jesus Christ the Perfect Priest
Hebrews 7:25-28 Jesus Christ the Perfect Priest Jesus' permanent priesthood is eternal because He abides forever. In contrast to the Levitical priests who had to be replaced each time one of them died, Jesus Christ is the eternal High Priest. Jesus is superior to Aaron and the Levitical priesthood. If perfection could have come from the old order then a new priesthood would never have come into existence. On the cross the Righteous One died for the unrighteous. This gives great confidence that we will never perish. He is our security. There will never be an annulment of His new and better covenant. The writer of Hebrews calls it "the eternal covenant" (Heb. 13:20). Our righteousness rests upon His saving grace. The Christian is "justified by faith apart from the works of the law." The old Levitical priesthood would pass away, but the priesthood of Jesus Christ can never pass away. God swore by an oath that it would be an eternal priesthood. "The Lord has sworn and will not change His mind, 'You are a priest forever'" (Hebrews 7:21). Therefore, Jesus is our guarantee that His priesthood and our salvation will last forever. Jesus is the guarantee of a better covenant with God. This new covenant is based upon the perfect sacrifice of Christ on the Cross. "Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them" (Hebrews 7:25, NASB95). Unless otherwise noted all Scriptures are from the New American Standard Bible, 1995 Update. -
1 Chronicles 262
Dr. Rick Griffith Old Testament Survey: 1 Chronicles 262 1 Chronicles David’s Line Established David’s Line David’s Concern (Ark/Temple) Chapters 1–9 Chapters 10–29 Genealogy History Ancestry Activity Saul’s Throne to David David’s Throne to Solomon 4143-1011 BC (3132 years) 1011-971 BC (40 years) Davidic Line Tribal Priests/ Saul’s Line Accession Respect for Military Temple 1–3 Lines Levites 9:35-44 to Throne Ark Victories Prep. 4–8 9:1-34 10–12 13–17 18–20 21–29 Key Word: Establishment Key Verse: “I declare that the LORD will build a house for you: When your days are over and you go to be with your fathers, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever. I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. I will set him over my house and my kingdom forever; his throne will be established forever” (1 Chron. 17:10b-14). Summary Statement: The spiritual view on the establishment of David’s kingdom admonishes the remnant to proper temple worship—not the idolatry of the past. Applications: Trust in God’s unconditional promises. Worship God in his way—not in your own. Ask God to enable you to see history and world events from his divine perspective. -
Hebrews 7:1-28, Study Leader's Questions
Devotional Questions – Hebrews 7:1-28, Study Leader’s Questions 1. Why is it important to see the connection between Melchizedek and Jesus? 2. In what different ways or areas of our lives can we gain assurance knowing that Jesus is both our King and high priest? 3. What does Jesus’ superiority to other priests mean for our salvation? 4. In what way are we servants of the Most High God today? 5. Why was a change in the Law needed (Hebrews 7:12, 18-19)? 6. Why is Jesus described as the guarantee of a better covenant* (Hebrews 7:22)? What does this mean for us? *The correct expression is “surety of a better testament.” 7. What hope does the phrase ‘Jesus lives forever’* (Hebrews 7:24) bring to us today? The cor- rect expression is “this man, because he continueth ever.” 8. How does ‘such a high priest’ meet our need today (Hebrews 7:26)? Note that Hebrews 7:26 actually reads “For such an high priest became us.” 2 Devotional Questions – Hebrews 7:1-28, Answers to Questions See Dr Ruckman’s commentary The Book of Hebrews pp 138-149 and the Ruckman Reference Bible pp 1605-1606 for detailed comments. 1. Why is it important to see the connection between Melchizedek and Jesus? As Dr Ruckman notes, Melchisedec typifies the Lord Jesus Christ at both Advents. Both Advents are important to today’s believers. “For this Melchisedec, king of Salem, priest of the most high God...first being by interpreta- tion King of righteousness, and after that also King of Salem, which is, King of peace” He- brews 7:1-2. -
The Blessings of Jacob Genesis 48-‐49
The Blessings of Jacob Genesis 48-49 What was the significance of the blessing? Blessing • Blessings and curses had the power to produce the intended results • Oldest son normally received the major blessing • Could not be withdrawn or given they could not be given to another • PropheFc in nature and came from God • The blessing made the birthright binding. Before the blessing the birthright could be taken away and given to another. Birthright • Was the leader (patriarch) of the enFre family including spiritual and worldly maers • Double porFon of the inheritance: 2 sons would divide the inheritance in 3 parts with 1st born receiving 2 of the 3 Genesis 48:1-4 Some Fme later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. 2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me 4 and said to me, ‘I am going to make you frui]ul and will increase your numbers. I will make you a community of peoples, and I will give this land as an everlasFng possession to your descendants aer you Genesis 48:5-9 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. 6 Any children born to you aer them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. -
Reading Through the Bible 1 Year Plan
Reading Through the Bible 1 Year Plan Day Bible Books and Chapters 1 Genesis 1 | Genesis 2 | Genesis 3 | Genesis 4 | Genesis 5 2 Genesis 6 | Genesis 7 | Genesis 8 3 Genesis 9 | Genesis 10 | Genesis 11 4 Genesis 12 | Genesis 13 | Genesis 14 5 Genesis 15 | Genesis 16 | Genesis 17 6 Genesis 18 | Genesis 19 | Genesis 20 7 Genesis 21 | Genesis 22 | Genesis 23 8 Genesis 24 | Genesis 25 | Genesis 26 | Genesis 27 | Genesis 28 9 Genesis 29 | Genesis 30 | Genesis 31 10 Genesis 32 | Genesis 33 | Genesis 34 11 Genesis 35 | Genesis 36 | Genesis 37 12 Genesis 38 | Genesis 39 | Genesis 40 13 Genesis 41 | Genesis 42 | Genesis 43 14 Genesis 44 | Genesis 45 | Genesis 46 15 Genesis 47 | Genesis 48 | Genesis 49 | Genesis 50 | Exodus 1 16 Exodus 2 | Exodus 3 | Exodus 4 17 Exodus 5 | Exodus 6 | Exodus 7 18 Exodus 8 | Exodus 9 | Exodus 10 19 Exodus 11 | Exodus 12 | Exodus 13 20 Exodus 14 | Exodus 15 | Exodus 16 21 Exodus 17 | Exodus 18 | Exodus 19 22 Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 23 Exodus 25 | Exodus 26 | Exodus 27 24 Exodus 28 | Exodus 29 | Exodus 30 25 Exodus 31 | Exodus 32 | Exodus 33 26 Exodus 34 | Exodus 35 | Exodus 36 27 Exodus 37 | Exodus 38 | Exodus 39 28 Exodus 40 | Leviticus 1 | Leviticus 2 29 Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 30 Leviticus 8 | Leviticus 9 | Leviticus 10 31 Leviticus 11 | Leviticus 12 | Leviticus 13 32 Leviticus 14 | Leviticus 15 | Leviticus 16 33 Leviticus 17 | Leviticus 18 | Leviticus 19 34 Leviticus 20 | Leviticus 21 | Leviticus 22 35 Leviticus 23 | Leviticus 24 | Leviticus -
David and the Matriarch in the Book of Ruth
David and the matriarch in the Book of Ruth J.A. Loader Dept, of Old Testament University of South Africa PRETORIA Abstract In this paper il is argued that the motif of the matriarch is not only present in the Book o f Ruth, hut that it also fulfils an important role. Several motifs and clusters o f motifs established in the patriarchal narratives, especially that o f the protection o f the matriarch, are shown to he used in such a way that Ruth is portrayed as a typical matriarch. Since a matriarch is a matriarch by virtue of the importance o f her offspring, the David motif in 4:17 is by no means secondary, but an inherent part o f the narrative itself. This in turn has implications for the theological basis of the Davidic dynasty: Since the motif o f the matriarch in this way becomes part o f the royal theme, its meaning is determined by the overarching theme of solidarity and love, viz. that the royal house is founded not on 'pure' descent, hut on solidarity and love. 1. The problem o f the ‘long genealogy’ Does David feature in the story of Ruth? This question is mooted by the scho larly discussion of the problems presented by the last six verses of the Book of Ruth. Here we find a list of David’s immediate ancestors (4; 17) and a genealogy which duplicates 1 Chronicles 2:5, 9-15. Wliether or not the Ruth narrative addresses the lineage of King David, is not detennined merely by the relationship of the genealogy of David (4:18-22) to the rest of the book. -
Hebrews 7 Resources
Hebrews 7 Resources HEBREWS 6 HEBREWS 8 RESOURCES RESOURCES CONSIDER JESUS OUR GREAT HIGH PRIEST Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart Right Side of Page - Hebrews - Charles Swindoll The Epistle to the Hebrews INSTRUCTION EXHORTATION Hebrews 1-10:18 Hebrews 10:19-13 Superior Person Superior Priest Superior Life of Christ in Christ In Christ Hebrews 1:1-4:13 Hebrews 4:14-10:18 Hebrews 10:19-13 BETTER BETTER THAN BETTER BETTER SACRIFICE BETTER PERSON PRIESTHOOD COVENANT Heb 9:1- LIFE Hebrews 1:1-4:13 Heb 4:14-7:28 Heb 8:1-13 10:18 MAJESTY MINISTRY MINISTERS OF OF FOR CHRIST CHRIST CHRIST DOCTRINE DUTY DATE WRITTEN: ca. 64-68AD HENRY ALFORD James Rosscup writes that Alford's series on the New Testament "contains much that is valuable in the Greek New Testament...though all of the Greek New Testament words have been changed to English throughout." (Commentaries for Biblical Expositors: An Annotated Bibliography of Selected Works or Logos) John Piper writes ""When I’m stumped with a...grammatical or syntactical or logical [question] in Paul, I go to Henry Alford. Henry Alford...comes closer more consistently than any other human commentator to asking my kinds of questions." Charles Haddon Spurgeon writes that this text "is an invaluable aid to the critical study of the text of the New Testament. You will find in it the ripened results of a matured scholarship, the harvesting of a judgment, generally highly impartial, always worthy of respect, which has gleaned from the most important fields of Biblical research, both modern and ancient, at home and abroad.